The Pew Research Center Survey of U.S. Jews 2013, is a comprehensive national survey of the Jewish population. The survey explores attitudes, beliefs, practices and experiences of Jews living in the United States. There are two datasets, a respondent dataset (where there is one row per respondent) and a household dataset (where there is one row per person in the sampled households). The respondent dataset includes all of the information collected as part of the survey. The household dataset is a reshaped version of the respondent dataset that includes a limited number of variables describing the demographic characteristics and Jewish status of all of the people in the surveyed households.
The Holocaust was the systematic extermination of Europe's Jewish population in the Second World War, during which time, up to six million Jews were murdered as part of Nazi Germany's "Final Solution to the Jewish Question". In the context of the Second World War, the term "Holocaust" is traditionally used to reference the genocide of Europe's Jews, although this coincided with the Nazi regime's genocide and ethnic cleansing of an additional eleven million people deemed "undesirable" due to their ethnicity, beliefs, disability or sexuality (among others). During the Holocaust, Poland's Jewish population suffered the largest number of fatalities, with approximately three million deaths. Additionally, at least one million Jews were murdered in the Soviet Union, while Hungary, Latvia, Lithuania, the Netherlands and Yugoslavia also lost the majority of their respective pre-war Jewish populations. The Holocaust in Poland In the interwar period, Europe's Jewish population was concentrated in the east, with roughly one third living in Poland; this can be traced back to the Middle Ages, when thousands of Jews flocked to Eastern Europe to escape persecution. At the outbreak of the Second World War, it is estimated that there were 3.4 million Jews living in Poland, which was approximately ten percent of the total population. Following the German invasion of Poland, Nazi authorities then segregated Jews in ghettos across most large towns and cities, and expanded their network of concentration camps throughout the country. In the ghettos, civilians were deprived of food, and hundreds of thousands died due to disease and starvation; while prison labor was implemented under extreme conditions in concentration camps to fuel the German war effort. In Poland, six extermination camps were also operational between December 1941 and January 1945, which saw the mass extermination of approximately 2.7 million people over the next three years (including many non-Poles, imported from other regions of Europe). While concentration camps housed prisoners of all backgrounds, extermination camps were purpose-built for the elimination of the Jewish race, and over 90% of their victims were Jewish. The majority of the victims in these extermination camps were executed by poison gas, although disease, starvation and overworking were also common causes of death. In addition to the camps and ghettos, SS death squads (Einsatzgruppen) and local collaborators also committed widespread atrocities across Eastern Europe. While the majority of these atrocities took place in the Balkan, Baltic and Soviet regions, they were still prevalent in Poland (particularly during the liquidation of the ghettos), and the Einsatzgruppen alone are estimated to have killed up to 1.3 million Jews throughout the Holocaust. By early 1945, Soviet forces had largely expelled the German armies from Poland and liberated the concentration and extermination camps; by this time, Poland had lost roughly ninety percent of its pre-war Jewish population, and suffered approximately three million further civilian and military deaths. By 1991, Poland's Jewish population was estimated to be just 15 thousand people, while there were fewer than two thousand Jews recorded as living in Poland in 2018.
Concern about antisemitism in the U.S. has grown following recent rises in deadly assaults, vandalism, and harassment. Public accounts of antisemitism have focused on both the ideological right and left, suggesting a “horseshoe theory” in which the far left and the far right hold a common set of anti-Jewish prejudicial attitudes that dis¬tinguish them from the ideological center. However, there is little quantitative research evaluating left-wing versus right-wing antisemitism. We conduct several experiments on an original survey of 3,500 U.S. adults, including an oversample of young adults. We oversampled young adults because unlike other forms of prejudice that are more common among older people, antisemitism is theorized to be more common among younger people. Contrary to the expectation of horseshoe theory, the data show the epicenter of antisemitic attitudes is young adults on the far right.
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This study, designed and carried out by the "http://www.asarb.org/" Target="_blank">Association of Statisticians of American Religious Bodies (ASARB), compiled data on 372 religious bodies by county in the United States. Of these, the ASARB was able to gather data on congregations and adherents for 217 religious bodies and on congregations only for 155. Participating bodies included 354 Christian denominations, associations, or communions (including Latter-day Saints, Messianic Jews, and Unitarian/Universalist groups); counts of Jain, Shinto, Sikh, Tao, Zoroastrian, American Ethical Union, and National Spiritualist Association congregations, and counts of congregations and adherents from Baha'i, three Buddhist groupings, two Hindu groupings, and four Jewish groupings, and Muslims. The 372 groups reported a total of 356,642 congregations with 161,224,088 adherents, comprising 48.6 percent of the total U.S. population of 331,449,281. Membership totals were estimated for some religious groups.
