This is the third national probability survey of American Muslims conducted by Pew Research Center (the first was conducted in "https://www.thearda.com/data-archive?fid=MUSLIMS" Target="_blank">2007, the second in "https://www.thearda.com/data-archive?fid=MUSAM11" Target="_blank">2011). Results from this study were published in the "https://www.pewresearch.org/" Target="_blank">Pew Research Center report '"https://www.pewresearch.org/religion/2017/07/26/findings-from-pew-research-centers-2017-survey-of-us-muslims/" Target="_blank">U.S. Muslims Concerned About Their Place in Society, but Continue to Believe in the American Dream.' The report is included in the materials that accompany the public-use dataset.

The survey included interviews with 1,001 adult Muslims living in the United States. Interviewing was conducted from January 23 to May 2, 2017, in English, Arabic, Farsi and Urdu. The survey employed a complex design to obtain a probability sample of Muslim Americans. Before working with the dataset, data analysts are strongly encouraged to carefully review the 'Survey Methodology' section of the report.

In addition to the report, the materials accompanying the public-use dataset also include the survey questionnaire, which reports the full details on question wording. Data users should treat the questionnaire (and not this codebook) as the authoritative reflection of question wording and order.

In the aftermath of the attacks on September 11, 2001, and subsequent terrorist attacks elsewhere around the world, a key counterterrorism concern was the possible radicalization of Muslims living in the United States. The purpose of the study was to examine and identify characteristics and practices of four American Muslim communities that have experienced varying levels of radicalization. The communities were selected because they were home to Muslim-Americans that had experienced isolated instances of radicalization. They were located in four distinct regions of the United States, and they each had distinctive histories and patterns of ethnic diversity. This objective was mainly pursued through interviews of over 120 Muslims located within four different Muslim-American communities across the country (Buffalo, New York; Houston, Texas; Seattle, Washington; and Raleigh-Durham, North Carolina), a comprehensive review of studies an literature on Muslim-American communities, a review of websites and publications of Muslim-American organizations and a compilation of data on prosecutions of Muslim-Americans on violent terrorism-related offenses.

This dataset is about books. It has 1 row and is filtered where the book is Us versus them : the United States, radical Islam, and the rise of the green threat. It features 7 columns including author, publication date, language, and book publisher.

This study, designed and carried out by the "http://www.asarb.org/" Target="_blank">Association of Statisticians of American Religious Bodies (ASARB), compiled data on 372 religious bodies by county in the United States. Of these, the ASARB was able to gather data on congregations and adherents for 217 religious bodies and on congregations only for 155. Participating bodies included 354 Christian denominations, associations, or communions (including Latter-day Saints, Messianic Jews, and Unitarian/Universalist groups); counts of Jain, Shinto, Sikh, Tao, Zoroastrian, American Ethical Union, and National Spiritualist Association congregations, and counts of congregations and adherents from Baha'i, three Buddhist groupings, two Hindu groupings, and four Jewish groupings, and Muslims. The 372 groups reported a total of 356,642 congregations with 161,224,088 adherents, comprising 48.6 percent of the total U.S. population of 331,449,281. Membership totals were estimated for some religious groups.

In January 2024, the ARDA added 21 religious tradition (RELTRAD) variables to this dataset. These variables start at variable #9 (TOTCNG_2020). Categories were assigned based on pages 88-94 in the original "https://www.usreligioncensus.org/index.php/node/1638" Target="_blank">2020 U.S. Religion Census Report.

Visit the "https://www.thearda.com/us-religion/sources-for-religious-congregations-membership-data" Target="_blank">frequently asked questions page for more information about the ARDA's religious congregation and membership data sources.

Comprehensive dataset of 26 Indian Muslim restaurants in New York, United States as of July, 2025. Includes verified contact information (email, phone), geocoded addresses, customer ratings, reviews, business categories, and operational details. Perfect for market research, lead generation, competitive analysis, and business intelligence. Download a complimentary sample to evaluate data quality and completeness.

This dataset is about books. It has 1 row and is filtered where the book is Burqas, baseball, and apple pie : being Muslim in America. It features 5 columns: author, publication date, book publisher, and BNB id.

