This study, designed and carried out by the "http://www.asarb.org/" Target="_blank">Association of Statisticians of American Religious Bodies (ASARB), compiled data on 372 religious bodies by county in the United States. Of these, the ASARB was able to gather data on congregations and adherents for 217 religious bodies and on congregations only for 155. Participating bodies included 354 Christian denominations, associations, or communions (including Latter-day Saints, Messianic Jews, and Unitarian/Universalist groups); counts of Jain, Shinto, Sikh, Tao, Zoroastrian, American Ethical Union, and National Spiritualist Association congregations, and counts of congregations and adherents from Baha'i, three Buddhist groupings, two Hindu groupings, and four Jewish groupings, and Muslims. The 372 groups reported a total of 356,642 congregations with 161,224,088 adherents, comprising 48.6 percent of the total U.S. population of 331,449,281. Membership totals were estimated for some religious groups.

In January 2024, the ARDA added 21 religious tradition (RELTRAD) variables to this dataset. These variables start at variable #9 (TOTCNG_2020). Categories were assigned based on pages 88-94 in the original "https://www.usreligioncensus.org/index.php/node/1638" Target="_blank">2020 U.S. Religion Census Report.

Visit the "https://www.thearda.com/us-religion/sources-for-religious-congregations-membership-data" Target="_blank">frequently asked questions page for more information about the ARDA's religious congregation and membership data sources.

The U.S. Religious Landscape Survey completed telephone interviews with a nationally representative sample of 35,556 adults living in continental United States households. The survey was conducted by Princeton Survey Research Associates International (PSRAI). This extensive survey by the Pew Forum on Religion & Public Life details the religious makeup, religious beliefs and practices as well as social and political attitudes of the American public.

Information on this page was adapted from the Pew Forum's methodology report for this survey.

Graph and download economic data for Total Construction Spending: Religious in the United States (TLRELCONS) from Jan 2002 to May 2025 about religion, expenditures, construction, and USA.

This study, designed and completed by the Association of Statisticians of American Religious Bodies (ASARB), represents statistics for 149 religious bodies on the number of congregations within each county of the United States. Where available, also included are actual membership (as defined by the religious body) and total adherents figures. Participants included 149 Christian denominations, associations, or communions (including Latter-day Saints and Unitarian/Universalist groups); two specially defined groups of independent Christian churches; Jewish and Islamic totals; and counts of temples for six Eastern religions.

It is important to understand the methodology producing these data and its limitations. While these data contain membership data for many religious groups in the United States, including most of the larger groups, they do not include every group. It is recommended that users read the notes below. Users may also want to refer to a paper by Roger Finke and Christopher P. Scheitle that explains the "adjusted" adherence rates included in the file.

Visit the "/us-religion/sources-for-religious-congregations-membership-data" Target="_blank">frequently asked questions page for more information about the ARDA's religious congregation and membership data.

Graph and download economic data for Total Construction Spending: Religious in the United States (MPCT06XXS) from Feb 2002 to May 2025 about religion, expenditures, construction, and USA.

In 2023, **** percent of Americans were unaffiliated with any religion. A further **** percent of Americans were White evangelical Protestants, and an additional **** percent were White mainline Protestants. Religious trends in the United States Although the United States is still home to the largest number of Christians worldwide, the nation has started to reflect a more diverse religious landscape in recent years. Americans now report a wide range of religious beliefs and backgrounds, in addition to an increasing number of people who are choosing to identify with no religion at all. Studies suggest that many Americans have left their previous religion to instead identify as atheist, agnostic, or nothing in particular, with many reasoning that they stopped believing in the religion's teachings, that they didn't approve of negative teachings or treatment of LGBTQ+ people, or that their family was never that religious growing up. Christian controversies Over the last few years, controversies linked to Christian denominations have plagued the nation, including reports of child sexual abuse by the Catholic Church, the Church of Jesus Christ of Latter-day Saints, and the Southern Baptist Convention. Christian churches have also been accused of supporting discriminatory actions against LGBTQ+ people and people belonging to other religious groups. In addition, there have been increasing concerns about Christian nationalism, the political ideology that asserts that America was founded to be a Christian nation. Although the majority of Americans still think that declaring the United States a Christian nation would go against the U.S. Constitution, studies found that most Republicans would be in favor of this change.

