The share of Americans who were not a member of a church or synagogue has been increasing since 1992. In 2023, about 55 percent of Americans were not members of a church or synagogue. In that same year, 45 percent of Americans were members of a church or synagogue.

Australia has become an increasingly secular nation over the past five years. This trend has posed challenges to the Religious Services industry. This trend has continued, despite high immigration rates from regions with strong religious adherence aside from 2020-21 which was a full year of international border closures. Overall, the decline in adherence to most traditional Christian faiths is outstripping growth in adherence to most non-Christian religions. As a result, revenue generated by religious groups is expected to decline at an annualised 5.1% over the five years through 2023-24, to $3.9 billion, with margins declining to 8.6%.Cost-living-pressures have weighed on religious donations over the three years through 2023-24. Rising interest rates, inflation and rental costs have put many consumers under financial strain limiting their ability to contribute to their religious organisation. Declines have been mostly seen among lower- and middle-income earners who are struggling to cover rental costs and service their mortgages. Higher income earners are more insulated against changing economic conditions and have largely sustained their donation spending. As these higher income earners account for almost 70% of donations, industry revenue has been protected from steeper declines. These trends are expected to contribute to a 1.2% decline in industry revenue in the current year.Despite the nation becoming increasingly secular, forecast growth in household discretionary income, strong growth in net migration, and positive consumer sentiment are projected to boost donations to religious organisations over the next five years. However, falling adherence and attendance at religious services are anticipated to limit revenue growth. Overall, industry revenue is forecast to increase at an annualised 1.6% over the five years through 2028-29, to reach $4.2 billion.

In 2023, **** percent of Americans were unaffiliated with any religion. A further **** percent of Americans were White evangelical Protestants, and an additional **** percent were White mainline Protestants. Religious trends in the United States Although the United States is still home to the largest number of Christians worldwide, the nation has started to reflect a more diverse religious landscape in recent years. Americans now report a wide range of religious beliefs and backgrounds, in addition to an increasing number of people who are choosing to identify with no religion at all. Studies suggest that many Americans have left their previous religion to instead identify as atheist, agnostic, or nothing in particular, with many reasoning that they stopped believing in the religion's teachings, that they didn't approve of negative teachings or treatment of LGBTQ+ people, or that their family was never that religious growing up. Christian controversies Over the last few years, controversies linked to Christian denominations have plagued the nation, including reports of child sexual abuse by the Catholic Church, the Church of Jesus Christ of Latter-day Saints, and the Southern Baptist Convention. Christian churches have also been accused of supporting discriminatory actions against LGBTQ+ people and people belonging to other religious groups. In addition, there have been increasing concerns about Christian nationalism, the political ideology that asserts that America was founded to be a Christian nation. Although the majority of Americans still think that declaring the United States a Christian nation would go against the U.S. Constitution, studies found that most Republicans would be in favor of this change.

Belief in God has historically been a persistent aspect of American society, with 96 percent of surveyed Americans saying that they believed in God in 1944. However, the share of Americans who believed in God has decreased steadily over time after reaching a peak of 98 percent in the 1950s and 60s. As of 2022, the share of Americans who believed in God had fallen to 81 percent. Religious participation and practice There has been a significant reduction in participation within religious organizations in the United States, with Americans found less likely to attend church or become members of a church. While 70 percent of Americans belonged to a church, synagogue, mosque, or temple in 1999, this number dropped to 47 percent by 2021. This decline in church membership may have contributed to Americans’ waning belief in God, as continuous religious practice has been attributed to greater faith and religious conviction. 74 percent of Americans who attended religious services weekly believed that God hears prayers and intervenes, in comparison to 28 percent of Americans who seldom or never attended religious services. Younger Americans less likely to believe While most U.S. adults still believe in God, younger Americans are less likely to share this belief. Older generations of Americans were more likely to participate in religious services while growing up, with 68 percent of the Silent Generation reporting that they attended Sunday school or another religious education program, while Generation Z were more likely to have lacked any sort of religious upbringing in the United States. In 2021, 15 percent of Gen Z said that they had never been religious.

Church Presentation Software Market Outlook

The global church presentation software market size in 2023 is anticipated to be approximately USD 100 million, with a projected compound annual growth rate (CAGR) of 7.8% from 2024 to 2032, reaching an estimated market size of USD 200 million by 2032. This notable growth is driven by the increasing adoption of technology within churches for enhancing service delivery and engaging congregations more effectively. The use of digital tools in religious settings is becoming more prevalent as churches aim to modernize their service offerings, improve communication, and foster a more interactive worship experience.

