In 2020, around 28.8 percent of the global population were identified as Christian. Around 25.6 percent of the global population identify as Muslims, followed by 14.9 percent of global populations as Hindu. The number of Muslims increased by 347 million, when compared to 2010 data, more than all other religions combined.

This statistic shows the share of world Christian population by selected countries worldwide in 2010. 11.3 percent of all Christians worldwide were living in the United States in 2010.

Christianity is the major religion in numerous African countries. As of 2024, around 96 percent of the population of Zambia was Christian, representing the highest percentage on the continent. Seychelles and Rwanda followed with roughly 95 percent and 94 percent of the population being Christian, respectively. While these countries present the highest percentages, Christianity was also prevalent in many other African nations. For instance, in South Africa, Christianity was the religion of nearly 85 percent of the people, while the share corresponded to 71 percent in Ghana. Religious variations across Africa Christianity and Islam are the most practiced religions in Africa. Christian adherents are prevalent below the Sahara, while North Africa is predominantly Muslim. In 2020, Christians accounted for around 60 percent of the Sub-Saharan African population, followed by Muslims with a share of roughly 30 percent. In absolute terms, there were approximately 650 million Christians in the region, a number forecast to increase to over one billion by 2050. In contrast, Islam is most prevalent in North Africa, being the religion of over 90 percent of the population in Algeria, Morocco, Tunisia, and Libya. Christianity in the world As opposed to other religions, Christianity is widely spread across continents worldwide. In fact, Sub-Saharan Africa, Latin America and the Caribbean, and Europe each account for around 25 percent of the global Christian population. By comparison, Asia-Pacific and North America make up 13 percent and 12 percent of Christians worldwide, respectively. In several regions, Christians also suffer persecution on religious grounds. Somalia and Libya presented the most critical situation in Africa in 2021, reporting the strongest suppression of Christians worldwide just after North Korea and Afghanistan.

Poland: Christians as percent of the total population: The latest value from 2013 is 98.5 percent, an increase from 98.3 percent in 2012. In comparison, the world average is 51.1 percent, based on data from 145 countries. Historically, the average for Poland from 1960 to 2013 is 94.3 percent. The minimum value, 89.9 percent, was reached in 1960 while the maximum of 98.5 percent was recorded in 2013.

As of 2010, Christianity was the religion with the most followers worldwide, followed by Islam (Muslims) and Hinduism. In the forty years between 2010 and 2050, it is projected that the landscape of world religions will undergo some noticeable changes, with the number of Muslims almost catching up to Christians. The changes in population sizes of each religious group is largely dependent on demographic development, for example, the rise in the world's Christian population will largely be driven by population growth in Sub-Saharan Africa, while Muslim populations will rise across various regions of Africa and South Asia. As India's population is set to grow while China's goes into decline, this will be reflected in the fact that Hindus will outnumber the unaffiliated by 2050. In fact, India may be home to both the largest Hindu and Muslim populations in the world by the middle of this century.

The USA: Christians as percent of the total population: The latest value from 2013 is 76 percent, a decline from 76.3 percent in 2012. In comparison, the world average is 51.1 percent, based on data from 145 countries. Historically, the average for the USA from 1960 to 2013 is 82.8 percent. The minimum value, 76 percent, was reached in 2013 while the maximum of 89.6 percent was recorded in 1960.

This statistic shows the top 25 countries in the world with the largest number of Christian population in 2010. In 2010, the United States was leading the ranking with about 243 million Christians living in the country.

The average for 2013 based on 84 countries was 43.2 percent. The highest value was in Poland: 95.2 percent and the lowest value was in Ethiopia: 0.6 percent. The indicator is available from 1960 to 2013. Below is a chart for all countries where data are available.

The average for 2013 based on 11 countries was 88.1 percent. The highest value was in Brazil: 100 percent and the lowest value was in Guyana: 48.8 percent. The indicator is available from 1960 to 2013. Below is a chart for all countries where data are available.

Financial overview and grant giving statistics of Christians for World Peace

World religion data in this dataset is from the World Religion Database.The map shows the percentage of the majority religion by provinces/states and also included in the database is Christian percentage by provinces/states. Boundaries are based on Natural Earth, August, 2011 modified to match provinces in the World Religion Database.*Originally titled

Christianity was the largest religion in a high number of the countries included in the survey. Of the countries, Peru, South Africa, and Poland had the highest share of Christians at around 75 percent. Moreover, around 90 percent in India and Thailand stated that they believed in another religion, with Hinduism and Buddhism being the major religion in the two countries respectively. Sweden and South Korea were the only two countries where 50 percent or more of the respondents stated that they did not have any religious beliefs.

Germany: Christians as percent of the total population: The latest value from 2013 is 71.4 percent, a decline from 71.8 percent in 2012. In comparison, the world average is 51.1 percent, based on data from 145 countries. Historically, the average for Germany from 1960 to 2013 is 83.1 percent. The minimum value, 71.4 percent, was reached in 2013 while the maximum of 95.1 percent was recorded in 1960.

