In 2022, ** percent of Hindus and Buddhists worldwide lived in Asia-Pacific. In comparison, ** percent of Jews lived in North America, and **** percent lived in the Middle East and North Africa. Christians were more evenly divided around the continents.

In 2020, around 28.8 percent of the global population were identified as Christian. Around 25.6 percent of the global population identify as Muslims, followed by 14.9 percent of global populations as Hindu. The number of Muslims increased by 347 million, when compared to 2010 data, more than all other religions combined.

The World Religion Project (WRP) aims to provide detailed information about religious adherence worldwide since 1945. It contains data about the number of adherents by religion in each of the states in the international system. These numbers are given for every half-decade period (1945, 1950, etc., through 2010). Percentages of the states' populations that practice a given religion are also provided. (Note: These percentages are expressed as decimals, ranging from 0 to 1, where 0 indicates that 0 percent of the population practices a given religion and 1 indicates that 100 percent of the population practices that religion.) Some of the religions (as detailed below) are divided into religious families. To the extent data are available, the breakdown of adherents within a given religion into religious families is also provided.

The project was developed in three stages. The first stage consisted of the formation of a religion tree. A religion tree is a systematic classification of major religions and of religious families within those major religions. To develop the religion tree we prepared a comprehensive literature review, the aim of which was (i) to define a religion, (ii) to find tangible indicators of a given religion of religious families within a major religion, and (iii) to identify existing efforts at classifying world religions. (Please see the original survey instrument to view the structure of the religion tree.) The second stage consisted of the identification of major data sources of religious adherence and the collection of data from these sources according to the religion tree classification. This created a dataset that included multiple records for some states for a given point in time. It also contained multiple missing data for specific states, specific time periods and specific religions. The third stage consisted of cleaning the data, reconciling discrepancies of information from different sources and imputing data for the missing cases.

The Regional Religion Dataset: The unit of analysis is the region, measured at five-year intervals. The Correlates of War regional breakdown is used with one modification: the Oceania category is added for Correlates of War nation numbers 900 and above.

As of 2010, Christianity was the religion with the most followers worldwide, followed by Islam (Muslims) and Hinduism. In the forty years between 2010 and 2050, it is projected that the landscape of world religions will undergo some noticeable changes, with the number of Muslims almost catching up to Christians. The changes in population sizes of each religious group is largely dependent on demographic development, for example, the rise in the world's Christian population will largely be driven by population growth in Sub-Saharan Africa, while Muslim populations will rise across various regions of Africa and South Asia. As India's population is set to grow while China's goes into decline, this will be reflected in the fact that Hindus will outnumber the unaffiliated by 2050. In fact, India may be home to both the largest Hindu and Muslim populations in the world by the middle of this century.

According to a 2016 survey, Muslim men and women above the age of 20 years are to the same extend religious. In contrast, Christian and Buddhist women are more religious than Christian and Buddhist men.

In 2022, 99 percent of Hindus and Buddhists worldwide lived in Asia-Pacific. In comparison, 43 percent of Jews lived in North America, and 45.4 percent lived in the Middle East and North Africa. Christians were more evenly divided around the continents.

Christianity was the largest religion in a high number of the countries included in the survey. Of the countries, Peru, South Africa, and Poland had the highest share of Christians at around 75 percent. Moreover, around 90 percent in India and Thailand stated that they believed in another religion, with Hinduism and Buddhism being the major religion in the two countries respectively. Sweden and South Korea were the only two countries where 50 percent or more of the respondents stated that they did not have any religious beliefs.

From 2022 to 2060, the worldwide population of Muslims is expected to increase by **** percent. For the same period, the global population of Buddhists is expected to decrease by **** percent.

In 2025, North Korea was the country with the strongest suppression of Christians with an index value of 98. Somalia followed behind with 94, with Yemen in third. The World Watch List The index ranges from 0 (complete freedom) to 100 (total suppression). The survey for the World Watch List included various aspects of religious freedom: the legal and official status of Christians, the actual situation of Christians living in the country, regulations from the state as well as factors that can undermine the freedom of religion in a country. Christianity worldwideEven though Christianity is the largest religion worldwide, there are many areas of the world where Christians are persecuted. As the list shows, this is especially the case in countries with larger Muslim populations. Moreover, these countries are characterized by their authoritarian nature. The global distribution of religions varies strongly; whereas almost 100 percent of Hindus and Buddhists are found in the Asia-Pacific, Christians are spread around most world regions except the Middle East and North Africa.

