In 2020, **** percent of the Malaysian population professed to be of the Islamic faith. The second-largest religion in Malaysia in that year was Buddhism, adhered to by **** percent of the population.

Pew Research Center surveyed 13,122 adults across six countries in Asia about religious identity, beliefs, and practices, using nationally representative methods. Interviews were conducted face-to-face in Cambodia, Indonesia, Sri Lanka, and Thailand. They were conducted on mobile phones in Malaysia and Singapore. Local interviewers administered the survey from June to September 2022, in eight languages.

This survey is part of the Pew-Templeton Global Religious Futures project, a broader effort by Pew Research Center to study religious change and its impact on societies around the world. The Center previously has conducted religion-focused surveys across sub-Saharan Africa; the Middle East-North Africa region and many countries with large Muslim populations; Latin America; Israel; Central and Eastern Europe; Western Europe; India; and the United States.

This survey includes three countries in which Buddhists make up a majority of the population (Cambodia, Sri Lanka, and Thailand); two countries with Muslim majorities (Malaysia and Indonesia); and one country that is religiously diverse, with no single group forming a majority (Singapore). We also are surveying five additional countries and territories in Asia, to be covered in a future report.

Pew Research Center has produced a supplemental syntax file containing SPSS code to generate common analytic variables in the survey's corresponding report and toplines. The ARDA has provided this syntax in a copyable PDF document as an additional download.

This statistic represents the opinion on the conflict between homosexuality and personal religion in Malaysia. According to the survey, 41 percent of respondents in Malaysia believed that there is conflict between homosexuality and their religious beliefs

Malaysia: Protestant Christians as percent of the total population: The latest value from is percent, unavailable from percent in . In comparison, the world average is 0.0 percent, based on data from countries. Historically, the average for Malaysia from to is percent. The minimum value, percent, was reached in while the maximum of percent was recorded in .

In 2023, it was estimated that approximately ** percent of the Indonesian population were Muslim, accounting for the highest share of Muslims in any Southeast Asian country. Indonesia also has the world's largest Muslim population, with an estimated *** million Muslims. Demographics of Indonesia The total population of Indonesia was estimated to reach around *** million in 2028. The median age of the population in the country was at an all-time high in 2020 and was projected to increase continuously until the end of the century. In 2020, the population density in Indonesia reached its highest value recorded at about ***** people per square kilometer. Shopping behavior during Ramadan in Indonesia Nearly all Muslims in Indonesia celebrated Ramadan in 2022. During the month of Ramadan, ** percent of Indonesian users utilized online applications to order food. Many Indonesians planned to shop online or offline during Ramadan, with around ** percent of online users planning to purchase fashion wear and accessories. Shopee was the most used app for shopping purposes during that period.

In a survey on the state of happiness in Malaysia conducted by Ipsos, 44 percent of respondents stated their religious or spiritual well-being does or could give them greatest happiness, while 41 percent of respondents stated that religion and spirituality were a source of some happiness. Globally, 57 percent of respondents stated that this was a source of happiness for them.

Malaysia: Eastern Orthodox Christians as percent of the total population: The latest value from is percent, unavailable from percent in . In comparison, the world average is 0.0 percent, based on data from countries. Historically, the average for Malaysia from to is percent. The minimum value, percent, was reached in while the maximum of percent was recorded in .

This dataset is about book series. It has 1 row and is filtered where the books is The making of a gay Muslim : religion, sexuality and identity in Malaysia and Britain. It features 10 columns including number of authors, number of books, earliest publication date, and latest publication date.

A survey conducted in May 2022 revealed that 40 percent of Muslim respondents in Indonesia stated to be more religiously observant than their parents were at the same age. In Malaysia, a majority of 55 percent of the respondents felt that they were just as religiously observant as their parents were at their age. In both countries, the share of respondents feeling less religiously observant than their parents was the lowest.

Malaysia GDP: Services: Govt: Recreation, Culture & Religion data was reported at 1,661.000 MYR mn in 2017. This records an increase from the previous number of 1,591.000 MYR mn for 2016. Malaysia GDP: Services: Govt: Recreation, Culture & Religion data is updated yearly, averaging 1,400.500 MYR mn from Dec 2010 (Median) to 2017, with 8 observations. The data reached an all-time high of 1,661.000 MYR mn in 2017 and a record low of 990.000 MYR mn in 2010. Malaysia GDP: Services: Govt: Recreation, Culture & Religion data remains active status in CEIC and is reported by Department of Statistics. The data is categorized under Global Database’s Malaysia – Table MY.A008: 2010 Base: GDP by Industry: Current Price (Annual).

Malaysia (DC)GDP: 2005p: GFCE: Recreation, Culture & Religion data was reported at 2,184.000 MYR mn in 2013. This records an increase from the previous number of 1,881.000 MYR mn for 2012. Malaysia (DC)GDP: 2005p: GFCE: Recreation, Culture & Religion data is updated yearly, averaging 1,651.000 MYR mn from Dec 2005 (Median) to 2013, with 9 observations. The data reached an all-time high of 2,184.000 MYR mn in 2013 and a record low of 1,272.000 MYR mn in 2005. Malaysia (DC)GDP: 2005p: GFCE: Recreation, Culture & Religion data remains active status in CEIC and is reported by Department of Statistics. The data is categorized under Global Database’s Malaysia – Table MY.A035: 2005 Base: Government Final Consumption Expenditure (Annual).

