Among those selected, Panama and Costa Rica were the Latin American countries with the largest share of evangelists in 2023, with **** and **** percent, respectively. In Mexico, on the other hand, only *** percent of the respondents identified themselves as evangelicals.

Christianity is the major religion in numerous African countries. As of 2024, around 96 percent of the population of Zambia was Christian, representing the highest percentage on the continent. Seychelles and Rwanda followed with roughly 95 percent and 94 percent of the population being Christian, respectively. While these countries present the highest percentages, Christianity was also prevalent in many other African nations. For instance, in South Africa, Christianity was the religion of nearly 85 percent of the people, while the share corresponded to 71 percent in Ghana. Religious variations across Africa Christianity and Islam are the most practiced religions in Africa. Christian adherents are prevalent below the Sahara, while North Africa is predominantly Muslim. In 2020, Christians accounted for around 60 percent of the Sub-Saharan African population, followed by Muslims with a share of roughly 30 percent. In absolute terms, there were approximately 650 million Christians in the region, a number forecast to increase to over one billion by 2050. In contrast, Islam is most prevalent in North Africa, being the religion of over 90 percent of the population in Algeria, Morocco, Tunisia, and Libya. Christianity in the world As opposed to other religions, Christianity is widely spread across continents worldwide. In fact, Sub-Saharan Africa, Latin America and the Caribbean, and Europe each account for around 25 percent of the global Christian population. By comparison, Asia-Pacific and North America make up 13 percent and 12 percent of Christians worldwide, respectively. In several regions, Christians also suffer persecution on religious grounds. Somalia and Libya presented the most critical situation in Africa in 2021, reporting the strongest suppression of Christians worldwide just after North Korea and Afghanistan.

Philippines Population: RA: Philippine Council of Evangelical Churches data was reported at 2,445,113.000 Person in 2015. This records a decrease from the previous number of 5,127,084.000 Person for 2010. Philippines Population: RA: Philippine Council of Evangelical Churches data is updated yearly, averaging 2,445,113.000 Person from Dec 2000 (Median) to 2015, with 3 observations. The data reached an all-time high of 5,127,084.000 Person in 2010 and a record low of 2,152,786.000 Person in 2000. Philippines Population: RA: Philippine Council of Evangelical Churches data remains active status in CEIC and is reported by Philippine Statistics Authority. The data is categorized under Global Database’s Philippines – Table PH.G003: Population: Religious: Affiliation.

As 23 percent of the American population, white evangelicals are an important part of the American mainstream whose collective voice is growing louder both in politics and in culture. In many respects, white evangelicals look like other Americans. They live all over the country, they are found in cities and small towns alike, they have friends outside of their churches, and a majority have at least some college education. They share concerns with the rest of the country about the cost of healthcare and having a secure retirement. Yet white evangelicals share a set of strongly-held beliefs about the role of religion in daily life, and they incorporate a set of religious behaviors based on these beliefs into their daily lives. It is these beliefs and behaviors that set them apart religiously and politically from the rest of the country. This study places white evangelicals in comparative perspective with mainline Protestants, Catholics, African Americans, and Hispanics.

In 2023, 61 percent of people who joined evangelical churches in Portugal during the past three years were of Brazilian origin. People with Portuguese origin amounted to over ** percent of new members of evangelical churches, while six percent of new members had an origin dating back to Portuguese-speaking African countries.

The average for 2013 based on 28 countries was 20.1 percent. The highest value was in Denmark: 87.3 percent and the lowest value was in Belgium: 0.1 percent. The indicator is available from 1960 to 2013. Below is a chart for all countries where data are available.

In 2024, Ethiopia had the largest Christian population in Africa, with around 77.5 million people who identified as Christian. The second highest Christian population was in Nigeria, with 74.4 million people. Christianity has a significant presence in Africa, with its history on the continent dating back to the fourth century in Ethiopia. Furthermore, Christianity has spread throughout Africa with different denominations and traditions, taking root in various regions. Some of the largest Christian denominations in Africa include the Roman Catholic Church, the Anglican Church, and the Pentecostal and Charismatic movements.

