The World Religion Project (WRP) aims to provide detailed information about religious adherence worldwide since 1945. It contains data about the number of adherents by religion in each of the states in the international system. These numbers are given for every half-decade period (1945, 1950, etc., through 2010). Percentages of the states' populations that practice a given religion are also provided. (Note: These percentages are expressed as decimals, ranging from 0 to 1, where 0 indicates that 0 percent of the population practices a given religion and 1 indicates that 100 percent of the population practices that religion.) Some of the religions (as detailed below) are divided into religious families. To the extent data are available, the breakdown of adherents within a given religion into religious families is also provided.

The project was developed in three stages. The first stage consisted of the formation of a religion tree. A religion tree is a systematic classification of major religions and of religious families within those major religions. To develop the religion tree we prepared a comprehensive literature review, the aim of which was (i) to define a religion, (ii) to find tangible indicators of a given religion of religious families within a major religion, and (iii) to identify existing efforts at classifying world religions. (Please see the original survey instrument to view the structure of the religion tree.) The second stage consisted of the identification of major data sources of religious adherence and the collection of data from these sources according to the religion tree classification. This created a dataset that included multiple records for some states for a given point in time. It also contained multiple missing data for specific states, specific time periods and specific religions. The third stage consisted of cleaning the data, reconciling discrepancies of information from different sources and imputing data for the missing cases.

The Global Religion Dataset: This dataset uses a religion-by-five-year unit. It aggregates the number of adherents of a given religion and religious group globally by five-year periods.

World religion data in this dataset is from the World Religion Database.The map shows the percentage of the majority religion by provinces/states and also included in the database is Christian percentage by provinces/states. Boundaries are based on Natural Earth, August, 2011 modified to match provinces in the World Religion Database.*Originally titled

World Religions Across Regions

Analyzing Adherence Across Regions, States and the Global System

By Correlates of War Project [source]

About this dataset

The World Religion Project (WRP) is an ambitious endeavor to conduct a comprehensive analysis of religious adherence throughout the world from 1945 to 2010. This cutting-edge project offers unparalleled insight into the religious behavior of people in different countries, regions, and continents during this time period. Its datasets provide important information about the numbers and percentages of adherents across a multitude of different religions, religion families, and non-religious affiliations.

The WRP consists of three distinct datasets: the national religion dataset, regional religion dataset, and global religion dataset. Each is focused on understanding individually specific realms for varied analysis approaches - from individual states to global systems. The national dataset provides data on number of adherents by state as well as percentage population practicing a given faith group in five-year increments; focusing attention to how this number evolves from nation to nation over time. Similarly, regional data is provided at five year intervals highlighting individual region designations with one modification – Pacific Ocean states have been reclassified into their own Oceania category according to Country Code Number 900 or above). Finally at a global level – all states are aggregated in order that we may understand a snapshot view at any five-year interval between 1945‐2010 regarding relationships between religions or religio‐families within one location or transnationally.

This project was developed in three stages: firstly forming a religions tree (a systematic classification), secondly collecting data such as this provided by WRP according to that classification structure – lastly cleaning the data so discrepancies may be reconciled and imported where needed with gaps selected when unknown values were encountered during collection process . We would encourage anyone wishing details undergoing more detailed reading/analysis relating various use applications for these rich datasets - please contact Zeev Maoz (University California Davis) & Errol A Henderson _(Pennsylvania State University)

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How to use the dataset

The World Religions Project (WRP) dataset offers a comprehensive look at religious adherence around the world within a single dataset. With this dataset, you can track global religious trends over a period of 65 years and explore how they’ve changed during that time. By exploring the WRP data set, you’ll gain insight into cross-regional and cross-time patterns in religious affiliation around the world.

Research Ideas

• Analyzing historical patterns of religious growth and decline across different regions
• Creating visualizations to compare religious adherence in various states, countries, or globally
• Studying the impact of governmental policies on religious participation over time

Acknowledgements

If you use this dataset in your research, please credit the original authors. Data Source

License

License: Dataset copyright by authors - You are free to: - Share - copy and redistribute the material in any medium or format for any purpose, even commercially. - Adapt - remix, transform, and build upon the material for any purpose, even commercially. - You must: - Give appropriate credit - Provide a link to the license, and indicate if changes were made. - ShareAlike - You must distribute your contributions under the same license as the original. - Keep intact - all notices that refer to this license, including copyright notices.

Columns

File: WRP regional data.csv | Column name | Description | |:-----------------|:---------------------------------------------------------------------------------------------------------------------------------------------------------------| | Year | Reference year for data collection. (Integer) | | Region | World region according to Correlates Of War (COW) Regional Systemizations with one modification (Oceania category for COW country code ...

