Dataset

This dataset was created by Sajid Islam

Released under CC0: Public Domain

Contents

This Religion and State-Minorities (RASM) dataset is supplemental to the Religion and State Round 2 (RAS2) dataset. It codes the RAS religious discrimination variable using the minority as the unit of analysis (RAS2 uses a country as the unit of analysis and, is a general measure of all discrimination in the country). RASM codes religious discrimination by governments against all 566 minorities in 175 countries which make a minimum population cut off. Any religious minority which is at least 0.25 percent of the population or has a population of at least 500,000 (in countries with populations of 200 million or more) are included. The dataset also includes all Christian minorities in Muslim countries and all Muslim minorities in Christian countries for a total of 597 minorities. The data cover 1990 to 2008 with yearly codings.

These religious discrimination variables are designed to examine restrictions the government places on the practice of religion by minority religious groups. It is important to clarify two points. First, these variables focus on restrictions on minority religions. Restrictions that apply to all religions are not coded in this set of variables. This is because the act of restricting or regulating the religious practices of minorities is qualitatively different from restricting or regulating all religions. Second, this set of variables focuses only on restrictions of the practice of religion itself or on religious institutions and does not include other types of restrictions on religious minorities. The reasoning behind this is that there is much more likely to be a religious motivation for restrictions on the practice of religion than there is for political, economic, or cultural restrictions on a religious minority. These secular types of restrictions, while potentially motivated by religion, also can be due to other reasons. That political, economic, and cultural restrictions are often placed on ethnic minorities who share the same religion and the majority group in their state is proof of this.

This set of variables is essentially a list of specific types of religious restrictions which a government may place on some or all minority religions. These variables are identical to those included in the RAS2 dataset, save that one is not included because it focuses on foreign missionaries and this set of variables focuses on minorities living in the country. Each of the items in this category is coded on the following scale:

0. The activity is not restricted or the government does not engage in this practice.
1. The activity is restricted slightly or sporadically or the government engages in a mild form of this practice or a severe form sporadically.
2. The activity is significantly restricted or the government engages in this activity often and on a large scale.

A composite version combining the variables to create a measure of religious discrimination against minority religions which ranges from 0 to 48 also is included.

ARDA Note: This file was revised on October 6, 2017. At the PIs request, we removed the variable reporting on the minority's percentage of a country's population after finding inconsistencies with the reported values. For detailed data on religious demographics, see the "/data-archive?fid=RCSREG2" Target="_blank">Religious Characteristics of States Dataset Project.

Table showing the numbers and percentage of resident population (all ages) broken down into six faiths, plus no religion and any other religion. Data is taken from the Annual Population Survey (ONS).

The data covers: Christian, Buddhist, Hindu, Jewish, Muslim, Sikh, any other religion and no religion at all.

95% Confidence Intervals are shown.

Or alternatively, faith data from the 2011 Census is able to show numbers for each of the main religions.

Between Oct. 14, 2014, and May 21, 2015, Pew Research Center, with generous funding from The Pew Charitable Trusts and the Neubauer Family Foundation, completed 5,601 face-to-face interviews with non-institutionalized adults ages 18 and older living in Israel.

The survey sampling plan was based on six districts defined in the 2008 Israeli census. In addition, Jewish residents of West Bank (Judea and Samaria) were included.

The sample includes interviews with 3,789 respondents defined as Jews, 871 Muslims, 468 Christians and 439 Druze. An additional 34 respondents belong to other religions or are religiously unaffiliated. Five groups were oversampled as part of the survey design: Jews living in the West Bank, Haredim, Christian Arabs, Arabs living in East Jerusalem and Druze.

Interviews were conducted under the direction of Public Opinion and Marketing Research of Israel (PORI). Surveys were administered through face-to-face, paper and pencil interviews conducted at the respondent's place of residence. Sampling was conducted through a multi-stage stratified area probability sampling design based on national population data available through the Israel's Central Bureau of Statistics' 2008 census.

The questionnaire was designed by Pew Research Center staff in consultation with subject matter experts and advisers to the project. The questionnaire was translated into Hebrew, Russian and Arabic, independently verified by professional linguists conversant in regional dialects and pretested prior to fieldwork.

The questionnaire was divided into four sections. All respondents who took the survey in Russian or Hebrew were branched into the Jewish questionnaire (Questionnaire A). Arabic-speaking respondents were branched into the Muslim (Questionnaire B), Christian (Questionnaire C) or Druze questionnaire (D) based on their response to the religious identification question. For the full question wording and exact order of questions, please see the questionnaire.

Note that not all respondents who took the questionnaire in Hebrew or Russian are classified as Jews in this study. For further details on how respondents were classified as Jews, Muslims, Christians and Druze in the study, please see sidebar in the report titled "http://www.pewforum.org/2016/03/08/israels-religiously-divided-society/" Target="_blank">"How Religious are Defined".

