In 2024, Ethiopia had the largest Christian population in Africa, with around 77.5 million people who identified as Christian. The second highest Christian population was in Nigeria, with 74.4 million people. Christianity has a significant presence in Africa, with its history on the continent dating back to the fourth century in Ethiopia. Furthermore, Christianity has spread throughout Africa with different denominations and traditions, taking root in various regions. Some of the largest Christian denominations in Africa include the Roman Catholic Church, the Anglican Church, and the Pentecostal and Charismatic movements.

Christianity is the major religion in numerous African countries. As of 2024, around 96 percent of the population of Zambia was Christian, representing the highest percentage on the continent. Seychelles and Rwanda followed with roughly 95 percent and 94 percent of the population being Christian, respectively. While these countries present the highest percentages, Christianity was also prevalent in many other African nations. For instance, in South Africa, Christianity was the religion of nearly 85 percent of the people, while the share corresponded to 71 percent in Ghana. Religious variations across Africa Christianity and Islam are the most practiced religions in Africa. Christian adherents are prevalent below the Sahara, while North Africa is predominantly Muslim. In 2020, Christians accounted for around 60 percent of the Sub-Saharan African population, followed by Muslims with a share of roughly 30 percent. In absolute terms, there were approximately 650 million Christians in the region, a number forecast to increase to over one billion by 2050. In contrast, Islam is most prevalent in North Africa, being the religion of over 90 percent of the population in Algeria, Morocco, Tunisia, and Libya. Christianity in the world As opposed to other religions, Christianity is widely spread across continents worldwide. In fact, Sub-Saharan Africa, Latin America and the Caribbean, and Europe each account for around 25 percent of the global Christian population. By comparison, Asia-Pacific and North America make up 13 percent and 12 percent of Christians worldwide, respectively. In several regions, Christians also suffer persecution on religious grounds. Somalia and Libya presented the most critical situation in Africa in 2021, reporting the strongest suppression of Christians worldwide just after North Korea and Afghanistan.

Christianity is the main religion in Sub-Saharan Africa. As of 2020, over *** million people in the region were Christian. Muslims followed, amounting to around *** million, while folk religions counted over ** million adherents. By 2050, the number of Christians in Sub-Saharan Africa is forecast to exceed *** billion, Muslims are forecast to be around *** million, and folk religions to account for about ** million adherents.

Christianity is the main religion in Sub-Saharan Africa. As of 2020, ** percent of the region's population was Christian. Muslims followed, accounting for **** percent of the total population. In addition, *** percent of the people in Sub-Saharan Africa practiced traditional African religions, while the unaffiliated constituted three percent of the population.

In 2024, Nigeria had the largest Muslim population in Africa, with around 105 million people who belonged to an Islamic denomination. Egypt and Algeria followed with 90.4 million and 39.4 million Muslims, respectively. Muslims have a significant presence in Africa, with an estimated 50 percent of the continent's population identifying as Muslim. The spread of Islam in Africa began in the 7th century with the arrival of Arab traders, and it continued through Islamic scholars and missionaries.

Islam is the major religion in many African countries, especially in the north of the continent. In Comoros, Libya, Western Sahara, at least 99 percent of the population was Muslim as of 202. These were the highest percentages on the continent. However, also in many other African nations, the majority of the population was Muslim. In Egypt, for instance, Islam was the religion of 79 percent of the people. Islam and other religions in Africa Africa accounts for an important share of the world’s Muslim population. As of 2019, 16 percent of the Muslims worldwide lived in Sub-Saharan Africa, while 20 percent of them lived in the Middle East and North Africa (MENA) region. Together with Christianity, Islam is the most common religious affiliation in Africa, followed by several traditional African religions. Although to a smaller extent, numerous other religions are practiced on the continent: these include Judaism, the Baha’i Faith, Hinduism, and Buddhism. Number of Muslims worldwide Islam is one of the most widespread religions in the world. There are approximately 1.9 billion Muslims globally, with the largest Muslim communities living in the Asia-Pacific region. Specifically, Indonesia hosts the highest number of Muslims worldwide, amounting to over 200 million, followed by India, Pakistan, and Bangladesh. Islam is also present in Europe and America. The largest Islamic communities in Europe are in France (5.72 million), Germany (4.95 million), and the United Kingdom (4.13 million). In the United States, there is an estimated number of around 3.45 million Muslims.

Islam and Christianity form the two dominant religions in Nigeria. Since colonialism, approximately 90 percent of the Nigerian people identify themselves as Islamic or Christian. The northern region of Nigeria is predominately Islamic, while the southern region is predominately Christian.