This dataset describes the world’s religious makeup in 2020 and 2010. We focus on seven categories: Christians, Muslims, Hindus, Buddhists, Jews, people who belong to other religions, and those who are religiously unaffiliated. This analysis is based on more than 2,700 sources of data, including national censuses, large-scale demographic surveys, general population surveys and population registers. For more information about this data, see the associated Pew Research Center report "How the Global Religious Landscape Changed From 2010 to 2020."

This folder consists of files for a case study of the methods used by Pew Research Center to make direct and indirect estimates for our report on The Religious Composition of the World's Migrants. Two subfolders demonstrate the procedures of the algorithm using two statistical programs, which mirror one another.

This dataset is about books. It has 2 rows and is filtered where the book is Between heaven and earth : the religious worlds people make and the scholars who study them. It features 7 columns including author, publication date, language, and book publisher.

"Between October 2011 and November 2012, Pew Research Center, with generous funding from The Pew Charitable Trusts and the John Templeton Foundation, conducted a public opinion survey involving more than 30,000 face-to-face interviews in 26 countries in Africa, Asia, the Middle East and Europe. The survey asked people to describe their religious beliefs and practices, and sought to gauge respondents; knowledge of and attitudes toward other faiths. It aimed to assess levels of political and economic satisfaction, concerns about crime, corruption and extremism, positions on issues such as abortion and polygamy, and views of democracy, religious law and the place of women in society.

"Although the surveys were nationally representative in most countries, the primary goal of the survey was to gauge and compare beliefs and attitudes of Muslims. The findings for Muslim respondents are summarized in the Religion & Public Life Project's reports The World's Muslims: Unity and Diversity and The World's Muslims: Religion, Politics and Society, which are available at www.pewresearch.org. [...] This dataset only contains data for Muslim respondents in the countries surveyed. Please note that this codebook is meant as a guide to the dataset, and is not the survey questionnaire." (2012 Pew Religion Worlds Muslims Codebook)

Christian religious monuments, such as cathedrals, chapels and temples are found in many places on our planet. World-famous buildings such as the Notre Dame Cathedral in Paris, Gaudi's Cathedral in Barcelona, and St. Vitus Cathedral in Prague are commonly known, and there are many photographs on the Internet that can be used to build machine learning models to identify them. For little known buildings such as small churches in the Czech-German border region, the number of photographs is already significantly lower and similar approaches cannot be used for identification. Based on these facts, our team has compiled an unique dataset for the identification of the most important elements of Christian sacral buildings such as altars, frescoes, pulpits, etc. which are almost always found in them. Our data set was manually created from several thousand real photographs. This dataset seems to be very usable, e.g., for creating new machine learning models and for identifying objects in sacred objects or the objects themselves.

This dataset was created within the framework of the project Information system for medieval monuments in the Czech-Bavarian border area, No. 335, which is co-financed by the European Regional Development Fund and the state budget of the Czech Republic (Cross-border Cooperation Programme Czech Republic - Free State of Bavaria Objective ECA 2014-20).

The European Values Study (EVS) and the World Values Survey (WVS) are two large-scale, cross-national and longitudinal survey research programmes. They include a large number of questions on moral, religious, social, political, occupational and family values which have been replicated since the early eighties.

Both organizations agreed to cooperate in joint data collection from 2017. EVS has been responsible for planning and conducting surveys in European countries, using the EVS questionnaire and EVS methodological guidelines. WVSA has been responsible for planning and conducting surveys in countries in the world outside Europe, using the WVS questionnaire and WVS methodological guidelines. Both organisations developed their draft master questionnaires independently. The joint items define the Common Core of both questionnaires.

The Joint EVS/WVS is constructed from the two EVS and WVS source datasets: - European Values Study 2017 Integrated Dataset (EVS 2017), ZA7500 Data file Version 5.0.0, doi:10.4232/1.13897 (https://doi.org/10.4232/1.13897). Haerpfer, C., Inglehart, R., Moreno,A., Welzel,C., Kizilova,K., Diez-Medrano J., M. Lagos, P. Norris, E. Ponarin & B. Puranen et al. (eds.). 2024. World Values Survey: Round Seven–Country-Pooled Datafile. Madrid, Spain & Vienna, Austria: JD Systems Institute & WVSA Secretariat. Version. 6.0.0, doi:10.14281/18241.24.
1. Perceptions of life: importance of family, friends, leisure time, politics, work, and religion; feeling of happiness; self-assessment of state of health; satisfaction with life; internal or external control; importance of educational goals: desirable qualities of children; membership in voluntary organisations (religious organisations, cultural activities, trade unions, political parties or groups, conservation, environment, ecology, animal rights, professional associations, sports, recreation, consumer groups, or other groups); membership in humanitarian or charitable organisation, self-help group or mutual aid; tolerance towards minorities (people of a different race, heavy drinkers, immigrants/ foreign workers, drug addicts, homosexuals - social distance); trust in people; protecting the environment vs. economic growth.