World religion data in this dataset is from the World Religion Database.The map shows the percentage of the majority religion by provinces/states and also included in the database is Christian percentage by provinces/states. Boundaries are based on Natural Earth, August, 2011 modified to match provinces in the World Religion Database.*Originally titled

In 2019, ** percent of Hindus worldwide lived in an extended family household. Extended family households are the most common type of households worldwide, with ** percent of people globally, regardless of religion, living in an extended family household.

This folder consists of files for a case study of the methods used by Pew Research Center to make direct and indirect estimates for our report on The Religious Composition of the World's Migrants. Two subfolders demonstrate the procedures of the algorithm using two statistical programs, which mirror one another.

This data collection consists of semi- structured interviews conducted between 2013 and 2015 with a cross-section of religious and political activists in Belfast, Bradford, Dublin and London exploring attitudes to martyrdom and self-sacrifice since 1914. The research project examined the development of the concept of martyrdom and sacrificial death in Britain and Ireland since the outbreak of the First World War. It proceeded through archival, library and web-based research on historic sources, including books and pamphlets, newspapers and online databases, supplemented as necessary by site visits. The leadership activities sought to integrate key insights from other relevant GU projects, exploring both various understandings of religion and quasi-religion, and weighing their importance against other non-religious factors. Work proceeded by means of telephone interviews with researchers leading to an initial working paper. User responses were gathered through two seminars and the project website; and selected researchers attended a symposium intended to distil insights and implications for users and to present them in an accessible form. A widely-circulated hardcopy summary of the outcomes together with online video resources was made available to users, who were invited to attend one of a series of dissemination seminars to be held at various locations around the UK. The leadership interviews and accompanying documentation are also deposited in the UK Data Archive in the collection 'Religion martyrdom and global uncertainties - Part 1: Leadership interviews' (see Related Resources). The data was collected in semi-structured interviews, which were subsequently transcribed. The Belfast, Bradford and Dublin interviews were conducted by the Belfast-based Institute for Conflict Research, who were contracted as consultants on the project - the Belfast ones by John Bell and the Bradford and Dublin ones by Neil Jarman The London interviews were conducted by Gavin Moorhead, the project Research Associate. All three interviewers followed a structure developed by the PI and discussed with them in advance. The PI also sat in on a selection of interviews. The objective was to achieve a sample of equal proportions of Catholics, Muslims and Protestants across the four case study sites, taking into account the relative numbers of each group in the four cities. Thus Protestants make up the majority of the Belfast sample, Catholics predominate in Dublin, Muslims in Bradford. These identifications were made on the basis of community background not active religious practice, although interviewees were asked to about their religious practice (or absence of it). A parallel objective was to ensure that at least a third of interviewees were women. The eventual distribution of 46 interviews (including one double interview) was Protestant 13, Muslim 16, Catholic 17; Male 30; Female 16. No attempt was made to achieve an even age distribution, as this was thought to be unrealistic in a limited sample alongside the other sampling requirements: it will be noted that the Catholic and Protestant interviewees were in general older than the Muslim ones. Interviewees were identified through existing contacts and networks and through some 'snowballing'. The researchers received valuable assistance from Dr Muhammad Ilyas in approaching Muslim interviewees in London.

India Census: Population: by Religion: Muslim: Urban data was reported at 68,740,419.000 Person in 2011. This records an increase from the previous number of 49,393,496.000 Person for 2001. India Census: Population: by Religion: Muslim: Urban data is updated yearly, averaging 59,066,957.500 Person from Mar 2001 (Median) to 2011, with 2 observations. The data reached an all-time high of 68,740,419.000 Person in 2011 and a record low of 49,393,496.000 Person in 2001. India Census: Population: by Religion: Muslim: Urban data remains active status in CEIC and is reported by Census of India. The data is categorized under India Premium Database’s Demographic – Table IN.GAE001: Census: Population: by Religion.