Nigeria’s contact with Islam predated that of Christianity and European colonialism; its spread was facilitated into Sub-Saharan Africa through trade and commerce. The northern part of Nigeria is symbolic to the history of Islam, as it penetrated the area through the Kanem-Borno Empire in the 11th century before spreading to other predominately Hausa states. Islam was then introduced into the traditional societies of the Yoruba-speaking people of south-west Nigeria through their established commercial relationship with people of the north, particularly the Nupe and Fulani.

Christianity reached Nigeria in the 15th century with the visitation of Catholic missionaries to the coastal areas of the Niger-Delta region. Christianity soon recorded a boost in the southern region given its opposition to the slave trade and its promotion of Western education.

The distinct religious divide has instigated violence in present-day Nigeria, including the Sharia riot in Kaduna in 2000, ongoing ethno-religious violence in Jos since 2001, and the 2011 post-election violence that erupted in some northern states, particularly in the city of Maiduguri. Nigerians’ continued loyalty to religion compared to that of the country continues to sustain major political debate, conflict, and violent outbreaks between populations of the two faiths.

ISO3-International Organization for Standardization 3-digit country code

NAME-Name of religious institution

TYPE-Type of religious institution

CITY-City religious institution is located in

SPA_ACC-Spatial accuracy of site location 1- high, 2 – medium, 3 - low

SOURCE_DT-Source creation date

SOURCE-Primary source

SOURCE2_DT-Secondary source creation date

SOURCE2-Secondary source

Collection

This HGIS was created using information collected from the web sites GCatholic.org, Islamic Finder, Wikimapia, and BBBike.org, which uses OpenStreetMap, a crowd-source collaboration project that geo-locates sites throughout the world. After collection, all education institutions were geo-located.

The data included herein have not been derived from a registered survey and should be considered approximate unless otherwise defined. While rigorous steps have been taken to ensure the quality of each dataset, DigitalGlobe Analytics is not responsible for the accuracy and completeness of data compiled from outside sources.

Sources (HGIS)

BBBike, "Nigeria." Last modified 2013. Accessed March 19, 2013. http://extract.bbbike.org.

GCatholic.org, "Catholic Churches in Federal Republic of Nigeria." Last modified 2013. Accessed April 4, 2013. http://www.gcatholic.org/.

Islamic Finder, "Nigeria." Last modified 2013. Accessed April 4, 2013. http://islamicfinder.org/.

Olanrewaju, Timothy. The Sun, "oko Haram attacks church in Maiduguri." Last modified 2013. Accessed April 9, 2013. http://sunnewsonline.com/.

Wikimapia, "Nigeria:Mosques/Churches." Last modified 2013. Accessed April 4, 2013. http://wikimapia.org/

World Watch Monitor, "Muslim Threat to Attack Church Raises Tensions." Last modified 2012. Accessed April 9, 2013. http://www.worldwatchmonitor.org/.

Sources (Metadata)

Danjibo, N.D. "Islamic Fundamentalism and Sectarian Violence: The "Maitatsine" and "Boko Haram" Crises in Northern Nigeria." manuscript., University of Ibadan, 2010. http://www.ifra-nigeria.org.

Olanrewaju, Timothy. The Sun, "oko Haram attacks church in Maiduguri." Last modified 2013. Accessed April 9, 2013. http://sunnewsonline.com/.

Onapajo, Hakeem. "Politics for God: Religion, Politics, and Conflict in Democratic Nigeria." Journal of Pan African Studies. 4. no. 9 (2012): 42-66. http://web.ebscohost.com (accessed March 26, 2013).

World Watch Monitor, "Muslim Threat to Attack Church Raises Tensions." Last modified 2012. Accessed April 9, 2013. http://www.worldwatchmonitor.org/.

This statistic shows the 10 countries in Middle East-North Africa with the largest number of Christians in 2010. 4.29 million Christians lived in Egypt.