1. Work: attitude towards work (people who don’t work turn lazy, work is a duty towards society, work always comes first); job scarce: men should have more right to a job than women (3-point scale and 5-point scale), employers should give priority to (nation) people than immigrants (3-point scale and 5-point scale).

2. Religion and morale: religious denomination; current frequency of religious services attendance; frequency of prayer (WVS7); pray to God outside of religious services (EVS5); self-assessment of religiousness; belief in God, life after death, hell, and heaven; importance of God in one´s life; morale attitudes (scale: claiming government benefits without entitlement, avoiding a fare on public transport, cheating on taxes, accepting a bribe, homosexuality, prostitution, abortion, divorce, euthanasia, suicide, having casual sex, political violence, death penalty).

3. Family: attitude towards traditional understanding of one´s role of man and woman in occupation and family (gender roles); homosexual couples are as good parents as other couples; duty towards society to have children; it is child´s duty to take care of ill parent; one of main goals in life has been to make own parents proud.

4. Politics and society: most important aims of the country for the next ten years (first choice, second choice), aims of the respondent (first choice, second choice)); post-materialist index 4-item; willingness to fight for the country; expectation of future development (less importance placed on work and greater respect for authority); political interest; political participation (political action: signing a petition, joining in boycotts, attending lawful/ peaceful demonstrations, joining unofficial strikes); self positioning in political scale; equal incomes vs. incentives for individual effort; private vs. state ownership of business and industry; individual vs. government responsibility for providing; competition good vs. harmful for people; confidence in institutions (churches, armed forces, the press, labour unions, the police, parliament, the civil services, major regional organisations (combined from country-specific), the European Union, the government, the political parties, major companies, the environmental protection movement, justice system/ courts, the United Nations); satisfaction with the political system in the country; preferred type of political system (strong leader, expert decisions, army should rule the country, or democracy); party the respondent would vote for: first choice (WVS); political party with the most appeal (ISO 3166-1) (EVS5); essential characteristics of democracy; importance of democracy for the respondent; rating democracy in own country; vote in elections on local level and on...

This study assessed the effects of male inmate religiosity on post-release community adjustment and investigated the circumstances under which these effects were most likely to take place. The researcher carried out this study by adding Federal Bureau of Investigation criminal history information to an existing database (Clear et al.) that studied the relationship between an inmate's religiousness and his adjustment to the correctional setting. Four types of information were used in this study. The first three types were obtained by the original research team and included an inmate values and religiousness instrument, a pre-release questionnaire, and a three-month post-release follow-up phone survey. The fourth type of information, official criminal history reports, was later added to the original dataset by the principal investigator for this study. The prisoner values survey collected information on what the respondent would do if a friend sold drugs from the cell or if inmates of his race attacked others. Respondents were also asked if they thought God was revealed in the scriptures, if they shared their faith with others, and if they took active part in religious services. Information collected from the pre-release questionnaire included whether the respondent attended group therapy, religious groups with whom he would live, types of treatment programs he would participate in after prison, employment plans, how often he would go to church, whether he would be angry more in prison or in the free world, and whether he would be more afraid of being attacked in prison or in the free world. Each inmate also described his criminal history and indicated whether he thought he was able to do things as well as most others, whether he was satisfied with himself on the whole or felt that he was a failure, whether religion was talked about in the home, how often he attended religious services, whether he had friends who were religious while growing up, whether he had friends who were religious while in prison, and how often he participated in religious inmate counseling, religious services, in-prison religious seminars, and community service projects. The three-month post-release follow-up phone survey collected information on whether the respondent was involved with a church group, if the respondent was working for pay, if the respondent and his household received public assistance, if he attended religious services since his release, with whom the respondent was living, and types of treatment programs attended. Official post-release criminal records include information on the offenses the respondent was arrested and incarcerated for, prior arrests and incarcerations, rearrests, outcomes of offenses of rearrests, follow-up period to first rearrest, prison adjustment indicator, self-esteem indicator, time served, and measurements of the respondent's level of religious belief and personal identity. Demographic variables include respondent's faith, race, marital status, education, age at first arrest and incarceration, and age at incarceration for rearrest.

This dataset contains the Arab West Report special reports published in the year 2003. The majority of the material in this dataset focuses on in depth analysis of Muslim-Christian relations in Egypt, however, Judaism is also the subject of a great deal of analysis in these reports. A number of the reports address relations between religious minorities such as 'dhimmi' status, and the complex relationship between national identity and religious identity. A number of reports are also media critique, a staple of AWR’s work.