The RCS-Dem dataset reports estimates of religious demographics, both country by country and region by region. RCS was created to fulfill the unmet need for a dataset on the religious dimensions of countries of the world, with the state-year as the unit of observation. It covers 220 independent states, 26 selected substate entities, and 41 geographically separated dependencies, for every year from 2015 back to 1900 and often 1800 (more than 42,000 state-years). It estimates populations and percentages of adherents of 100 religious denominations including second level subdivisions within Christianity and Islam, along with several complex categories such as "Western Christianity." RCS is designed for easy merger with datasets of the Correlates of War and Polity projects, datasets by the United Nations, the Religion And State datasets by Jonathan Fox, and the ARDA national profiles.

Belarus: Christians as percent of the total population: The latest value from 2013 is 94 percent, a decline from 94.2 percent in 2012. In comparison, the world average is 51.1 percent, based on data from 145 countries. Historically, the average for Belarus from 1991 to 2013 is 96.1 percent. The minimum value, 94 percent, was reached in 2013 while the maximum of 98.6 percent was recorded in 1991.

Bible Study Software Market Outlook

The global Bible Study Software market size was valued at approximately USD 600 million in 2023 and is projected to reach around USD 1 billion by 2032, growing at a compound annual growth rate (CAGR) of 5.5% during the forecast period. The growth of this market is primarily driven by the increasing digitization and the growing popularity of digital religious materials among various user groups.

A significant factor contributing to the growth of the Bible Study Software market is the widespread adoption of digital tools for religious education and personal study. As technology becomes more integrated into daily life, religious communities are increasingly turning to software solutions to facilitate Bible study, making these tools indispensable. Digital platforms offer a variety of features such as search functionalities, cross-referencing, and multimedia integration, which enhance the overall study experience and make the text more accessible to users of all ages and backgrounds.

Additionally, the surge in remote learning and virtual gatherings, spurred by global events such as the COVID-19 pandemic, has further accelerated the demand for Bible study software. Churches and educational institutions have had to adapt to new modes of teaching and community building, which has led to an increased reliance on digital solutions. This transition not only supports regular study but also fosters a sense of community among users who may be geographically dispersed, thus driving market growth.

Increasing smartphone penetration and internet accessibility are also crucial drivers for the Bible Study Software market. With a significant portion of the global population now owning smartphones and having consistent internet access, mobile and web-based applications for Bible study have seen a steep rise in usage. These platforms offer convenience and flexibility, allowing users to engage with religious texts anytime and anywhere, which is particularly appealing to younger demographics who are accustomed to digital media consumption.

Regionally, North America holds the largest share of the Bible Study Software market, driven by a high rate of technological adoption and a strong Christian demographic. Europe follows closely, with a growing interest in digital religious resources. Meanwhile, the Asia Pacific region is anticipated to witness the fastest growth during the forecast period, owing to the increasing Christian population and rapid digitization in countries such as South Korea, India, and the Philippines. The Middle East & Africa and Latin America are also showing promising signs of growth, albeit at a slower pace compared to other regions.

Platform Analysis

The Bible Study Software market is segmented by platform into Windows, Mac, iOS, Android, and Web-based. The Windows segment currently dominates the market, largely due to the widespread use of personal computers running on Windows OS in homes, churches, and academic institutions. Windows-based software offers robust functionalities, including advanced search options, complex note-taking abilities, and seamless integration with other software, making it a preferred choice for serious Bible scholars and educators.

Mac users, although a smaller segment, represent a growing market share. The appeal of Mac-based Bible study software lies in its user-friendly interface and the seamless integration with other Apple products. The increasing popularity of Mac computers in academic and professional settings contributes to the growth of this segment. Developers are increasingly focusing on creating high-quality, Mac-compatible Bible study tools to cater to this niche but growing user base.

The iOS and Android segments are witnessing significant growth, driven by the proliferation of smartphones and tablets. Mobile-based Bible study applications offer unparalleled convenience, enabling users to study on the go. These apps often include features such as verse-of-the-day notifications, audio Bibles, and social sharing capabilities, which enhance user engagement and retention. Given the global trend toward mobile internet usage, the iOS and Android segments are expected to continue growing rapidly.

Web-based platforms are also gaining traction, particularly among users who prefer not to download software. These platforms offer flexibility and accessibility from any device with internet connectivity, making them an attractive option for occasional users and those who prioritize cross-device compatibility. Web-based

This statistic shows the Denomination of the Christian population worldwide by major traditions in 2010. About 50 percent of all Christians are Catholics.

