This statistic displays the projected Muslim population proportions in selected European countries in 2050, by scenario. In 2010 the proportion of Muslims in the population of Germany was *** percent, compared with *** percent in the UK and *** percent in France. Depending on the different migration scenarios estimated here, Germany's share of Muslims in the population could rise up to **** percent of it's population by 2050, higher than both the UK and France, with projected Muslim populations of **** and ** percent respectively.

This statistic shows the estimated number of Muslims living in different European countries as of 2016. Approximately **** million Muslims were estimated to live in France, the most of any country listed. Germany and the United Kingdom also have large muslim populations with **** million and **** million respectively.

Germany: Shia Muslims as percent of the total population: The latest value from is percent, unavailable from percent in . In comparison, the world average is 0.0 percent, based on data from countries. Historically, the average for Germany from to is percent. The minimum value, percent, was reached in while the maximum of percent was recorded in .

This statistic shows the number of Islamists living in Germany from 2013 to 2023. In 2023, based on the Constitutional Protection Report, ****** persons were identified as members or supporters of Islamic organizations. This was a decrease compared to previous years.

Between 2010 and 2024 in the Netherlands, the percentage of people who do not identify with any religion increased from 45 percent to 56 percent. The largest religious group in 2024 was the Roman Catholic group, with 17 percent of Dutch people identifying as Roman Catholic. In 2024, 14 percent of the Dutch population considered themselves a member of the three main protestant churches, the Dutch Reformed Church, the Protestant Church in the Netherlands, and the Reformed Churches in the Netherlands. The percentage of people who identify as Muslim has remained the same at five percent over the years. Do the people who identify with a religion always participate? The percentage of people in the Netherlands who participate in a religion is not necessarily the same as that of people who identify with a religion. The most prominent religious group, the Roman Catholics, only saw a participation of three percent, the same as those identifying with the Protestant Church, despite only six percent identifying with that denomination. The highest participation rate is in the group 'other' with four percent, despite only 10 percent identifying in those religions. It shows, therefore, that some religions see significantly higher participation rates despite a lower percentage identifying with it. Does the percentage of Muslims in the Netherlands align with the perceived percentage of Muslims? In 2018, the Dutch population believed that 20 percent of the population was Muslim, even though only five percent were Muslim. This overestimation of the Muslim population is in line with the rest of Europe. Germany, for example, predicted a Muslim population of 21 percent while the actual Muslim population was four percent. In Belgium, residents believed that 27 percent of the population was Muslim, while in reality, it was only five percent.

Germany Imports: Islamic Republic of Iran data was reported at 17,084.000 EUR th in Feb 2025. This records a decrease from the previous number of 19,200.000 EUR th for Jan 2025. Germany Imports: Islamic Republic of Iran data is updated monthly, averaging 27,781.500 EUR th from Jan 2000 (Median) to Feb 2025, with 302 observations. The data reached an all-time high of 149,555.000 EUR th in Aug 2010 and a record low of 6,941.000 EUR th in Apr 2020. Germany Imports: Islamic Republic of Iran data remains active status in CEIC and is reported by Statistisches Bundesamt. The data is categorized under Global Database’s Germany – Table DE.JA005: Trade Statistics: By Country.

Islam is the major religion in many African countries, especially in the north of the continent. In Comoros, Libya, Western Sahara, at least 99 percent of the population was Muslim as of 202. These were the highest percentages on the continent. However, also in many other African nations, the majority of the population was Muslim. In Egypt, for instance, Islam was the religion of 79 percent of the people. Islam and other religions in Africa Africa accounts for an important share of the world’s Muslim population. As of 2019, 16 percent of the Muslims worldwide lived in Sub-Saharan Africa, while 20 percent of them lived in the Middle East and North Africa (MENA) region. Together with Christianity, Islam is the most common religious affiliation in Africa, followed by several traditional African religions. Although to a smaller extent, numerous other religions are practiced on the continent: these include Judaism, the Baha’i Faith, Hinduism, and Buddhism. Number of Muslims worldwide Islam is one of the most widespread religions in the world. There are approximately 1.9 billion Muslims globally, with the largest Muslim communities living in the Asia-Pacific region. Specifically, Indonesia hosts the highest number of Muslims worldwide, amounting to over 200 million, followed by India, Pakistan, and Bangladesh. Islam is also present in Europe and America. The largest Islamic communities in Europe are in France (5.72 million), Germany (4.95 million), and the United Kingdom (4.13 million). In the United States, there is an estimated number of around 3.45 million Muslims.