The AWR reports in this dataset also describe the early work of AWR, and introduce several of its early board members and affiliates. Authors include:
- Cornelis Hulsman, Drs.
- Sunni M. Khalid
- Jeff Adams (Dr. Rev.)
- Larry F. Levine (Dr.)
- Victor M. Ordonez
- Michael Reimer (Dr.)
- Wolfram Reiss, (Rev. Dr.)
- Johanna Pink (Dr.)
- Nirmīn Fawzī
- Hedda Klip
- Munīr Hannā Anīs Armanius (Bishop)
- Cassandra Chambliss
- Adam Hannestad
- David Weaver
- Konrad Knolle (Rev.)
- Usamah Wadi‘ al-Ahwani
- Marjam Van Oort
- Nawal al-Sa‘dawi
- M.E. van Gent
- Subhi ‘Uwaydah, (Rev. Dr.)
- Andreas Van Agt, (Dr.)

Institutional authors include AWR Editorial Board, AWR Board of Advisors, Center for the Study of Christianity in Islamic Lands (CSCIL), and EKD Presservice.

All reports are written in English, though some reports feature Arabic text or cite Arabic sources.

Team including job titles:

Sparks, MA M.R. (Center for Intercultural Dialogue and Translation (CIDT))
Adams, Rev.Dr. J. (Religious News Service from the Arab-World (RNSAW))
Levine, Dr. L.
Khalid, S.
Reimer, Dr. M. (American University in Cairo)
Ordonez, Dr. V.
Reiss, Rev. Dr. W.
Pink, Dr. J.
Fawzi, N. (Religious News Service from the Arab World (RNSAW))
Klip, Rev. H. (Swiss Reformed Church)
Hannā Anīs Armanius, Bishop M. (Episcopal Church)
Chambliss, C. (Intern-Center for Arab-West Understanding (CAWU))
Hannestad, A.
Weaver, D. (Church World Service, USA)
Knolle, Rev. K. (German Reformed Church in Cairo)
Al-Ahwani, U. (Religious News Service from the Arab-World (RNSAW))
Oort, M. Van (Roos Foundation)
Al-Sa'adawi, N.
Gent, M.E. Van
Uwaydah, Rev. Dr. S. (Coptic Evangelical Church Ismailia, Egypt)
van Agt, Dr. A.
EKD Press Service
Center for the Study of Christianity in Islamic Lands (CSCIL)
AWR Editorial Board
AWR Board of Advisors
Hulsman, Drs. C. Mr. (Center for Intercultural Dialogue and Translation

This repository contains historical data collected in the digital humanities project Dhimmis & Muslims – Analysing Multireligious Spaces in the Medieval Muslim World. The project was funded by the VolkswagenFoundation within the scope of the Mixed Methods initiative. The project was a collaboration between the Institute for Medieval History II of the Goethe University in Frankfurt/Main, Germany, and the Institute for Visualization and Interactive Systems at the University of Stuttgart, and took place there from 2018 to 2021. The objective of this joint project was to develop a novel visualization approach in order to gain new insights on the multi-religious landscapes of the Middle East under Muslim rule during the Middle Ages (7th to 14th century). In particular, information on multi-religious communities were researched and made available in a database accessible through interactive visualization as well as through a pilot web-based geo-temporal multi-view system to analyze and compare information from multiple sources. The code for this visualization system is publicly available on GitHub under the MIT license. The data in this repository is a curated database dump containing data collected from a predetermined set of primary historical sources and literature. The core objective of the data entry was to record historical evidence for religious groups in cities of the Medieval Middle East. In the project, data was collected in a relational PostgreSQL database, the structure of which can be reconstructed from the file schema.sql. An entire database dump including both the database schema and the table contents is located in database.sql. The PDF file database-structure.pdf describes the relationship between tables in a graphical schematic. In the database.json file, the contents of the individual tables are stored in JSON format. At the top level, the JSON file is an object. Each table is stored as a key-value pair, where the key is the database name, and the value is an array of table records. Each table record is itself an object of key-value pairs, where the keys are the table columns, and the values are the corresponding values in the record. The dataset is centered around the evidence, which represents one piece of historical evidence as extracted from one or more sources. An evidence must contain a reference to a place and a religion, and may reference a person and one or more time spans. Instances are used to connect evidences to places, persons, and religions; and additional metadata are stored individually in the instances. Time instances are connected to the evidence via a time group to allow for more than one time span per evidence. An evidence is connected via one or more source instances to one or more sources. Evidences can also be tagged with one or more tags via the tag_evidence table. Places and persons have a type, which are defined in the place type and person type tables. Alternative names for places are stored in the name_var table with a reference to the respective language. For places and persons, references to URIs in other data collections (such as Syriaca.org or the Digital Atlas of the Roman Empire) are also stored, in the external_place_uri and external_person_uri tables. Rules for how to construct the URIs from the fragments stored in the last-mentioned tables are controlled via the uri_namespace and external_database tables. Part of the project was to extract historical evidence from digitized texts, via annotations. Annotations are placed in a document, which is a digital version of a source. An annotation can be one of the four instance types, thereby referencing a place, person, religion, or time group. A reference to the annotation is stored in the instance, and evidences are constructed from annotations by connecting the respective instances in an evidence tuple.

