This statistic shows the feeling of belonging to a specific religion among people in France in a survey from 2022. It displays that half of respondents stated that they felt linked to Christianism, when around 40 percent of them declared they felt bound to no religion.

This graphic shows the forecasted number of Christians, Muslims, Jews, Hindus, Buddhists, religiously unaffiliated people, believers in folk religions and in other religions in France in 2022. With almost ** million people identifying themselves as Christians, Christianity was the most represented religion in France. Furthermore, about **** million people considered themselves religiously unaffiliated.

According to a survey conducted in France in April 2023, 44 percent of the respondents affirmed they believed in God, and there were 56 percent of the surveyed who defined themselves as non- believers. Since 1947, French people's faith in God kept slightly decreasing, indeed in that year there were 66 percent of respondents affirming they believed in God, and there were only 55 percent in 2004.

According to a survey conducted in April 2023 in France, more than 60 percent of responding non-Practicing Catholics stated that they did believe in God, whereas 80 percent of respondents of a religion other than Catholicism declared that did believe in God's existence. Finally, 94 percent of Practicing Catholics respondents were believers.

Prepared by ICPSR under a project to automate major portions of the Statistique Generale de la France, this is a collection of demographic, social, education, economic, population, and vital statistics data for France, 1833-1925. This conversion project is a continuation of one conducted in 1972, for which a similar data collection was created, SOCIAL, DEMOGRAPHIC, AND EDUCATIONAL DATA FOR FRANCE, 1801-1897 (ICPSR 0048). The project to collect and prepare these data was sponsored by two French and two American groups: ICPSR and the Center for Western European Studies at the University of Michigan, and the Fourth and Sixth Sections of the Ecole Pratique des Hautes Etudes and Conseil National de la Recherches Scientifique in France. Both collections include data recorded at the departement, arrondissement, chef-lieu, and ville level. In this collection, materials from the vital statistics series were prepared for selected years rather than for each year in the period from 1900-1925. The years that were chosen clustered around the quinquennial censuses and also included (because of the violent demographic dislocations produced by World War I) each year in the 1914-1919 period. In addition, some vital statistics for the nineteenth century (1836-1850, 1880, and 1892) obtained from fugitive published volumes that could not be located during the course of the 1972 project were prepared. The 136 datasets in this collection contain: (1) French population, economic, and social data obtained from the quenquennial censuses of 1901, 1906, 1911, and 1921, that detail the composition of the population by categories of age, sex, nativity, marital status, religion, place of residence, and occupation, (2) industrial census data for the years 1861-1896, (3) data on primary education in France for 1833, 1901, and 1906, as well as data on secondary and higher education in France for the years 1836-1850, 1880, and 1892, and (4) data from a separate series of annual vital statistics (Mouvement de la Population) that cover the years 1836-1850, 1892, and 1900-1925, citing births, deaths, and marriages in the nation.

The graph shows the distribution of young people aged from 18 to 30 years old according to their religious affiliation in France in 2023. The survey displays that ** percent of the respondents declared no religion. Moreover, ** percent of them declared themselves as Christians. The second religion among French young adults was Islam with ** percent of the respondents who stated Islam as their religion.

In 2021, more than *****of the anti-religious acts identified by the Ministry of the Interior concerned the Christian community. According to the source, these were mainly attacks on religious property. The second most affected community was the Jewish community in France (*****percent of anti-religious acts).

Comprehensive dataset containing 789 verified Religious institution businesses in France with complete contact information, ratings, reviews, and location data.

This statistic shows the distribution of individuals in France in 2023, according to their relationship to religion. It appears that ** percent of respondents declared themselves as believers in one of the monotheistic religions, while ** percent stated they were non-believers.

Comprehensive dataset containing 19 verified Religious lodging businesses in France with complete contact information, ratings, reviews, and location data.

Results of official censuses of the single countries.

France E-Commerce Transactions: Value: Community & Society: Faith & Beliefs data was reported at 125.628 USD in 30 Dec 2024. This records an increase from the previous number of 115.275 USD for 29 Dec 2024. France E-Commerce Transactions: Value: Community & Society: Faith & Beliefs data is updated daily, averaging 362.379 USD from Dec 2018 (Median) to 30 Dec 2024, with 1595 observations. The data reached an all-time high of 16,947.605 USD in 17 Dec 2020 and a record low of 18.820 USD in 20 Aug 2019. France E-Commerce Transactions: Value: Community & Society: Faith & Beliefs data remains active status in CEIC and is reported by Grips Intelligence Inc.. The data is categorized under Global Database’s France – Table FR.GI.EC: E-Commerce Transactions: by Category.