In January 2024, the ARDA added 21 religious tradition (RELTRAD) variables to this dataset. These variables start at variable #8 (TOTCNG_2020). Categories were assigned based on pages 88-94 in the original "https://www.usreligioncensus.org/index.php/node/1638" Target="_blank">2020 U.S. Religion Census Report.
Visit the "https://www.thearda.com/us-religion/sources-for-religious-congregations-membership-data" Target="_blank">frequently asked questions page for more information about the ARDA's religious congregation and membership data sources.
Most estimates place the total number of deaths during the Second World War at around 70-85 million people. Approximately 17 million of these deaths (20-25 percent of the total) were due to crimes against humanity carried out by the Nazi regime in Europe. In comparison to the millions of deaths that took place through conflict, famine, or disease, these 17 million stand out due to the reasoning behind them, along with the systematic nature and scale in which they were carried out. Nazi ideology claimed that the Aryan race (a non-existent ethnic group referring to northern Europeans) was superior to all other ethnicities; this became the justification for German expansion and the extermination of others. During the war, millions of people deemed to be of lesser races were captured and used as slave laborers, with a large share dying of exhaustion, starvation, or individual execution. Murder campaigns were also used for systematic extermination; the most famous of these were the extermination camps, such as at Auschwitz, where roughly 80 percent of the 1.1 million victims were murdered in gas chambers upon arrival at the camp. German death squads in Eastern Europe carried out widespread mass shootings, and up to two million people were killed in this way. In Germany itself, many disabled, homosexual, and "undesirables" were also killed or euthanized as part of a wider eugenics program, which aimed to "purify" German society.
The Holocaust Of all races, the Nazi's viewed Jews as being the most inferior. Conspiracy theories involving Jews go back for centuries in Europe, and they have been repeatedly marginalized throughout history. German fascists used the Jews as scapegoats for the economic struggles during the interwar period. Following Hitler's ascendency to the Chancellorship in 1933, the German authorities began constructing concentration camps for political opponents and so-called undesirables, but the share of Jews being transported to these camps gradually increased in the following years, particularly after Kristallnacht (the Night of Broken Glass) in 1938. In 1939, Germany then invaded Poland, home to Europe's largest Jewish population. German authorities segregated the Jewish population into ghettos, and constructed thousands more concentration and detention camps across Eastern Europe, to which millions of Jews were transported from other territories. By the end of the war, over two thirds of Europe's Jewish population had been killed, and this share is higher still when one excludes the neutral or non-annexed territories.
Lebensraum Another key aspect of Nazi ideology was that of the Lebensraum (living space). Both the populations of the Soviet Union and United States were heavily concentrated in one side of the country, with vast territories extending to the east and west, respectively. Germany was much smaller and more densely populated, therefore Hitler aspired to extend Germany's territory to the east and create new "living space" for Germany's population and industry to grow. While Hitler may have envied the U.S. in this regard, the USSR was seen as undeserving; Slavs were the largest major group in the east and the Nazis viewed them as inferior, which was again used to justify the annexation of their land and subjugation of their people. As the Germans took Slavic lands in Poland, the USSR, and Yugoslavia, ethnic cleansings (often with the help of local conspirators) became commonplace in the annexed territories. It is also believed that the majority of Soviet prisoners of war (PoWs) died through starvation and disease, and they were not given the same treatment as PoWs on the western front. The Soviet Union lost as many as 27 million people during the war, and 10 million of these were due to Nazi genocide. It is estimated that Poland lost up to six million people, and almost all of these were through genocide.