A significant growth factor in the church presentation software market is the increasing demand for enhanced worship experiences. As congregations seek more engaging and interactive services, churches are turning to technology to facilitate this transition. Church presentation software provides the tools necessary for integrating multimedia presentations, live streaming, and interactive displays into services, catering to the needs of technologically savvy congregants. This shift is particularly notable among younger generations, who expect technology to be a part of their worship experience, thus driving churches to invest in these digital solutions. Additionally, the COVID-19 pandemic accelerated the adoption of digital tools as churches were compelled to continue services remotely, creating a lasting impact on the demand for such software.

Another factor contributing to market growth is the trend of globalization and multicultural congregations. As churches expand their reach across different regions and cultures, there is an increased need for presentation software that can support multilingual services and diverse worship formats. These solutions enable churches to effectively communicate with a broader audience, accommodating various languages and cultural expressions. The global nature of modern congregations demands versatile and adaptable software solutions, which in turn fuels the demand for advanced church presentation software that can cater to diverse worship needs.

Moreover, the drive towards sustainable practices is influencing church operations, including the adoption of digital solutions. By utilizing presentation software, churches can significantly reduce their reliance on printed materials such as hymnals and bulletins, thereby decreasing paper waste and aligning with eco-friendly initiatives. This shift not only supports environmental sustainability but also offers cost savings for churches by reducing expenditures on printing. As more churches recognize the benefits of digital transformation, the adoption of church presentation software continues to rise, further propelling market growth.

Regionally, the North American church presentation software market is anticipated to hold a dominant position due to the high concentration of technologically advanced churches and a culture that embraces digital innovation. Europe is also expected to see substantial growth as churches increasingly adopt digital tools to cater to diverse and multicultural congregations. In Asia Pacific, the rising Christian population and the increasing acceptance of technology in religious practices are contributing to market growth. Meanwhile, Latin America and the Middle East & Africa are projected to experience gradual growth, driven by ongoing digital transformation efforts and rising internet penetration in these regions.

The integration of a Visual Presenter in church settings has significantly transformed the way congregations engage with services. These devices allow for the seamless display of live documents, images, and even physical objects, enhancing the visual experience during worship. By projecting clear and vibrant visuals, a Visual Presenter can captivate the audience, making sermons and presentations more impactful. This technology is particularly beneficial in larger congregations where visibility can be a challenge, ensuring that everyone has a clear view of the content being shared. The use of a Visual Presenter also supports the trend of incorporating multimedia elements into services, aligning with the growing demand for dynamic and interactive worship experiences. As churches continue to embrace digital transformation, the adoption of such tools is expected to rise, further enriching the worship environment and fostering deeper engagement among congregants.

Component Analysis

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In 2018 just over a third of people in the United Kingdom identified as being Christian, compared with two-thirds 25 years earlier in 1983. During this time period the proportion of people who identify as Christian has declined dramatically, while the proportion of irreligious people has grown,

The landscape of religious organizations has evolved, reflecting broader societal shifts and economic variables. These institutions have adapted to challenges by embracing digital platforms and enhancing community engagement, leveraging technological innovations to maintain spiritual connections. Economic fluctuations have also impacted how people donate, yet organizations have successfully navigated these changes by offering online donation options and fostering community bonds. Diversification in revenue streams and focusing on inclusivity have allowed many groups to maintain positive revenue growth. Cultural dynamics emphasizing equality have prompted many to adopt practices that resonate with contemporary values, further supporting their mission and outreach. Industry-wide revenue is expected to rise at a CAGR of 0.5% over the past five years, including an estimated 2.5% expansion in 2025 and a total of $159.8 billion. Religious entities have demonstrated resilience, with profitability supported by strategic financial management. Wages constitute a substantial part of budgets, particularly for larger organizations, but careful planning ensures funds are allocated efficiently. Religious entities have managed to end fiscal years with budget surpluses, attributed to diligent cost control and donor support. Digital engagement has become a cornerstone for sustaining financial contributions, allowing steady income and reduced dependency on in-person donations. Though shifting economic conditions posed revenue fluctuations, strategic planning and community-centric approaches have driven ongoing resilience and sustainability. The anticipated trajectory for these organizations suggests a continued embrace of innovative outreach and technology to bolster engagement. Organizations will likely enhance efforts to connect with younger demographics, shaping experiences that align with evolving cultural preferences. The expected rise in donations, influenced by demographic changes and economic stability, presents opportunities for expanded programs and community outreach. By staying attuned to societal shifts and integrating technology, religious groups aim to maintain their relevance and engage broader audiences. The future promises growth through diversified funding, engagement strategies targeting younger members and leveraging technological advancements to strengthen spiritual and communal ties. Industry revenue is expected to boost at a CAGR of 1.4% over the next five years, reaching $171.6 billion in 2030.