Following fieldwork, survey performance was assessed by comparing the results for key demographic variables with population statistics available through the census. Data were weighted to account for different probabilities of selection among respondents. Where appropriate, data also were weighted through an iterative procedure to more closely align the samples with official population figures for gender, age and education. The reported margins of sampling error and the statistical tests of significance used in the analysis take into account the design effects due to weighting and sample design.

In addition to sampling error and other practical difficulties, one should bear in mind that question wording also can have an impact on the findings of opinion polls.

India Census: Population: by Religion: Muslim: Urban data was reported at 68,740,419.000 Person in 2011. This records an increase from the previous number of 49,393,496.000 Person for 2001. India Census: Population: by Religion: Muslim: Urban data is updated yearly, averaging 59,066,957.500 Person from Mar 2001 (Median) to 2011, with 2 observations. The data reached an all-time high of 68,740,419.000 Person in 2011 and a record low of 49,393,496.000 Person in 2001. India Census: Population: by Religion: Muslim: Urban data remains active status in CEIC and is reported by Census of India. The data is categorized under India Premium Database’s Demographic – Table IN.GAE001: Census: Population: by Religion.

Islam and Christianity form the two dominant religions in Nigeria. Since colonialism, approximately 90 percent of the Nigerian people identify themselves as Islamic or Christian. The northern region of Nigeria is predominately Islamic, while the southern region is predominately Christian.

Nigeria’s contact with Islam predated that of Christianity and European colonialism; its spread was facilitated into Sub-Saharan Africa through trade and commerce. The northern part of Nigeria is symbolic to the history of Islam, as it penetrated the area through the Kanem-Borno Empire in the 11th century before spreading to other predominately Hausa states. Islam was then introduced into the traditional societies of the Yoruba-speaking people of south-west Nigeria through their established commercial relationship with people of the north, particularly the Nupe and Fulani.

Christianity reached Nigeria in the 15th century with the visitation of Catholic missionaries to the coastal areas of the Niger-Delta region. Christianity soon recorded a boost in the southern region given its opposition to the slave trade and its promotion of Western education.

The distinct religious divide has instigated violence in present-day Nigeria, including the Sharia riot in Kaduna in 2000, ongoing ethno-religious violence in Jos since 2001, and the 2011 post-election violence that erupted in some northern states, particularly in the city of Maiduguri. Nigerians’ continued loyalty to religion compared to that of the country continues to sustain major political debate, conflict, and violent outbreaks between populations of the two faiths.

ISO3-International Organization for Standardization 3-digit country code

NAME-Name of religious institution

TYPE-Type of religious institution

CITY-City religious institution is located in

SPA_ACC-Spatial accuracy of site location 1- high, 2 – medium, 3 - low

SOURCE_DT-Source creation date

SOURCE-Primary source

SOURCE2_DT-Secondary source creation date

SOURCE2-Secondary source

Collection

This HGIS was created using information collected from the web sites GCatholic.org, Islamic Finder, Wikimapia, and BBBike.org, which uses OpenStreetMap, a crowd-source collaboration project that geo-locates sites throughout the world. After collection, all education institutions were geo-located.

The data included herein have not been derived from a registered survey and should be considered approximate unless otherwise defined. While rigorous steps have been taken to ensure the quality of each dataset, DigitalGlobe Analytics is not responsible for the accuracy and completeness of data compiled from outside sources.

Sources (HGIS)

BBBike, "Nigeria." Last modified 2013. Accessed March 19, 2013. http://extract.bbbike.org.

GCatholic.org, "Catholic Churches in Federal Republic of Nigeria." Last modified 2013. Accessed April 4, 2013. http://www.gcatholic.org/.

Islamic Finder, "Nigeria." Last modified 2013. Accessed April 4, 2013. http://islamicfinder.org/.

Olanrewaju, Timothy. The Sun, "oko Haram attacks church in Maiduguri." Last modified 2013. Accessed April 9, 2013. http://sunnewsonline.com/.

Wikimapia, "Nigeria:Mosques/Churches." Last modified 2013. Accessed April 4, 2013. http://wikimapia.org/

World Watch Monitor, "Muslim Threat to Attack Church Raises Tensions." Last modified 2012. Accessed April 9, 2013. http://www.worldwatchmonitor.org/.

Sources (Metadata)

Danjibo, N.D. "Islamic Fundamentalism and Sectarian Violence: The "Maitatsine" and "Boko Haram" Crises in Northern Nigeria." manuscript., University of Ibadan, 2010. http://www.ifra-nigeria.org.

Olanrewaju, Timothy. The Sun, "oko Haram attacks church in Maiduguri." Last modified 2013. Accessed April 9, 2013. http://sunnewsonline.com/.