Malaysia GDP: 2015p: Services: Govt: Recreation, Culture & Religion data was reported at 2,647.000 MYR mn in 2018. This records an increase from the previous number of 1,844.000 MYR mn for 2017. Malaysia GDP: 2015p: Services: Govt: Recreation, Culture & Religion data is updated yearly, averaging 1,827.500 MYR mn from Dec 2015 (Median) to 2018, with 4 observations. The data reached an all-time high of 2,647.000 MYR mn in 2018 and a record low of 1,809.000 MYR mn in 2015. Malaysia GDP: 2015p: Services: Govt: Recreation, Culture & Religion data remains active status in CEIC and is reported by Department of Statistics. The data is categorized under Global Database’s Malaysia – Table MY.A0004: 2015 Base: GDP by Industry: 2015 Price (Annual).

Malaysia GDP: 2010p: Services: Govt: Recreation, Culture & Religion data was reported at 1,551.000 MYR mn in 2017. This records an increase from the previous number of 1,503.000 MYR mn for 2016. Malaysia GDP: 2010p: Services: Govt: Recreation, Culture & Religion data is updated yearly, averaging 1,326.000 MYR mn from Dec 2010 (Median) to 2017, with 8 observations. The data reached an all-time high of 1,551.000 MYR mn in 2017 and a record low of 990.000 MYR mn in 2010. Malaysia GDP: 2010p: Services: Govt: Recreation, Culture & Religion data remains active status in CEIC and is reported by Department of Statistics. The data is categorized under Global Database’s Malaysia – Table MY.A011: 2010 Base: GDP by Industry: 2010 Price (Annual).

Muslim Ingredients Market Outlook

The global Muslim ingredients market size is projected to grow from USD 1.9 billion in 2023 to USD 3.5 billion by 2032, at a compound annual growth rate (CAGR) of 7.2%. The burgeoning Muslim population, coupled with increasing awareness and demand for halal-certified products, is a key growth factor driving this market.

The rising Muslim population globally is one of the primary drivers of the Muslim ingredients market. As of 2023, Muslims constitute about 24% of the worldÂ’s population, and this demographic is expected to grow significantly over the next decade. This growth is predominantly seen in regions such as the Asia-Pacific, Middle East, and Africa. The increasing Muslim population naturally leads to a higher demand for halal products, including food, beverages, pharmaceuticals, and cosmetics. A deeper understanding and adherence to religious dietary laws have further solidified the importance of incorporating halal ingredients in daily consumption.

The surge in disposable income among Muslim consumers has also played a pivotal role in the market's expansion. Improved economic conditions in countries with significant Muslim populations, such as Indonesia, Malaysia, Saudi Arabia, and UAE, have led to increased spending on premium halal-certified products. This trend is particularly evident in the food and beverage sector, where consumers are willing to pay a premium for assurance of quality and compliance with Islamic dietary laws. Consequently, manufacturers are increasingly investing in halal certification and aligning their products with Islamic principles to tap into this lucrative market.

Technological advancements and innovation in the processing and certification of halal products have further bolstered market growth. The introduction of blockchain technology for halal certification ensures transparency, traceability, and authenticity, thus gaining consumer trust. Additionally, advancements in food science have enabled the development of new halal-friendly ingredients, expanding the range of available products. Companies investing in research and development are better positioned to cater to the evolving preferences of Muslim consumers and gain a competitive edge in the market.

Halal Food plays a pivotal role in the Muslim ingredients market, as it aligns with the religious and cultural practices of Muslim consumers. The demand for halal food is not only limited to Muslim-majority countries but is also gaining traction in regions with growing Muslim populations, such as Europe and North America. This trend is driven by the increasing awareness of halal food as a symbol of quality and ethical production, appealing to both Muslim and non-Muslim consumers. The assurance of halal certification provides consumers with confidence that the food products adhere to strict Islamic dietary laws, which is crucial for maintaining religious observance. As a result, food manufacturers are increasingly investing in halal certification to cater to this expanding market segment and capitalize on the growing demand for halal food products globally.

Regionally, the Asia-Pacific holds the largest market share, driven by countries like Indonesia and Malaysia, where the majority of the population adheres to Islamic dietary laws. North America and Europe are also witnessing increased demand for halal products, fueled by the growing Muslim immigrant population and rising awareness among non-Muslim consumers about the benefits of halal-certified products. The Middle East and Africa region, with its predominantly Muslim population, remains a critical market, contributing significantly to the global revenue.

Product Type Analysis

The product type segment of the Muslim ingredients market comprises halal meat, halal dairy products, halal beverages, halal confectionery, halal nutraceuticals, and others. Halal meat holds a significant share in this segment due to the stringent religious guidelines governing meat consumption in Islam. The demand for halal meat is particularly high in regions with large Muslim populations, such as the Middle East, North Africa, and Southeast Asia. Companies are increasingly focusing on ensuring that their meat products are certified halal to cater to this growing demand. The advent of online meat delivery services has further propelled the growth of this segment.