Comprehensive dataset of 3 Indian Muslim restaurants in Arkansas, United States as of July, 2025. Includes verified contact information (email, phone), geocoded addresses, customer ratings, reviews, business categories, and operational details. Perfect for market research, lead generation, competitive analysis, and business intelligence. Download a complimentary sample to evaluate data quality and completeness.

Islam is the major religion in many African countries, especially in the north of the continent. In Comoros, Libya, Western Sahara, at least 99 percent of the population was Muslim as of 202. These were the highest percentages on the continent. However, also in many other African nations, the majority of the population was Muslim. In Egypt, for instance, Islam was the religion of 79 percent of the people. Islam and other religions in Africa Africa accounts for an important share of the world’s Muslim population. As of 2019, 16 percent of the Muslims worldwide lived in Sub-Saharan Africa, while 20 percent of them lived in the Middle East and North Africa (MENA) region. Together with Christianity, Islam is the most common religious affiliation in Africa, followed by several traditional African religions. Although to a smaller extent, numerous other religions are practiced on the continent: these include Judaism, the Baha’i Faith, Hinduism, and Buddhism. Number of Muslims worldwide Islam is one of the most widespread religions in the world. There are approximately 1.9 billion Muslims globally, with the largest Muslim communities living in the Asia-Pacific region. Specifically, Indonesia hosts the highest number of Muslims worldwide, amounting to over 200 million, followed by India, Pakistan, and Bangladesh. Islam is also present in Europe and America. The largest Islamic communities in Europe are in France (5.72 million), Germany (4.95 million), and the United Kingdom (4.13 million). In the United States, there is an estimated number of around 3.45 million Muslims.

New York Stock Exchange: Index: MSCI US Islamic Index data was reported at 2,709.078 NA in Apr 2025. This records a decrease from the previous number of 2,713.766 NA for Mar 2025. New York Stock Exchange: Index: MSCI US Islamic Index data is updated monthly, averaging 1,674.258 NA from Jan 2012 (Median) to Apr 2025, with 160 observations. The data reached an all-time high of 3,035.669 NA in Nov 2024 and a record low of 983.540 NA in May 2012. New York Stock Exchange: Index: MSCI US Islamic Index data remains active status in CEIC and is reported by Exchange Data International Limited. The data is categorized under Global Database’s United States – Table US.EDI.SE: New York Stock Exchange: MSCI: Monthly.

The data presented in this data project were collected in the context of two H2020 research projects: ‘Enhanced migration measures from a multidimensional perspective’(HumMingBird) and ‘Crises as opportunities: Towards a level telling field on migration and a new narrative of successful integration’(OPPORTUNITIES). The current survey was fielded to investigate the dynamic interplay between media representations of different migrant groups and the governmental and societal (re)actions to immigration. With these data, we provide more insight into these societal reactions by investigating attitudes rooted in values and worldviews. Through an online survey, we collected quantitative data on attitudes towards: Immigrants, Refugees, Muslims, Hispanics, Venezuelans News Media Consumption Trust in News Media and Societal Institutions Frequency and Valence of Intergroup Contact Realistic and Symbolic Intergroup Threat Right-wing Authoritarianism Social Dominance Orientation Political Efficacy Personality Characteristics Perceived COVID-threat, and Socio-demographic Characteristics For the adult population aged 25 to 65 in seven European countries: Austria Belgium Germany Hungary Italy Spain Sweden And for ages ranged from 18 to 65 for: United States of America Colombia The survey in the United States and Colombia was identical to the one in the European countries, although a few extra questions regarding COVID-19 and some region-specific migrant groups (e.g. Venezuelans) were added. We collected the data in cooperation with Bilendi, a Belgian polling agency, and selected the methodology for its cost-effectiveness in cross-country research. Respondents received an e-mail asking them to participate in a survey without specifying the subject matter, which was essential to avoid priming. Three weeks of fieldwork in May and June of 2021 resulted in a dataset of 13,645 respondents (a little over 1500 per country). Sample weights are included in the dataset and can be applied to ensure that the sample is representative for gender and age in each country. The cooperation rate ranged between 12% and 31%, in line with similar online data collections.