The graph shows the opinion of young adults towards God's existence in France in 2018, according to their religious affiliation. It appears that ** percent of the French young adults with no religious affiliation considered God's existence as excluded, whereas **** percent of respondents in each of the other categories stated so. ** percent of young adults identifying with a religion other than Christianity declared the existence of God as certain, while ** percent of young French defining themselves as Christians shared this opinion.

France E-Commerce Transactions: Volume: Community & Society: Faith & Beliefs data was reported at 1.000 Unit in 30 Dec 2024. This stayed constant from the previous number of 1.000 Unit for 29 Dec 2024. France E-Commerce Transactions: Volume: Community & Society: Faith & Beliefs data is updated daily, averaging 3.000 Unit from Dec 2018 (Median) to 30 Dec 2024, with 1595 observations. The data reached an all-time high of 99.000 Unit in 08 Jun 2020 and a record low of 1.000 Unit in 30 Dec 2024. France E-Commerce Transactions: Volume: Community & Society: Faith & Beliefs data remains active status in CEIC and is reported by Grips Intelligence Inc.. The data is categorized under Global Database’s France – Table FR.GI.EC: E-Commerce Transactions: by Category.

This is the data gathered in France for the PhD dissertation of Sanne van Oosten: Minority Voting and Representation, The impact of religion, migration background and gender on voter preferences for in- and out-group politicians in France, Germany and the Netherlands (2024). It includes sections on the survey questions used, the sampling strategy implemented, pre-registration details, and ethical review documentation. The data provides valuable insights into political attitudes, voting intentions, identification with ethnic and religious groups, feelings of national belonging, and perceived discrimination. We invite everyone to use this data for their own research. Harvard Dataverse has a very similar dataset available for Germany and the Netherlands as well.

Malgré que l'édit de Nantes de 1598 soit couramment considéré comme un édit de tolérance ayant mis un terme aux guerres de religions en France, de puissants discours sur Dieu ont continué de susciter des conflits entre calvinistes et catholiques. Ces interprétations ont inspiré les laïques français, et en particulier les guerriers nobles du sud de la France, à s'engager dans des violences religieuses. Cet article montre comment la tâche de «rétablir le véritable culte de Dieu» est devenu l'objectif vital de ces catholiques laïques dans les derniers moments des guerres de religions françaises. La force croissante du mouvement de Contre-réforme dans les milieux nobles catholiques du sud de la France, a finalement provoqué des campagnes violentes dans le but de restaurer le catholicisme par la force; ce qui a rendu toute forme de réelle coexistence religieuse impossible en ce début du XVIIe siècle.

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This statistic represents the religious affiliation of young people aged 18 to 30 in France in **********, by religious observance. More than two thirds of the young practitioners were Catholic. Among the non-practicing young French people, ** percent were of catholic religion.

Started in 1984, the International Social Survey Program (ISSP) is an ongoing program of cross-national collaboration. The program develops modules that deal with areas of interest in the social sciences. These modules supplement regular national surveys. The 1998 religion module includes data from Australia, Austria, Bulgaria, Canada, Chile, Cyprus, the Czech Republic, Denmark, France, Germany, Great Britain, Hungary, Ireland, Israel, Italy, Japan, Latvia, the Netherlands, New Zealand, Northern Ireland, Norway, the Philippines, Poland, Portugal, Russia, Slovenia, the Slovakian Republic, Spain, Sweden, Switzerland, and the United States. Like the 1991 International Social Survey Program: Religion I, this survey covers three main topic areas. The first addresses general attitudes toward various social issues including government, sex, abortion, male and female issues, and personal trust. Secondly, the module addresses religion, including the role of religious leaders, attitudes about God, attendance, miracles, and the Bible. Finally, the module has demographic information including age, sex, education, and occupation.

The French religious wars were marked by intolerance and fanaticism. At the same time the ability of the established church and state to enforce religious and intellectual conformity was seriously undermined. In this atmosphere of crisis and relative intellectual freedom the old Aristotelian and scholastic certainties were shaken. As a result Copernicus' heliocentric theory became a subject of debate between different schools of thought. Conservatives regarded the notion of heliocentricity as a token of religious, moral and intellectual subversion. Neo-Platonists, sceptics and Ramists used the heliocentric idea as a means of attacking philosophical orthodoxy. The intellectual openness of the period prepared the ground for the reception of Galileo's version of Copernicanism at the beginning of the next century.