In 2023, 27.5 percent of Americans were unaffiliated with any religion. A further 13.4 percent of Americans were White evangelical Protestants, and an additional 13.3 percent were White mainline Protestants. Religious trends in the United States Although the United States is still home to the largest number of Christians worldwide, the nation has started to reflect a more diverse religious landscape in recent years. Americans now report a wide range of religious beliefs and backgrounds, in addition to an increasing number of people who are choosing to identify with no religion at all. Studies suggest that many Americans have left their previous religion to instead identify as atheist, agnostic, or nothing in particular, with many reasoning that they stopped believing in the religion's teachings, that they didn't approve of negative teachings or treatment of LGBTQ+ people, or that their family was never that religious growing up. Christian controversies Over the last few years, controversies linked to Christian denominations have plagued the nation, including reports of child sexual abuse by the Catholic Church, the Church of Jesus Christ of Latter-day Saints, and the Southern Baptist Convention. Christian churches have also been accused of supporting discriminatory actions against LGBTQ+ people and people belonging to other religious groups. In addition, there have been increasing concerns about Christian nationalism, the political ideology that asserts that America was founded to be a Christian nation. Although the majority of Americans still think that declaring the United States a Christian nation would go against the U.S. Constitution, studies found that most Republicans would be in favor of this change.

Catholics to Population {title at top of page}Data Developers: Burhans, Molly A., Cheney, David M., Emege, Thomas, Gerlt, R.. . “Catholics to Population {title at top of page}”. Scale not given. Version 1.0. MO and CT, USA: GoodLands Inc., Catholic Hierarchy, Environmental Systems Research Institute, Inc., 2019.Web map developer: Molly Burhans, October 2019Web app developer: Molly Burhans, October 2019GoodLands’ polygon data layers, version 2.0 for global ecclesiastical boundaries of the Roman Catholic Church:Although care has been taken to ensure the accuracy, completeness and reliability of the information provided, due to this being the first developed dataset of global ecclesiastical boundaries curated from many sources it may have a higher margin of error than established geopolitical administrative boundary maps. Boundaries need to be verified with appropriate Ecclesiastical Leadership. The current information is subject to change without notice. No parties involved with the creation of this data are liable for indirect, special or incidental damage resulting from, arising out of or in connection with the use of the information. We referenced 1960 sources to build our global datasets of ecclesiastical jurisdictions. Often, they were isolated images of dioceses, historical documents and information about parishes that were cross checked. These sources can be viewed here:https://docs.google.com/spreadsheets/d/11ANlH1S_aYJOyz4TtG0HHgz0OLxnOvXLHMt4FVOS85Q/edit#gid=0To learn more or contact us please visit: https://good-lands.org/The Catholic Leadership global maps information is derived from the Annuario Pontificio, which is curated and published by the Vatican Statistics Office annually, and digitized by David Cheney at Catholic-Hierarchy.org -- updated are supplemented with diocesan and news announcements. GoodLands maps this into global ecclesiastical boundaries. Admin 3 Ecclesiastical Territories:Burhans, Molly A., Cheney, David M., Gerlt, R.. . “Admin 3 Ecclesiastical Territories For Web”. Scale not given. Version 1.2. MO and CT, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2019.Derived from:Global Diocesan Boundaries:Burhans, M., Bell, J., Burhans, D., Carmichael, R., Cheney, D., Deaton, M., Emge, T. Gerlt, B., Grayson, J., Herries, J., Keegan, H., Skinner, A., Smith, M., Sousa, C., Trubetskoy, S. “Diocesean Boundaries of the Catholic Church” [Feature Layer]. Scale not given. Version 1.2. Redlands, CA, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2016.Using: ArcGIS. 10.4. Version 10.0. Redlands, CA: Environmental Systems Research Institute, Inc., 2016.Boundary ProvenanceStatistics and Leadership DataCheney, D.M. “Catholic Hierarchy of the World” [Database]. Date Updated: August 2019. Catholic Hierarchy. Using: Paradox. Retrieved from Original Source.Catholic HierarchyAnnuario Pontificio per l’Anno .. Città del Vaticano :Tipografia Poliglotta Vaticana, Multiple Years.The data for these maps was extracted from the gold standard of Church data, the Annuario Pontificio, published yearly by the Vatican. The collection and data development of the Vatican Statistics Office are unknown. GoodLands is not responsible for errors within this data. We encourage people to document and report errant information to us at data@good-lands.org or directly to the Vatican.Additional information about regular changes in bishops and sees comes from a variety of public diocesan and news announcements.

Except for Uruguay, over 60 percent of the population in all the selected Latin American countries defined themselves as Catholics in 2000. However, by 2023, that was the case in only three countries: Mexico, Peru and Colombia. Over this 20-year period, Panama experienced the largest decrease in the share of Catholic believers, plummeting from 82.8 to 33.4 percent.