Islam and Christianity form the two dominant religions in Nigeria. The basis of traditional religions was systematically exterminated in the religio-cultural life of the Nigerian people after their contact with colonialism. Approximately 90 percent of the Nigerian people have since preferred to be identified with either Islam or Christianity.Nigeria’s contact with Islam predated that of Christianity and European colonialism; its spread was facilitated into Sub-Saharan Africa through trade and commerce. The northern part of Nigeria is symbolic to the history of Islam, as it penetrated the area through the Kanem-Borno Empire in the 11th century before spreading to the other predominately Hausa states. Islam was then introduced into the traditional societies of the Yoruba-speaking people of south-west Nigeria through their established commercial relationship with people of the North, particularly the Nupe and Fulani.Christianity reached Nigeria in the 15th century with the visitation of the Roman and Catholic missionaries to the coastal areas of the Niger-Delta region, although there were few recorded converts and churches built during this period. Christianity soon recorded a boost in the southern region given its opposition to the slave trade and its promotion of Western education. In contrast to the smooth process Christian evangelization underwent in the South, its process in the North was difficult because Islam had already become well-established.Given the philosophy of Islam as a complete way of life for a Muslim, Islam has always been closely attached to politics in Nigeria. The emergence of particular Islamic groups was significantly influenced by international events, particularly the 1979 Iranian revolution and the corresponding disenchantment from the West. These developments shaped Nigerian national politics of the period as Muslims radically redefined their political interests in line with religion and began to clamor for the incorporation of the Sharia legal system into the country’s judicial system. Nigeria then tried to harness opportunities accruable from other Muslim countries by becoming a registered member with the Organization of Islamic Conference (OIC) in 1985. This inflamed Christians and nurtured the fear of domination by their Muslim counterparts and the possibility of a gradual extinction of their religio-political strength in the national political structure. The distinct religious separation has also instigated violence in present-day Nigeria, including the Sharia riot in Kaduna in 2000, ongoing ethno-religious violence in Jos since 2001, and the 2011 post-election violence that erupted in some northern states. Nigerians’ continued loyalty to religion compared to that of the country continues to sustain major political debate, conflict, and violent outbreaks between populations of the two faiths.

ISO3 - International Organization for Standardization 3-digit country code

AREA_AFF - Geographic area affected by disease

DT_START - Date health event started

DT_END - Date health event ended

TYPE - Type of disease group

DISEASE - Name of disease

NUM_DTH - Number of people reported dead from disease

NUM_AFF - Number of people affected from disease

SOURCE_DT - Source creation date

SOURCE - Primary source

Collection

This HGIS was created using information collected from several websites. EM-DAT, the World Health Organization, and news reports provided information about the outbreaks.

The data included herein have not been derived from a registered survey and should be considered approximate unless otherwise defined. While rigorous steps have been taken to ensure the quality of each dataset, DigitalGlobe Analytics is not responsible for the accuracy and completeness of data compiled from outside sources.

Sources (HGIS)

Egunganga, Vincent, Ami Sadiq, and Hir Joseph. All AfricaHIR JOSEPH, "Nigeria: Lassa Fever Returns Vicio." Last modified March 09, 2013. Accessed April 16, 2013. http://allafrica.com/.

EM DAT, "Country Database; Nigeria." Last modified March 2013. Accessed April 16, 2013. http://www.emdat.be/.

World Health Organization, "Global Health Observatory; Nigeria." Last modified 2012. Accessed April 16, 2013. http://www.who.int/en/.

Sources (Metadata)

Encyclopedia of the Nations, "Nigeria Country Specific Information." Last modified 2013. Accessed March 28, 2013. http://www.nationsencyclopedia.com.

Kates, Jennifer, and Alyssa Wilson Leggoe. The Henry J. Kaiser Family Foundation, "HIV/AIDS; The HIV/AIDS Epidemic in Nigeria." Last modified October 2005. Accessed April 16, 2013. http://www.kff.org/.

United States Embassy in Nigeria, "Nigeria Malaria Fact Sheet." Last modified December 2011. Accessed April 16, 2013. http://nigeria.usembassy.gov.

World Health Organization, "Global Task Force on Cholera Control." Last modified January 18, 2012. Accessed April 16, 2013. http://www.who.int/.

World Health Organization, "Meningococcal disease: situation in the African Meningitis Belt." Last modified 2012. Accessed March 14, 2013. http://www.who.int/csr/don/2012_05_24/en/index.html.

This statistic shows religious diversity in Middle East and North Africa in 2010, by share of religious population. In 2010, about 93 percent of population in the Middle East and North Africa were Muslims.

South Africa: Eastern Orthodox Christians as percent of the total population: The latest value from is percent, unavailable from percent in . In comparison, the world average is 0.0 percent, based on data from countries. Historically, the average for South Africa from to is percent. The minimum value, percent, was reached in while the maximum of percent was recorded in .

Afrique du Sud: Christians as percent of the total population: Pour cet indicateur, The Cline Center for Democracy fournit des données pour la Afrique du Sud de 1960 à 2013. La valeur moyenne pour Afrique du Sud pendant cette période était de 61.1 pour cent avec un minimum de 59.3 pour cent en 1960 et un maximum de 63.1 pour cent en 2013.

