As of 2021, approximately **** percent of the population in Aceh, Indonesia were Muslims. Despite being the largest Muslim-majority country, Indonesia is a multi-faith country by the constitution and officially recognizes *** religions – Islam, Protestantism, Catholicism, Buddhism, Hinduism, and Confucianism.

In 2023, over ** percent of Indonesians declared themselves to be Muslim, followed by *** percent who were Christians. Indonesia has the largest Islamic population in the world and for this reason is often recognized as a Muslim nation. However, Indonesia is not a Muslim nation according to its constitution. The archipelago is a multifaith country and officially recognizes six religions – Islam, Protestantism, Catholicism, Buddhism, Hinduism, and Confucianism. Not all provinces in Indonesia are Muslim majority The spread of Islam in Indonesia began on the west side of the archipelago, where the main maritime trade routes were located. Until today, most of the Indonesian Muslim population are residing in Western and Central Indonesia, while the majority religion of several provinces in Eastern Indonesia, such as East Nusa Tenggara and Bali, is Christian and Hindu, respectively. Discrimination towards other beliefs in Indonesia The Indonesian constitution provides for freedom of religion. However, the Government Restrictions Index Score on religion in Indonesia is relatively high. Indonesians who practice unrecognized religions, including Indonesia’s indigenous or traditional belief systems, such as animism, dynamism, and totemism, face legal restrictions and discrimination. Indonesian law requires its citizens to put one of the recognized religions on their national identity cards, with some exceptions for indigenous religions. Although legally citizens may leave the section blank, atheism or agnosticism is considered uncommon in Indonesia.

In 2023, it was estimated that approximately ** percent of the Indonesian population were Muslim, accounting for the highest share of Muslims in any Southeast Asian country. Indonesia also has the world's largest Muslim population, with an estimated *** million Muslims. Demographics of Indonesia The total population of Indonesia was estimated to reach around *** million in 2028. The median age of the population in the country was at an all-time high in 2020 and was projected to increase continuously until the end of the century. In 2020, the population density in Indonesia reached its highest value recorded at about ***** people per square kilometer. Shopping behavior during Ramadan in Indonesia Nearly all Muslims in Indonesia celebrated Ramadan in 2022. During the month of Ramadan, ** percent of Indonesian users utilized online applications to order food. Many Indonesians planned to shop online or offline during Ramadan, with around ** percent of online users planning to purchase fashion wear and accessories. Shopee was the most used app for shopping purposes during that period.

According to the population census data in 2010, 54.14 percent of the population in East Nusa Tenggara, Indonesia were Catholics. East Nusa Tenggara is the province with the least Muslim population in Indonesia. Indonesia has the largest Islamic population in the world. However, Indonesia is a multi-faith country that recognizes six official religions – Islam, Protestantism, Catholicism, Buddhism, Hinduism, and Confucianism.

In 2022, there were approximately 48 million Muslims in West Java, making it the province with the largest Muslim population in Indonesia. It was followed by East Java, where the Muslim population reached around 40 million.

Recent issues on politics have been dominant in Indonesia that people are divided and become more intolerant of each other. Indonesia has the biggest Muslim population in the world and the role of Islam in Indonesian politics is significant. The current Indonesian government claim that moderate Muslims are loyal to the present political system while the opposing rivals who are often labelled’intolerant and radical Muslims’ by Indonesian mass media often disagree with the central interpretation of democracy in Indonesia. Studies on contributing factors and discourse strategies used in news and articles in secular and Islamic mass media which play a vital role in the construction of Muslim and Islamic identities in Indonesia are, therefore, recommended.

Muslim Ingredients Market Outlook

The global Muslim ingredients market size is projected to grow from USD 1.9 billion in 2023 to USD 3.5 billion by 2032, at a compound annual growth rate (CAGR) of 7.2%. The burgeoning Muslim population, coupled with increasing awareness and demand for halal-certified products, is a key growth factor driving this market.

The rising Muslim population globally is one of the primary drivers of the Muslim ingredients market. As of 2023, Muslims constitute about 24% of the worldÂ’s population, and this demographic is expected to grow significantly over the next decade. This growth is predominantly seen in regions such as the Asia-Pacific, Middle East, and Africa. The increasing Muslim population naturally leads to a higher demand for halal products, including food, beverages, pharmaceuticals, and cosmetics. A deeper understanding and adherence to religious dietary laws have further solidified the importance of incorporating halal ingredients in daily consumption.