The increase in religiously motivated hate on social media is clear and ongoing. These platforms have become fertile ground for the dissemination of hate speech directed at religious communities, resulting in tangible repercussions in the real world. Much of the current research concerning the automated identification of hateful content on social media focuses on English-language content. There is comparatively less exploration in low-resource languages such as Hindi. As social media users increasingly utilize their regional languages for expression, it becomes crucial to dedicate appropriate research efforts to hate speech detection in these languages.

Hence, this work aims to fill this research void by introducing a meticulously curated and annotated dataset of YouTube comments in Hindi-English code-mixed language, specifically designed to identify instances of religious hate.

Citation: Sharma, D., Singh, A., & Singh, V. K. (2024). THAR-Targeted Hate Speech Against Religion: A high-quality Hindi-English code-mixed Dataset with the Application of Deep Learning Models for Automatic Detection. ACM Transactions on Asian and Low-Resource Language Information Processing. (https://doi.org/10.1145/3653017)

Pew Research Center conducted random, probability-based surveys among 13,122 adults (ages 18 and older) across six South and Southeast Asian countries: Cambodia, Indonesia, Malaysia, Singapore, Sri Lanka and Thailand. Interviewing was carried out under the direction of Langer Research Associates. In Malaysia and Singapore, interviews were conducted via computer-assisted telephone interviewing (CATI) using mobile phones. In Cambodia, Indonesia, Sri Lanka and Thailand, interviews were administered face-to-face using tablet devices, also known as computer-assisted personal interviewing (CAPI). All surveys were conducted between June 1 and Sept. 4, 2022.

This project was produced by Pew Research Center as part of the Pew-Templeton Global Religious Futures project, which analyzes religious change and its impact on societies around the world. Funding for the Global Religious Futures project comes from The Pew Charitable Trusts and the John Templeton Foundation (grant 61640). This publication does not necessarily reflect the views of the John Templeton Foundation.

As of July 2024, one report has been published that focuses on the findings from this data: Buddhism, Islam and Religious Pluralism in South and Southeast Asia: https://www.pewresearch.org/religion/2023/09/12/buddhism-islam-and-religious-pluralism-in-south-and-southeast-asia/

This dataset contains the Arab-West Report special reports that were published in 1999. At the time the articles were published, Arab-West Report did not exist. Religious News Service from the Arab World, the organization which would ultimately become Arab-West Report, published the following documents. The dataset contains primarily the writings of Cornelis Hulsman, Drs., reporting on incidents of Muslim-Christian tensions in Egypt. In addition to the reports and journalistic work of Hulsman, the dataset also contains commentary from RSNAW on press conferences and published material from other sources (reviews/critique of articles, books, etc). The dataset also contains a series of three articles that deal with the life and work of Dr. William Qilada, who passed away in 1999. The authors of this material include Cornelis Hulsman, Drs., Fr. Dr. Christiaan van Nispen, Revd. Ayman Louis, Victor Habib, Dr. Vladimir Beliakov, Dr. Naṣr Ḥāmid Abū Zayd, and Ramzi Zaqlamah. The dataset also features one institutional author, the Press Office of Lambeth Palace.

India Census: Population: by Religion: Muslim: Urban data was reported at 68,740,419.000 Person in 2011. This records an increase from the previous number of 49,393,496.000 Person for 2001. India Census: Population: by Religion: Muslim: Urban data is updated yearly, averaging 59,066,957.500 Person from Mar 2001 (Median) to 2011, with 2 observations. The data reached an all-time high of 68,740,419.000 Person in 2011 and a record low of 49,393,496.000 Person in 2001. India Census: Population: by Religion: Muslim: Urban data remains active status in CEIC and is reported by Census of India. The data is categorized under India Premium Database’s Demographic – Table IN.GAE001: Census: Population: by Religion.