The International Social Survey Program (ISSP) is an ongoing program of crossnational collaboration. Formed in 1983, the group develops topical modules dealing with important areas of social science as supplements to regular national surveys. The 1998 religion module includes data from Australia, Austria, Bulgaria, Canada, Chile, Cyprus, the Czech Republic, Denmark, France, Germany, Great Britain, Hungary, Ireland, Israel, Italy, Japan, Latvia, the Netherlands, New Zealand, Northern Ireland, Norway, the Philippines, Poland, Portugal, Russia, Slovenia, the Slovakian Republic, Spain, Sweden, Switzerland, and the United States. Comparable to the initial module on this topic (see INTERNATIONAL SOCIAL SURVEY PROGRAM: RELIGION I, 1991 (ICPSR 6234)), this survey covers three main topic areas: (1) general attitudes toward various social issues such as government, the legal system, sex, and the economy (e.g., opinions about personal happiness, government responsibilities toward citizens, abortion, male and female roles in the household, premarital cohabitation, personal trust and trust in others, confidence in various institutions such as legislatures, businesses, churches, courts, and schools, legal fairness, and the economic climate), (2) religion (e.g., role of religious leaders, role of science in relation to religion, attitudes about God, heaven, hell, and life after death, personal and family members' religious status, attendance at religious services, miracles, the Bible, the purpose of life, prayer, volunteer work, and religious commitment), and (3) demographics (e.g., marital status, age, sex, education, occupation, family composition, ethnicity, region, size of community, and political affiliation). (Source: downloaded from ICPSR 7/13/10)

Please Note: This dataset is part of the historical CISER Data Archive Collection and is also available at GESIS at https://doi.org/10.4232/1.3190. We highly recommend using the GESIS version as they have made this dataset available in multiple data formats.

Religio Publishing Market Outlook

The religio publishing market size was valued at USD 1.2 billion in 2023 and is anticipated to grow at a compound annual growth rate (CAGR) of 5.5% from 2024 to 2032, reaching a projected market size of USD 2.0 billion by 2032. The growth of the religio publishing market is primarily driven by increasing global interest in religious and spiritual texts, growing digitization of content, and expanding distribution channels.

A significant growth factor for this market is the rising global interest in religious and spiritual literature. In an increasingly interconnected world, individuals are seeking out diverse religious texts to understand different faiths, leading to a surge in demand for publications in this genre. Additionally, the expanding interests in personal spirituality and self-help have further driven the consumption of religio publications. This trend is particularly notable among the millennial and Gen Z demographics, who are exploring spiritual paths outside traditional religious institutions.

Another driving force is the digitization of religious texts and magazines. The proliferation of e-books and digital platforms has made religious content more accessible to a broader audience. The convenience of reading digital content on smartphones, tablets, and e-readers has transformed the way people consume religio content. Furthermore, digital platforms provide interactive and multimedia-rich experiences that enhance user engagement. This shift towards digitalization is not only catering to tech-savvy consumers but also opening new revenue streams for publishers.

Moreover, the expansion of distribution channels has significantly contributed to the market's growth. With the advent of online stores and the increasing penetration of the internet, purchasing religious books and magazines has become easier. Online retail giants like Amazon and niche religious bookstores offer a vast collection of religio publications, making them accessible to a global audience. Additionally, direct sales through religious organizations and events have proven to be effective channels for reaching dedicated followers and communities. This diversification of distribution channels helps publishers to tap into various market segments more efficiently.

Book Publishers play a crucial role in the religio publishing market, acting as the bridge between authors and readers. They are responsible for curating a diverse range of religious texts, ensuring that both traditional scriptures and contemporary spiritual writings reach a global audience. The expertise of book publishers in editing, marketing, and distribution is vital for maintaining the quality and accessibility of religious literature. In an era where digital content is becoming increasingly prevalent, book publishers are adapting by offering both physical and digital formats, catering to the varied preferences of readers. Their ability to navigate the evolving landscape of publishing ensures that religious texts remain relevant and widely available, supporting the spiritual journeys of individuals across the world.

