According to a survey conducted in 2023, ** percent of all U.S. adults said that they believed in God while ** percent of Americans who identified with no religion shared this belief. In comparison, ** percent of Americans who were Protestant or other Christian and ** percent of Americans who were Catholic also said that they believed in God in that year.

This statistic shows the results of a survey among Americans on their belief in the concepts of god, heaven and hell in 2014. As of 2011, about 75 percent of respondents believed in hell.

This statistic shows the percentage of people who believe in life after death in France in a survey from 2018, distributed by age. It appears that 56 percent of respondents aged between 50 and 64 years old declared they did not believe after death, as well as 50 percent of them aged 65 years and older. Also, 37 percent of respondents aged 18 to 24 years old shared the same opinion.

According to a survey conducted in Singapore, 32 percent of respondents believed that they will be taken to heaven or hell after death, while 15 percent of respondents believed in reincarnation or rebirth. In 2016, there were approximately one million Buddhists in Singapore followed by 600 thousand people with no religious affiliation.

Leveraging two waves of data from a diverse and international sample of over 200,000 (202,898+5,062 from China) individuals across 22 countries and one territory, this longitudinal study will evaluate belief in afterlife from Wave 1 as a potential antecedent of well-being and related outcomes assessed in Wave 2. We hypothesize that belief in afterlife will have meaningful and varied associations with subsequent well-being outcomes assessed approximately one year later. Additionally, we anticipate the pattern of these associations will differ by country, reflecting diverse societal influences. Using multivariate regression and E-values to evaluate robustness to potential unmeasured confounding, this study aims to provide insight into the potential role of belief in afterlife in contributing to various aspects of well-being and provide additional evidence for developing approaches to promote well-being in different national contexts.

This statistic shows the results of a 2016 survey among American teenagers and adults on their belief in survival of the soul in the afterlife. During the survey, ** percent of teenage respondents stated they believe in survival of the soul after death.

This statistic displays the views of respondents and whether they believe in life after death. Of the 2,010 respondents surveyed, 46 percent did not believe that there is a life after death, for example heaven or hell. 46 percent of the respondents surveyed also believed there is a life after death, whilst only 8 percent of the individuals surveyed stated that they did not know whether there is life after death.

The research that created this data is described in:

• Murphy-Morgan, C., Neave, N., & Cooper, C. (2019). The development and assessment of a new questionnaire to assess beliefs in life after death. Journal of the Society for Psychical Research.

Seven files are included:

• raw data March 25th.zip - File 1 (SPSS)
• raw data March 25th.csv - File 1 (CSV)
• File 2 Test.xlsx - File 2 (Excel)
• File 2 Test.csv - Files 2 (CSV)
• File 3 retest.xlsx - File 3 (Excel)
• File 3 retest.csv - Files 3 (CSV)

The survey studied religiosity and attitudes towards religious pluralism in Finland. It formed part of the research "What Are the Impacts of Religious Diversity? Regions in Three European Countries Compared", funded by New Opportunities for Research Funding Co-operation in Europe (NORFACE). The same survey was also carried out in Slovenia and Germany. First, views on religious pluralism were charted by asking the respondents whether truth can be found in none, one or all religions. The importance of religion in the respondents' lives was studied with questions about religious experiences, praying, meditating, taking part in religious services and activities, and belief in God and afterlife. The respondents were also asked how religious or spiritual they considered themselves to be and how often they rethought their religious views or were critical of religious teachings. Other questions covered the respondents' religious options and religious currents they had been in contact with. Another set of questions focused on the degree of fundamentalism, asking the respondents whether they tried to convert others to their religion, were prepared to make sacrifices for religion, whether they thought their religions was the only right one etc. Views were probed on what kind of groups (e.g. alcoholics, immigrants, homosexuals, people of different race) the respondents would not have liked to have as their neighbours. One theme pertained to tolerance towards immigrants. Frequency of participating in activities promoting human rights, development aid, community activities, environmental or cultural issues was charted, as well as participation in activities organized by a religious community and donations to charity. A number of questions studied religious affiliation and commitment to the religious community. Background variables included the respondent's year of birth, gender, education, marital status, financial circumstances of the family, number of persons living in the household, R's ethnic background, Finnish citizenship, native tongue, and type of neighbourhood.