In 2023, about 33 percent of Americans were Protestants, down from 69 percent in 1948. In that same year, about 22 percent of Americans were Catholic, while 22 percent said that they had no religion at all.

Catholics to Population {title at top of page}Data Developers: Burhans, Molly A., Cheney, David M., Emege, Thomas, Gerlt, R.. . “Catholics to Population {title at top of page}”. Scale not given. Version 1.0. MO and CT, USA: GoodLands Inc., Catholic Hierarchy, Environmental Systems Research Institute, Inc., 2019.Web map developer: Molly Burhans, October 2019Web app developer: Molly Burhans, October 2019GoodLands’ polygon data layers, version 2.0 for global ecclesiastical boundaries of the Roman Catholic Church:Although care has been taken to ensure the accuracy, completeness and reliability of the information provided, due to this being the first developed dataset of global ecclesiastical boundaries curated from many sources it may have a higher margin of error than established geopolitical administrative boundary maps. Boundaries need to be verified with appropriate Ecclesiastical Leadership. The current information is subject to change without notice. No parties involved with the creation of this data are liable for indirect, special or incidental damage resulting from, arising out of or in connection with the use of the information. We referenced 1960 sources to build our global datasets of ecclesiastical jurisdictions. Often, they were isolated images of dioceses, historical documents and information about parishes that were cross checked. These sources can be viewed here:https://docs.google.com/spreadsheets/d/11ANlH1S_aYJOyz4TtG0HHgz0OLxnOvXLHMt4FVOS85Q/edit#gid=0To learn more or contact us please visit: https://good-lands.org/The Catholic Leadership global maps information is derived from the Annuario Pontificio, which is curated and published by the Vatican Statistics Office annually, and digitized by David Cheney at Catholic-Hierarchy.org -- updated are supplemented with diocesan and news announcements. GoodLands maps this into global ecclesiastical boundaries. Admin 3 Ecclesiastical Territories:Burhans, Molly A., Cheney, David M., Gerlt, R.. . “Admin 3 Ecclesiastical Territories For Web”. Scale not given. Version 1.2. MO and CT, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2019.Derived from:Global Diocesan Boundaries:Burhans, M., Bell, J., Burhans, D., Carmichael, R., Cheney, D., Deaton, M., Emge, T. Gerlt, B., Grayson, J., Herries, J., Keegan, H., Skinner, A., Smith, M., Sousa, C., Trubetskoy, S. “Diocesean Boundaries of the Catholic Church” [Feature Layer]. Scale not given. Version 1.2. Redlands, CA, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2016.Using: ArcGIS. 10.4. Version 10.0. Redlands, CA: Environmental Systems Research Institute, Inc., 2016.Boundary ProvenanceStatistics and Leadership DataCheney, D.M. “Catholic Hierarchy of the World” [Database]. Date Updated: August 2019. Catholic Hierarchy. Using: Paradox. Retrieved from Original Source.Catholic HierarchyAnnuario Pontificio per l’Anno .. Città del Vaticano :Tipografia Poliglotta Vaticana, Multiple Years.The data for these maps was extracted from the gold standard of Church data, the Annuario Pontificio, published yearly by the Vatican. The collection and data development of the Vatican Statistics Office are unknown. GoodLands is not responsible for errors within this data. We encourage people to document and report errant information to us at data@good-lands.org or directly to the Vatican.Additional information about regular changes in bishops and sees comes from a variety of public diocesan and news announcements.

The aim of this project was to develop a dataset describing the U.S. Catholic Church at the diocesan level. The total project consists of six decades' worth of data, from 1940 through 1990. Diocesan information collected from Church and other sources was merged with "https://www.census.gov/" Target="_blank">U.S. Census data describing population and other characteristics of the counties that make up each diocese.

The overall aim was to conduct a wide-ranging survey of Catholic adults living in Britain, which asked about many aspects of their lives, including their socio-demographic circumstances, the nature and extent of their religious engagement (belonging, behaviour and beliefs), their views of the Catholic Church’s leadership, institutions and teachings, and their social and political attitudes. The survey was conducted online by Savanta ComRes, in October-November 2019. This is a cross-sectional dataset, based on interviews with 1,823 self-identifying Catholics adults in Britain (aged 18 and over).