This dataset contains the Arab-West Report special reports that were published in 2006.This dataset mainly contains the writings of Cornelis Hulsman, Drs., among other authors on topics related to Muslim-Christian relations and interfaith dialogue. The writings in this dataset are mostly reports concerning Coptic Christian culture, Muslim-Christian dialogue, and the state of the Christian faith in Egypt.Some of the articles address the controversial book "The Da Vinci Code" and the debates that ensued after its publication surrounding its historicity and freedom of expression.Additionally this dataset contains recommendation for the work of Arab-West Report by other social figures and the development of its affiliated NGO, the Center for Arab West Understanding. Furthermore, this dataset contains commentary and critique on published material from other sources (media critique).Some of the themes that characterize this dataset:Development of the Center for Arab West Understanding (CAWU) and recommendations of the work of Arab West Report:- Recommendation for Arab-West Report and the Center for Arab-West Understanding from Dutch musician and entertainer, Herman van Veen, Pastor Dave Petrescue ( Maadi Community Church in Cairo, Egypt) and Lord Carey of Clifton, former archbishop of Canterbury. Additionally, this dataset contains special recommendations of the work of Corneliss 'Kees' Hulsman and Sawsan Gabra by Dr. Jan Slomp, member of the Advisory Editorial Board of the Journal of Muslim Minority Affairs in Jeddah. Dr. Slomp acknowledges that Arab West Report’s use of reliable information is working towards strengthening Muslim-Christian relations by providing source material for cultural, educational and religious dialogue and cooperation.-Another report mentioned that the Former Dutch Prime Minister Andreas van Agt visited Egypt to support the foundation of the Center for Arab-West Understanding.-A report about NGO Status of CAWU, “After Three Years of Struggle”. This report came as a result of the February 18 ruling of the Egyptian Council of State that granted the Center recognition as an NGO under Egyptian law.-Annual report: Arab-West Report presents the annual report for 2005.-Arab West Report’s American intern writes about 220 years of religious freedom in the U.S., arguing that one standard must be applied to all.-A discussion of homosexuality and Egyptian law taken from a bachelor’s thesis on Egyptian law.-Book review of Jamal Al-Banna’s "My Coptic Brethren".-“Christian Minorities in the Islamic World, an Egyptian Perspective”: A paper presented at the annual interfaith dialogue meeting of the Anglican Communion and the Permanent Committee of the Azhar al-Sharif for Dialogue with the Monotheistic Religions. This paper prompted criticism from Metropolitan Seraphim for the portrayal of Muslim-Christian relations in Egypt.Media Critique:-An author criticizes an article by the German magazine Der Spiegel about Christians in the Middle East. She claims that the article distorts the reality of the situation in the declining Christian communities in the region.- Interview with Egyptian artist Farid Fadil, , including discussion of his views on Muslim-Christian relations in Egypt, ’Christian art’, Leonardo da Vinci and the controversial book, The Da Vinci Code.-Excerpts from the speeches of Mr. Ahmad Māhir, former foreign minister of Egypt, Sir Derek Plumbly, British ambassador to Egypt , Mr. Tjeerd de Zwaan, Dutch ambassador to Egypt, Mr. Lasse Seim, Norwegian ambassador to Egypt, and Cornelis Hulsman, Drs., director of the Center for Arab-West Understanding, on ’Freedom of expression and respect for the other. How to respond if one is offended.’- Highlights of the meeting held at El-Sawy Culture Wheel on May 7, 2006, to launch the CAWU website. Highlights include a welcome address by Mr. Muhammad al-Sāwī, comments from former ministers Dr. Mamdouh al-Biltājī, Mr. Ahmed Māhir, Dr. Ahmad Juwaylī, head of the Protestant Community Council, Dr. Safwat al Bayādī, and former prime minister of the Netherlands, Prof. Van Agt.- Aran West Report asked our former intern Maria Roeder, a student of media science at the University of Jena in Germany, to summarize a study commissioned by the Austrian Federal Ministry of Interior. This study is a comparative study concerning Austrian media reporting on Muslims and media from countries with Muslim majorities reporting about the integration of Muslims in Europe.-A review of the media coverage following the Alexandria church stabbings concludes that both Muslims and Christians condemned the attacks and spoke of the need for change in the citizenship rights of Christians.-Apostolic Nuncio to Egypt, Archbishop Fitzgerald, responds to polarization following the Regensburg lecture of H.H. Pope Benedict XVI.-Cornelis Hulsman, Drs., presented a text at the recent roundtable discussions of the European Institute of the Mediterranean, concerning “Journalism and freedom of...