Onapajo, Hakeem. "Politics for God: Religion, Politics, and Conflict in Democratic Nigeria." Journal of Pan African Studies. 4. no. 9 (2012): 42-66. http://web.ebscohost.com (accessed March 26, 2013).

World Watch Monitor, "Muslim Threat to Attack Church Raises Tensions." Last modified 2012. Accessed April 9, 2013. http://www.worldwatchmonitor.org/.

Proportion of Muslim population, country IQ, three climatic variables, and six control aiables.

This data set is part of the following publication:Jetten, M. (2018). Knowledge of interaction styles and dimensions of interpretation in interreligious adult education. An empirical study of the effects of a hermeneutic-communicative curriculum. Radboud University. Münster: LIT Verlag.This book reports on an evaluation study of a curriculum on interreligious dialogue among Christian and Muslims adults in the Netherlands. It was organized as a PhD-project between 2007 and 2013 at the Faculty of Philosophy, Theology and Religious Studies of Radboud University, financed by Stichting Nieuwegen.The primary aim of this research is to explain the contribution of a curriculum to knowledge of interaction styles and hermeneutic distinctions that are used to express and interpret the views on religious phenomena of adherents from different religious traditions. We consider knowledge of communication and interpretation conditional for mutual understanding between adherents of different religious traditions. We refer to this as hermeneutic-communicative learning. The focus of this dissertation is not solely religious phenomena, but the way that participants express and interpret these phenomena. Hence, the research goal of this study is: explaining the contribution of a hermeneutic-communicative curriculum using the method of mediated learning to the acquisition of knowledge of interaction styles and dimensions for interpreting religious phenomena.This study uses a quasi-experimental design with pre-test and post-test, based on two non-equivalent groups (“untreated non-equivalent control group design with pre-test and post-test”, Cook & Campbell 1979, 103-129). To study the effects of participation in our curriculum, we distinguish two research groups, an experimental group that participates in the intervention, and a control group that does not participate. In both groups a pre-test and a post-test is held, respectively before and after the intervention.Our research population are Christian and Muslim adults in the Netherlands who are interested in interreligious meetings. To be able to reliably estimate the characteristics of the research population, we required a sample of at least 400 respondents in total, with 200 participants in the experimental group and 200 in the control group. Regarding the experimental group, we aimed at 20 curriculum locations, each with about twelve participants, making sure that respondent still feel secure to exchange religious beliefs and practices in a personal and informal way. We sought a group distribution of at least a third Christians or a third Muslims at each location. Regarding religion, the relative number of Christians in the control group appeared to be higher than in the experimental group. Therefore, in the analyses, we randomly reduced the number of Christians in the control group by 40%, by deleting the third and fifth of each five Christian respondents in the control group. This resulted in a total number of 260 respondents in the experimental group and 132 respondents in the control group.Part of this research project of Radboud University is the material for an interreligious course. It has been developed for Christian and Muslim adults with interest in interreligious communication. Participants get acquainted with a practical method that eases interreligious dialogue, focused at both enriching one’s own religious identity as well as getting familiar with the religion of the other. Focus is learning to communicate from the personal perspective, applied to substantive themes from Christianity and Islam.You are welcome to re-use and adjust all available curriculum materials and guidance sheets. Feel free to use part of the material, split up the material in separate units, or adjust to materials to your own needs, as long as you respect the copyright. Please refer to this dataset and the aforementioned publication.The data set contains various types of files, which are further explained in the read me first file.- Read me first file- Data files (SPSS files)- Documentation on the data set (methodology and measuring instruments)- Documentation on the interreligious curriculum (including the full program and guidance sheets for educators)

Census: Population: by Religion: Muslim: Assam data was reported at 10,679,345.000 Person in 03-01-2011. This records an increase from the previous number of 8,240,611.000 Person for 03-01-2001. Census: Population: by Religion: Muslim: Assam data is updated decadal, averaging 9,459,978.000 Person from Mar 2001 (Median) to 03-01-2011, with 2 observations. The data reached an all-time high of 10,679,345.000 Person in 03-01-2011 and a record low of 8,240,611.000 Person in 03-01-2001. Census: Population: by Religion: Muslim: Assam data remains active status in CEIC and is reported by Office of the Registrar General & Census Commissioner, India. The data is categorized under India Premium Database’s Demographic – Table IN.GAE003: Census: Population: by Religion: Muslim.

Data on religion by gender and age for the population in private households in Canada, provinces and territories.

The RCS-Dem dataset reports estimates of religious demographics, both country by country and region by region. RCS was created to fulfill the unmet need for a dataset on the religious dimensions of countries of the world, with the state-year as the unit of observation. It covers 220 independent states, 26 selected substate entities, and 41 geographically separated dependencies, for every year from 2015 back to 1900 and often 1800 (more than 42,000 state-years). It estimates populations and percentages of adherents of 100 religious denominations including second level subdivisions within Christianity and Islam, along with several complex categories such as 'Western Christianity.' RCS is designed for easy merger with datasets of the Correlates of War and Polity projects, datasets by the United Nations, the Religion And State datasets by Jonathan Fox, and the ARDA national profiles.