This statistic shows religious diversity in Sub-Saharan Africa in 2010, by share of religious population. In 2010, around 63 percent of population, in Sub-Saharan Africa, identified as Christian.

As of 2010, Christianity was the religion with the most followers worldwide, followed by Islam (Muslims) and Hinduism. In the forty years between 2010 and 2050, it is projected that the landscape of world religions will undergo some noticeable changes, with the number of Muslims almost catching up to Christians. The changes in population sizes of each religious group is largely dependent on demographic development, for example, the rise in the world's Christian population will largely be driven by population growth in Sub-Saharan Africa, while Muslim populations will rise across various regions of Africa and South Asia. As India's population is set to grow while China's goes into decline, this will be reflected in the fact that Hindus will outnumber the unaffiliated by 2050. In fact, India may be home to both the largest Hindu and Muslim populations in the world by the middle of this century.

(UNCLASSIFIED) There are three main ethnolinguistic groups that made up ethnicity in Liberia; Mel, Mande, and Kru. The ethnic mix of Liberia has contributed to a rich culture as well as ethnic tension. It is common for politics in West Africa to divide along ethnic lines. Ethnic tension along with poor economic and social conditions and political instability were the leading causes for the two recent civil wars in the country. This first began in 1989 when the National Patriotic Front of Liberia, led by Charles Taylor, rose up against the Kran dominant government lead by Samuel Doe. The first civil war ended in 1997 with Charles Taylor formally voted into power. During the civil war Taylor commonly targeted Muslim Mande populations and the Kran for being the two groups most associated with the Doe regime. The opposition to Taylor retaliated by attacking Christian sites. Taylor’s regime was chaotic which led to a second civil war that began in 1999 with full scale war in 2003; a cease fire was signed the same year which ended the civil war. The actions during both civil wars show how politics and ethnicity go hand in hand and can produce ethnoreligious violence. Many in Liberia participate in secret societies known as hale, this is the most controlling and unifying force in Liberian culture with most participants belonging to one or more societies. They are both religious and political in nature and lay out acceptable and unacceptable behavior. There are numerous different hale societies offering regulations on how someone should act in society. The two most important hale societies are the men’s Poro and the female’s Sande, with participants joining at puberty to be taught the ideals of manhood and womanhood. Initiations are secret and performed in the forest. Reports state that initiation into the Sande society often includes female genital mutilation while boys undergo circumcisions in the Poro society. Belonging to either the Poro or Sande society is so important among traditional communities that those who do not join are not considered a member of the village, clan, or tribe. Mande - The Mande people group is the largest ethnicity in Liberia and has multiple subgroups. Agriculture, trade, and animal husbandry are common economic activities among the Mande people. They are patrilineal and the oldest male serves as the lineage head. Class structure is also common among Mande people typically consisting of royal, noble, commoner, artisan, and former slave classes. The largest Mande subgroup are the Kpelle and alone they account for 20.3 percent of the total Liberian population. The Kpelle organize themselves into many chiefdoms each of which are led by a paramount chief. While mass conversion to Christianity happened in the nineteenth century many still practice indigenous belief systems either alone or in combination with Christianity. Mel - The Mel group in Liberia is comprised of the Kissi and the Gola, 4.8 percent and 4.4 percent of the population respectively. Most Kissi are either Christian, animists, or a combination of the two. A small population, roughly 9 percent, is Muslim. Most are subsistence farmers or urban laborers. During the first civil war they were in conflict with the Kran. Kru – The Kru are organized based on patrilineal relationships and divided in many subgroups. As with many other ethnic groups in the region, while many have converted to Christianity there is still a significant portion that still adheres to indigenous beliefs or incorporates them into Christianity. Indigenous beliefs are passed through folklores and proverbs. Attribute Table Field DescriptionsISO3 - International Organization for Standardization 3-digit country code ADM0_NAME - Administration level zero identification / name PEOPLEGP_1 - People Group level 1 PEOPLEGP_2 - People Group level 2 PEOPLEGP_3 - People Group level 3 PEOPLEGP_4 - People Group level 4 PEOPLEGP_5 - People Group level 5 ALT_NAMES - Alternative names or spellings for a people group COMMENTS - Comments or notes regarding the people group SOURCE_DT - Source one creation date SOURCE - Source one SOURCE2_DT - Source two creation date SOURCE2 - Source two CollectionThe feature class was constructed by combining information from Murdock’s Map of Africa (1959) with other anthropological literature pertaining to Liberian ethnicity. The information was then processed through DigitalGlobe’s AnthropMapper program to generate more accurate ethnic coverage boundaries. Anthromapper uses geographical terrain features, combined with a watershed model, to predict the likely extent of ethnic and linguistic influence. The data included herein have not been derived from a registered survey and should be considered approximate unless otherwise defined. While rigorous steps have been taken to ensure the quality of each dataset, DigitalGlobe is not responsible for the accuracy and completeness of data compiled from outside sources.Sources (HGIS)Anthromapper. DigitalGlobe, September 2014.Gonen, Amiram. The Encyclopedia of the Peoples of the World. New York: Henry Holt and Company, 1993.Levinson, David. Encyclopedia of World Cultures: Africa and the Middle East. Boston: G.K. Hall and Co., 1995.Minority Rights Group International. World Directory of Minorities and Indigenous Peoples, “Liberia Overview.” January 2005. Accessed September 23, 2014. http://www.minorityrights.org/directory.Murdock, George Peter. Tribal Map of Africa from Africa: Its Peoples and Their Culture History. New York: McGraw-Hill Book Co., January 1959.Olson, James S. The Peoples of Africa: An Ethnohistorical Dictionary. Westport: Greenworod Press, 1996.The Diagram Group. Encyclopedia African Peoples. London: Diagram Visual Information, 2000.Yakan, Mohamad Z. Almanac of African Peoples and Nations. New Brunswick: Transaction Publishers, 1999.Sources (Metadata)Central Intelligence Agency. The World FactBook, “Liberia.” June 20, 2014. Accessed September 22, 2014. https://www.cia.gov/index.html.Gonen, Amiram. The Encyclopedia of the Peoples of the World. New York: Henry Holt and Company, 1993.Humanitarian News and Analysis, “Liberia: FGM continues in rural secrecy.” September 24, 2008. Accessed September 23, 2014. http://www.irinnews.org/.Levinson, David. Encyclopedia of World Cultures: Africa and the Middle East. Boston: G.K. Hall and Co., 1995.Olson, James S. The Peoples of Africa: An Ethnohistorical Dictionary. Westport: Greenworod Press, 1996.The Diagram Group. Encyclopedia African Peoples. London: Diagram Visual Information, 2000.Vogel, Health. Blogging without Maps: a Journey through Liberia, “Societies within Society – The Secret Societies of Liberia.” June 16, 2012. Accessed September 23, 2014. http://bloggingwithoutmaps.blogspot.com/.Yakan, Mohamad Z. Almanac of African Peoples and Nations. New Brunswick: Transaction Publishers, 1999.