De geïnterviewde vertelt over zijn ervaringen met de Jodenvervolging in het Rode Dorp in Amsterdam en over de vriendschap met zijn joodse buurjongen. Hij vertelt over zijn schooltijd en zijn eerste werkervaring waar hij te maken kreeg met de geheime Duitse afdeling Gründstuck Sammelverwaltung Feindvermögen. Hier werd het archief over Joods bezit bij gehouden. De geïnterviewde vertelt verder over de arrestaties van Joodse mensen op straat, beschrijft de deportatie van de Joodse Invalide en vertelt dat er naast hem een joodse jongen werd doodgeschoten door de Duitsers.The interviewee about his experiences of the persecution of Jews in Amsterdam’s so-called Red Village neighbourhood, and about his friendship with his Jewish neighbour. He talks about his time at school and his first work experience where he came into contact with the secret German department Gruendstuck Sammelverwaltung Feindvermoegen, where archives were kept of Jewish possessions. The interviewee tells us about the arrest of Jews on the street, describes the deportations from the Joodsche Invalide hospital for handicapped Jewish people and describes the time a Jewish boy was shot and killed by the Germans right next to him. Date Submitted: 2010-04-01 Van dit interview zijn eveneens uitgebreide samenvattingen met tijd-codes beschikbaar in zowel het Nederlands als Engels. Zie de Inleiding voor een snel overzicht van de gehele collectie en de contactgegevens. Er zijn tevens verschillende bestanden bijgevoegd betreffende het project en dit specifieke interview.Besides the transcript there is an extensive summary available of the interview in both Dutch and English with time-codes inserted. See the Introduction for a quick overview of the entire collection and the contact details. There are also several documents and reports available concerning the project and this particular interview. Bystander Memories bevat in totaal 59 interviews met Nederlandse niet-joodse ooggetuigen van de jodenvervolging. Deze interviews vormen een onderdeel van een project uitgevoerd door het United States Holocaust Memorial Museum, Oral History Department, waar het valt onder de 'Europe Interview Projects: Interviews with Witnesses, Collaborators, and Perpetrators'. Naast de Nederlandse interviews zijn er ook interviews gemaakt in het (Wit)Russisch, Grieks, Macedonisch, Pools, Oekraiens, Servisch, Ests, Lets, Litouws, Moldavisch, Frans, Duits, Roemeens. De aantallen interviews per land variëren sterk. Het project is in 1996 begonnen en loopt nog steeds, zie website USHMM: http://www.ushmm.org/research/collections/oralhistory/Since 1996, United States Holocaust memorial Museum's (USHMM) Department of Oral History has conducted a documentation project to collect the testimonies of individuals who were not direct victims of the Holocaust. These interviews are with witnesses, collaborators, and perpetrators. In ten years, over 600 interviews have been conducted in the following European countries: Czech Republic, Estonia, France, Germany, Latvia, Lithuania, Moldova, The Netherlands, Poland, Romania, the Ukraine, Bosnia-Herzegovina, and Serbia. These interviews serve not only as corroboration of what Jewish victims and survivors report in their interviews and memoirs, they also create a broader understanding of the tragic events of World War II by adding the perspectives of non-Jewish populations. The Dutch interviews are accessible at DANS for scientific research only.
This study, designed and carried out by the Association of Statisticians of American Religious Bodies (ASARB), compiled data on the number of congregations and adherents for 236 religious groups in each county of the United States. Participants included 217 Christian denominations, associations, or communions (including Latter-day Saints, Messianic Jews, and Unitarian/Universalist groups); counts of Jain, Shinto, Sikh, Tao and National Spiritualist Association congregations, and counts of congregations and adherents from Bahá'ís, three Buddhist groupings, four Hindu groupings, four Jewish groupings, Muslims and Zoroastrians. The 236 groups reported a total of 344,894 congregations with 150,686,156 adherents, comprising 48.8 percent of the total U.S. population of 308,745,538 in 2010.
Visit the "/us-religion/sources-for-religious-congregations-membership-data" Target="_blank">frequently asked questions page for more information about the ARDA's religious congregation and membership data.