Philippines Population: RA: Evangelical Christian Outreach Foundation data was reported at 87,322.000 Person in 2015. This records a decrease from the previous number of 106,509.000 Person for 2010. Philippines Population: RA: Evangelical Christian Outreach Foundation data is updated yearly, averaging 96,915.500 Person from Dec 2010 (Median) to 2015, with 2 observations. The data reached an all-time high of 106,509.000 Person in 2010 and a record low of 87,322.000 Person in 2015. Philippines Population: RA: Evangelical Christian Outreach Foundation data remains active status in CEIC and is reported by Philippine Statistics Authority. The data is categorized under Global Database’s Philippines – Table PH.G003: Population: Religious: Affiliation.

The eighteenth of 20 years of International Social Survey Programme (ISSP) surveys in New Zealand by Professor Philip Gendall, Department of Marketing, Massey University.A verbose rundown on topics covered follows.Content: attitudes towards religious practices. Assessment of personal happiness; attitudes towards pre-marital sexual intercourse; attitudes towards committed adultery; attitudes towards homosexual relationships between adults; attitudes towards abortion in case of serious disability or illness of the baby or low income of the family; attitudes towards gender roles in marriage.Trust in institutions (parliament, business and industry, churches and religious organisations, courts and the legal system, schools and the educational system); mobility; attitudes towards the influence of religious leaders on voters and government; attitudes towards the benefits of science and religion (scale: modern science does more harm than good, too much trust in science and not enough in religious faith, religions bring more conflicts than peace, intolerance of people with very strong religious beliefs).Judgement on the power of churches and religious organisations; attitudes towards equal rights for all religious groups in the country and respect for all religions; acceptance of persons from a different religion or with different religious views in case of marrying a relative or being a candidate of the preferred political party (social distance); attitudes towards the allowance for religious extremists to hold public meetings and to publish books expressing their views (freedom of expression).Doubt or firm belief in God (deism, scale); belief in: a life after death, heaven, hell, religious miracles, reincarnation, Nirvana, supernatural powers of deceased ancestors; attitudes towards a higher truth and towards meaning of life (scale: God is concerned with every human being personally, little that people can do to change the course of their lives (fatalism), life is meaningful only because God exists, life does not serve any purpose, life is only meaningful if someone provides the meaning himself, connection with God without churches or religious services).Religious preference (affiliation) of mother, father and spouse/ partner; religion respondent was raised in; frequency of church attendance (of attendance in religious services) of father and mother; personal frequency of church attendance when young; frequency of prayers and participation in religious activities; shrine, altar or a religious object in respondent’s home; frequency of visiting a holy place (shrine, temple, church or mosque) for religious reasons except regular religious services; self-classification of personal religiousness and spirituality; truth in one or in all religions; attitudes towards the profits of practicing a religion (scale: finding inner peace and happiness, making friends, gaining comfort in times of trouble and sorrow, meeting the right kind of people).Optional items (not stated in all countries): questions in countries with an appreciable number of Evangelical Protestants): ‘born-again’ Christian; attitudes towards the Bible (or appropriate holy book); questions generally applicable for all countries: conversion of faith after crucial experience; personal sacrifice as an expression of faith such as fasting or following a special diet during holy season such as Lent or Ramadan; concept of God (semantic differential scale: mother – father, master – spouse, judge – lover, friend – king); belief in lucky charms, fortune tellers, faith healers and horoscopes; social rules or God’s laws as basis for deciding between right and wrong; attitudes towards members of different religious groups (Christians, Muslims, Hindus, Buddhists, Jews, Atheists or non-believers.Demography: sex; age; marital status; steady life partner; years of schooling; highest education level; country specific education and degree; current employment status (respondent and partner); hours worked weekly; occupation (ISCO 1988) (respondent and partner); supervising function at work; working for private or public sector or self-employed (respondent and partner); if self-employed: number of employees; trade union membership; earnings of respondent (country specific); family income (country specific); size of household; household composition; party affiliation (left-right); country specific party affiliation; participation in last election; religious denomination; religious main groups; attendance of religious services; self-placement on a top-bottom scale; region (country specific); size of community (country specific); type of community: urban-rural area; country of origin or ethnic group affiliation.