Halal dairy products, including milk, cheese, and yogurt, are another crucial segment that has see

As of July 2024, 70.4 percent of the Malaysian population were classified as Bumiputera, 22.4 percent were classified as ethnic Chinese, and 6.5 percent as ethnic Indians. Those who do not fall under these three main ethnic groups are classified as ‘Other’. Malaysia is a multi-ethnic and multi-religious society with three main ethnicities and language groups. Who are Malaysia’s Bumiputera? Bumiputera, meaning sons of the soil, is a term used to categorize the Malays, as well as the indigenous peoples of Peninsular Malaysia, also known as orang asli, and the indigenous peoples of Sabah and Sarawak. As of July 2023, the Bumiputera share of the population in Sabah was 89 percent, while that in Sarawak was 76.1 percent. Thus, the incorporation of the states of Sabah and Sarawak during the formation of Malaysia ensured that the ethnic Malays were able to maintain a majority share of the Malaysian population. Bumiputera privileges and ethnic-based politics The rights and privileges of the Malays and the natives of Sabah and Sarawak are enshrined in Article 153 of Malaysia’s constitution. This translated, in practice, to a policy of affirmative action to improve the economic situation of this particular group, through the New Economic Policy introduced in 1971. 50 years on, it is questionable whether the policy has achieved its aim. Bumiputeras still lag behind the other ethnic two major groups in terms of monthly household income. However, re-thinking this policy will certainly be met by opposition from those who have benefitted from it.

Before the month of Ramadan in 2019, the number of people in Malaysia using religious apps increased by 82 percent in the first month of Ramadan. During Ramadan, however, this figure contracted by two percent. The month of Ramadan usually sees an increase in religious activity by the faithful, and religious apps could help in carrying out Ramadan-specific activities such as waking up for the pre-dawn meals, breaking fast, and keeping to prayer timings.

Pew Research Center conducted random, probability-based surveys among 13,122 adults (ages 18 and older) across six South and Southeast Asian countries: Cambodia, Indonesia, Malaysia, Singapore, Sri Lanka and Thailand. Interviewing was carried out under the direction of Langer Research Associates. In Malaysia and Singapore, interviews were conducted via computer-assisted telephone interviewing (CATI) using mobile phones. In Cambodia, Indonesia, Sri Lanka and Thailand, interviews were administered face-to-face using tablet devices, also known as computer-assisted personal interviewing (CAPI). All surveys were conducted between June 1 and Sept. 4, 2022.

This project was produced by Pew Research Center as part of the Pew-Templeton Global Religious Futures project, which analyzes religious change and its impact on societies around the world. Funding for the Global Religious Futures project comes from The Pew Charitable Trusts and the John Templeton Foundation (grant 61640). This publication does not necessarily reflect the views of the John Templeton Foundation.

As of July 2024, one report has been published that focuses on the findings from this data: Buddhism, Islam and Religious Pluralism in South and Southeast Asia: https://www.pewresearch.org/religion/2023/09/12/buddhism-islam-and-religious-pluralism-in-south-and-southeast-asia/

Malaysia GDP: IPD: GFCE: Recreation, Culture & Religion data was reported at 107.000 2010=100 in 2017. This stayed constant from the previous number of 107.000 2010=100 for 2016. Malaysia GDP: IPD: GFCE: Recreation, Culture & Religion data is updated yearly, averaging 106.500 2010=100 from Dec 2010 (Median) to 2017, with 8 observations. The data reached an all-time high of 108.000 2010=100 in 2012 and a record low of 100.000 2010=100 in 2010. Malaysia GDP: IPD: GFCE: Recreation, Culture & Religion data remains active status in CEIC and is reported by Department of Statistics. The data is categorized under Global Database’s Malaysia – Table MY.A014: 2010 Base: GDP Implicit Price Deflator: 2010=100 (Annual).

Malaisie: Non religious people as percent of the population: Pour cet indicateur, The Cline Center for Democracy fournit des données pour la Malaisie de à . La valeur moyenne pour Malaisie pendant cette période était de pour cent avec un minimum de pour cent en et un maximum de pour cent en .

Malaysia GDP: GFCE: Recreation, Culture & Religion data was reported at 2,547.000 MYR mn in 2017. This records an increase from the previous number of 2,474.000 MYR mn for 2016. Malaysia GDP: GFCE: Recreation, Culture & Religion data is updated yearly, averaging 2,467.000 MYR mn from Dec 2010 (Median) to 2017, with 8 observations. The data reached an all-time high of 2,786.000 MYR mn in 2013 and a record low of 2,005.000 MYR mn in 2010. Malaysia GDP: GFCE: Recreation, Culture & Religion data remains active status in CEIC and is reported by Department of Statistics. The data is categorized under Global Database’s Malaysia – Table MY.A017: 2010 Base: Government Final Consumption Expenditure (Annual).