De geïnterviewde werd in oktober 1927 geboren in Foxhol, gemeente Hoogezand. Hij is afkomstig uit een gelovig gezin. Hij beschrijft hoe de achtergebleven Joodse vrouwen en kinderen met de situatie omgingen nadat de mannen waren weggehaald door de Nazi’s. Hij was ooggetuige van de treinen die vol Joden die langs het dorp reden. De geïnterviewde vertelt verder over de bevrijding en vertelt hoe veel mensen, direct of indirect, met de Duitsers samenwerkten.The interviewee was born in October 1927 in Foxhol, part of the Hoogezand municipality. He comes from a Christian family. He describes the occupation from this perspective. He writes how, after the Jewish men had been deported, the Jewish women and children who were left behind handled the situation in which they had ended up because of the Nazis. He also saw how these women and children were deported, and tells us about this in detail. He saw trains filled with Jews running alongside the village. The interviewee also talks about the liberation, and indicates that many people, directly or indirectly, collaborated with the Germans. Date Submitted: 2010-04-01 Van dit interview zijn eveneens uitgebreide samenvattingen met tijd-codes beschikbaar in zowel het Nederlands als Engels. Zie de Inleiding voor een snel overzicht van de gehele collectie en de contactgegevens. Er zijn tevens verschillende bestanden bijgevoegd betreffende het project en dit specifieke interview.Besides the transcript there is an extensive summary available of the interview in both Dutch and English with time-codes inserted. See the Introduction for a quick overview of the entire collection and the contact details. There are also several documents and reports available concerning the project and this particular interview. Bystander Memories bevat in totaal 59 interviews met Nederlandse niet-joodse ooggetuigen van de jodenvervolging. Deze interviews vormen een onderdeel van een project uitgevoerd door het United States Holocaust Memorial Museum, Oral History Department, waar het valt onder de 'Europe Interview Projects: Interviews with Witnesses, Collaborators, and Perpetrators'. Naast de Nederlandse interviews zijn er ook interviews gemaakt in het (Wit)Russisch, Grieks, Macedonisch, Pools, Oekraiens, Servisch, Ests, Lets, Litouws, Moldavisch, Frans, Duits, Roemeens. De aantallen interviews per land variëren sterk. Het project is in 1996 begonnen en loopt nog steeds, zie website USHMM: http://www.ushmm.org/research/collections/oralhistory/Since 1996, United States Holocaust memorial Museum's (USHMM) Department of Oral History has conducted a documentation project to collect the testimonies of individuals who were not direct victims of the Holocaust. These interviews are with witnesses, collaborators, and perpetrators. In ten years, over 600 interviews have been conducted in the following European countries: Czech Republic, Estonia, France, Germany, Latvia, Lithuania, Moldova, The Netherlands, Poland, Romania, the Ukraine, Bosnia-Herzegovina, and Serbia. These interviews serve not only as corroboration of what Jewish victims and survivors report in their interviews and memoirs, they also create a broader understanding of the tragic events of World War II by adding the perspectives of non-Jewish populations. The Dutch interviews are accessible at DANS for scientific research only.
De geïnterviewde vertelt in dit interview voornamelijk over het lot van de Joden nabij het Transvaalplein in Amsterdam. Ze beschrijft meerdere razzia’s en het pulsen van de huizen. Eveneens gaat ze uitvoerig in op haar rol bij het helpen wegbrengen van Joden naar de Polderweg. Ook de functie van haar ouderlijk huis als doorgangshuis voor onderduikers wordt besproken. Tot slot gaat ze in op haar gevoel van machteloosheid en vertelt ze wat ze wist en/of niet wist omtrent het lot van de Joden.In this interview the interviewee talks mainly about the Jews in the vicinity of Transvaalplein in Amsterdam Oost (East). She describes several roundups and the ransacking of households (Pulsen). She also talks in detail about her role in accompanying Jews on their way to the Polderweg, and about the use of her parents’ house as a temporary refuge for people in hiding. In the last part of the interview the interviewee tells us about her ‘helpless role’, as she describes it, and talks about what she knew and/or didn’t know about what happened to the Jews. Date Submitted: 2010-04-01 Van dit interview zijn eveneens uitgebreide samenvattingen met tijd-codes beschikbaar in zowel het Nederlands als Engels. Zie de Inleiding voor een snel overzicht van de gehele collectie en de contactgegevens. Er zijn tevens verschillende bestanden bijgevoegd betreffende het project en dit specifieke interview.Besides the transcript there is an extensive summary available of the interview in both Dutch and English with time-codes inserted. See the Introduction for a quick overview of the entire collection and the contact details. There are also several documents and reports available concerning the project and this particular interview. Bystander Memories bevat in totaal 59 interviews met Nederlandse niet-joodse ooggetuigen van de jodenvervolging. Deze interviews vormen een onderdeel van een project uitgevoerd door het United States Holocaust Memorial Museum, Oral History Department, waar het valt onder de 'Europe Interview Projects: Interviews with Witnesses, Collaborators, and Perpetrators'. Naast de Nederlandse interviews zijn er ook interviews gemaakt in het (Wit)Russisch, Grieks, Macedonisch, Pools, Oekraiens, Servisch, Ests, Lets, Litouws, Moldavisch, Frans, Duits, Roemeens. De aantallen interviews per land variëren sterk. Het project is in 1996 begonnen en loopt nog steeds, zie website USHMM: http://www.ushmm.org/research/collections/oralhistory/Since 1996, United States Holocaust memorial Museum's (USHMM) Department of Oral History has conducted a documentation project to collect the testimonies of individuals who were not direct victims of the Holocaust. These interviews are with witnesses, collaborators, and perpetrators. In ten years, over 600 interviews have been conducted in the following European countries: Czech Republic, Estonia, France, Germany, Latvia, Lithuania, Moldova, The Netherlands, Poland, Romania, the Ukraine, Bosnia-Herzegovina, and Serbia. These interviews serve not only as corroboration of what Jewish victims and survivors report in their interviews and memoirs, they also create a broader understanding of the tragic events of World War II by adding the perspectives of non-Jewish populations. The Dutch interviews are accessible at DANS for scientific research only.