Regionally, North America and Europe currently dominate the religio publishing market due to their established publishing industries and high demand for religious literature. However, regions such as Asia Pacific and Latin America are emerging as significant markets due to increasing religious diversity and growing literacy rates. The Middle East & Africa region also presents substantial growth potential, driven by a strong religious culture and increasing access to educational resources. The regional outlook for this market remains positive, with different regions exhibiting unique growth drivers and opportunities.

Product Type Analysis

The religio publishing market is segmented into books, magazines, digital content, and others. Books remain the cornerstone of religio publishing, encompassing a wide range of religious scriptures, commentaries, and spiritual guides. Physical books hold a special significance in religious contexts, often regarded as sacred and integral to religious practices. Despite the digital wave, the demand for physical religious books continues to be strong due to their cultural and sentimental value. Religious books are often kept as heirlooms, with many being passed down through generations, thus maintaining a steady demand.

Magazines in the religio publishing market cater to a more periodic and

Author: A Buckingham, educator, Minnesota Alliance for Geographic EducationGrade/Audience: grade 8, high schoolResource type: lessonSubject topic(s): culture, gisRegion: worldStandards: Minnesota Social Studies Standards

Standard 1. People use geographic representations and geospatial technologies to acquire, process and report information within a spatial context.

Standard 7. The characteristics, distribution and complexity of the earth’s cultures influence human systems (social, economic and political systems).

Standard 14. Globalization, the spread of capitalism and the end of the Cold War have shaped a contemporary world still characterized by rapid technological change, dramatic increases in global population and economic growth coupled with persistent economic and social disparities and cultural conflict. (The New Global Era: 1989 to Present)

Objectives: Students will be able to:

1. Acquire the knowledge and skill to use Google Maps.
2. Demonstrate various applications of Google Maps.
3. Evaluate their ability to use Google Maps.
4. Collect and describe information about various world religion sites.
5. Identify and illustrate the significance of various world religion sites.Summary: There are two main goals of this lesson. The first goal is to expose students to potential applications of Google Maps by demonstrating a content-based activity that requires the use of Google Maps. The second goal is to examine the geographic placement of religious sites and their historical significance.

In 2023, **** percent of Americans were unaffiliated with any religion. A further **** percent of Americans were White evangelical Protestants, and an additional **** percent were White mainline Protestants. Religious trends in the United States Although the United States is still home to the largest number of Christians worldwide, the nation has started to reflect a more diverse religious landscape in recent years. Americans now report a wide range of religious beliefs and backgrounds, in addition to an increasing number of people who are choosing to identify with no religion at all. Studies suggest that many Americans have left their previous religion to instead identify as atheist, agnostic, or nothing in particular, with many reasoning that they stopped believing in the religion's teachings, that they didn't approve of negative teachings or treatment of LGBTQ+ people, or that their family was never that religious growing up. Christian controversies Over the last few years, controversies linked to Christian denominations have plagued the nation, including reports of child sexual abuse by the Catholic Church, the Church of Jesus Christ of Latter-day Saints, and the Southern Baptist Convention. Christian churches have also been accused of supporting discriminatory actions against LGBTQ+ people and people belonging to other religious groups. In addition, there have been increasing concerns about Christian nationalism, the political ideology that asserts that America was founded to be a Christian nation. Although the majority of Americans still think that declaring the United States a Christian nation would go against the U.S. Constitution, studies found that most Republicans would be in favor of this change.