Germany's halal tourism market is expected to witness a significant increase between 2025 and 2035. The growth trend is primarily influenced by the increasing demand for travel services that are compliant with the requirements of the halal market, the expanding Muslim population, and increased awareness of halal tourism services. The market is estimated at USD 4.6 billion in 2025 and is expected to reach USD 8.8 billion by 2035, growing at a CAGR of 6.9%. The growth of halal tourism in Germany can be attributed to a number of factors, such as the expanding Muslim population, development of halal services, and the rising importance of the country as a key European destination for Muslim travelers.

These data were collected for a study of how the characteristics of political parties influence women's chances in assuming leadership positions within the parties' inner structures. Data were compiled by Fatima Sbaity Kassem for a case-study of Lebanon and by national and local researchers for 25 other countries in Asia, Africa and Europe. The researchers collected raw data on women in politics from party administrators and government officials. Researchers gathered information about parties' year of origin, number of seats in parliament, political platform, and all gender-disaggregated party data (in percentages) on overall party membership, shares in executive and decision-making bodies, and nominations on electoral lists. A key variable measures party religiosity, which refers to the religious components on their political platforms or the extent to which religion penetrates their political agendas.

Only parties that have at least one seat in any of the last three parliaments were included. These are referred to as 'relevant' parties. The four data sets combined cover 330 political parties in Lebanon plus 12 other Arab countries (Algeria, Bahrain, Comoros, Djibouti, Egypt, Jordan, Kuwait, Mauritania, Morocco, Palestine, Tunisia, and Yemen), seven non-Arab Muslim-majority countries (Albania, Afghanistan, Bangladesh, Bosnia-Herzegovina, Indonesia, Senegal, and Turkey), five European countries with dominant Christian democratic parties (Austria, Belgium, Italy, Germany, and the Netherlands), and Israel.

Germany Exports: Islamic Republic of Iran data was reported at 116,902.000 EUR th in Feb 2025. This records an increase from the previous number of 90,934.000 EUR th for Jan 2025. Germany Exports: Islamic Republic of Iran data is updated monthly, averaging 199,750.000 EUR th from Jan 2000 (Median) to Feb 2025, with 302 observations. The data reached an all-time high of 451,252.000 EUR th in Jul 2005 and a record low of 69,317.000 EUR th in Apr 2000. Germany Exports: Islamic Republic of Iran data remains active status in CEIC and is reported by Statistisches Bundesamt. The data is categorized under Global Database’s Germany – Table DE.JA005: Trade Statistics: By Country.