In recent decades, the religious profile of British society has changed significantly, with a marked increase in 'religious nones', declining proportions identifying as Anglican or with a particular Non-Conformist tradition, an increase in non-denominational Christians, and the spread of non-Christian faiths. Within this wider context, Roman Catholics have remained broadly stable as a proportion of the adult population and represent the second largest Christian denomination in Britain, after Anglicans. However, there have been significant internal and external developments which have affected the institutional church and wider Roman Catholic community in Britain, and which could have shaped how Catholics' think about and engage with their faith and how it impacts their daily lives. Recent years have seen demographic change through significant inflows of Catholic migrants coming from Eastern Europe, the papal visit of Pope Benedict XVI to Britain in autumn 2010 (the first since 1982), Pope Francis's pontificate from 2013 onwards, Catholic leaders' political interventions against 'aggressive secularism' and in other policy debates, and internal crises and debates impacting on the perceived authority of the Catholic Church. The last major academic investigation of the Catholic community (and only in England and Wales) was undertaken in the late 1970s (Hornsby-Smith and Lee 1979; Hornsby-Smith 1987, 1991). It found that the 'distinctive subculture' of the Catholic community in the post-war period was evolving and dissolving in complex ways due to processes of social change and developments within the wider faith, such as the Second Vatican Council (Hornsby-Smith 1987, 1991). It also demonstrated growing internal heterogeneity in Catholics' religious beliefs, practices and social attitudes (Hornsby-Smith 1987, 1991). However, while there has been some recent scholarship on particular topics relating to Catholics and Catholicism in Britain, using both general social surveys and limited one-off denomination-specific opinion polls (Clements 2014a, 2014b; 2016; Bullivant 2016a, 2016b), there has been no systematic academic inquiry into the Roman Catholic population in Britain. In comparison, an academic-led survey series has profiled the Catholic population in the United States on five occasions between 1987 and 2011, with other large-scale surveys carried out in recent years by organisations such as the Pew Research Center. Most existing research into the waning of religious belief, practice, and affiliation in Britain has focused either on the very large, macro level or on the very small, micro level. While both are important and necessary, largely missing has been sustained sociological attention on how secularising trends have affected - and are being mediated within - individual religious communities. This project would undertake such a task for Roman Catholics in Britain, by conducting a large-scale, thematically wide-ranging and nationally representative survey. It would provide a detailed study of personal faith, social attitudes and political engagement within a significant religious minority with distinctive historical roots and in which 'tribal' feelings of belonging have been strong. The core topics would consist of personal faith, religiosity and associational involvement in parish life; attitudes towards leadership and governance within the institutional church; attitudes on social and moral issues; and political attitudes and engagement. It would be thematically wide-ranging and analytically rich, providing a detailed portrait of contemporary social, religious and attitudinal heterogeneity amongst Catholics. By undertaking this large-scale and wide-ranging survey, an important and distinctive contribution would be made to the sociology of religion in Britain in general and to the study of its Catholic population in particular.

This statistic depicts the proportion of all hospitals that are part of Catholic hospital systems in the United States from 1995 to 2016. According to the data, in 1995, 10 percent of all hospitals were part of a Catholic hospital system, while in 2016, 14 percent were part of Catholic hospital systems.

Global Diocesan Boundaries:Burhans, M., Bell, J., Burhans, D., Carmichael, R., Cheney, D., Deaton, M., Emge, T. Gerlt, B., Grayson, J., Herries, J., Keegan, H., Skinner, A., Smith, M., Sousa, C., Trubetskoy, S. “Diocesean Boundaries of the Catholic Church” [Feature Layer]. Scale not given. Version 1.2. Redlands, CA, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2016.Using: ArcGIS. 10.4. Version 10.0. Redlands, CA: Environmental Systems Research Institute, Inc., 2016.Boundary ProvenanceStatistics and Leadership DataCheney, D.M. “Catholic Hierarchy of the World” [Database]. Date Updated: August 2019. Catholic Hierarchy. Using: Paradox. Retrieved from Original Source.Catholic HierarchyAnnuario Pontificio per l’Anno .. Città del Vaticano :Tipografia Poliglotta Vaticana, Multiple Years.The data for these maps was extracted from the gold standard of Church data, the Annuario Pontificio, published yearly by the Vatican. The collection and data development of the Vatican Statistics Office are unknown. GoodLands is not responsible for errors within this data. We encourage people to document and report errant information to us at data@good-lands.org or directly to the Vatican.Additional information about regular changes in bishops and sees comes from a variety of public diocesan and news announcements.GoodLands’ polygon data layers, version 2.0 for global ecclesiastical boundaries of the Roman Catholic Church:Although care has been taken to ensure the accuracy, completeness and reliability of the information provided, due to this being the first developed dataset of global ecclesiastical boundaries curated from many sources it may have a higher margin of error than established geopolitical administrative boundary maps. Boundaries need to be verified with appropriate Ecclesiastical Leadership. The current information is subject to change without notice. No parties involved with the creation of this data are liable for indirect, special or incidental damage resulting from, arising out of or in connection with the use of the information. We referenced 1960 sources to build our global datasets of ecclesiastical jurisdictions. Often, they were isolated images of dioceses, historical documents and information about parishes that were cross checked. These sources can be viewed here:https://docs.google.com/spreadsheets/d/11ANlH1S_aYJOyz4TtG0HHgz0OLxnOvXLHMt4FVOS85Q/edit#gid=0To learn more or contact us please visit: https://good-lands.org/