Spain has a long history of Islamic tradition under its belt. From cuisine to architecture, the southern European country has been linked to the North of Africa through many common elements. At the end of 2023, there were approximately 2.41 million Muslims in Spain, most of them of Spanish and Moroccan nationality, with upwards of eight hundred thousand believers in both cases. With a Muslim population of more than 660,000 people, Catalonia was home to the largest Muslim community in Spain as of the same date.

The not so Catholic Spain

Believers of a religion other than Catholicism accounted for approximately 3 percent of the Spanish population, according to the most recent data. Although traditionally a Catholic country, Spain saw a decline in the number of believers over the past years. Compared to previous years, when the share of believers accounted for slightly over 70 percent of the Spanish population, the Catholic community lost ground, while still being the major religion for the foreseable future.

A Catholic majority, a practicing minority

Going to mass is no longer a thing in Spain, or so it would seem when looking at the latest statistics about the matter: 50 percent of those who consider themselves Catholics almost never attend any religious service in 2024. The numbers increased until 2019, from 55.5 percent of the population never attending religious services in 2011 to 63.1 percent in 2019. The share of population that stated to be practicing believers and go to mass every Sunday and on the most important holidays accounted for only 15.5 percent.

Comprehensive dataset of 172 Indian Muslim restaurants in United States as of July, 2025. Includes verified contact information (email, phone), geocoded addresses, customer ratings, reviews, business categories, and operational details. Perfect for market research, lead generation, competitive analysis, and business intelligence. Download a complimentary sample to evaluate data quality and completeness.

Iran, Islamic Republic of - Population, Total for Islamic Republic of Iran was 90608707.00000 Persons in January of 2023, according to the United States Federal Reserve. Historically, Iran, Islamic Republic of - Population, Total for Islamic Republic of Iran reached a record high of 90608707.00000 in January of 2023 and a record low of 21906914.00000 in January of 1960. Trading Economics provides the current actual value, an historical data chart and related indicators for Iran, Islamic Republic of - Population, Total for Islamic Republic of Iran - last updated from the United States Federal Reserve on June of 2025.

Muslim Americans constitute one of the United States' most vulnerable minority groups, facing frequent discrimination from both the public and the government. Despite this vulnerability, few studies evaluate interventions for reducing prejudice against Muslim Americans. Building from an insightful literature on the sources of prejudice against Muslim Americans, this paper tests whether attitudes can be improved with information countering misperceptions of the community as particularly foreign, threatening, and disloyal to the United States. The experimental treatment modestly improved attitudes, including among some subgroups predisposed to prejudice against Muslim Americans. However, the treatment struggled to change policy views, and it demonstrated some vulnerability to social desirability bias and priming on terrorism threats. The findings suggest that information campaigns addressing misperceptions can be of some use for reducing prejudice, but primarily in less politicized contexts.

According to the latest census data, Lakshadweep, the island union territory had the highest share of Muslim population in the country, where 97 percent of its population identified as followers of the Islamic faith. Jammu & Kashmir ranked second at 68 percent during the same time period. With almost all major religions being practiced throughout the country, India is known for its religious diversity. Islam makes up the highest share among minority faiths in the country.

IndQNER

IndQNER is a Named Entity Recognition (NER) benchmark dataset that was created by manually annotating 8 chapters in the Indonesian translation of the Quran. The annotation was performed using a web-based text annotation tool, Tagtog, and the BIO (Beginning-Inside-Outside) tagging format. The dataset contains:

3117 sentences

62027 tokens

2475 named entities

18 named entity categories

Named Entity Classes

The named entity classes were initially defined by analyzing the existing Quran concepts ontology. The initial classes were updated based on the information acquired during the annotation process. Finally, there are 20 classes, as follows:

Allah

Allah's Throne

Artifact

Astronomical body

Event

False deity

Holy book

Language

Angel

Person

Messenger

Prophet

Sentient

Afterlife location

Geographical location

Color

Religion

Food

Fruit

The book of Allah

Annotation Stage

There were eight annotators who contributed to the annotation process. They were informatics engineering students at the State Islamic University Syarif Hidayatullah Jakarta.