The aim of the EURISLAM research project is to provide a systematic analysis of cross-national differences and similarities in countries’ approaches to the cultural integration of immigrants in general and Muslims in particular. The countries studied in the research project are Belgium, France, Germany, The Netherlands, Switzerland and the United Kingdom. The core research question can be formulated as follows: ‘How have different traditions of national identity, citizenship and church-state relations affected European immigration countries’ incorporation of Islam, and what are the consequences of these approaches for patterns of cultural distance and interaction between Muslim immigrants and their descendants, and the receiving society?’ In order to answer this question, policy differences are related to cross-national variation in cultural distance and interaction between Muslims and the receiving society population. Three more specific research questions have been designed which are the focus in 7 different Work packages of the EURISLAM research project. The different methodologies used in the Work packages are later combined in the research project, allowing for a triangulation of research findings and a combination of quantitative and qualitative insights.In Work package 3 of the EURISLAM project a survey questionnaire has been developed which enabled a study of the individual characteristics of Muslim immigrants. This survey is designed to answer one of the three specific research questions used in this project: ‘To what extent do we find differences across immigration countries in cultural distance and patterns of interaction between various Muslim immigrant groups and the receiving society population?’ On the one hand, we focussed on attitudes, norms, and values, particularly those relating to democratic norms, gender relations and family values, ethnic, religious, and receiving society identification, and attitudes towards relations across ethnic and religious boundaries. On the other hand, the study looked at cultural and religious resources and practices, such as language proficiency, adherence to various religious practices (e.g., attendance of religious services or wearing of a headscarf), interethnic and interreligious partnerships and marriages, the frequency and quality of interethnic and interreligious relationships with neighbours, friends, and colleagues, and memberships in social and political organisations of the own ethnic and religious group as well as of the receiving society. Both types of questions have been asked – of course where relevant in an adapted format – with regard to members of the dominant ethnic group of the receiving society, because, obviously, cultural distance and interactions are determined by the perceptions, attitude, and practices at both ends of the relationship. All these variables were gathered by way of a survey in each of the countries of a number of selected Muslim immigrant groups, as well as a sample of receiving society ethnics. The data of this survey is now published together with a Codebook.In the revised edition of the codebook new information is added on the religion group variables in Block 3. In retrospect ambiguity appeared in the survey questionnaire specifically in the religion questions which (may) imply missing values for respondents of the ‘Atheist/agnostic/Do not belong to any denomination’ religious faith denomination group. These missing values may lead to distortions when using variables of the religion group. More details on this issue can be found on page 16 (3.2 Information on religion variables) of the revised codebook.Specific information on the project duration has been added on page 8 (1.3 Project Duration) of the revised codebook.The EURISLAM Dataset Survey-data published on October 6, 2015 has not been revised.

The religious denomination in the area of the old Federal Republic of Germany remained 1871-1970 largely constant. Since the 1970s, however, a growing secularization of society can be observed (Wolf, C., 2003: Religion and family in Germany, in:. Journal of Protestant ethics, 47. Jg, pp 53-71; see also the study: Wolf, C., 2000: religion in West Germany from 1939 to 1987; Archive no. ZA8146; in HISTAT). The German Reunification changed, finally,the denominational structure of the Federal Republic considerably. The present data collection on religious affiliation in Germany summarizes the data from the censuses of the prewar period and the postwar period as well as the census of 2011.Followers of selected religions (i.e. Islam, Hinduism, Buddhism) could have disproportionately often made use of the possibility to give no answer to the question of religious affiliation.According to the actual assumptions on religious affiliation in Germany the group of those who rejected an answer should be consist mainly of non-believers. Concerning to the adherents of other world religions such as for example the Islam the statistical gapswould have to be closed by scientific methods (Sabine Bechthold, Statistisches Bundesamt 2013). Needless to say, that the official data on religious affiliation are not statements about religious beliefs or attitudes, but about the legal membership of a religious society or Association of.The information of the census will be complemented by the development of the church membership figures in Germany (Catholic, Protestant members). Data tables in HISTAT:A.01 Religionszugehörigkeit in Deutschland, in Prozent (1950-2011)A.02 Bevölkerung nach Religionszugehörigkeit und Bundesländern, in Prozent (1950-2011)B.01 Religionszugehörigkeit in Deutschland, Mitgliederzahlen in Tausend und in Prozent (1950-2012)

ALLBUScompact is offered as an alternative to the structurally more complex full version of ALLBUS. It addresses the needs of newcomers to data analysis by providing a simplified demography module containing an easily manageable group of the most important demographic indicators. All topical question modules not containing sensitive data are retained as in the ALLBUS full version (scientific use file).