The overall aim was to conduct a wide-ranging survey of Catholic adults living in Britain, which asked about many aspects of their lives, including their socio-demographic circumstances, the nature and extent of their religious engagement (belonging, behaviour and beliefs), their views of the Catholic Church’s leadership, institutions and teachings, and their social and political attitudes. The survey was conducted online by Savanta ComRes, in October-November 2019. This is a cross-sectional dataset, based on interviews with 1,823 self-identifying Catholics adults in Britain (aged 18 and over).

In recent decades, the religious profile of British society has changed significantly, with a marked increase in 'religious nones', declining proportions identifying as Anglican or with a particular Non-Conformist tradition, an increase in non-denominational Christians, and the spread of non-Christian faiths. Within this wider context, Roman Catholics have remained broadly stable as a proportion of the adult population and represent the second largest Christian denomination in Britain, after Anglicans. However, there have been significant internal and external developments which have affected the institutional church and wider Roman Catholic community in Britain, and which could have shaped how Catholics' think about and engage with their faith and how it impacts their daily lives. Recent years have seen demographic change through significant inflows of Catholic migrants coming from Eastern Europe, the papal visit of Pope Benedict XVI to Britain in autumn 2010 (the first since 1982), Pope Francis's pontificate from 2013 onwards, Catholic leaders' political interventions against 'aggressive secularism' and in other policy debates, and internal crises and debates impacting on the perceived authority of the Catholic Church. The last major academic investigation of the Catholic community (and only in England and Wales) was undertaken in the late 1970s (Hornsby-Smith and Lee 1979; Hornsby-Smith 1987, 1991). It found that the 'distinctive subculture' of the Catholic community in the post-war period was evolving and dissolving in complex ways due to processes of social change and developments within the wider faith, such as the Second Vatican Council (Hornsby-Smith 1987, 1991). It also demonstrated growing internal heterogeneity in Catholics' religious beliefs, practices and social attitudes (Hornsby-Smith 1987, 1991). However, while there has been some recent scholarship on particular topics relating to Catholics and Catholicism in Britain, using both general social surveys and limited one-off denomination-specific opinion polls (Clements 2014a, 2014b; 2016; Bullivant 2016a, 2016b), there has been no systematic academic inquiry into the Roman Catholic population in Britain. In comparison, an academic-led survey series has profiled the Catholic population in the United States on five occasions between 1987 and 2011, with other large-scale surveys carried out in recent years by organisations such as the Pew Research Center. Most existing research into the waning of religious belief, practice, and affiliation in Britain has focused either on the very large, macro level or on the very small, micro level. While both are important and necessary, largely missing has been sustained sociological attention on how secularising trends have affected - and are being mediated within - individual religious communities. This project would undertake such a task for Roman Catholics in Britain, by conducting a large-scale, thematically wide-ranging and nationally representative survey. It would provide a detailed study of personal faith, social attitudes and political engagement within a significant religious minority with distinctive historical roots and in which 'tribal' feelings of belonging have been strong. The core topics would consist of personal faith, religiosity and associational involvement in parish life; attitudes towards leadership and governance within the institutional church; attitudes on social and moral issues; and political attitudes and engagement. It would be thematically wide-ranging and analytically rich, providing a detailed portrait of contemporary social, religious and attitudinal heterogeneity amongst Catholics. By undertaking this large-scale and wide-ranging survey, an important and distinctive contribution would be made to the sociology of religion in Britain in general and to the study of its Catholic population in particular.

The study 'The 'New Traditional' in a Most Traditional Church: How the Pandemic Has Reshaped American Orthodox Christian Churches' examines both the overall impact of the pandemic and its possible long-term consequences for American Orthodox Christian congregations. The report also discusses 'mysteriously' strong growth in vitality that some congregations (12 percent of all American Orthodox parishes) experienced despite and even because of the pandemic. This study was made possible thanks to a generous grant provided by "https://louisville-institute.org/" Target="_blank"> the Louisville Institute.

Data were gathered January 24 - February 10, 2022 through the national online survey of American Orthodox Christian parish clergy. The following major subjects were addressed in the study and discussed in the report:

• The positives and negatives of switching to an 'online mode' for church services, religious education and other ministries
• Changes in membership, worship attendance, and involvement in religious education. The reasons for growth in some congregations against the backdrop of a general decline
• Church closures and mortality rates among members
• Internal conflicts within parishes and their disagreements with ruling bishops because of pandemic-related decisions
• Changes in congregational vitality. Distinctive features of the 12% of congregations manifesting strong growth in vitality throughout the pandemic
• Greatest achievements of the congregations during the pandemic and their major fears for the future

Several open-ended questions allowed to examine in-depth the unique stories and situations of individual congregations. Discussion of these open-ended questions is included in the report.

This graph shows the number of ordained clergy serving religious parishes in the United States in 2009, by church. In 2009, about 105 thousand clergy members were serving the Southern Baptist Convention.