Anggita Maharani Gumay Putri

Muhammad Destamal Junas

Naufaldi Hafidhigbal

Nur Kholis Azzam Ubaidillah

Puspitasari

Septiany Nur Anggita

Wilda Nurjannah

William Santoso

Verification Stage

We found many named entity and class candidates during the annotation stage. To verify the candidates, we consulted Quran and Tafseer (content) experts who are lecturers at Quran and Tafseer Department at the State Islamic University Syarif Hidayatullah Jakarta.

Dr. Eva Nugraha, M.Ag.

Dr. Jauhar Azizy, MA

Dr. Lilik Ummi Kultsum, MA

Evaluation

We evaluated the annotation quality of IndQNER by performing experiments in two settings: supervised learning (BiLSTM+CRF) and transfer learning (IndoBERT fine-tuning).

Supervised Learning Setting

The implementation of BiLSTM and CRF utilized IndoBERT to provide word embeddings. All experiments used a batch size of 16. These are the results:

Maximum sequence length Number of e-poch Precision Recall F1 score

256 10 0.94 0.92 0.93

256 20 0.99 0.97 0.98

256 40 0.96 0.96 0.96

256 100 0.97 0.96 0.96

512 10 0.92 0.92 0.92

512 20 0.96 0.95 0.96

512 40 0.97 0.95 0.96

512 100 0.97 0.95 0.96

Transfer Learning Setting

We performed several experiments with different parameters in IndoBERT fine-tuning. All experiments used a learning rate of 2e-5 and a batch size of 16. These are the results:

Maximum sequence length Number of e-poch Precision Recall F1 score

256 10 0.67 0.65 0.65

256 20 0.60 0.59 0.59

256 40 0.75 0.72 0.71

256 100 0.73 0.68 0.68

512 10 0.72 0.62 0.64

512 20 0.62 0.57 0.58

512 40 0.72 0.66 0.67

512 100 0.68 0.68 0.67

This dataset is also part of the NusaCrowd project which aims to collect Natural Language Processing (NLP) datasets for Indonesian and its local languages.

How to Cite

@InProceedings{10.1007/978-3-031-35320-8_12,author="Gusmita, Ria Hariand Firmansyah, Asep Fajarand Moussallem, Diegoand Ngonga Ngomo, Axel-Cyrille",editor="M{\'e}tais, Elisabethand Meziane, Faridand Sugumaran, Vijayanand Manning, Warrenand Reiff-Marganiec, Stephan",title="IndQNER: Named Entity Recognition Benchmark Dataset from the Indonesian Translation of the Quran",booktitle="Natural Language Processing and Information Systems",year="2023",publisher="Springer Nature Switzerland",address="Cham",pages="170--185",abstract="Indonesian is classified as underrepresented in the Natural Language Processing (NLP) field, despite being the tenth most spoken language in the world with 198 million speakers. The paucity of datasets is recognized as the main reason for the slow advancements in NLP research for underrepresented languages. Significant attempts were made in 2020 to address this drawback for Indonesian. The Indonesian Natural Language Understanding (IndoNLU) benchmark was introduced alongside IndoBERT pre-trained language model. The second benchmark, Indonesian Language Evaluation Montage (IndoLEM), was presented in the same year. These benchmarks support several tasks, including Named Entity Recognition (NER). However, all NER datasets are in the public domain and do not contain domain-specific datasets. To alleviate this drawback, we introduce IndQNER, a manually annotated NER benchmark dataset in the religious domain that adheres to a meticulously designed annotation guideline. Since Indonesia has the world's largest Muslim population, we build the dataset from the Indonesian translation of the Quran. The dataset includes 2475 named entities representing 18 different classes. To assess the annotation quality of IndQNER, we perform experiments with BiLSTM and CRF-based NER, as well as IndoBERT fine-tuning. The results reveal that the first model outperforms the second model achieving 0.98 F1 points. This outcome indicates that IndQNER may be an acceptable evaluation metric for Indonesian NER tasks in the aforementioned domain, widening the research's domain range.",isbn="978-3-031-35320-8"}

Contact

If you have any questions or feedback, feel free to contact us at ria.hari.gusmita@uni-paderborn.de or ria.gusmita@uinjkt.ac.id

