Dataset from Singapore Department of Statistics. For more information, visit https://data.gov.sg/datasets/d_bf205c3175b8835fef381d7d0f18715a/view

This dataset provides information on 175 in Singapore as of May, 2025. It includes details such as email addresses (where publicly available), phone numbers (where publicly available), and geocoded addresses. Explore market trends, identify potential business partners, and gain valuable insights into the industry. Download a complimentary sample of 10 records to see what's included.

Paper from Conference Proceedings. Attempts to describe qi in English-language literature have inevitably been thin, focussing primarily on the ways in which it speaks to perceived mind-body dualism in Anglophone culture. The following discussion touches upon the broad diversity of epistemes in which qi has been entangled, and a few ways in which it has acted as a touch-stone for comparing Chinese culture with Western modernity. It then considers three different ways for approaching qi as a topic-rather than attempting to define qi itself as a critical term, or attempting to define it, I experiment with three different modes of reading about and thinking with qi. Beginning with palaeography, I introduce an uncommon narrative about qi and fire. I then discuss genealogical/period-based approach versus one of epistemological comparison. Finally, the paper takes a departure from textual based studies to consider an informal discussion of the constraints of individualist notions of subject formation, and how qi plays an important role in informing intersubjectivity, mourning rites and social continuity. The paper then concludes by suggesting two terms as useful for thinking about qi: coherence, and consubstantiality.

Pew Research Center conducted random, probability-based surveys among 13,122 adults (ages 18 and older) across six South and Southeast Asian countries: Cambodia, Indonesia, Malaysia, Singapore, Sri Lanka and Thailand. Interviewing was carried out under the direction of Langer Research Associates. In Malaysia and Singapore, interviews were conducted via computer-assisted telephone interviewing (CATI) using mobile phones. In Cambodia, Indonesia, Sri Lanka and Thailand, interviews were administered face-to-face using tablet devices, also known as computer-assisted personal interviewing (CAPI). All surveys were conducted between June 1 and Sept. 4, 2022.

This project was produced by Pew Research Center as part of the Pew-Templeton Global Religious Futures project, which analyzes religious change and its impact on societies around the world. Funding for the Global Religious Futures project comes from The Pew Charitable Trusts and the John Templeton Foundation (grant 61640). This publication does not necessarily reflect the views of the John Templeton Foundation.

As of July 2024, one report has been published that focuses on the findings from this data: Buddhism, Islam and Religious Pluralism in South and Southeast Asia: https://www.pewresearch.org/religion/2023/09/12/buddhism-islam-and-religious-pluralism-in-south-and-southeast-asia/

A growing literature posits that colonial Christian missions brought schooling to the colonies, improving human capital in ways that persist to this day. But in some places they did much more. This paper argues that colonial Catholic missions in the Philippines functioned as state-builders, establishing law and order and building fiscal and infrastructural capacities in territories they controlled. The mission-as-state was the result of a bargain between the Catholic missions and the Spanish colonial government: missionaries converted the population and engaged in state-building, whereas the colonial government reaped the benefits of state expansion while staying in the capital. Exposure to these Catholic missions-as-state then led to long-run improvements in state capacity and development. I find that municipalities that had a Catholic mission have higher levels of state capacity and development today. A variety of mechanisms---religious competition, education, urbanization, and structural transformation---explain these results. (2021-11-08)

Program Version: State/SE 17.0 Data File: replication_data_church.dta Do-File: replication_dofile_church

This record contains the replication data for Religion, environmental guilt, and pro-environmental support: The opposing pathways of stewardship belief and belief in a controlling god.

Religion exerts significant influence on how individuals respond to social issues. The present research investigates the implications of religious beliefs on emotions and behaviors regarding environmental issues. In three studies conducted with Christians in the U.S. (N = 1970), we test the model in which stewardship belief and belief in a controlling god are oppositely (i.e., positively for stewardship belief and negatively for belief in a controlling god) associated with environmental guilt, which in turn leads to greater pro-environmental support. We do so by employing both correlational (Studies 1 and 2) and experimental data (Study 3) with diverse measures of pro-environmental support, such as behavioral commitment for environmental organizations (Study 1), policy support (Studies 2 and 3), and financial donation (Study 3). Religion is a system including various beliefs that may have different implications on environmental action. Given the vast number of the religious across the world, understanding this complexity is important to address current global environmental challenges.