De geïnterviewde was getrouwd met een Joodse vrouw en vertelt over de arrestatie van zijn schoonfamilie die ondergedoken waren. Hij vertelt dat ze de mogelijkheid hadden om te ontsnappen uit de Hollandse Schouwburg, maar dit niet durfden. Na hun deportatie naar respectievelijk Westerbork en Vught is er nog enige correspondentie geweest die de geïnterviewde voor leest. Hij vertelt verder over arrestaties die hij gezien heeft en over de onderduikers aan wie hij en zijn vrouw onderdak boden.This interviewee was married to a Jewish woman and describes the arrest of his family-in-law who were in hiding. He explains that they had the opportunity to escape from the Hollandse Schouwburg [Dutch Theatre], but were afraid to do this. After their deportation to the Westerbork and Vught concentration camps respectively, there was some more correspondence, which the interviewee reads aloud. He tells us about other arrests he saw and about the people for whom he and his wife provided a hiding place. Date Submitted: 2010-04-01 Van dit interview zijn eveneens uitgebreide samenvattingen met tijd-codes beschikbaar in zowel het Nederlands als Engels. Zie de Inleiding voor een snel overzicht van de gehele collectie en de contactgegevens. Er zijn tevens verschillende bestanden bijgevoegd betreffende het project en dit specifieke interview.Besides the transcript there is an extensive summary available of the interview in both Dutch and English with time-codes inserted. See the Introduction for a quick overview of the entire collection and the contact details. There are also several documents and reports available concerning the project and this particular interview. Bystander Memories bevat in totaal 59 interviews met Nederlandse niet-joodse ooggetuigen van de jodenvervolging. Deze interviews vormen een onderdeel van een project uitgevoerd door het United States Holocaust Memorial Museum, Oral History Department, waar het valt onder de 'Europe Interview Projects: Interviews with Witnesses, Collaborators, and Perpetrators'. Naast de Nederlandse interviews zijn er ook interviews gemaakt in het (Wit)Russisch, Grieks, Macedonisch, Pools, Oekraiens, Servisch, Ests, Lets, Litouws, Moldavisch, Frans, Duits, Roemeens. De aantallen interviews per land variëren sterk. Het project is in 1996 begonnen en loopt nog steeds, zie website USHMM: http://www.ushmm.org/research/collections/oralhistory/Since 1996, United States Holocaust memorial Museum's (USHMM) Department of Oral History has conducted a documentation project to collect the testimonies of individuals who were not direct victims of the Holocaust. These interviews are with witnesses, collaborators, and perpetrators. In ten years, over 600 interviews have been conducted in the following European countries: Czech Republic, Estonia, France, Germany, Latvia, Lithuania, Moldova, The Netherlands, Poland, Romania, the Ukraine, Bosnia-Herzegovina, and Serbia. These interviews serve not only as corroboration of what Jewish victims and survivors report in their interviews and memoirs, they also create a broader understanding of the tragic events of World War II by adding the perspectives of non-Jewish populations. The Dutch interviews are accessible at DANS for scientific research only.
Anti-Jewish attacks were the most common form of anti-religious group hate crimes in the United States in 2023, with ***** cases. Anti-Islamic hate crimes were the second most common anti-religious hate crimes in that year, with *** incidents.
In 2023, there were ***** anti-Semitic incidents recorded in the United States. This is a significant increase from the previous year, when there were about ***** anti-Semitic incidents recorded across the country. This rise in anti-Semitic incidents can largely be attributed to the recent Israeli-Palestinian conflict.
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The Pew Research Center Survey of U.S. Jews 2013, is a comprehensive national survey of the Jewish population. The survey explores attitudes, beliefs, practices and experiences of Jews living in the United States. There are two datasets, a respondent dataset (where there is one row per respondent) and a household dataset (where there is one row per person in the sampled households). The respondent dataset includes all of the information collected as part of the survey. The household dataset is a reshaped version of the respondent dataset that includes a limited number of variables describing the demographic characteristics and Jewish status of all of the people in the surveyed households.