In the aftermath of the attacks on September 11, 2001, and subsequent terrorist attacks elsewhere around the world, a key counterterrorism concern was the possible radicalization of Muslims living in the United States. The purpose of the study was to examine and identify characteristics and practices of four American Muslim communities that have experienced varying levels of radicalization. The communities were selected because they were home to Muslim-Americans that had experienced isolated instances of radicalization. They were located in four distinct regions of the United States, and they each had distinctive histories and patterns of ethnic diversity. This objective was mainly pursued through interviews of over 120 Muslims located within four different Muslim-American communities across the country (Buffalo, New York; Houston, Texas; Seattle, Washington; and Raleigh-Durham, North Carolina), a comprehensive review of studies an literature on Muslim-American communities, a review of websites and publications of Muslim-American organizations and a compilation of data on prosecutions of Muslim-Americans on violent terrorism-related offenses.

Pew Research Center surveyed 13,122 adults across six countries in Asia about religious identity, beliefs, and practices, using nationally representative methods. Interviews were conducted face-to-face in Cambodia, Indonesia, Sri Lanka, and Thailand. They were conducted on mobile phones in Malaysia and Singapore. Local interviewers administered the survey from June to September 2022, in eight languages.

This survey is part of the Pew-Templeton Global Religious Futures project, a broader effort by Pew Research Center to study religious change and its impact on societies around the world. The Center previously has conducted religion-focused surveys across sub-Saharan Africa; the Middle East-North Africa region and many countries with large Muslim populations; Latin America; Israel; Central and Eastern Europe; Western Europe; India; and the United States.

This survey includes three countries in which Buddhists make up a majority of the population (Cambodia, Sri Lanka, and Thailand); two countries with Muslim majorities (Malaysia and Indonesia); and one country that is religiously diverse, with no single group forming a majority (Singapore). We also are surveying five additional countries and territories in Asia, to be covered in a future report.

Pew Research Center has produced a supplemental syntax file containing SPSS code to generate common analytic variables in the survey's corresponding report and toplines. The ARDA has provided this syntax in a copyable PDF document as an additional download.

Population for Islamic Republic of Iran was 82.91391 Mil. of Persons in January of 2019, according to the United States Federal Reserve. Historically, Population for Islamic Republic of Iran reached a record high of 82.91391 in January of 2019 and a record low of 18.49549 in January of 1955. Trading Economics provides the current actual value, an historical data chart and related indicators for Population for Islamic Republic of Iran - last updated from the United States Federal Reserve on July of 2025.

The dataset contains the excerpts from the documents and other materials collected during queries conducted in Bulgarian, Austrian, and Bosnian-Hercegovinian archives in 2021–2024 linked to the social history of the Muslim communities in these countries in the 1860s–1910s. The excerpts can be used to prepare the other text concerning the past of Muslims in the Balkan Peninsula. They can also be a point of reference for other historical research related to minorities, migrations, modernization, and identity changes taking place in the 19th and 20th centuries. These materials will be systematically supplemented with the development of further materials collected during research conducted in Bulgaria, Bosnia-Herzegovina, Austria, Croatia, and Turkey, planned for the years 2023-2024:Excerpts - Nationale student catalog of the Law Faculty of the University of Vienna (Tomasz Jacek Lis).Excerpts – Central State Archives in Sofia (Krzysztof Popek, Aleksandar Zlatanov)Excerpts - Oriental Archives Collection of the Bulgarian Historical Archives at the National Library of St. St. Cyril and Methodius in Sofia (Krzysztof Popek)Excerpts – State Military Historical Archives in Veliko Tarnovo (Krzysztof Popek, Aleksandar Zlatanov)Excerpts – State Archives in Pleven (Krzysztof Popek)Excerpts – State Archives in Ruse (Krzysztof Popek)Excerpts – State Archives in Shumen (Krzysztof Popek)Excerpts – State Archives in Veliko Tarnovo (Krzysztof Popek)Excerpts – Archives of Bosna-Hercegovina in Sarajevo (Amila Kasumović)Excerpts – Archives in Bihać, Mostar, Banja Luka, Sarajevo (Tomasz Jacek Lis)Excerpts – Başbakanlık Osmanlı Arşivi (BOA), Istanbul (Agnieszka Lesiczka)Excerpts - Nationale student catalog of the Faculty of Philosophy and the Faculty of Law at the University of Zagreb (Slaven Kale)