The surge in disposable income among Muslim consumers has also played a pivotal role in the market's expansion. Improved economic conditions in countries with significant Muslim populations, such as Indonesia, Malaysia, Saudi Arabia, and UAE, have led to increased spending on premium halal-certified products. This trend is particularly evident in the food and beverage sector, where consumers are willing to pay a premium for assurance of quality and compliance with Islamic dietary laws. Consequently, manufacturers are increasingly investing in halal certification and aligning their products with Islamic principles to tap into this lucrative market.

Technological advancements and innovation in the processing and certification of halal products have further bolstered market growth. The introduction of blockchain technology for halal certification ensures transparency, traceability, and authenticity, thus gaining consumer trust. Additionally, advancements in food science have enabled the development of new halal-friendly ingredients, expanding the range of available products. Companies investing in research and development are better positioned to cater to the evolving preferences of Muslim consumers and gain a competitive edge in the market.

Halal Food plays a pivotal role in the Muslim ingredients market, as it aligns with the religious and cultural practices of Muslim consumers. The demand for halal food is not only limited to Muslim-majority countries but is also gaining traction in regions with growing Muslim populations, such as Europe and North America. This trend is driven by the increasing awareness of halal food as a symbol of quality and ethical production, appealing to both Muslim and non-Muslim consumers. The assurance of halal certification provides consumers with confidence that the food products adhere to strict Islamic dietary laws, which is crucial for maintaining religious observance. As a result, food manufacturers are increasingly investing in halal certification to cater to this expanding market segment and capitalize on the growing demand for halal food products globally.

Regionally, the Asia-Pacific holds the largest market share, driven by countries like Indonesia and Malaysia, where the majority of the population adheres to Islamic dietary laws. North America and Europe are also witnessing increased demand for halal products, fueled by the growing Muslim immigrant population and rising awareness among non-Muslim consumers about the benefits of halal-certified products. The Middle East and Africa region, with its predominantly Muslim population, remains a critical market, contributing significantly to the global revenue.

Product Type Analysis

The product type segment of the Muslim ingredients market comprises halal meat, halal dairy products, halal beverages, halal confectionery, halal nutraceuticals, and others. Halal meat holds a significant share in this segment due to the stringent religious guidelines governing meat consumption in Islam. The demand for halal meat is particularly high in regions with large Muslim populations, such as the Middle East, North Africa, and Southeast Asia. Companies are increasingly focusing on ensuring that their meat products are certified halal to cater to this growing demand. The advent of online meat delivery services has further propelled the growth of this segment.

Halal dairy products, including milk, cheese, and yogurt, are another crucial segment that has see

The 2010 census recorded that there were approximately 104.5 million Muslims in urban areas in Indonesia. Meanwhile, the Muslim population in rural areas was lower, at around 102.65 million. Indonesia conducts its census every ten years. Detailed demographic breakdowns by religion from the 2020 census are not yet publicly available.

IntroductionAlthough the number of people receiving antiretroviral therapy (ART) in Indonesia has increased in recent years, little is known about the specific characteristics affecting adherence in this population. Indonesia is different from most of its neighbors given that it is a geographically and culturally diverse country, with a large Muslim population. We aimed to identify the current rate of adherence and explore factors that influence ART adherence.MethodsData were collected from ART-prescribed outpatients on an HIV registry at a North Jakarta hospital in 2012. Socio-demographic and behavioral characteristics were explored as factors associated with adherence using logistics regression analyses. Chi squared test was used to compare the difference between proportions. Reasons for missing medication were analyzed descriptively.ResultsTwo hundred and sixty-one patients participated, of whom 77% reported ART adherence in the last 3 months. The level of social support experienced was independently associated with adherence where some social support (p = 0.018) and good social support (p = 0.039) improved adherence compared to poor social support. Frequently cited reasons for not taking ART medication included forgetting to take medication (67%), busy with something else (63%) and asleep at medication time (60%).DiscussionThis study identified that an increase in the level of social support experienced by ART-prescribed patients was positively associated with adherence. Social support may minimize the impact of stigma among ART prescribed patients. Based on these findings, if social support is not available, alternative support through community-based organizations is recommended to maximize treatment success.

The 2010 census recorded that there were approximately 20 million Muslims aged five to nine years in Indonesia, making it the largest age group among the country's Muslim population. Indonesia conducts its census every ten years. Detailed demographic breakdowns by religion from the 2020 census are not yet publicly available.

Pew Research Center surveyed 13,122 adults across six countries in Asia about religious identity, beliefs, and practices, using nationally representative methods. Interviews were conducted face-to-face in Cambodia, Indonesia, Sri Lanka, and Thailand. They were conducted on mobile phones in Malaysia and Singapore. Local interviewers administered the survey from June to September 2022, in eight languages.

