This graphic shows the forecasted number of Christians, Muslims, Jews, Hindus, Buddhists, religiously unaffiliated people, believers in folk religions and in other religions in France in 2022. With almost ** million people identifying themselves as Christians, Christianity was the most represented religion in France. Furthermore, about **** million people considered themselves religiously unaffiliated.

This statistic shows the feeling of belonging to a specific religion among people in France in a survey from 2022. It displays that half of respondents stated that they felt linked to Christianism, when around 40 percent of them declared they felt bound to no religion.

According to a survey conducted in 2019-2020, ** percent of France's inhabitants who were also immigrants declared themselves to be Muslims. On the other hand, a large majority of French inhabitants with no migrant background declared themselves to be Catholics, indeed there were ** percent of them who felt close to the Christian religion.

This statistic shows the distribution of individuals in France in 2023, according to their relationship to religion. It appears that ** percent of respondents declared themselves as believers in one of the monotheistic religions, while ** percent stated they were non-believers.

Prepared by ICPSR under a project to automate major portions of the Statistique Generale de la France, this is a collection of demographic, social, education, economic, population, and vital statistics data for France, 1833-1925. This conversion project is a continuation of one conducted in 1972, for which a similar data collection was created, SOCIAL, DEMOGRAPHIC, AND EDUCATIONAL DATA FOR FRANCE, 1801-1897 (ICPSR 0048). The project to collect and prepare these data was sponsored by two French and two American groups: ICPSR and the Center for Western European Studies at the University of Michigan, and the Fourth and Sixth Sections of the Ecole Pratique des Hautes Etudes and Conseil National de la Recherches Scientifique in France. Both collections include data recorded at the departement, arrondissement, chef-lieu, and ville level. In this collection, materials from the vital statistics series were prepared for selected years rather than for each year in the period from 1900-1925. The years that were chosen clustered around the quinquennial censuses and also included (because of the violent demographic dislocations produced by World War I) each year in the 1914-1919 period. In addition, some vital statistics for the nineteenth century (1836-1850, 1880, and 1892) obtained from fugitive published volumes that could not be located during the course of the 1972 project were prepared. The 136 datasets in this collection contain: (1) French population, economic, and social data obtained from the quenquennial censuses of 1901, 1906, 1911, and 1921, that detail the composition of the population by categories of age, sex, nativity, marital status, religion, place of residence, and occupation, (2) industrial census data for the years 1861-1896, (3) data on primary education in France for 1833, 1901, and 1906, as well as data on secondary and higher education in France for the years 1836-1850, 1880, and 1892, and (4) data from a separate series of annual vital statistics (Mouvement de la Population) that cover the years 1836-1850, 1892, and 1900-1925, citing births, deaths, and marriages in the nation.

According to a survey conducted in April 2023 in France, more than 60 percent of responding non-Practicing Catholics stated that they did believe in God, whereas 80 percent of respondents of a religion other than Catholicism declared that did believe in God's existence. Finally, 94 percent of Practicing Catholics respondents were believers.

In France, legislative measures aimed at guaranteeing secularism are almost unanimously supported by teachers. In fact, the 2004 law prohibiting the wearing of religious symbols or clothing that expresses religious affiliation in public schools and colleges generates a broader consensus among teachers (** percent) than among the French population as a whole (** percent). The legislation that has the highest rate of support, both among teachers and the population, is the law of 1905, which guarantees the free exercise of religion and imposes the principle that the State neither recognizes nor subsidizes any religion. Generally speaking, the French are rather unfavorable to the principle of public funding of religions.

Introduction

The English-French Religion Domain Parallel Corpus is a high-quality bilingual dataset designed to support the development of religious and spiritual language models, machine translation systems, and NLP tools. With more than 50,000 carefully translated sentence pairs, this dataset provides rich linguistic variety and authentic domain relevance, making it ideal for cross-lingual understanding of religious content.

Dataset Content

Domain-Specific Content

To support broader applications, the dataset also includes relevant content from philosophy, ethics, spirituality, and comparative religion studies

Format and Structure

Use Cases and Applications

According to a survey conducted in France in April 2023, 44 percent of the respondents affirmed they believed in God, and there were 56 percent of the surveyed who defined themselves as non- believers. Since 1947, French people's faith in God kept slightly decreasing, indeed in that year there were 66 percent of respondents affirming they believed in God, and there were only 55 percent in 2004.