Christianity was the largest religion in a high number of the countries included in the survey. Of the countries, Peru, South Africa, and Poland had the highest share of Christians at around 75 percent. Moreover, around 90 percent in India and Thailand stated that they believed in another religion, with Hinduism and Buddhism being the major religion in the two countries respectively. Sweden and South Korea were the only two countries where 50 percent or more of the respondents stated that they did not have any religious beliefs.

In 2022, ** percent of Hindus and Buddhists worldwide lived in Asia-Pacific. In comparison, ** percent of Jews lived in North America, and **** percent lived in the Middle East and North Africa. Christians were more evenly divided around the continents.

Christianity is the main religion adopted in Kenya. As of 2019, over ** percent of the population identified as Christians, among which **** percent were Protestants, **** percent Catholics, **** percent Evangelicals, and ***** percent from African Instituted Churches. Furthermore, nearly ** percent of Kenyans were Muslim.

In Brazil, 70 percent of the respondents believed in God as described in the holy scriptures, and another 19 percent believed in a higher power or spirit. In South Africa, the figures were 73 and 16 percent respectively. By contrast, less than one in five in Japan and only one in three in South Korea believed in God or some form of spirit or higher power.

In 2025, North Korea was the country with the strongest suppression of Christians with an index value of 98. Somalia followed behind with 94, with Yemen in third. The World Watch List The index ranges from 0 (complete freedom) to 100 (total suppression). The survey for the World Watch List included various aspects of religious freedom: the legal and official status of Christians, the actual situation of Christians living in the country, regulations from the state as well as factors that can undermine the freedom of religion in a country. Christianity worldwideEven though Christianity is the largest religion worldwide, there are many areas of the world where Christians are persecuted. As the list shows, this is especially the case in countries with larger Muslim populations. Moreover, these countries are characterized by their authoritarian nature. The global distribution of religions varies strongly; whereas almost 100 percent of Hindus and Buddhists are found in the Asia-Pacific, Christians are spread around most world regions except the Middle East and North Africa.