This data collection provides county- and state-level information on the number of members of a variety of religious organizations and groups in the United States between 1906 and 1936. The variables in this collection provide the names of these groups and organizations, which include the Advent Christian Church, Southern and National Convention Baptist churches, Buddhist (Japanese) temples, Evangelical Association, Jewish congregations, Greek Orthodox Church, Mennonite Church, Friends Church, Pentecostal Church of the Nazarene, Polish National Church, Roman Catholic Church, Salvation Army, Seventh Day Adventist, The Church of Jesus Christ of Latter-Day Saints, Russian Eastern Orthodox Church, Mennonite General Conference, Hungarian Reformed Church, Unitarian Church, Negro Baptist Church, and Evangelical Church.

Abstract

The Religion Battery is a consolidated list of items focused on religion in the United States. The dataset includes responses from 1999-2024.

Methodology

The Religion Battery leverages the same methodology as the Gallup Poll Social Series (GPSS).

Gallup interviews a minimum of 1,000 U.S. adults aged 18 and older living in all 50 states and the District of Columbia using a dual-frame design, which includes both landline and cellphone numbers. Gallup samples landline and cellphone numbers using random-digit-dial methods. Gallup purchases samples for this study from Survey Sampling International (SSI). Gallup chooses landline respondents at random within each household based on which member had the next birthday. Each sample of national adults includes a minimum quota of 70% cellphone respondents and 30% landline respondents, with additional minimum quotas by time zone within region. Gallup conducts interviews in Spanish for respondents who are primarily Spanish-speaking.

Gallup weights samples to correct for unequal selection probability, nonresponse, and double coverage of landline and cellphone users in the two sampling frames. Gallup also weights its final samples to match the U.S. population according to gender, age, race, Hispanic ethnicity, education, region, population density, and phone status (cellphone only, landline only, both, and cellphone mostly).

Demographic weighting targets are based on the most recent Current Population Survey figures for the aged 18 and older U.S. population. Phone status targets are based on the most recent National Health Interview Survey. Population density targets are based on the most recent U.S. Census.

Usage

Previous versions of the Religion Battery have more rows and columns than the current version (v. 3.0). This is because the previous data releases contained fields unrelated to religion. The current release was cleaned/streamlined to reflect the topic of interest and isolate the surveys related to that topic.

For more information about included variables, please see

Supporting Files.

Bulk Data Access

Data access is required to view this section.

This study assessed the effects of male inmate religiosity on post-release community adjustment and investigated the circumstances under which these effects were most likely to take place. The researcher carried out this study by adding Federal Bureau of Investigation criminal history information to an existing database (Clear et al.) that studied the relationship between an inmate's religiousness and his adjustment to the correctional setting. Four types of information were used in this study. The first three types were obtained by the original research team and included an inmate values and religiousness instrument, a pre-release questionnaire, and a three-month post-release follow-up phone survey. The fourth type of information, official criminal history reports, was later added to the original dataset by the principal investigator for this study. The prisoner values survey collected information on what the respondent would do if a friend sold drugs from the cell or if inmates of his race attacked others. Respondents were also asked if they thought God was revealed in the scriptures, if they shared their faith with others, and if they took active part in religious services. Information collected from the pre-release questionnaire included whether the respondent attended group therapy, religious groups with whom he would live, types of treatment programs he would participate in after prison, employment plans, how often he would go to church, whether he would be angry more in prison or in the free world, and whether he would be more afraid of being attacked in prison or in the free world. Each inmate also described his criminal history and indicated whether he thought he was able to do things as well as most others, whether he was satisfied with himself on the whole or felt that he was a failure, whether religion was talked about in the home, how often he attended religious services, whether he had friends who were religious while growing up, whether he had friends who were religious while in prison, and how often he participated in religious inmate counseling, religious services, in-prison religious seminars, and community service projects. The three-month post-release follow-up phone survey collected information on whether the respondent was involved with a church group, if the respondent was working for pay, if the respondent and his household received public assistance, if he attended religious services since his release, with whom the respondent was living, and types of treatment programs attended. Official post-release criminal records include information on the offenses the respondent was arrested and incarcerated for, prior arrests and incarcerations, rearrests, outcomes of offenses of rearrests, follow-up period to first rearrest, prison adjustment indicator, self-esteem indicator, time served, and measurements of the respondent's level of religious belief and personal identity. Demographic variables include respondent's faith, race, marital status, education, age at first arrest and incarceration, and age at incarceration for rearrest.