This survey is part of the Pew-Templeton Global Religious Futures project, a broader effort by Pew Research Center to study religious change and its impact on societies around the world. The Center previously has conducted religion-focused surveys across sub-Saharan Africa; the Middle East-North Africa region and many countries with large Muslim populations; Latin America; Israel; Central and Eastern Europe; Western Europe; India; and the United States.

This survey includes three countries in which Buddhists make up a majority of the population (Cambodia, Sri Lanka, and Thailand); two countries with Muslim majorities (Malaysia and Indonesia); and one country that is religiously diverse, with no single group forming a majority (Singapore). We also are surveying five additional countries and territories in Asia, to be covered in a future report.

Pew Research Center has produced a supplemental syntax file containing SPSS code to generate common analytic variables in the survey's corresponding report and toplines. The ARDA has provided this syntax in a copyable PDF document as an additional download.

Officially Taiwan has only 60,000 Muslim population, which constitutes only 0.2 % of the total population of Taiwan but many Muslims from countries like Indonesia, Myanmar, Malaysia, Turkey, Pakistan, India, and countries from Africa and the Middle East are part of the workforce which was estimated up to 254,000 in 2015. Interestingly, the number of local Muslims is less than those who came here to work or to study. There are about 7 mosques in Taiwan but it also has many other places where people can perform daily prayers.

This study explores the nature and conceptualisation of mental health and well-being among Indonesians living in an urban environment. Little is known about the nature of mental health and well-being in the everyday living context in developing countries. In Indonesia, as one of the most populous countries and the largest Muslim population in the world, the incidence of mental health problems has increased immensely in the last decade. However, there is a very limited number of studies that incorporate relevant cultural contexts into the understanding of mental health and well-being in Indonesia. This study aims to elucidate the relationship of specific psychosocial factors, as protective and risk factors, to mental health and well-being in the everyday urban living contexts experienced by a growing middle class in Indonesia in the perspective of Keyes' model of mental well-being. The data for this study were collected through semi-structured interviews and were analysed using Giorgi’s descriptive phenomenological approach.

In 2021, around **** percent of the population in Bali were Hindus. Indonesia has the largest Islamic population in the world and therefore the largest Muslim nation. However, Indonesia is not a Muslim nation by constitution. The archipelago has *** official religions – Islam, Protestantism, Catholicism, Buddhism, Hinduism, and Confucianism.

In 2023, approximately 244.4 million people in Indonesia identified as Muslims. Indonesia has the largest Islamic population in the world. However, it is a multi-faith country and officially recognizes six religions: Islam, Protestantism, Catholicism, Buddhism, Hinduism, and Confucianism.

Indonésie: Muslims as percent of the total population: Pour cet indicateur, The Cline Center for Democracy fournit des données pour la Indonésie de 1960 à 2013. La valeur moyenne pour Indonésie pendant cette période était de 87.7 pour cent avec un minimum de 87 pour cent en 1960 et un maximum de 88 pour cent en 1975.

*Multiple answers allowed.Reasons provided by non-adherent respondents for missing medication, N = 57.

aOR odds ratio; CI confidence interval.bData missing (total monthly expenditure n = 218).Relationship between patient characteristics and three month drug adherence, N = 261.

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Islamic Clothing Market Size 2025-2029

The Islamic clothing market size is forecast to increase by USD 59.2 billion, at a CAGR of 9.1% between 2024 and 2029.

The market, encompassing apparel, sports apparel, swimwear, and ethnic wear, is experiencing significant growth in the digital realm. Key drivers include the rise in product visibility and accessibility through e-commerce platforms, as well as the increasing adoption of omni-channel retailing. However, challenges persist, such as the availability of counterfeit Islamic clothing items online. Brands and retailers must prioritize logistics and security measures to ensure authenticity and customer satisfaction. In the US and North American markets, labels specializing in Islamic clothing continue to expand their online presence, catering to the needs of a growing consumer base seeking modest and culturally appropriate attire. The use of technology, including computers and mobile devices, facilitates seamless shopping experiences for this demographic.

What will be the Size of the Islamic Clothing Market During the Forecast Period?

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The market, also known as the Muslim consumer segment within the Islamic fashion industry, caters to the unique needs and preferences of the global Islamic population. This market encompasses a diverse range of apparel, including abayas, hijabs, prayer outfits, thobes, jubbas, and various forms of head coverings such as the burqa and niqab. The market's growth is driven by the increasing global Islamic population, which is projected to reach 2.2 billion by 2030, and the rising demand for modest fashion that adheres to Islamic dress codes. Online retail distribution channels have significantly influenced the market's expansion, providing convenience and accessibility to consumers.
The lifestyle apparel sector, which includes sportswear for both Islamic men and women, has also gained traction due to the growing interest in health and fitness. Multinational fashion brands have increasingly entered this market, recognizing the potential for consumer investments and product consumption. Despite the growth, challenges persist, including negative reviews and the need for improved product quality and authenticity. Overall, the market continues to evolve, reflecting the diverse needs and preferences of its global consumer base.