PerCapita_CO2_Footprint_InDioceses_FULLBurhans, Molly A., Cheney, David M., Gerlt, R.. . “PerCapita_CO2_Footprint_InDioceses_FULL”. Scale not given. Version 1.0. MO and CT, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2019.MethodologyThis is the first global Carbon footprint of the Catholic population. We will continue to improve and develop these data with our research partners over the coming years. While it is helpful, it should also be viewed and used as a "beta" prototype that we and our research partners will build from and improve. The years of carbon data are (2010) and (2015 - SHOWN). The year of Catholic data is 2018. The year of population data is 2016. Care should be taken during future developments to harmonize the years used for catholic, population, and CO2 data.1. Zonal Statistics: Esri Population Data and Dioceses --> Population per dioceses, non Vatican based numbers2. Zonal Statistics: FFDAS and Dioceses and Population dataset --> Mean CO2 per Diocese3. Field Calculation: Population per Diocese and Mean CO2 per diocese --> CO2 per Capita4. Field Calculation: CO2 per Capita * Catholic Population --> Catholic Carbon FootprintAssumption: PerCapita CO2Deriving per-capita CO2 from mean CO2 in a geography assumes that people's footprint accounts for their personal lifestyle and involvement in local business and industries that are contribute CO2. Catholic CO2Assumes that Catholics and non-Catholic have similar CO2 footprints from their lifestyles.Derived from:A multiyear, global gridded fossil fuel CO2 emission data product: Evaluation and analysis of resultshttp://ffdas.rc.nau.edu/About.htmlRayner et al., JGR, 2010 - The is the first FFDAS paper describing the version 1.0 methods and results published in the Journal of Geophysical Research.Asefi et al., 2014 - This is the paper describing the methods and results of the FFDAS version 2.0 published in the Journal of Geophysical Research.Readme version 2.2 - A simple readme file to assist in using the 10 km x 10 km, hourly gridded Vulcan version 2.2 results.Liu et al., 2017 - A paper exploring the carbon cycle response to the 2015-2016 El Nino through the use of carbon cycle data assimilation with FFDAS as the boundary condition for FFCO2."S. Asefi‐Najafabady P. J. Rayner K. R. Gurney A. McRobert Y. Song K. Coltin J. Huang C. Elvidge K. BaughFirst published: 10 September 2014 https://doi.org/10.1002/2013JD021296 Cited by: 30Link to FFDAS data retrieval and visualization: http://hpcg.purdue.edu/FFDAS/index.phpAbstractHigh‐resolution, global quantification of fossil fuel CO2 emissions is emerging as a critical need in carbon cycle science and climate policy. We build upon a previously developed fossil fuel data assimilation system (FFDAS) for estimating global high‐resolution fossil fuel CO2 emissions. We have improved the underlying observationally based data sources, expanded the approach through treatment of separate emitting sectors including a new pointwise database of global power plants, and extended the results to cover a 1997 to 2010 time series at a spatial resolution of 0.1°. Long‐term trend analysis of the resulting global emissions shows subnational spatial structure in large active economies such as the United States, China, and India. These three countries, in particular, show different long‐term trends and exploration of the trends in nighttime lights, and population reveal a decoupling of population and emissions at the subnational level. Analysis of shorter‐term variations reveals the impact of the 2008–2009 global financial crisis with widespread negative emission anomalies across the U.S. and Europe. We have used a center of mass (CM) calculation as a compact metric to express the time evolution of spatial patterns in fossil fuel CO2 emissions. The global emission CM has moved toward the east and somewhat south between 1997 and 2010, driven by the increase in emissions in China and South Asia over this time period. Analysis at the level of individual countries reveals per capita CO2 emission migration in both Russia and India. The per capita emission CM holds potential as a way to succinctly analyze subnational shifts in carbon intensity over time. Uncertainties are generally lower than the previous version of FFDAS due mainly to an improved nightlight data set."Global Diocesan Boundaries:Burhans, M., Bell, J., Burhans, D., Carmichael, R., Cheney, D., Deaton, M., Emge, T. Gerlt, B., Grayson, J., Herries, J., Keegan, H., Skinner, A., Smith, M., Sousa, C., Trubetskoy, S. “Diocesean Boundaries of the Catholic Church” [Feature Layer]. Scale not given. Version 1.2. Redlands, CA, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2016.Using: ArcGIS. 10.4. Version 10.0. Redlands, CA: Environmental Systems Research Institute, Inc., 2016.Boundary ProvenanceStatistics and Leadership DataCheney, D.M. “Catholic Hierarchy of the World” [Database]. Date Updated: August 2019. Catholic Hierarchy. Using: Paradox. Retrieved from Original Source.Catholic HierarchyAnnuario Pontificio per l’Anno .. Città del Vaticano :Tipografia Poliglotta Vaticana, Multiple Years.The data for these maps was extracted from the gold standard of Church data, the Annuario Pontificio, published yearly by the Vatican. The collection and data development of the Vatican Statistics Office are unknown. GoodLands is not responsible for errors within this data. We encourage people to document and report errant information to us at data@good-lands.org or directly to the Vatican.Additional information about regular changes in bishops and sees comes from a variety of public diocesan and news announcements.GoodLands’ polygon data layers, version 2.0 for global ecclesiastical boundaries of the Roman Catholic Church:Although care has been taken to ensure the accuracy, completeness and reliability of the information provided, due to this being the first developed dataset of global ecclesiastical boundaries curated from many sources it may have a higher margin of error than established geopolitical administrative boundary maps. Boundaries need to be verified with appropriate Ecclesiastical Leadership. The current information is subject to change without notice. No parties involved with the creation of this data are liable for indirect, special or incidental damage resulting from, arising out of or in connection with the use of the information. We referenced 1960 sources to build our global datasets of ecclesiastical jurisdictions. Often, they were isolated images of dioceses, historical documents and information about parishes that were cross checked. These sources can be viewed here:https://docs.google.com/spreadsheets/d/11ANlH1S_aYJOyz4TtG0HHgz0OLxnOvXLHMt4FVOS85Q/edit#gid=0To learn more or contact us please visit: https://good-lands.org/Esri Gridded Population Data 2016DescriptionThis layer is a global estimate of human population for 2016. Esri created this estimate by modeling a footprint of where people live as a dasymetric settlement likelihood surface, and then assigned 2016 population estimates stored on polygons of the finest level of geography available onto the settlement surface. Where people live means where their homes are, as in where people sleep most of the time, and this is opposed to where they work. Another way to think of this estimate is a night-time estimate, as opposed to a day-time estimate.Knowledge of population distribution helps us understand how humans affect the natural world and how natural events such as storms and earthquakes, and other phenomena affect humans. This layer represents the footprint of where people live, and how many people live there.Dataset SummaryEach cell in this layer has an integer value with the estimated number of people likely to live in the geographic region represented by that cell. Esri additionally produced several additional layers World Population Estimate Confidence 2016: the confidence level (1-5) per cell for the probability of people being located and estimated correctly. World Population Density Estimate 2016: this layer is represented as population density in units of persons per square kilometer.World Settlement Score 2016: the dasymetric likelihood surface used to create this layer by apportioning population from census polygons to the settlement score raster.To use this layer in analysis, there are several properties or geoprocessing environment settings that should be used:Coordinate system: WGS_1984. This service and its underlying data are WGS_1984. We do this because projecting population count data actually will change the populations due to resampling and either collapsing or splitting cells to fit into another coordinate system. Cell Size: 0.0013474728 degrees (approximately 150-meters) at the equator. No Data: -1Bit Depth: 32-bit signedThis layer has query, identify, pixel, and export image functions enabled, and is restricted to a maximum analysis size of 30,000 x 30,000 pixels - an area about the size of Africa.Frye, C. et al., (2018). Using Classified and Unclassified Land Cover Data to Estimate the Footprint of Human Settlement. Data Science Journal. 17, p.20. DOI: http://doi.org/10.5334/dsj-2018-020.What can you do with this layer?This layer is unsuitable for mapping or cartographic use, and thus it does not include a convenient legend. Instead, this layer is useful for analysis, particularly for estimating counts of people living within watersheds, coastal areas, and other areas that do not have standard boundaries. Esri recommends using the Zonal Statistics tool or the Zonal Statistics to Table tool where you provide input zones as either polygons, or raster data, and the tool will summarize the count of population within those zones. https://www.esri.com/arcgis-blog/products/arcgis-living-atlas/data-management/2016-world-population-estimate-services-are-now-available/