This dataset contains the Arab-West Report special reports that were published in 2004.This dataset mainly contains the writings of Cornelis Hulsman ,Drs., among other authors on topics related to Muslim- Christian relations and interfaith dialogue between the West and Islamic world. Additionally this dataset contains reports pertaining to certain Muslim –Christian incidents and reports about allegations of forced conversions of Coptic girls. Some of the articles addressed the issue of missionaries.Further reports address monastic life and recommendations of Arab-West Report's work by other social figures.Furthermore, the dataset included commentary on published material from other sources (reviews/critique of articles from other media).Some of the themes that characterized this dataset:-A description of the history of the conflicts around the development of the convent of Patmos on the Cairo-Suez road.-An overview of a book titled “Christians versus Muslims in Modern Egypt: The Century-Long Struggle for Coptic Equality” by S. S. Hasan.- Rumors of forced conversions Of Coptic girls: A report by Hulsman stated that the US Copts Association published a press release on March 25, 2004 with the title “Coptic Pope Denounces Forced Conversion of Coptic Girls.” He criticized that the US Copts Association for not making much of an effort, if any, to check the veracity of the rumors.- A Glimpse into Monastic Life in Egypt: A Visit to St. Maqarius Monastery:- Another report covered the incident in which a priest and two members of the church board of Taha al-ʿAmeda died after an accident with a speeding car driven by a police officer.- A critique of Al-Usbuʿa newspapers: the author accused the newspaper of cherry-picking statements by Coptic extremists, who are much disliked in the US Coptic community and who have no following. He considered that quoting statements from such isolated radicals gives readers the impression that they represent much more than a few individuals. It has all appearance that al-Usbuʿa has highlighted these radicals to create fear and harm the reputation of US Copts in Egypt.- A number of reports highlighted a visit and the speech delivered by the Archbishop of Canterbury, Dr George Carey (Lord Carey) at the Azhar entitled “Muslims/Christian Relationships: A New Age Of Hope?”- A report covered the first visit made by Archbishop Rowan Williams to the Diocese of Egypt since he became the Archbishop of Canterbury. The archbishop met with President Mubarak, Dr. Muhammad Sayyed Tantawi, the Grand Imam of the Azhar, Pope Shenouda and also laid the foundation stone of Harpur Community Health Centre in Sadat City.- Updates on the developments of AWR’s work to create an electronic archive of information pertaining to relations between Muslims and Christians in the Arab-World in general and Egypt in particular.Additionally, this dataset also provides updates of the then-under construction - Center for Arab-West Understanding (CAWU) web-based Electronic Documentation Center (EDC) for contemporary information covering Arab-West and Muslim-Christian relations.- A report discussed the misconceptions of Christians in Islam.- An editorial commenting on the assassination of Theo van Gogh resulted in a debate in Dutch media about the limits of the freedom of expression.- An article calling on the western readers to be careful with Christian persecution stories from Egypt, they may be true but also may be rumours.-The Muslim World And The West; What Can Be Done To Reduce Tensions?-Text of a lecture for students and professors of different faculties at the University of Copenhagen, , about plans to establish the Center for Arab-West Understanding in Cairo, Egypt.- Escalations following the alleged conversion of A priest’s wife to IslamThe list of authors’ featurd in this dataset goes as follows:Cornelis Hulsman, Drs. , Wolfram Reiss, Rev. Dr. , John H. Watson, Kim Kwang-Chan, Dr. , Kamal Abu al-Majd, Fiona McCallum, Mary Picard , Jeff Adams, Dr., Rev., Jennie Marshall , Marcos Emil Mikhael, Usamah W. al-Ahwani, Sawsan Jabrah and Nirmin Fawzi, Hānī Labīb, George Carey (Lord), Rowan Williams, Lambeth Palace Press Office, H.G. Bishop Munir Hanna Anis Armanius, Eildert Mulder, Rīhām Saʿīd, Tharwat al-Kharabāwī, Geir Valle, Janique Blattman, Iqbal Barakah , Munā ʿUmar, Dieter Tewes, ʿAmr Asʿad Khalīl, Dr., Janique Blattmann, Vera Milackova, Tamir Shukri, and Christiane Paulus All reports are written in English, though some reports feature Arabic text or cite Arabic sources.

Study question: To what extent do financial, demographic, and cultural determinants explain the vast cross-national differences in assisted reproductive technology (ART) treatments in Europe?

Summary answer: The normative cultural acceptance of ART is a major driver of ART treatments in Europe, above and beyond differences in country wealth, demographic aspects, and religious composition.

What is known already: There are vast differences in the number of ART treatments across European countries, which are to some extent related to country affluence, regulation, and insurance coverage and costs. The role and impact of cultural and normative factors has not been explored in a larger cross-national comparison.

Study design, size, duration: A descriptive and comparative cross-national analysis of ART treatment prevalence in over 30 European countries in 2010, with the outcome defined as the total number of ART cycles per million women of reproductive age (15–44 years). Data is drawn from multiple sources (ICMART, US Census Bureau Library, World Bank, Barro–Lee Educational Attainment Dataset, IFFS Surveillance reports, European Values Study, and World Religion Database).

Participants/materials, setting, methods: Our sample includes data from 35 European countries, where we describe the associations between demographic and cultural factors and the prevalence of ART treatments. Bivariate correlation and ordinary least squares (OLS) multiple regression analysis serves to establish the relationships between predictor variables and the number of ART treatments per million women aged 15–44 years in a country.

Main results and the role of chance: A one-percent increase in national GDP is associated with 382 (95% CI: 177–587) additional ART procedures per million women of reproductive age, yet this effect is reduced to 99 (-92–290) treatments once cultural values are accounted for. In our fully adjusted model, normative cultural values about the acceptability of ART are the strongest predictor of ART usage, with a one-point increase of average approval in a country associated with 276 (167–385) additional ART treatments per million women of reproductive age.