Historically, Portugal has been a country of Catholics. The 2021 census demonstrated that this trend has not been inverted, as over 80 percent of the population in Portugal identified as Catholic. Protestant or Evangelic believers accounted for more than two percent of the population, while Jehovah's Witnesses constituted one percent of residents. Among non-Christian faiths, Muslims were the most representative group, making up 0.42 percent of the population.

Religious but generally not practicing the faith

In the same year, Catholics numbered more than seven million people spread throughout the country, conquering the religious majority in the mainland and in the two autonomous regions. Citizens without religion totaled more than 1.2 million, which made of them the second most numerous religious group in Portugal. Young people presented the same religious trend, with young Catholics being the most representative group, followed by non-religious. Among youngsters, the attendance of religious events was mostly conducted occasionally, while a quarter did not participate in such proceedings at all.

The contribute of immigration to the growth of Evangelical Christianity

Despite being the minority, non-Catholic Christian and non-Christian faiths have been growing in Portugal. In 2011, Evangelical believers totaled 75.6 thousand, more than doubling ten years after. Such growth was partially motivated by the increase in Brazilian immigration, as more than 61 percent of new members of Evangelical churches in 2023 were of Brazilian origin. In fact, Brazil was the place of origin of almost 82 percent of all the immigrant Evangelical Christians residing in Portugal. However, more than a quarter of new Evangelical Christians were Portuguese, which shows that other religions, namely Christian Catholicism, have been losing members to Evangelical Catholicism.

The 2000 constitution of Cote d’Ivoire provides for religious freedom for all citizens. Approximately 40 percent of the population is Christian, another 40 percent is Muslim, and an estimated 25 percent of the population practice indigenous beliefs. Traditionally, the north has been associated with Islam and the south with Christianity. Throughout rural areas and central Cote d’Ivoire you will find people practicing indigenous beliefs. Many nominal Christian and Muslim practitioners practice a hybrid of Christian and indigenous or Muslim and indigenous beliefs. Nearly all Christians and Muslims belong to ethnic groups that believe in animism, fetishism, and witchcraft. Christian groups include Roman Catholics, Jehovah’s Witnesses, Seventh-day Adventists, Methodists, Assemblies of God, and Southern Baptists. The Evangelical Protestant Church of Cote d’Ivoire has over 1500 organized churches in its membership. The Basilica of Our Lady of Peace of Yamoussoukro is a Roman Catholic basilica built in the late 1980s by then-President Felix Houphouet-Boigny. It is considered the largest church in the world. The USD 300 million price tag contributed to a significant portion to the total national debt of Cote d’Ivoire. Historically, Christian religions have been slightly favored by the government with the Catholic Church being the favorite. While Christian schools received subsidies from the Ministry of Education for decades, Muslim schools were only considered official schools and given similar subsidies beginning in 1994. Accusations of discrimination against Islamic and traditional religious communities concerned employment, national identity card renewals, and the aforementioned religious school subsidies. This resulted in government resentment from both indigenous and Muslim populations. A 1999 coup led political leaders to stir up religious divisions between the north and south. Alassane Ouattara, a Muslim northerner was banned from the 2000 election. This led to a 2002 troop mutiny and rebellion by discontent northern Muslims. Religious tensions escalated in 2010 with the presidential election results. Alassane Ouattara was elected president and incumbent President Laurent Gbagbo rejected the results and refused to step down. Ouattara is a northern Muslim, Gbagbo a southern Christian. The ensuing violence, destruction of property, and massive displacement of people divided Cote d’Ivoire into two regions, north and south. The underlying ethnic, religious, and national fragmentation of Cote d’Ivoire contributed greatly to this division. Only minor reports of discrimination based on religious affiliation, belief, or practice have occurred in 2012. ISO3 - International Organization for Standardization 3-digit country code ADM0_NAME - Administration level zero name NAME - Name of religious institution TYPE - Type of religious instituion CITY - City location of religious institution SPA_ACC - Spatial accuracy of site location 1- high, 2 – medium, 3 - low SOURCE_DT - Primary source creation date SOURCE - Primary source SOURCE2_DT - Secondary source creation date SOURCE2 - Secondary source