(UNCLASSIFIED) The Liberian population is religiously heterogeneous, comprised 85.6 percent Christian, 12.6 percent Muslim, 0.6 percent adherents of tribal or indigenous traditions, 1.5 percent non-religious, and less than 1 percent a combination of Bahais, Hindus, Sikhs, and Buddhists. Primary denominations within the country’s Christian majority include Lutheran, Baptist, Episcopal, Presbyterian, Roman Catholic, United Methodist, African Methodist Episcopal (AME), AME Zion, and Pentecostal. Many individuals identified as "Christian" retain a mix of Christian and indigenous (often animistic) beliefs. Both Christian and Muslim Liberians are dispersed throughout the country. Most Muslims belong to two distinct ethnic groups, the Mandingo—who are widely distributed—and the Vai who live mostly in western areas.Christianity reached Liberia in the 19th century with the arrival of freed slaves from the United States. Missionaries of various Protestant denominations started arriving in the 1820s, eventually forming what became one of the highest per capita missionary populations in the world. The first permanent Catholic mission in the country was established in the early 1900s. A Liberian Council of Churches composed of Lutheran, Episcopal, Methodist, and other similar groups now exists, and an evangelical association of churches and missions has operated on and off since 1966. Though religiously-motivated violence in Liberia is relatively uncommon, tensions between Christians and Muslims have escalated in the past. In October 2004, approximately 25 people were killed and several churches and mosques were destroyed in Monrovia during clashes between Christians of several ethnic groups and Mandingo Muslims. The Liberian constitution provides religious freedom for all inhabitants, and in practice, the government respects minority religious groups. According to a 2013 document published by the U.S. Department of State, the Liberian government does not discriminate based on religious affiliation, belief, or worship. Although there is no state religion in the country, government ceremonies commonly begin and end with prayers or hymns, the majority of which are Christian, though some are Muslim. Most private schools in the country are operated by churches or missions. The majority receive government funding, though non-religious schools are also heavily subsidized. Religious education is available as an elective in public schools, but is not required. Social welfare institutions are largely managed or affiliated with religious organizations, often in conjunction with international aid agencies. As regards the ongoing Ebola crisis in West Africa, some religious leaders in Liberia have cited “immoral acts” as the cause of the outbreak. In August 2014, Liberia’s Council of Churches agreed, “God is angry with Liberia,” and urged Liberians to seek forgiveness for corruption and immorality by staying indoors and fasting for three days.Attribute Table Field DescriptionsISO3 - International Organization for Standardization 3-digit country code ADM0_NAME - Administration level zero identification / name ADM1_NAME - Administration level one identification / name ADM2_NAME - Administration level two identification / name NAME - Name of religious institution TYPE - Classification in the geodatabase (type of institution) CITY - City location available SPA_ACC - Spatial accuracy of site location (1 – high, 2 – medium, 3 – low) COMMENTS - Comments or notes regarding the religious institution SOURCE_DT - Source one creation date SOURCE - Source one SOURCE2_DT - Source two creation date SOURCE2 - Source two CollectionThe feature class was generated utilizing data from OpenStreetMap, Wikimapia, GeoNames and other sources. OpenStreetMap is a free worldwide map, created by crowd-sourcing. Wikimapia is open-content mapping focused on gathering all geographical objects in the world. GeoNames is a geographical places database maintained and edited by the online community. Consistent naming conventions for geographic locations were attempted but name variants may exist, which can include historical or less widespread interpretations.The data included herein have not been derived from a registered survey and should be considered approximate unless otherwise defined. While rigorous steps have been taken to ensure the quality of each dataset, DigitalGlobe is not responsible for the accuracy and completeness of data compiled from outside sources.Metadata information was collected form U.S. Department of State publications as well as news media articles. Sources (HGIS)"Cathedral of St. Therese of The Child Jesus." GCatholic. July 2014. Accessed October 7, 2014. http://www.gcatholic.org.DigitalGlobe, "DigitalGlobe Imagery Archive." Accessed October 01, 2014. GeoNames, "Liberia." September 23, 2014. Accessed October 01, 2014. http://www.geonames.org.Google, September 2014. Accessed October 01, 2014. www.google.com.OpenStreetMap, "Liberia." September 2014. Accessed October 01, 2014. http://www.openstreetmap.org.Wikimapia, "Liberia." September 2014. Accessed October 01, 2014. http://wikimapia.org.Sources (Metadata)Baden, Joel and Candida Moss. “Ebola Is Not God’s Wrath: Religious leaders are perpetuating dangerous, dehumanizing beliefs about sin and disease.” Slate. August 20, 2014. Accessed October 01, 2014. http://www.slate.com.“Country Profile: Liberia.” Soudan Interior Mission. January 01, 2014. Accessed October 01, 2014. http://www.sim.org.“Education System in Liberia.” Classbase. January 01, 2012. Accessed October 01, 2014. http://www.classbase.com.“Liberia 2005 International Religious Freedom Report.” United States Department of State: Bureau of Democracy, Human Rights, and Labor. January 01, 2005. Accessed October 01, 2014. http://www.state.gov.“Liberia 2012 International Religious Freedom Report.” United States Department of State: Bureau of Democracy, Human Rights, and Labor. January 01, 2005. Accessed October 01, 2014. http://www.state.gov.“Liberia 2014 International Religious Freedom Report.” United States Department of State. January 01, 2014. Accessed October 01, 2014. http://www.state.gov.

The average for 2013 based on 36 countries was 71.3 percent. The highest value was in Romania: 98.8 percent and the lowest value was in Belgium: 0.1 percent. The indicator is available from 1960 to 2013. Below is a chart for all countries where data are available.

Financial overview and grant giving statistics of Christian World Outreach