Topics:

1.) Use of media: Frequency and average total time of watching tv, frequency of watching news programs on public and commercial tv, frequency of reading a daily newspaper per week, frequency of reading books / e-books; internet use: frequency and type of device, frequency of using social media for political information, trustworthiness of different news sources with regard to crime and public safety.

2.) Social Inequality: Self-assessment of social class, fair share in standard of living, assessment of access to education, attitudes towards social inequality and the welfare state.

3.) Ethnocentrism and minorities: Attitude towards the influx of various groups of immigrants, attitudes towards the foreigners living in Germany, contacts with foreigners, antisemitic stereotypes and prejudices, attitudes towards Islam (Islamophobia), perceived risks and chances with respect to refugees.

4.) Family and gender roles: Attitudes towards working fathers and mothers, division of labor regarding house and family work., importance of educational goals.

5.) Values: Work orientations, attitudes towards legalizing abortion, materialism / postmaterialism (importance of law and order, fighting rising prices, free expression of opinions and influence on governmental decisions).

6.) Political attitudes: Pride in being a German, confidence in public institutions and organizations (public health service, federal constitutional court, federal parliament (Bundestag), city or municipal administration, churches, judiciary, television, newspapers, universities, federal government, the police, political parties, European Commission, European Parliament); identification with own community, the Federal Republic of Germany and the EU, preference for lower taxes or more social spending, stance on extension or reduction in social services, perceived strength of conflicts between social groups, political interest, self-placement on left-right continuum, satisfaction with democracy in Germany, voting intention (Sonntagsfrage).

7.) Deviant behavior and sanctions: Assessment of adequacy of court decisions, development of crime rate, moral assessment of deviant acts, crime-specific desire for sanctions (punitivity), desire to prohibit specific behaviors, attitude towards the death penalty, self-reported deviant behavior (past and future), perceived risk of being caught committing various crimes, victimisation (theft, any crime), respect of the law (norm), deterring crime through punishment, purpose of punishment, self-control (Grasmick), fear of crime, feeling of safety in living environment.

8.) Health: Self-assessment of overall health, physical and mental health during the last four weeks, acceptance of state powers to control epidemics.

9.) Religion: Self-assessment of religiousness, denomination, frequency of church attendance / attending a house of God.

10.) Other topics: Assessment of the present and future economic situation in Germany, assessment of present and future personal economic situation, social pessimism and orientation towards the future (anomia), interpersonal trust, reciprocity, authoritarianism, overall life satisfaction.

11.) ALLBUS-Demography: Details about the respondent: age, gender, marital status, citizenship (nationality), school education, vocational training, employment status, affiliation to public service, working hours per week (primary and secondary job), supervisory functions, fear of unemployment, length of unemployment, status of non-employment, date of termination of full-time employment, current or former membership in a trade union, membership in a political party, respondent´s income. Place of residence (size of municipality), duration of residence (in Germany and at current place of residence), mobility.

Details about respondent´s current spouse: age, school education, vocational training, employment status, affiliation to public service, status of non-employment.

Details about respondent´s steady partner: age, school education, vocational training, employment status, affiliati...

Allemagne: Muslims as percent of the total population: Pour cet indicateur, The Cline Center for Democracy fournit des données pour la Allemagne de 1960 à 2013. La valeur moyenne pour Allemagne pendant cette période était de 0 pour cent avec un minimum de 0 pour cent en 1960 et un maximum de 0 pour cent en 1960.

