India Census: Population: by Religion: Muslim: Urban data was reported at 68,740,419.000 Person in 2011. This records an increase from the previous number of 49,393,496.000 Person for 2001. India Census: Population: by Religion: Muslim: Urban data is updated yearly, averaging 59,066,957.500 Person from Mar 2001 (Median) to 2011, with 2 observations. The data reached an all-time high of 68,740,419.000 Person in 2011 and a record low of 49,393,496.000 Person in 2001. India Census: Population: by Religion: Muslim: Urban data remains active status in CEIC and is reported by Census of India. The data is categorized under India Premium Database’s Demographic – Table IN.GAE001: Census: Population: by Religion.

This study is Pew Research Center's most comprehensive, in-depth exploration of India to date. For this report, Pew surveyed 29,999 Indian adults (including 22,975 who identify as Hindu, 3,336 who identify as Muslim, 1,782 who identify as Sikh, 1,011 who identify as Christian, 719 who identify as Buddhist, 109 who identify as Jain and 67 who identify as belonging to another religion or as religiously unaffiliated). Interviews for this nationally representative survey were conducted face-to-face under the direction of RTI International from November 17, 2019, to March 23, 2020. Respondents were surveyed about religious beliefs and practices, religious identity, nationalism, and tolerance in Indian society.

'I will tell you who made Pakistan. Myself, my secretary and his typewriter.' - MA Jinnah

Muhammad Ali Jinnaha was a barrister, politician and the founder of Pakistan.[1] Jinnah served as the leader of the All-India Muslim League from 1913 until the inception of Pakistan on 14 August 1947, and then as the Dominion of Pakistan's first governor-general until his death. He is revered in Pakistan as the Quaid-e-Azam ("Great Leader") and Baba-e-Qaum ("Father of the Nation"). He managed to change the landscape of the Indian subcontinent and Asia Pacific forever. Millions were killed , displaced and went missing in what many have termed one of the greatest distasters of human history.

This dataset includes the speeches and other communications made by Jinnah during those 15 delicate years.

This data set contains experimental data collected as part of the field experiments conducted in West Bengal. These experiments study the effect of religious identity and religious fragmentation on cooperation, rent-seeking and income distribution among Hindu and Muslim groups.

We study the effect of religious identity among Hindu and Muslim groups by varying the way our subjects are matched with each other. We implement in-group/in-group treatments where Muslim subjects play with fellow Muslim subjects and Hindu subjects play with fellow Hindu subjects; we also implement in-group/out-group treatments where Hindu subjects play with Muslim subjects. Finally, we have a control treatment where the identity of a subject's match is uncertain. To study the effect of fragmentation, we resort to a quasi-experimental approach. We take religious composition of villages as fixed, based on the village-level survey on religious fragmentation by Das et al. (2011). We select villages in two districts in West Bengal which conform to one of three categories: Muslim-dominated, where over 90% of the population is Muslim; Hindu-dominated, where over 90% of the population is Hindu; and fragmented, where the Muslim and Hindu communities are roughly equal. Our experimental design combines identity treatments with village types to understand how social identity interacts with fragmentation.

For more details on the analysis of the data, please see the link to the first working paper to have come out of this project, which can be found in the "Related Resources" section.

Tackling increasing resource scarcity is one of the major challenges to policy-makers in developing countries. An important aspect of resource scarcity involves public goods. Lack of public goods, like health and education, can significantly reduce the welfare of individuals and households and often this affects the poorest the most. In India, these issues are amplified by the existence of a long-standing social structure based around caste and religion. Such social fragmentation can result in social exclusion and/or lower public good provision.

This project investigates the behavioural foundations of inter-group discrimination on economic performance in rural West Bengal, India. It builds on existing household survey work on religious- and caste-based social exclusion in villages in West Bengal by conducting a series of field experiments.

Field experiments study the decisions of agents who in their daily lives are affected by poverty, and help determine the extent to which their preferences regarding caste, ethnicity and religion determine their willingness to socially exclude others or themselves to be excluded.

This project‘s findings will help policy-makers to the extent that they facilitate the identification of the right policy response to social exclusion and lower economic performance, which in turn are key determinants of poverty.

India Census: Population: by Religion: Hindu: Male data was reported at 498,306,968.000 Person in 2011. This records an increase from the previous number of 428,678,554.000 Person for 2001. India Census: Population: by Religion: Hindu: Male data is updated yearly, averaging 463,492,761.000 Person from Mar 2001 (Median) to 2011, with 2 observations. The data reached an all-time high of 498,306,968.000 Person in 2011 and a record low of 428,678,554.000 Person in 2001. India Census: Population: by Religion: Hindu: Male data remains active status in CEIC and is reported by Census of India. The data is categorized under India Premium Database’s Demographic – Table IN.GAE001: Census: Population: by Religion.