During a survey conducted in 2023, approximately 54 percent of respondents in 17 Latin American countries claimed to be catholic. Meanwhile, 14.9 percent of the people participating in the survey said they did not profess any religion.In Mexico, more than 69 percent of respondents said they professed Catholicism. Particularly in Honduras, Colombia and Ecuador, most Christians think religion is very important in their lives.

This statistic shows the moral stance regarding contraception of American respondents and specifically those of Catholic faith among them in 2012. Of the surveyed Catholics, 41 percent think that contraception is morally acceptable, while 42 percent of the total number of American respondents think the same.

PerCapita_CO2_Footprint_InDioceses_FULLBurhans, Molly A., Cheney, David M., Gerlt, R.. . “PerCapita_CO2_Footprint_InDioceses_FULL”. Scale not given. Version 1.0. MO and CT, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2019.MethodologyThis is the first global Carbon footprint of the Catholic population. We will continue to improve and develop these data with our research partners over the coming years. While it is helpful, it should also be viewed and used as a "beta" prototype that we and our research partners will build from and improve. The years of carbon data are (2010) and (2015 - SHOWN). The year of Catholic data is 2018. The year of population data is 2016. Care should be taken during future developments to harmonize the years used for catholic, population, and CO2 data.1. Zonal Statistics: Esri Population Data and Dioceses --> Population per dioceses, non Vatican based numbers2. Zonal Statistics: FFDAS and Dioceses and Population dataset --> Mean CO2 per Diocese3. Field Calculation: Population per Diocese and Mean CO2 per diocese --> CO2 per Capita4. Field Calculation: CO2 per Capita * Catholic Population --> Catholic Carbon FootprintAssumption: PerCapita CO2Deriving per-capita CO2 from mean CO2 in a geography assumes that people's footprint accounts for their personal lifestyle and involvement in local business and industries that are contribute CO2. Catholic CO2Assumes that Catholics and non-Catholic have similar CO2 footprints from their lifestyles.Derived from:A multiyear, global gridded fossil fuel CO2 emission data product: Evaluation and analysis of resultshttp://ffdas.rc.nau.edu/About.htmlRayner et al., JGR, 2010 - The is the first FFDAS paper describing the version 1.0 methods and results published in the Journal of Geophysical Research.Asefi et al., 2014 - This is the paper describing the methods and results of the FFDAS version 2.0 published in the Journal of Geophysical Research.Readme version 2.2 - A simple readme file to assist in using the 10 km x 10 km, hourly gridded Vulcan version 2.2 results.Liu et al., 2017 - A paper exploring the carbon cycle response to the 2015-2016 El Nino through the use of carbon cycle data assimilation with FFDAS as the boundary condition for FFCO2."S. Asefi‐Najafabady P. J. Rayner K. R. Gurney A. McRobert Y. Song K. Coltin J. Huang C. Elvidge K. BaughFirst published: 10 September 2014 https://doi.org/10.1002/2013JD021296 Cited by: 30Link to FFDAS data retrieval and visualization: http://hpcg.purdue.edu/FFDAS/index.phpAbstractHigh‐resolution, global quantification of fossil fuel CO2 emissions is emerging as a critical need in carbon cycle science and climate policy. We build upon a previously developed fossil fuel data assimilation system (FFDAS) for estimating global high‐resolution fossil fuel CO2 emissions. We have improved the underlying observationally based data sources, expanded the approach through treatment of separate emitting sectors including a new pointwise database of global power plants, and extended the results to cover a 1997 to 2010 time series at a spatial resolution of 0.1°. Long‐term trend analysis of the resulting global emissions shows subnational spatial structure in large active economies such as the United States, China, and India. These three countries, in particular, show different long‐term trends and exploration of the trends in nighttime lights, and population reveal a decoupling of population and emissions at the subnational level. Analysis of shorter‐term variations reveals the impact of the 2008–2009 global financial crisis with widespread negative emission anomalies across the U.S. and Europe. We have used a center of mass (CM) calculation as a compact metric to express the time evolution of spatial patterns in fossil fuel CO2 emissions. The global emission CM has moved toward the east and somewhat south between 1997 and 2010, driven by the increase in emissions in China and South Asia over this time period. Analysis at the level of individual countries reveals per capita CO2 emission migration in both Russia and India. The per capita emission CM holds potential as a way to succinctly analyze subnational shifts in carbon intensity over time. Uncertainties are generally lower than the previous version of FFDAS due mainly to an improved nightlight data set."Global Diocesan Boundaries:Burhans, M., Bell, J., Burhans, D., Carmichael, R., Cheney, D., Deaton, M., Emge, T. Gerlt, B., Grayson, J., Herries, J., Keegan, H., Skinner, A., Smith, M., Sousa, C., Trubetskoy, S. “Diocesean Boundaries of the Catholic Church” [Feature Layer]. Scale not given. Version 1.2. Redlands, CA, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2016.Using: ArcGIS. 