This is the replication package for "Churches as Social Insurance: Oil Risk and Religion in the U.S. South". Abstract: Religious communities are important providers of social insurance. We show that risk associated with oil dependence facilitated the proliferation of religious communities throughout the U.S. South during the 20th century. Known oil abundance predicts higher rates of church membership, which are not driven by selective migration or local economic development. Consistent with a social insurance channel, greater oil price volatility increases effects, while greater access to credit, state-level social insurance, and private insurance crowds out effects. Religious communities limit spillovers of oil price shocks across sectors, reducing increases in unemployment following a negative shock by about 30%.

The annual Report to Congress on International Religious Freedom � the International Religious Freedom Report � describes the status of religious freedom in every country. The report covers government policies violating religious belief and practices of groups, religious denominations and individuals, and U.S. policies to promote religious freedom around the world. The U.S. Department of State submits the reports in accordance with the International Religious Freedom Act of 1998.

This data collection contains county-level information on churches and church membership by denomination in Michigan for 1950 and 1960. Information is given on the names of the county, presbytery, and church. Other variables provide information on the number of churches and church members for each denomination. Additional variables give the number and percentage of the state population who were 14 years and older in each county in 1950 and in 1960, the percentage of this age group who attended churches in 1950 and in 1960, and the percentage of the change in membership in each denomination between 1950 and 1960.

Anti-Jewish attacks were the most common form of anti-religious group hate crimes in the United States in 2023, with ***** cases. Anti-Islamic hate crimes were the second most common anti-religious hate crimes in that year, with *** incidents.

This dataset is about books. It has 14 rows and is filtered where the book subjects is United States-Religion-To 1800. It features 9 columns including author, publication date, language, and book publisher.

Graph and download economic data for Total Private Construction Spending: Religious in the United States (PRRELCON) from Jan 1993 to May 2025 about religion, expenditures, construction, private, and USA.

No description was included in this Dataset collected from the OSF

These data are part of NACJD's Fast Track Release and are distributed as they were received from the data depositor. The files have been zipped by NACJD for release, but not checked or processed except for the removal of direct identifiers. Users should refer to the accompanying readme file for a brief description of the files available with this collection and consult the investigator(s) if further information is needed. To focus on the socio-cultural (including religious) contextual features that impact violent offending, victimization, and lethal self-harm, the researchers compiled county-level data on suicides, homicides, robbery, assault, religious adherence and demographic characteristics. The collection includes a data file with 62 variables and 3,140 cases in both SPSS and Stata formats. The file Religion_and_Violence_by_Race_Ethnicity_US_Counties_2010.sav is the SPSS version and Religion_and_Violence_by_Race_Ethnicity_US_Counties_2010.dta is the Stata version.

This graph shows the ratio of religious adherents to population in the United States in 2010, by state. In 2010, about 79 percent of Utah's population were adherents to a religion.

The National Congregations Study (NCS) is a national survey effort to gather information about America's congregations. The first wave of the NCS took place in 1998, and the study was repeated in 2006-07, 2012, and 2018-19. The NCS tracks continuity and change among American congregations, and each NCS wave also explores new subjects. With information from 5,333 congregations collected over a span of more than 20 years, the NCS helps us better understand many aspects of congregational life in the United States, and how congregations are changing in the 21st century. The NCS contributes to knowledge about American religion by collecting information about a wide range of congregations' characteristics and activities at different points in time. In all four waves, the NCS was conducted in conjunction with the General Social Survey (GSS). The 1998, 2006, 2012, and 2018 waves of the GSS asked respondents who attend religious services to name their congregation, thus generating a nationally representative sample of religious congregations. Researchers then located these congregations. In 2006, the sample included re-interviews of a subset of congregations that participated in 1998, and in 2018-19, the sample included re-interviews of a subset of congregations that participated in 2012. A key informant at each congregation - a minister, priest, rabbi, or other staff person or leader - provided each congregation's information via a one-hour interview conducted either over the phone or in-person. The survey gathered information on many topics, including the congregation's leadership, social composition, structure, activities, and programming. The NCS gathers information about worship, programs, staffing, community activities, demographics, funding, and many other characteristics of American congregations. Respondents of the NCS survey were asked to describe the worship service and programs sponsored by the congregation other than the main worship services, including religious education classes, musical groups, and recreational programs. Informants described the type of building in which the congregation met, whether it belonged to the congregation, and whether visitors came just to view the building's architecture or artwork. Congregations were geocoded, and selected census variables are included in this study.

Forecast: General Government Expenditure on Recreation, Culture and Religion in the US 2022 - 2026 Discover more data with ReportLinker!