Philippines Population: RA: Philippine Council of Evangelical Churches data was reported at 2,445,113.000 Person in 2015. This records a decrease from the previous number of 5,127,084.000 Person for 2010. Philippines Population: RA: Philippine Council of Evangelical Churches data is updated yearly, averaging 2,445,113.000 Person from Dec 2000 (Median) to 2015, with 3 observations. The data reached an all-time high of 5,127,084.000 Person in 2010 and a record low of 2,152,786.000 Person in 2000. Philippines Population: RA: Philippine Council of Evangelical Churches data remains active status in CEIC and is reported by Philippine Statistics Authority. The data is categorized under Global Database’s Philippines – Table PH.G003: Population: Religious: Affiliation.

This statistic shows the median donation per worshipper of churches in the United States in 2008, by church size. As of 2008, the median donation per worshipper of mid-sized churches (101 to 350 members) was at 1,656 U.S. dollars per year.

Although traditionally a Catholic country, Spain saw a decline in the number of believers over the past years. Compared to 2011, when the share of believers accounted for slightly over 70 percent of the Spanish population, the Catholic community lost approximately 15 percentage points of their faithful by June 2025 with a share of 56.1 percent of the surveyed population. Believers of a religion other than Catholicism accounted for approximately 3.6 percent of the Spanish population in 2025 according to the most recent data. A Catholic majority, a practicing minority Going to mass is no longer a thing in Spain, or so it would seem when looking at the latest statistics about the matter: over 47 percent of those who consider themselves Catholics almost never attend any religious service in June 2025. The not so Catholic Spain Around 37 percent of the surveyed population stated to be either non-believers or full atheists in 2025. Non-believers or people that do not have a religious faith fluctuated over the past years with the latest figures showing a 21 percent of people that categorize themselves as so. The share of Spanish atheists is on the rise according to the most recent surveys, taking up 13.3 percent of respondents in June 2025.

Philippines Population: RA: Bible Baptist Church data was reported at 553,790.000 Person in 2015. This records a decrease from the previous number of 681,216.000 Person for 2010. Philippines Population: RA: Bible Baptist Church data is updated yearly, averaging 553,790.000 Person from Dec 2000 (Median) to 2015, with 3 observations. The data reached an all-time high of 681,216.000 Person in 2010 and a record low of 176,112.000 Person in 2000. Philippines Population: RA: Bible Baptist Church data remains active status in CEIC and is reported by Philippine Statistics Authority. The data is categorized under Global Database’s Philippines – Table PH.G003: Population: Religious: Affiliation.

This statistic shows the sources of congregational income of churches in the United States in 2008, by church size. As of 2008, trust funds, investments, bequets were the source of about 41 percent of income of small churches with up to 100 members.

In 2023, the average weekly church attendance at Church of England services was 693,000. Between 2009 and 2019 the average weekly church attendance for the Church of England fell by approximately 218,000. Church attendance figures fell even more during 2020 and 2021, although this was due to the COVID-19 pandemic.

This statistic shows the percentage of church income by individual donations in the United States in 2008, by faith tradition. As of 2008, individual donations make up for about 97 percent of income of Conservative Protestant churches in the United States.

In 2021, nearly ** percent of respondents aged 16 and over in Poland belonged to the Church or religious association, with the most significant percentage (** percent) belonging to the Catholic Church. Denominations in Poland In 2021, Christianity was the dominant religion in Poland, establishing 125 registered denominations. The Christian faith had over 33 million adherents. Also, Poland had 207 churches and religious associations in the same year, with Protestant denominations accounting for the most significant percentage. A forecast of the religious composition of Poland in 2010 shows changes in the number of affiliates by 2050. While there were over 36 million Christians in 2010, their number was expected to decrease to almost 29 million over the next 40 years. The study predicted an *****-fold increase in the number of Muslims. An unbound community is expected to double. Public opinion on religion and religiosity Although most Poles are Catholics, their religiosity is decreasing year by year. The COVID-19 pandemic has significantly affected the scale of participation in Sunday Mass and the sacramental life of Polish Catholics. The proportion of people attending Sunday Mass dropped to **** percent in 2021. Due to the pandemic restrictions, the number of people receiving Holy Communion also decreased.Most Poles agreed with the presence of crosses in public buildings in 2021. In contrast, only ** percent of respondents favored priests instructing people on how to vote in elections. Almost every second respondent in Poland had a negative opinion about Muslims in 2019.

This statistic shows the median donation per worshipper of churches in the United States in 2008, by faith tradition. As of 2008, the median donation per worshipper of Mainline Protestant churches was at 1,627 U.S. dollars per year.

This statistic shows the giving levels across congregations in the United States in 2008, by faith tradition. As of 2008, about 11 percent of Catholic adherents give 10 percent or more of their net income regularly to church.