During a 2022 survey, approximately ** percent of Mexicans who believe there is life after death think that this new life will be calm and peaceful. Another ** percent stated that the next life is going to be paradise.

Financial overview and grant giving statistics of View of Heaven Farm

Attitudes towards religion and religious practice

Topics: Assessment of personal happiness; satisfaction with relationships with family members; attitudes towards extramarital sex; attitudes towards homosexual relationships between adults; attitudes towards abortion if family has very low income; gender roles in marriage; institutional trust (parliament, business and industry, churches and religious organisations, courts and legal system, schools and educational system); attitudes towards the influence of religious leaders on voters; attitudes towards science and religion (too much trust in science and too little religious faith, more conflicts through religions than peace, intolerance of people with strong religious convictions); assessment of the power of churches and religious organisations in the country; acceptance of a person from different religion as spouse of a relative (social distance); attitudes towards freedom of expression for religious extremists in public meetings, on the Internet and in social media; doubt or firm belief in God (scale deism); past or present belief in God; belief in life after death, heaven, hell, religious miracles and supernatural powers of deceased ancestors; attitude towards a higher truth and the meaning of life (God concerns himself with human beings, people can do little to change life (fatalism), life is meaningful because God exists, life does not serve any purpose, own actions give meaning to life, own way in connecting with God without church or worship services); Opinion on gender equality in one´s own religion; religion of mother and father in the respondent´s childhood; religion the respondent raised in; frequency of church attendance by father and mother in the respondent´s childhood; personal frequency of church attendance at the age of 11-12; frequency of prayers; frequency of participation in church activities (apart from attending church services); read or listened to religious scriptures outside of church services in the last 12 months (e.g. Bible, Koran, Torah or other religious scriptures); shrine, altar or religious object (e.g. cross) in the respondent´s home; frequency of visiting a holy place (shrine, temple, church or mosque) for religious reasons; self-assessment of religiousness and spirituality; religion helps people to make friends and to gain comfort in difficult times; religions are a barrier to equality between women and men; opinion on the separation of state and religion (government should not interfere with attempts of religion to spread); opinion on the peaceful coexistence of people belonging to different religions; religion represents the past and not the future; religion is as relevant to life today as in the past; personal attitude towards different religious groups (Christians, Muslims, Hindus, Buddhists, Jews, atheists or non-believers); self-assessment of health status.

Optional items (not in all countries): born-again experience; feelings about the Bible; new commitment to religion after a turning point; belief in lucky charms, fortune tellers, faith healers and horoscopes; decision criteria for personal actions (laws or religious principles); perceived threat of people belonging to different groups (Christians, Muslims, Hindus, Buddhists, Jews, non-believers); people can be trusted vs. can´t be too careful in dealing with people; belief in reincarnation and Nirvana; country’s laws should not be based on religion.

Demography: sex; age; year of birth; years of full-time schooling; country specific highest completed degree of education; highest completed degree of education (derived from country specific degree) ; current or former employment status; hours worked weekly; employment relationship; supervision of other employees; number of other employees supervised; type of organisation: for-profit vs. non-profit and public vs. private; occupation (ISCO/ILO-08); main status; living in steady partnership; trade union membership; religious affiliation or denomination (country specific); groups of religious denomination (derived from country specific religion); attendance of religious services; top-bottom self-placement; vote participation in last general election; country specific party voted for in last general election; left-right scheme of party voted for in last general election (derived from country-specific parties); ethnic group 1 and 2 (country specific); household size; household composition: number of adults in the household; numbe...

Mexico ranks constantly among the most catholic Latin American countries, hence, there is no surprise in the results of a 2022 survey where around ** percent of Mexicans stated they believe in life after death.

Subscribers can find out export and import data of 23 countries by HS code or product’s name. This demo is helpful for market analysis.

Subscribers can find out export and import data of 23 countries by HS code or product’s name. This demo is helpful for market analysis.

Subscribers can find out export and import data of 23 countries by HS code or product’s name. This demo is helpful for market analysis.

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