Einstellung zu religiösen Verhaltensweisen. Themen: Persönliche Glückseinschätzung; Einschätzung derVerantwortung des Staates bezüglich der Arbeitsbeschaffung undder Einkommensnivellierung; härtere Strafen und Todesstrafeals Maßnahmen zur Verbrechensbekämpfung; Einstellung zumvorehelichen Geschlechtsverkehr und zum Seitensprung in derEhe; Einstellung zur Homosexualität und zur Abtreibung;Beurteilung der Rollenverteilung in der Ehe und Einstellung zuberufstätigen Frauen; Steuerehrlichkeit und Einstellung zurEhrlichkeit des Bürgers gegenüber dem Staat; Vertrauen inInstitutionen wie Bundestag, Handel, Industrie, Behörden,Kirchen, Gerichte und Schulen; Einstellung zugottesungläubigen Politikern und Amtsträgern; Beeinflussungder Wähler sowie der Regierung durch Kirchenführer;Beurteilung der Macht von Kirchen und religiösenOrganisationen; Zweifel oder fester Gottesglaube; empfundeneNähe zu Gott; Entwicklung des persönlichen Glaubens an Gott;Glauben an ein Leben nach dem Tod; Glaube an den Teufel, denHimmel, die Hölle und an Wunder; Überzeugung gegenüber derBibel; Fatalismus; Sinn des Lebens und christlicheLebensdeutung; Verbindung mit Verstorbenen; religiöse Bindungan einen Wendepunkt im Leben; Religionszugehörigkeit desVaters, der Mutter und des (Ehe)-Partners;Kirchgangshäufigkeit des Vaters und der Mutter; eigeneGlaubensrichtung und Kirchgangshäufigkeit im Jugendalter;Häufigkeit des Betens und der Teilnahme an religiösenAktivitäten; Selbsteinstufung eigener Religiosität;Einstellung zum Schulgebet; eigenes Gewissen,gesellschaftliche Regeln oder Gottes Gesetze alsEntscheidungsbasis für richtig oder falsch; Einstellungen zumVerbot von Religionskritik in Literatur und Filmen;Aberglaube; Glaube an Glücksbringer, Wahrsager, Wunderheiler,Sternzeichen und Horoskope; Glaubensbekehrung nachSchlüsselerlebnis; Gottesvorstellung; Beurteilung von Welt undMenschen als gut oder schlecht; Zusammenleben mit Partner; Artund zeitlicher Umfang der beruflichen Beschäftigung; privateroder öffentlicher Arbeitgeber; berufliche Selbständigkeit undAnzahl der Angestellten; Vorgesetztenfunktion undKontrollspanne; Mitarbeiterzahl; Gewerkschaftsmitgliedschaft;Arbeitslosigkeit; Parteineigung und Wahlverhalten;Selbsteinstufung auf einem Links-Rechts-Kontinuum;Religionszugehörigkeit; Religiosität; Selbsteinstufung dersozialen Schichtzugehörigkeit; Wohnstatus; Ausbildung undBeschäftigung des (Ehe)-Partners sowie der Eltern;Haushaltsgröße; Haushaltseinkommen. Zusätzlich verkodet wurde: Region; ländliche oder urbaneGegend; Ortsgröße; ethnische Identifikation. Attitude to religious behaviors. Topics: Personal estimation of happiness; assessment of responsibilityof the state regarding job creation and income leveling; strongerpunishment and the death penalty as measures to combat crime; attitudeto pre-marital sexual intercourse and affairs; attitude tohomosexuality and abortion; judgement on role distribution in marriageand attitude to working women; honesty in paying taxes and attitude tohonesty of citizens with the state; trust in institutions such as theFederal Parliament, business, industry, authorities, churches,judiciary and schools; attitude to non-religious politicians andoffice-holders; influence on voters as well as government throughchurch leaders; judgement on the power of churches and religiousorganizations; doubt or firm belief in God; perceived nearness to God;development of personal belief in God; belief in a life after death;belief in the devil, heaven, hell and miracles; conviction regardingthe Bible; fatalism; the meaning of life and Christian interpretationof life; contact with the dead; religious ties at a turning point pointin life; religious affiliation of father, mother and spouse/partner;frequency of church attendance of father and of mother; personaldirection of belief and frequency of church attendance in adolescence;frequency of prayer and participation in religious activities;self-classification of personal religiousness; attitude to schoolprayer; personal conscience, social rules or God´s laws as basis fordeciding between right and wrong; attitudes to prohibition of religiouscriticism in literature and films; superstition; belief in luckycharms, fortune tellers, wonder doctors, signs of the zodiac andhoroscopes; conversion of faith after crucial experience; idea of God;judgement on world and people as good or bad; living together withpartner; type and temporal extent of vocational employment; private orpublic employer; professional independence and number of employees;superior function and span of control; number of colleagues; unionmembership; unemployment; party inclination and behavior at the polls;self-classification on a left-right continuum; religious affiliation;religiousness; self-classification of social class affiliation;residential status; training and employment of spouse/partner as wellas parents; size of household; household income. Also encoded was: region; rural or urban area; city size; ethnicidentification.