How is this Islamic Clothing Industry segmented and which is the largest segment?

The Islamic clothing industry research report provides comprehensive data (region-wise segment analysis), with forecasts and estimates in 'USD billion' for the period 2025-2029, as well as historical data from 2019-2023 for the following segments.

Product

  Ethnic wear
  Sustainable fashion
  Sports wear


End-user

  Islamic women
  Islamic men


Distribution Channel

  Online
  Offline


Material Type

  Cotton
  Polyester
  Silk
  Blended Fabrics


Geography

  North America

    US


  Middle East and Africa

    Egypt
    Turkey


  APAC

    India
    Indonesia
    Pakistan
    South Korea


  Rest of World (ROW)

By Product Insights

The ethnic wear segment is estimated to witness significant growth during the forecast period.

The market caters to the unique needs of Muslim consumers, offering apparel that adheres to Islamic principles. This market encompasses various segments, including abayas, hijabs, prayer outfits, burqas, and niqabs for women, and thobes, jubbas, and sports and fitness wear for men. The Muslim population, estimated at 1.8 billion, presents a significant potential customer base for this industry. Islamic fashion industry growth is driven by cultural and lifestyle factors, particularly in Muslim majority economies. Younger generations are increasingly embracing innovative clothing designs that blend traditional Islamic clothing with contemporary styles, creating a demand for modest fashion wear. Ethnic wear, a popular segment, is particularly sought after during cultural events and significant occasions.

The sports industry also presents opportunities for the market growth, with the increasing popularity of sports hijabs. Consumer investments in sustainable fashion are also influencing the industry. Multinational fashion brands and high street brands are increasingly catering to this market, offering a range of options from luxury to affordable prices. E-commerce platforms are facilitating online retail distribution, addressing logistical issues and expanding market reach.

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The ethnic wear segment was valued at USD 69.50 billion in 2019 and showed a gradual increase during the forecast period.

Regional Analysis

APAC is estimated to contribute 39% to the growth of the global market during the forecast period.

Technavio's analysts have elaborately explained the regional trend

Rachmad, Yoesoep Edhie. 2024. Harmony in Halal: Bridging Heritage and Tourism in Indonesian Cities. Chuban Guangzhou Guoji Shuji Tebie Ban 广州白云书籍出版 2024 特别版.

"Harmony in Halal: Bridging Heritage and Tourism in Indonesian Cities" by Yoesoep Edhie Rachmad, published in 2024 by Chuban Guangzhou Guoji Shuji Tebie Ban, thoughtfully examines how halal tourism can be integrated with cultural heritage preservation to boost both the economic vitality and cultural identity of Indonesian cities. This book offers an insightful look at the harmonious blend of religious compliance and cultural preservation, providing a blueprint for sustainable and culturally respectful tourism development in Indonesia. Background Set within the bustling urban centers of Indonesia, a country rich in diverse cultural heritage and the largest Muslim-majority population in the world, the book argues for the potential of halal tourism as a driver of cultural and economic development. It explores the concept of halal tourism not just as a market niche but as a comprehensive approach that includes respecting and promoting the rich tapestry of Indonesian cultural heritage. Basic Definitions and Concepts Halal tourism is defined as tourism that adheres to Islamic principles, encompassing food, accommodation, and overall travel experiences. The book expands this concept to include the integration of these services within the broader context of preserving and celebrating Indonesia's historical and cultural sites, showing how halal tourism can support the conservation of cultural heritage. Underlying Phenomenon The global increase in Muslim travelers seeking destinations that cater to their religious needs, coupled with a growing interest in authentic cultural experiences, drives the discussion. The book highlights Indonesia's unique position to capitalize on this trend by integrating halal tourism with cultural heritage to create a more compelling and competitive tourism offering. Problem Formulation The primary challenge is how to effectively balance the strict requirements of halal certification with the need to preserve and promote local cultures and traditions in urban settings, which often feature a diverse demographic and historical complexities. Research Objectives The objective is to explore practical ways in which cities in Indonesia can integrate halal tourism with cultural heritage initiatives to create unique, appealing, and respectful tourism products that contribute to economic and social sustainability. Indicators Success is measured through increased tourist numbers, especially from Muslim-majority countries, enhanced economic benefits for local communities, and improved preservation and interpretation of cultural heritage sites. Operational Variables Variables include the number of halal-certified businesses, the effectiveness of training programs in cultural heritage for tourism providers, and the impact of tourism on local economic development. Key Factors Key factors for successful integration include strong governmental support, effective public-private partnerships, and community engagement in both tourism development and cultural preservation efforts. Implementation Strategies Strategies discussed involve developing comprehensive halal tourism certification processes that incorporate cultural heritage components, using technology to enhance visitor experiences, and marketing these unique tourism products both domestically and internationally. Challenges and Supports Challenges include navigating regulatory requirements, ensuring community benefits, and marketing effectively to diverse tourist demographics. Supports are provided by increasing international collaboration in halal tourism standards and leveraging technology for innovative tourism management. Research Findings Case studies from cities like Jakarta, Yogyakarta, and Bandung show successful examples of how local wisdom and cultural heritage have been integrated into halal tourism offerings, yielding positive social and economic outcomes. Conclusions and Recommendations The book concludes that integrating halal tourism with cultural heritage can provide substantial benefits to Indonesian cities by enhancing their tourism appeal and fostering greater cultural understanding. It recommends continued investment in capacity building, policy development, and innovative marketing strategies to ensure the sustainable growth of this sector. "Harmony in Halal" serves as a vital resource for city planners, tourism developers, and policymakers, offering a strategic vision for cultivating a vibrant, culturally rich, and economically beneficial tourism sector in urban Indonesia.