10.4. Version 10.0. Redlands, CA: Environmental Systems Research Institute, Inc., 2016.Boundary ProvenanceStatistics and Leadership DataCheney, D.M. “Catholic Hierarchy of the World” [Database]. Date Updated: August 2019. Catholic Hierarchy. Using: Paradox. Retrieved from Original Source.Catholic HierarchyAnnuario Pontificio per l’Anno .. Città del Vaticano :Tipografia Poliglotta Vaticana, Multiple Years.The data for these maps was extracted from the gold standard of Church data, the Annuario Pontificio, published yearly by the Vatican. The collection and data development of the Vatican Statistics Office are unknown. GoodLands is not responsible for errors within this data. We encourage people to document and report errant information to us at data@good-lands.org or directly to the Vatican.Additional information about regular changes in bishops and sees comes from a variety of public diocesan and news announcements.GoodLands’ polygon data layers, version 2.0 for global ecclesiastical boundaries of the Roman Catholic Church:Although care has been taken to ensure the accuracy, completeness and reliability of the information provided, due to this being the first developed dataset of global ecclesiastical boundaries curated from many sources it may have a higher margin of error than established geopolitical administrative boundary maps. Boundaries need to be verified with appropriate Ecclesiastical Leadership. The current information is subject to change without notice. No parties involved with the creation of this data are liable for indirect, special or incidental damage resulting from, arising out of or in connection with the use of the information. We referenced 1960 sources to build our global datasets of ecclesiastical jurisdictions. Often, they were isolated images of dioceses, historical documents and information about parishes that were cross checked. These sources can be viewed here:https://docs.google.com/spreadsheets/d/11ANlH1S_aYJOyz4TtG0HHgz0OLxnOvXLHMt4FVOS85Q/edit#gid=0To learn more or contact us please visit: https://good-lands.org/Esri Gridded Population Data 2016DescriptionThis layer is a global estimate of human population for 2016. Esri created this estimate by modeling a footprint of where people live as a dasymetric settlement likelihood surface, and then assigned 2016 population estimates stored on polygons of the finest level of geography available onto the settlement surface. Where people live means where their homes are, as in where people sleep most of the time, and this is opposed to where they work. Another way to think of this estimate is a night-time estimate, as opposed to a day-time estimate.Knowledge of population distribution helps us understand how humans affect the natural world and how natural events such as storms and earthquakes, and other phenomena affect humans. This layer represents the footprint of where people live, and how many people live there.Dataset SummaryEach cell in this layer has an integer value with the estimated number of people likely to live in the geographic region represented by that cell. Esri additionally produced several additional layers World Population Estimate Confidence 2016: the confidence level (1-5) per cell for the probability of people being located and estimated correctly. World Population Density Estimate 2016: this layer is represented as population density in units of persons per square kilometer.World Settlement Score 2016: the dasymetric likelihood surface used to create this layer by apportioning population from census polygons to the settlement score raster.To use this layer in analysis, there are several properties or geoprocessing environment settings that should be used:Coordinate system: WGS_1984. This service and its underlying data are WGS_1984. We do this because projecting population count data actually will change the populations due to resampling and either collapsing or splitting cells to fit into another coordinate system. Cell Size: 0.0013474728 degrees (approximately 150-meters) at the equator. No Data: -1Bit Depth: 32-bit signedThis layer has query, identify, pixel, and export image functions enabled, and is restricted to a maximum analysis size of 30,000 x 30,000 pixels - an area about the size of Africa.Frye, C. et al., (2018). Using Classified and Unclassified Land Cover Data to Estimate the Footprint of Human Settlement. Data Science Journal. 17, p.20. DOI: http://doi.org/10.5334/dsj-2018-020.What can you do with this layer?This layer is unsuitable for mapping or cartographic use, and thus it does not include a convenient legend. Instead, this layer is useful for analysis, particularly for estimating counts of people living within watersheds, coastal areas, and other areas that do not have standard boundaries. Esri recommends using the Zonal Statistics tool or the Zonal Statistics to Table tool where you provide input zones as either polygons, or raster data, and the tool will summarize the count of population within those zones. https://www.esri.com/arcgis-blog/products/arcgis-living-atlas/data-management/2016-world-population-estimate-services-are-now-available/

