The share of Americans who were not a member of a church or synagogue has been increasing since 1992. In 2023, about 55 percent of Americans were not members of a church or synagogue. In that same year, 45 percent of Americans were members of a church or synagogue.

This study was an effort to gather the statistics of churches and church membership throughout the United States for 1952. The data presented here are county-level data based on the cooperation of 114 religious denominations in the continental United States.

This data collection contains information by region, state, and county on churches and church membership for 53 Christian denominations in the United States in 1971. These estimates or enumerations by denomination were collected by the National Council of Churches of Christ in the U.S.A. (NCCC) from each reporting denomination. The data are recorded for the nation as a whole, regions, states, SMSAs, and counties. This dataset was obtained from the Office of Research, Evaluation and Planning of the NCCC. In addition to data identifying the units of record, data for each reporting denomination are present, including: (1) number of churches, (2) number of communicant, confirmed, or full members, and (3) total number of "adherents." When incomplete information was supplied about a denomination's total number of adherents, an estimate was made by NCCC and identified in the data as such.

Belief in God has historically been a persistent aspect of American society, with 96 percent of surveyed Americans saying that they believed in God in 1944. However, the share of Americans who believed in God has decreased steadily over time after reaching a peak of 98 percent in the 1950s and 60s. As of 2022, the share of Americans who believed in God had fallen to 81 percent. Religious participation and practice There has been a significant reduction in participation within religious organizations in the United States, with Americans found less likely to attend church or become members of a church. While 70 percent of Americans belonged to a church, synagogue, mosque, or temple in 1999, this number dropped to 47 percent by 2021. This decline in church membership may have contributed to Americans’ waning belief in God, as continuous religious practice has been attributed to greater faith and religious conviction. 74 percent of Americans who attended religious services weekly believed that God hears prayers and intervenes, in comparison to 28 percent of Americans who seldom or never attended religious services. Younger Americans less likely to believe While most U.S. adults still believe in God, younger Americans are less likely to share this belief. Older generations of Americans were more likely to participate in religious services while growing up, with 68 percent of the Silent Generation reporting that they attended Sunday school or another religious education program, while Generation Z were more likely to have lacked any sort of religious upbringing in the United States. In 2021, 15 percent of Gen Z said that they had never been religious.

According to a 2022 survey, 31 percent of Americans never attend church or synagogue, compared to 20 percent of Americans who attend every week.

Religiosity in the United States

Despite only about a fifth of Americans attending church or synagogue on a weekly basis, almost 40 percent consider themselves to be very religious. Additionally, states in the Deep South such as Mississippi, Alabama, and Louisiana had the most residents identifying as very religious. In contrast, New England states like Vermont, Maine, and New Hampshire had the most people identifying as nonreligious.

A Christian nation?

Despite the official separation of church and state embedded in the Constitution, many would still consider the United States to be a Christian nation. Catholicism has the largest number of adherents in the United States, due to there being many different Protestant denominations. The Southern Baptist Convention had the largest number of Evangelical adherents, while the United Methodist Church was the largest Mainline Protestant denomination.

This data set contains statistics by state for 133 Judeo-Christian church bodies, providing information on the number of churches and members. It is not known exactly what percent of total Judeo-Christian adherents this actually represents. When compared to the Yearbook of American and Canadian Churches: 1990, this study accounts for 23 percent more communicant members.

Please note that this data set may not be sold in any form, including as an addition to proprietary software, without the permission of the copyright holder. Churches and Church Membership in the United States, 1990 is published by the Glenmary Research Center, P.O. Box 507, Mars Hill, NC 28754.

Visit the "/us-religion/sources-for-religious-congregations-membership-data" Target="_blank">frequently asked questions page for more information about the ARDA's religious congregation and membership data.

This data set contains statistics by county for 111 Judeo-Christian church bodies, providing information on their number of churches and members. The denominations included represent an estimated 91 percent of U.S. membership totals officially submitted to the Yearbook of American and Canadian Churches.

This data set contains statistics by county for 133 Judeo-Christian church bodies, providing information on their number of churches and members.

Please Note: This dataset is part of the historical CISER Data Archive Collection and is also available at the Roper Center for Public Opinion Research at https://doi.org/10.25940/ROPER-31094204. We highly recommend using the Roper Center version as they may make this dataset available in multiple data formats in the future.

According to a study conducted between July 2023 and March 2024, the majority of Americans who were members of the Church of Jesus Christ of Latter-day Saints (Mormons) identified with the Republican Party in the United States, at 73 percent. In contrast, Jews and Hindus were more likely to identify with the Democratic Party, in addition to respondents who were religiously unaffiliated, including atheists, agnostics, and those who identified as nothing in particular.