Bab 1: Pariwisata Halal dan Warisan Budaya Bab ini menggali konsep pariwisata halal dalam konteks warisan budaya di Indonesia, menjelaskan bagaimana kedua unsur ini dapat saling memperkuat. Bab ini juga menetapkan landasan teoretis tentang pentingnya menjaga warisan budaya dalam pengembangan pariwisata halal. Bab 2: Kriteria dan Standar Halal dalam Pariwisata Bab ini mendetailkan kriteria dan standar yang harus dipenuhi oleh fasilitas pariwisata untuk mendapatkan sertifikasi halal, serta implikasi dari standar ini terhadap pemeliharaan dan promosi warisan budaya. Bab 3: Kasus Studi Penerapan Halal dalam Warisan Budaya Bab ini menyajikan serangkaian kasus studi dari berbagai kota di Indonesia yang telah berhasil mengintegrasikan pariwisata halal dengan pelestarian warisan budaya, menunjukkan berbagai pendekatan dan hasilnya. Bab 4: Dampak Ekonomi dan Sosial Bab ini menganalisis dampak ekonomi dan sosial dari integrasi pariwisata halal dan warisan budaya, dengan fokus pada bagaimana ini dapat membantu dalam pengembangan ekonomi lokal dan peningkatan kualitas hidup masyarakat. Bab 5: Pengembangan Kapasitas dan Pelatihan Bab ini membahas pentingnya pengembangan kapasitas dan pelatihan bagi pelaku industri pariwisata untuk memastikan bahwa mereka dapat menawarkan produk dan layanan yang memenuhi standar halal sambil menjaga keaslian warisan budaya. Bab 6: Strategi Pemasaran dan Promosi Bab ini mengeksplorasi strategi pemasaran dan promosi yang efektif untuk menarik wisatawan yang tertarik dengan pariwisata halal dan warisan budaya, termasuk penggunaan teknologi terkini dan media sosial. Bab 7: Kebijakan Pemerintah dan Dukungan Institusional Bab ini mengkaji peran kebijakan pemerintah dan dukungan institusional dalam mendukung integrasi antara pariwisata halal dan pelestarian warisan budaya, serta memberikan rekomendasi untuk perbaikan kebijakan. Bab 8: Tantangan dan Peluang Masa Depan Bab ini mengidentifikasi tantangan utama yang dihadapi dalam menjembatani pariwisata halal dan warisan budaya serta menguraikan peluang masa depan untuk pengembangan lebih lanjut dalam sektor ini. Kesimpulan Kesimpulan dari buku ini menekankan bahwa menjembatani pariwisata halal dan warisan budaya tidak hanya menguntungkan secara ekonomi tetapi juga memperkuat identitas budaya dan sosial kota-kota di Indonesia. Melalui integrasi yang cerdas dan strategis, Indonesia dapat meningkatkan posisinya sebagai destinasi pariwisata halal global yang kaya akan warisan budaya. Inisiatif ini harus didukung oleh kebijakan yang kuat, kerjasama antar sektor, dan keterlibatan aktif masyarakat lokal untuk memastikan bahwa pertumbuhan pariwisata halal berlangsung secara berkelanjutan dan inklusif.