Limitations, reasons for caution: Findings are based on a cross-sectional, cross-national analysis, making formal tests of causality impossible and prohibiting inferences to the individual level.

Wider implications of the findings: Results indicate that reproductive health policy should openly acknowledge the importance of cultural norms in informally shaping and regulating the wider availability of ART treatment.

This dataset contains the Arab-West Report special reports that were published in 2005.This dataset mainly contains the writings of Cornelis Hulsman, Drs., among other authors on topics related to Muslim-Christian relations and interfaith dialogue between the West and Islamic world. Many of the articles also discuss tensions between Muslims and Christians in Egypt throughout the year. Notably, in this dataset, a number of the articles address the famous incident of the Danish cartoons and drawings of Prophet Muhammad which caused an uproar in the Islamic world. Other prominent subjects in this dataset include reports on monastic life and articles about Coptic Orthodox Bishops.Furthermore, the dataset included recommendation of Arab-West Report's work by other social figures and commentary on published material from other sources (reviews/critique of articles).Some of the themes that characterized this dataset:Book reviews of S.S. Hasan’s Book, "Christian Versus Muslim In Modern Egypt: The Century-Long Struggle For Coptic Equality" by a number of authors listed in this dataset.-John. H. Watson, who knows Pope Shenouda and many of the Bishops mentioned in the book, closes his review with Hasan’s words: “It is doubtful that the Copts have made much headway, in their century-long tortuously slow trajectory toward citizenship with equal rights."-PhD student Fiona McCallum concluded that by focusing on the bishops of the Coptic Orthodox Church, Hasan provides a clear and original study of the impact of the reform movement. McCallum explains that the use of traditions such as Coptic martyrology combined with modernization of the church administration has allowed the church to successfully assimilate Coptic cultural and political space in to its own structures.- An account of how the murder of the Armanious family had been received in the US Coptic community. The Coptic community held a candlelight vigil for the Armanious family in Los Angeles.- A report on a visit by a Christian-Muslim dialogue group from Austria to Egypt with the desire to discover a new context for Muslim-Christian relations. The group hoped that this visit might inspire similar Christian-Muslim dialogue in Europe. The group experienced dialogue at very different levels, from religious leaders and prominent intellectuals to the grassroots level in a village in Banī Swayf. The Austrians were impressed by the deep and genuine friendships between Muslims and Copts and their shared commitment to social work.Arab West Report developments:-Invitation to Mustafa Abaza to join the AWR Board of Advisors.Arab West Report Recommendations-Muhammad Abu Laylah, Professor of Islamic Studies in English and Head of the English Department at the Azhar University recommends Arab West Report's work.-An author praised the solid contribution of Arab West Report to providing deeper understanding of interfaith dynamics in Egypt and elsewhere by seeking to give context to day-to-day discourses and events that often appear senseless or even capricious to the uninformed observer.Media critique:Hulsman wrote in one of his editorials about the need for journalists to be aware of sectarian sensitivities so as to not contribute to bias and distortion of facts.-A critique of an article published by Al-ʾUsbūʿ that reinforces a widespread belief that Americans are trying to use Egypt’s Christians to create a wedge between Muslims and Christians with the purpose of weakening Egypt. The author considered that the article lacks accuracy but evinces Egyptian distrust of US involvement in religious issues in Egypt.- An Interview with Amīr Mīlād, a Christian desert guide, about the monks in Wādī al-Rayyān. Father Basilius of the Monastery of Makarius responded to the articles of Dr. John Watson [Week 21] and Amīr Mīlād [Week 22] about Wādī al-Rayyān. Father Basilius provides more details, commenting on the hierarchical structure of the church.- Baptist pastor Dr. Jeff Adams agrees with Dr. Larry Levine, an Orthodox Jew, that some statements of evangelical Christian leaders supporting Israel are reasons for concern. But Dr. Adams asks to avoid putting all Christian evangelicals and/or fundamentalists in the same box, especially in the emotionally charged religious/political climate of today.- “Lies In A Coptic Letter To US Secretary Of State Condoleeza Rice”: Human rights activist Rā’id al-Sharqāwī disputes the claims of the US Copts Association that a priest from al-Zaqāzīq was murdered in a car accident.The Danish Cartoons controversy:-Discussions on the issue of freedom of expression and media responsibility, following the publication, in a Danish newspaper, of cartoons of the Prophet Muhammad. These cartoons were perceived by Muslims as anti-Islamic.-A response by Danish newspapers to the publication of cartoons of the Prophet Muhammad.-Discovering Islam in Ramadan : During the weekend "Discovering Islam in Ramadān” in the framework of the "Inculturation Training” offered by...