This statistic represents the religious affiliation of young people aged 18 to 30 in France in **********, by religious observance. More than two thirds of the young practitioners were Catholic. Among the non-practicing young French people, ** percent were of catholic religion.

This study includes data on regional level for nine Western European countries: election returns, occupation categories, religion, population.

As of June 2022, just under ** percent of French respondents endorsed a women's unrestricted right to abort in their country. According to this survey, ** percent of French non-practicing Catholics believed a woman should have the unconditional right to abort, the highest share across religious affiliations. On the other hand, that year, the share of French Muslims who think women should have an unrestrictive right to abort was the lowest, at ** percent.

This feature layer was created using Census 2016 data produced by the Central Statistics Office (CSO) and Municipal Districts boundary data (generalised to 50m) produced by Ordnance Survey Ireland (OSi). The layer represents Census 2016 theme 2.5, speakers of foreign languages by languages spoken. Attributes include population breakdown by languages spoken by foreign language speakers (e.g. Polish, French). Census 2016 theme 2 represents Migration, Ethnicity and Religion. The Census is carried out every five years by the CSO to determine an account of every person in Ireland. The results provide information on a range of themes, such as, population, housing and education. The data were sourced from the CSO. The Municipal District Boundary dataset generalised to 50m has been generated from the OSi National Statutory Boundary dataset.

The graph shows the distribution of young people aged from 18 to 30 years old according to their religious affiliation in France in 2023. The survey displays that ** percent of the respondents declared no religion. Moreover, ** percent of them declared themselves as Christians. The second religion among French young adults was Islam with ** percent of the respondents who stated Islam as their religion.

This statistic reveals the religious affiliation of young people aged 18 to 30 in France in March 2018, depending on their employment situation. From the graph, it can be seen that more than ** percent of those looking for work declared themselves to be without religion. Most of actives in an office were catholics.

According to a survey conducted in March 2022 in France, ** percent of regular practicing Catholics had a Bible in their homes. They were followed by Protestants with ** percent of them having a Bible at home. People who declared themselves without religion were also those most likely not to own the religious book, with only ** percent of them owning a copy of the Bible.

As of June 2022, the views of French people on abortion's legality varied across different religious affiliations. Although French people mostly held positive opinions on the country allowing abortion, the share of French people endorsing its legality ranged from ** percent among non practicing Catholics to ** percent among Muslims.

This statistic shows the frequency of religious practices among surveyed in France in 2020. It displays that almost the majority of French respondents said they never had any religious practices. On the other hand, *** percent of respondents declared that they practiced their religion everyday or almost everyday.

During the Holocaust, approximately six million Jews were killed. In France, the Jewish population had decreased by ******* individuals between 1939 and 1945. It then increased between the end of World War II and the 1970s, reaching ******* individuals in 1970. However, according to the source, the number of Jews in France has declined by more than 15 percent between that period and 2020, and is now estimated to be *******.

This feature layer was created using Census 2016 data produced by the Central Statistics Office (CSO) and Local Electoral Areas boundary data (generalised to 20m) produced by Tailte Éireann. The layer represents Census 2016 theme 2.5, speakers of foreign languages by languages spoken. Attributes include population breakdown by languages spoken by foreign language speakers (e.g. Polish, French). Census 2016 theme 2 represents Migration, Ethnicity and Religion. The Census is carried out every five years by the CSO to determine an account of every person in Ireland. The results provide information on a range of themes, such as, population, housing and education. The data were sourced from the CSO.For the purposes of County Council and Corporation elections each county and city is divided into Local Electoral Areas (LEAs) which are constituted on the basis of Orders made under the Local Government Act, 1941. In general, LEAs are formed by aggregating Electoral Divisions. However, in a number of cases Electoral Divisions are divided between LEAs to facilitate electors. The current composition of the LEAs have been established by Statutory Instruments No’s 427-452/2008, 503-509/2008 and 311/1998.