The statistic shows the religious change among major religious groups in the United States in 2012, by gain and loss of members. In 2012, 31.4 percent of Americans reported that they were raised Catholic, but 11.8 percent chose to leave the Catholic church during their life. Considering that about 2.4 percent of population that were not raised Catholic, chose to enter the Catholic church, the Catholic church suffered a net loss of about 9.4 percent of their adherents in the surveyed generation.

This statistic shows the giving levels across congregations in the United States in 2008, by faith tradition. As of 2008, about 11 percent of Catholic adherents give 10 percent or more of their net income regularly to church.

During a 2022 survey conducted in the United States, it was found that 91 percent of respondents had heard of Pope Benedict XVI. Around 39 percent of interviewees stated that they liked him, whereas 23 percent claimed the opposite. On the contrary, 29 percent of respondents were neutral.

Pope Benedict XVI

Pope Benedict XVI was born in Bavaria, Germany as Joseph Aloisius Ratzinger. He was elected as Pope in 2005 after Pope John Paul II and led the Catholic Church until 2013. Indeed, in that year, he announced his resignation due to his advanced age, the first papal resignation after Gregory XII in 1415.

Catholicism in the world

Catholicism is one of the main religions in Europe, mostly practiced in southern countries like Italy, Spain, and Portugal. For instance, almost 60 percent of Spanish people considered themselves Catholic in 2022, although this is down from over 70 percent a decade earlier. Despite Protestantism being the main religion in the North, some northern Europeans are Catholic. For example, over 25 percent of the German population was Catholic in 2021. Finally, at lower rates, Catholicism is also practiced in other countries like the United States, with around 13 percent of Americans identifying as Catholic.