This statistic shows the median donation per worshipper of churches in the United States in 2008, by church size. As of 2008, the median donation per worshipper of mid-sized churches (101 to 350 members) was at 1,656 U.S. dollars per year.

According to a survey conducted in 2022, 26 percent of Americans completely agreed that providing a faith perspective on pressing social concerns is an important part of a church's role in its community and that if enough people were brought to Christ, social issues would take care of themselves. In comparison, 42 percent of Americans completely disagreed that their church risks losing members by talking too much about race.

This file contains information on all congregations in the "https://www.rca.org/" Target="_blank">Reformed Church in America (RCA) from 1818 to 2000. The data are from the "Orange Book" directories of the RCA. They include all information that is recorded there for each congregation, from ministers' names to "total contributions." Churches are identified by name, with a deliberate attempt to include multiple names where applicable. Also included are the city, classis(es), synod(s), and county where the church is located. Annual national fertility rates are included on each church's records, as are decadal U.S. population and Consumer Price Index figures.

This data set contains statistics by county on Christian churches and membership for 1971. Fifty-three denominations are included, representing an estimated 81 percent of church membership in the United States.

A growing body of research suggests that obesity can be understood as a complex and biobehavioral condition influenced by social relationships ─social networks. Social network analysis allows us to examine how an individual’s network characteristics (e.g., popularity) are associated with obesity and obesity-related behaviors. The objectives of the study were to (a) examine whether network members in African American churches are similar in body mass index (BMI) and obesity-related behaviors (physical activity, eating, alcohol consumption) and (b) examine whether an individual’s network characteristics, such as popularity (i.e., receiving nominations from peers) and expansiveness (i.e., sending nominations to peers) are associated with BMI and obesity-related behaviors. We used a cross-sectional study design and conducted social network analysis using Exponential random graph models with three African American church-based social networks (network A, B, and C, n = 281). There were no significant network members’ similarities on BMI in the three church-based networks. One out of three networks showed similarities in fruit and vegetable consumption (network B), fast food consumption (network C), physical activity, sedentary behaviors, and alcohol consumption (network A). African Americans with a high BMI were more popular, as were individuals with greater fat intake and alcohol consumption. Our findings support the perspective that we need to improve obesity-related behaviors by targeting influential individuals and existing ties and to develop obesity interventions using social networks. The degree to which our findings varied across churches also suggests that the relationship among an individual’s obesity-related behaviors and network characteristics should be understood in the unique social context.

This study, designed and carried out by the "http://www.asarb.org/" Target="_blank">Association of Statisticians of American Religious Bodies (ASARB), compiled data on 372 religious bodies by county in the United States. Of these, the ASARB was able to gather data on congregations and adherents for 217 religious bodies and on congregations only for 155. Participating bodies included 354 Christian denominations, associations, or communions (including Latter-day Saints, Messianic Jews, and Unitarian/Universalist groups); counts of Jain, Shinto, Sikh, Tao, Zoroastrian, American Ethical Union, and National Spiritualist Association congregations, and counts of congregations and adherents from Baha'i, three Buddhist groupings, two Hindu groupings, four Jewish groupings, and Muslims. The 372 groups reported a total of 356,642 congregations with 161,224,088 adherents, comprising 48.6 percent of the total U.S. population of 331,449,281. Membership totals were estimated for some religious groups.

In January 2024, the ARDA added 21 religious tradition (RELTRAD) variables to this dataset. These variables start at variable #12 (TOTCNG_2020). Categories were assigned based on pages 88-94 in the original "https://www.usreligioncensus.org/index.php/node/1638" Target="_blank">2020 U.S. Religion Census Report.

Visit the "https://www.thearda.com/us-religion/sources-for-religious-congregations-membership-data" Target="_blank">frequently asked questions page for more information about the ARDA's religious congregation and membership data sources.

This data collection provides county- and state-level information on the number of members of a variety of religious organizations and groups in the United States between 1906 and 1936. The variables in this collection provide the names of these groups and organizations, which include the Advent Christian Church, Southern and National Convention Baptist churches, Buddhist (Japanese) temples, Evangelical Association, Jewish congregations, Greek Orthodox Church, Mennonite Church, Friends Church, Pentecostal Church of the Nazarene, Polish National Church, Roman Catholic Church, Salvation Army, Seventh Day Adventist, Church of Jesus Christ of Latter-Day Saints, Russian Eastern Orthodox Church, Mennonite General Conference, Hungarian Reformed Church, Unitarian Church, Negro Baptist Church, and Evangelical Church.