In December 2006, Environics Research conducted a major national survey of Muslims and multiculturalism in Canada, as part of its ongoing syndicated FOCUS CANADA research program. The research consisted of two national telephone public opinion surveys: - National survey with a representative sample of 2,045 Canadians (18 years plus) - National survey with a representative sample of 500 Muslims living in Canada The focus of this research is on the presence and experience of Muslims in this country, and draws direct comparisons with similar research conducted in 13 other countries by the Pew Research Center (many of the same research questions were used to provide for direct country-to-country comparisons). The Pew research included Muslim over-samples in Great Britain, France, Germany and Spain. Some of the topics covered in this research: General Public: - General attitudes about immigration in Canada - Personal contact with different ethnic groups (including Muslims) - Perceived discrimination against ethnic groups - General attitudes towards Muslims - Concerns about Muslims and terrorism - Islamic identity and extremism among Muslims - Integration of Muslims and other ethnic minorities into Canadian society - Canadian foreign policy and the mission in Afghanistan Muslims - Experience of being Muslim in Canada - Concern about the future of Muslims in Canada - Self identification within the Muslim community - The role and rights of women in ethnic communities - Islamic identity and extremism among Muslims - Integration of Muslims and other ethnic minorities into Canadian society - Canadian foreign policy and the mission in Afghanistan Please note, the cases in this dataset are comprised only of Muslim respondents. Data from the other component of this survey - the survey of the general population - may be found in the dataset titled "EFC064." Environics Focus Canada - Survey of Muslims in Canada (Dec 2006) Study Overview: http://queensu.ca/cora/_files/Environics%20Muslims%20in%20Canada%20-%20Overview.pdf Environics Focus Canada - Survey of Muslims in Canada (Dec 2006) Methodology: http://queensu.ca/cora/_files/Methodology%20for%20Survey%20of%20Muslims.pdf Copyright (c) 2007 - Environics Research Group

Coercion/threat made up the highest number of recorded criminal offenses with an extremist background based on religious ideology in Germany. In total, there were ** of these recorded in 2023. Number of Islamists and Salafists There have been various terror attacks in Germany during the second half of the twentieth century. Although often associated with, terrorism is not connected exclusively to religious ideology. Such attacks can also be part of politically motivated crime. However, the same as in other countries in Western Europe, religiously fueled terrorism is still a concern for German authorities, which is the reason for the number of Islamists and Salafists living in Germany being monitored. Based on recent figures, however, both the number of Islamists on German soil (though this was recorded among non-violent groups), as well as the number of Salafists is beginning to slowly decrease. Terror attacks in Europe Based on a recent survey, the German population considers terrorist attacks a real possibility for the country. Of terror attacks that happened in Europe in 2021, France and Germany were the primary targets.

Religious adherence varies widely between countries and regions across the globe. While in some countries, such as Bangladesh (majority-Muslim), Thailand (majority-Buddhist), and Nigeria (over 50 percent Muslim and 45 percent Christian), almost all people indicate that religion is important in their daily lives, in others such as Japan, Sweden, and Estonia, over three quarters of people do not believe that religion is important to them. Among countries with higher levels of religious adherence, there are some interesting cases. Predominantly Islamic countries, such as Bangladesh, Indonesia, and Saudi Arabia, tend to show high levels of religious adherence. Italy, the historical center of the Catholic Church, records much higher levels of religiosity than other Western European countries, such as France, Germany, or the UK. The United States has almost double the number of people saying they believe religion is important in their daily life than not important. While religious adherence has declined over the past half century in the U.S., waves of immigration from predominantly Catholic countries, as well as the cultural impact of Evangelical Protestantism in some areas has meant that it is still one of the most religious Western countries. Israel, in spite of being an officially Jewish state, records roughly half of respondents being religious. Another notable trend is the tendency of some post-communist countries to show lower levels of religiosity, likely a result of the policy of state atheism under communism - Russia, Belarus, and Estonia all come towards the least religious end of the list for this reason, although Poland, or former-Soviet states in the Caucuses and Central Asia show much higher levels of religious adherence.

This statistic shows the number of Salafists living in Germany from 2013 to 2023 During the specified survey period, recorded numbers have only grown, from ***** in 2013 to ****** in 2022.