According to a 2022 survey, 31 percent of Americans never attend church or synagogue, compared to 20 percent of Americans who attend every week.

Religiosity in the United States

Despite only about a fifth of Americans attending church or synagogue on a weekly basis, almost 40 percent consider themselves to be very religious. Additionally, states in the Deep South such as Mississippi, Alabama, and Louisiana had the most residents identifying as very religious. In contrast, New England states like Vermont, Maine, and New Hampshire had the most people identifying as nonreligious.

A Christian nation?

Despite the official separation of church and state embedded in the Constitution, many would still consider the United States to be a Christian nation. Catholicism has the largest number of adherents in the United States, due to there being many different Protestant denominations. The Southern Baptist Convention had the largest number of Evangelical adherents, while the United Methodist Church was the largest Mainline Protestant denomination.

Guatemala was the most Christian country among those selected in the Latin America and Caribbean region, with 97.2 percent of its population following Christianity in 2020. The Baháʼí faith, which originates from the Middle East, and preaches the unity of all religions and all people, was present in both Bolivia and Panama. As for agnosticism, it had the most practitioners in Uruguay and Cuba.

This statistic displays the percentage of adults who identified themselves as religiously unaffiliated broken down by country and type in Latin America in 2014, based on the results of a survey conducted on Catholic affiliation in Latin America. In that year, approximately 25 percent of Uruguayan respondents identified themselves with no particular religion and three percent identified themselves as agnostic.

Vatican Population vs. Esri PopulationData Developers: Burhans, Molly A., Cheney, David M., Emege, Thomas, Gerlt, R.. . “Vatican Population vs. Esri Population”. Scale not given. Version 1.0. MO and CT, USA: GoodLands Inc., Catholic Hierarchy, Environmental Systems Research Institute, Inc., 2019.Web map developer: Molly Burhans, October 2019Web app developer: Molly Burhans, October 2019GoodLands’ polygon data layers, version 2.0 for global ecclesiastical boundaries of the Roman Catholic Church:Although care has been taken to ensure the accuracy, completeness and reliability of the information provided, due to this being the first developed dataset of global ecclesiastical boundaries curated from many sources it may have a higher margin of error than established geopolitical administrative boundary maps. Boundaries need to be verified with appropriate Ecclesiastical Leadership. The current information is subject to change without notice. No parties involved with the creation of this data are liable for indirect, special or incidental damage resulting from, arising out of or in connection with the use of the information. We referenced 1960 sources to build our global datasets of ecclesiastical jurisdictions. Often, they were isolated images of dioceses, historical documents and information about parishes that were cross checked. These sources can be viewed here:https://docs.google.com/spreadsheets/d/11ANlH1S_aYJOyz4TtG0HHgz0OLxnOvXLHMt4FVOS85Q/edit#gid=0To learn more or contact us please visit: https://good-lands.org/The Catholic Leadership global maps information is derived from the Annuario Pontificio, which is curated and published by the Vatican Statistics Office annually, and digitized by David Cheney at Catholic-Hierarchy.org -- updated are supplemented with diocesan and news announcements. GoodLands maps this into global ecclesiastical boundaries. Admin 3 Ecclesiastical Territories:Burhans, Molly A., Cheney, David M., Gerlt, R.. . “Admin 3 Ecclesiastical Territories For Web”. Scale not given. Version 1.2. MO and CT, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2019.Derived from:Global Diocesan Boundaries:Burhans, M., Bell, J., Burhans, D., Carmichael, R., Cheney, D., Deaton, M., Emge, T. Gerlt, B., Grayson, J., Herries, J., Keegan, H., Skinner, A., Smith, M., Sousa, C., Trubetskoy, S. “Diocesean Boundaries of the Catholic Church” [Feature Layer]. Scale not given. Version 1.2. Redlands, CA, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2016.Using: ArcGIS. 10.4. Version 10.0. Redlands, CA: Environmental Systems Research Institute, Inc., 2016.Boundary ProvenanceStatistics and Leadership DataCheney, D.M. “Catholic Hierarchy of the World” [Database]. Date Updated: August 2019. Catholic Hierarchy. Using: Paradox. Retrieved from Original Source.Catholic HierarchyAnnuario Pontificio per l’Anno .. Città del Vaticano :Tipografia Poliglotta Vaticana, Multiple Years.The data for these maps was extracted from the gold standard of Church data, the Annuario Pontificio, published yearly by the Vatican. The collection and data development of the Vatican Statistics Office are unknown. GoodLands is not responsible for errors within this data. We encourage people to document and report errant information to us at data@good-lands.org or directly to the Vatican.Additional information about regular changes in bishops and sees comes from a variety of public diocesan and news announcements.