A growing body of research suggests that obesity can be understood as a complex and biobehavioral condition influenced by social relationships ─social networks. Social network analysis allows us to examine how an individual’s network characteristics (e.g., popularity) are associated with obesity and obesity-related behaviors. The objectives of the study were to (a) examine whether network members in African American churches are similar in body mass index (BMI) and obesity-related behaviors (physical activity, eating, alcohol consumption) and (b) examine whether an individual’s network characteristics, such as popularity (i.e., receiving nominations from peers) and expansiveness (i.e., sending nominations to peers) are associated with BMI and obesity-related behaviors. We used a cross-sectional study design and conducted social network analysis using Exponential random graph models with three African American church-based social networks (network A, B, and C, n = 281). There were no significant network members’ similarities on BMI in the three church-based networks. One out of three networks showed similarities in fruit and vegetable consumption (network B), fast food consumption (network C), physical activity, sedentary behaviors, and alcohol consumption (network A). African Americans with a high BMI were more popular, as were individuals with greater fat intake and alcohol consumption. Our findings support the perspective that we need to improve obesity-related behaviors by targeting influential individuals and existing ties and to develop obesity interventions using social networks. The degree to which our findings varied across churches also suggests that the relationship among an individual’s obesity-related behaviors and network characteristics should be understood in the unique social context.

Each year the "https://www.pcusa.org/" Target="_blank">Presbyterian Church (U.S.A.) asks its congregations to report numbers pertaining to membership, average attendance, income, and expenditures. This dataset contains these figures for 2012. This dataset can be compared to corresponding data sets from other years to examine trends in the Presbyterian Church (U.S.A.).

IntroductionBlack American Christian church leaders are trusted community members and can be invaluable leaders and planners, listeners, and counselors for Opioid Use Disorder (OUD) sufferers in the opioid overdose crisis disproportionately affecting the Black community. This qualitative study examines the extent to which the knowledge, attitudes, practices, and beliefs of Black American church leaders support medical and harm reduction interventions for people with OUD.MethodsA semi-structured interview guide was used to conduct in-depth interviews of 30 Black Rhode Island church leaders recruited by convenience and snowball sampling.ResultsThematic analysis of the interviews identified four themes: Church leaders are empathetic and knowledgeable, believe that hopelessness and inequity are OUD risk factors, are committed to helping people flourish beyond staying alive, and welcome collaborations between church and state.ConclusionBlack American Christian church leaders are a critical resource in providing innovative and culturally sensitive strategies in the opioid overdose crisis affecting the Black American communities. As such, their views should be carefully considered in OUD policies, collaborations, and interventions in the Black American community.

About this dataset

Context

The dataset tabulates the Church Hill population distribution across 18 age groups. It lists the population in each age group along with the percentage population relative of the total population for Church Hill. The dataset can be utilized to understand the population distribution of Church Hill by age. For example, using this dataset, we can identify the largest age group in Church Hill.

Key observations

The largest age group in Church Hill, TN was for the group of age 65 to 69 years years with a population of 592 (8.39%), according to the ACS 2019-2023 5-Year Estimates. At the same time, the smallest age group in Church Hill, TN was the 85 years and over years with a population of 145 (2.05%). Source: U.S. Census Bureau American Community Survey (ACS) 2019-2023 5-Year Estimates

Content

When available, the data consists of estimates from the U.S. Census Bureau American Community Survey (ACS) 2019-2023 5-Year Estimates

Age groups:

• Under 5 years
• 5 to 9 years
• 10 to 14 years
• 15 to 19 years
• 20 to 24 years
• 25 to 29 years
• 30 to 34 years
• 35 to 39 years
• 40 to 44 years
• 45 to 49 years
• 50 to 54 years
• 55 to 59 years
• 60 to 64 years
• 65 to 69 years
• 70 to 74 years
• 75 to 79 years
• 80 to 84 years
• 85 years and over

Variables / Data Columns

• Age Group: This column displays the age group in consideration
• Population: The population for the specific age group in the Church Hill is shown in this column.
• % of Total Population: This column displays the population of each age group as a proportion of Church Hill total population. Please note that the sum of all percentages may not equal one due to rounding of values.

Good to know

Margin of Error

Data in the dataset are based on the estimates and are subject to sampling variability and thus a margin of error. Neilsberg Research recommends using caution when presening these estimates in your research.

Custom data

If you do need custom data for any of your research project, report or presentation, you can contact our research staff at research@neilsberg.com for a feasibility of a custom tabulation on a fee-for-service basis.

Inspiration

Neilsberg Research Team curates, analyze and publishes demographics and economic data from a variety of public and proprietary sources, each of which often includes multiple surveys and programs. The large majority of Neilsberg Research aggregated datasets and insights is made available for free download at https://www.neilsberg.com/research/.

Recommended for further research

This dataset is a part of the main dataset for Church Hill Population by Age. You can refer the same here