In 2023, **** percent of Americans were unaffiliated with any religion. A further **** percent of Americans were White evangelical Protestants, and an additional **** percent were White mainline Protestants. Religious trends in the United States Although the United States is still home to the largest number of Christians worldwide, the nation has started to reflect a more diverse religious landscape in recent years. Americans now report a wide range of religious beliefs and backgrounds, in addition to an increasing number of people who are choosing to identify with no religion at all. Studies suggest that many Americans have left their previous religion to instead identify as atheist, agnostic, or nothing in particular, with many reasoning that they stopped believing in the religion's teachings, that they didn't approve of negative teachings or treatment of LGBTQ+ people, or that their family was never that religious growing up. Christian controversies Over the last few years, controversies linked to Christian denominations have plagued the nation, including reports of child sexual abuse by the Catholic Church, the Church of Jesus Christ of Latter-day Saints, and the Southern Baptist Convention. Christian churches have also been accused of supporting discriminatory actions against LGBTQ+ people and people belonging to other religious groups. In addition, there have been increasing concerns about Christian nationalism, the political ideology that asserts that America was founded to be a Christian nation. Although the majority of Americans still think that declaring the United States a Christian nation would go against the U.S. Constitution, studies found that most Republicans would be in favor of this change.

菲律宾 Population: RA: Evangelical Christian Outreach Foundation在2015达87,322.000 人口，相较于2010的106,509.000 人口有所下降。菲律宾 Population: RA: Evangelical Christian Outreach Foundation数据按每年更新，2010至2015期间平均值为96,915.500 人口，共2份观测结果。该数据的历史最高值出现于2010，达106,509.000 人口，而历史最低值则出现于2015，为87,322.000 人口。CEIC提供的菲律宾 Population: RA: Evangelical Christian Outreach Foundation数据处于定期更新的状态，数据来源于Philippine Statistics Authority，数据归类于Global Database的菲律宾 – Table PH.G003: Population: Religious: Affiliation。

In 2020, Mexico had a protestant and evangelical population of ********** people, the second most followed religion in the country. The most southern Mexican state, Chiapas, concentrated almost *** million people of the religion. The Mexico State followed with around **** million evangelicals and protestants.

Roughly 85 percent of Guinea’s population is Muslim, primarily of the Sunni school. Muslims constitute a majority in all four geographic regions. Christians, mostly Roman Catholic, comprise an 8 percent minority and are situated primarily in Conakry and eastern parts of the Forest Region.Other Christian denominations include Anglicans, Baptists, Jehovah's Witnesses, Seventh-Day Adventists, and various evangelical subgroups. Approximately 7 percent of inhabitants, located principally in the Forest Region, adhere exclusively to indigenous religious beliefs. Islam was introduced in Guinea in the 17th century in what is now the country’s northeast. Starting in the late 1720s, the Fulani ethnic group established a theocratic Muslim state in the mountainous Fouta Djallon region. The Fulani created an ethnoreligious social hierarchy which relegated non-Muslims to the lowest rungs of the social ladder. Though the state was ultimately assimilated into Guinea-proper, the Fulani have remained the country’s most ardent Muslim population, ahead of the Mandinka subgroup of the Mandé people. The non-Muslim Soso people were gradually pushed out of the Fouta Djallon due to Fulani oppression. The majority migrated to coastal parts of Lower Guinea between the 17th and 20thcenturies; an area comprised of the prefectures Boke, Boffa, Conakry, Coyah, Dubreka, Fria, Forecariah, Kindia, and Telimele. Roman Catholic missionaries made inroads into Soso communities following their (the Soso’s) establishment of trade ties with Europe. Many Guinean children, particularly in the Fouta Djallon region attend Islamic schools, which combine the government’s secular curriculum with Quranic studies. More devout Muslims student may enroll at a madrassah, or mosque school, which typically forego French for Arabic as the language of instruction, and adhere exclusively to a religious studies curriculum. Though Guinea’s constitution guarantees religious freedom, Islam enjoys demographic, social, and cultural dominance. In the past some Guineans have claimed the government favors Muslims in its policies, citing the cancellation of classes at publicly funded universities in accommodation of Friday prayers. Despite these and other reports of social discrimination against non-Muslims, religious freedoms are generally respected in the country.

In 2020, Mexico had a protestant and evangelical population of ********** people, the second most followed religion in the country, just behind Catholicism. During that year, **** percent of that population was 60 years of age or older. The second age group with the most catholic followers was between 10 and 14 years of age, with *** percent.

Roman Catholic is the most common religious affiliation in Colombia. In a survey carried out in 2023, nearly ** percent of Colombian respondents claimed to be of Catholic faith, whereas the second most chosen religion was Evangelism, with **** percent of the people interviewed. More than ** percent of respondents answered they had no religious affiliation. The advent of evangelicalism in Colombia and LAC The share of Catholics in Colombia is above the average in Latin America and the Caribbean, where about ** percent of adults identify as followers of Catholicism. Nevertheless, even if Colombia stood out historically as one of the countries with the largest share of Catholics in the region, their numbers have been dwindling considerably in the past few decades: in the year 2000, **** of Colombians identified as Catholics, over ** percent points more than two decades later. Meanwhile, Evangelism keeps gaining ground in both the country and the region. While merely *** percent of Colombians were evangelical in 1996, this share had grown almost five-fold by 2020, while atheists and agnostics passed from *** to **** in the same lapse of time. The whole of Latin America is experiencing a similar trend, with evangelists accounting for more than one fifth of the population in countries such as Guatemala, Costa Rica, and Brazil. The success of Evangelical Churches in Latin America is related, among other things, to the creation of social safety nets in poor communities, the rise of conservative political parties and movements, and more flexible standards for ordination.
Religiosity among young Colombians Interestingly, eastern religions such as Buddhism enjoy the same popularity as Evangelism and Protestantism among young Colombians. Religion seems to have a considerable impact on youngsters’ life. More than half of surveyed Colombians aged between 15 and 29 claimed that religious beliefs provided them with inner peace, while another **** and ** percent said that it helped them to quit drugs and gangs, respectively. Only *** percent of the respondents affirmed that religious beliefs had no influence on their lives. As for the religiosity of young Catholic Colombians, very few claimed to be very observant. Around ** percent considered themselves not very observant, while around a third classified as somewhat observant.

Kenya had a population of over 15.7 million Protestant Christians, according to the last country census conducted in 2019. This was the largest population group among all other religions. Some 9.7 million Kenyans identified as Catholic, while 9.6 million followed Evangelical Churches. The Muslim population amounted to roughly 5.2 million people. Overall, around 85 percent of Kenya's population adhered to Christianity.

The share for Catholic and Evangelic believers in Brazil show opposite trends. While in 1994 Catholics gathered 75 percent of the Brazilian population, it is estimated that in 2032 this figure will drop to 39.8 percent. Meanwhile Evangelicals, which at the beginning of the indicated period were only 14 percent of the population, are estimated to reach 38.6 percent by 2032, a growth of 24.6 percentage points. Nevertheless, in 2019, Brazilian catholic believers were still the largest group, with 51 percent.

The Finnish Constitution guarantees freedom of religion and freedom of conscience. More than 65 percent of the inhabitants in Finland were part of the Christian community in 2023. The largest Christian community in Finland is the Evangelical Lutheran Church, followed by the Orthodox Church. However, around 1.88 million people were not members of any religious community. People from other religious groups amounted to roughly 20,500, followed by 24,057 from the Muslim community.

Immigration to Finland

While the number of immigrants to Finland remained below 35 thousand in the past decade, this number has started to increase noticeably since 2021. As of 2022, almost 50 thousand people immigrated to Finland, almost 73 percent more compared to the previous year. The significant increase in immigrants was caused by the Russian invasion of Ukraine which started on February 24, 2022. That year, over six thousand people immigrated to Finland from Russia, over twice as many as in the previous year.

The Finnish population is aging

While the number of individuals belonging to the younger age groups in Finland declined from 2018 to 2023, the age group of 60 years and older continued to increase. By the end of 2023, its size was over 1.6 million. The growing number of individuals aged 60 or older reflects the change towards an older population structure of the country. In total, the population of Finland amounted to roughly 5.6 million as of 2023. The largest age groups were 20- to 39-year-olds, and 40- to 59-year-olds, which together made up over half of the population.