Census 2021 data on religion by highest qualification level, by sex, by age, England and Wales combined. This dataset provides Census 2021 estimates that classify usual residents in England and Wales by ethnic group. The estimates are as at Census Day, 21 March 2021.

The religion people connect or identify with (their religious affiliation), whether or not they practise or have belief in it.
This question was voluntary and the variable includes people who answered the question, including “No religion”, alongside those who chose not to answer this question.

Total counts for some population groups may not match between published tables. This is to protect the confidentiality of individuals' data. Population counts have been rounded to the nearest 5 and any counts below 10 are suppressed, this is signified by a 'c' in the data tables.

This dataset shows population counts for usual residents aged 16 years and over. Some people aged 16 years old will not have completed key stage 4 yet on census day, and so did not have the opportunity to record any qualifications on the census.

These estimates are not comparable to Department of Education figures on highest level of attainment because they include qualifications obtained outside England and Wales.

Quality notes can be found here

Quality information about Education can be found here

Religion

The 8 ‘tickbox’ religious groups are as follows:

• Buddhist
• Christian
• Hindu
• Jewish
• Muslim
• No religion
• Sikh
• Other religion

No qualifications

No qualifications

Level 1

Level 1 and entry level qualifications: 1 to 4 GCSEs grade A* to C , Any GCSEs at other grades, O levels or CSEs (any grades), 1 AS level, NVQ level 1, Foundation GNVQ, Basic or Essential Skills

Level 2

5 or more GCSEs (A* to C or 9 to 4), O levels (passes), CSEs (grade 1), School Certification, 1 A level, 2 to 3 AS levels, VCEs, Intermediate or Higher Diploma, Welsh Baccalaureate Intermediate Diploma, NVQ level 2, Intermediate GNVQ, City and Guilds Craft, BTEC First or General Diploma, RSA Diploma

Apprenticeship

Apprenticeship

Level 3

2 or more A levels or VCEs, 4 or more AS levels, Higher School Certificate, Progression or Advanced Diploma, Welsh Baccalaureate Advance Diploma, NVQ level 3; Advanced GNVQ, City and Guilds Advanced Craft, ONC, OND, BTEC National, RSA Advanced Diploma

Level 4 +

Degree (BA, BSc), higher degree (MA, PhD, PGCE), NVQ level 4 to 5, HNC, HND, RSA Higher Diploma, BTEC Higher level, professional qualifications (for example, teaching, nursing, accountancy)

Other

Vocational or work-related qualifications, other qualifications achieved in England or Wales, qualifications achieved outside England or Wales (equivalent not stated or unknown)

Census: Population: by Religion: Muslim: Dadra and Nagar Haveli: Female data was reported at 5,221.000 Person in 03-01-2011. This records an increase from the previous number of 2,669.000 Person for 03-01-2001. Census: Population: by Religion: Muslim: Dadra and Nagar Haveli: Female data is updated decadal, averaging 3,945.000 Person from Mar 2001 (Median) to 03-01-2011, with 2 observations. The data reached an all-time high of 5,221.000 Person in 03-01-2011 and a record low of 2,669.000 Person in 03-01-2001. Census: Population: by Religion: Muslim: Dadra and Nagar Haveli: Female data remains active status in CEIC and is reported by Office of the Registrar General & Census Commissioner, India. The data is categorized under India Premium Database’s Demographic – Table IN.GAE003: Census: Population: by Religion: Muslim.

Census: Population: by Religion: Muslim: Daman and Diu data was reported at 19,277.000 Person in 03-01-2011. This records an increase from the previous number of 12,281.000 Person for 03-01-2001. Census: Population: by Religion: Muslim: Daman and Diu data is updated decadal, averaging 15,779.000 Person from Mar 2001 (Median) to 03-01-2011, with 2 observations. The data reached an all-time high of 19,277.000 Person in 03-01-2011 and a record low of 12,281.000 Person in 03-01-2001. Census: Population: by Religion: Muslim: Daman and Diu data remains active status in CEIC and is reported by Office of the Registrar General & Census Commissioner, India. The data is categorized under India Premium Database’s Demographic – Table IN.GAE003: Census: Population: by Religion: Muslim.

Census: Population: by Religion: Muslim: Assam: Female data was reported at 5,215,952.000 Person in 03-01-2011. This records an increase from the previous number of 3,987,920.000 Person for 03-01-2001. Census: Population: by Religion: Muslim: Assam: Female data is updated decadal, averaging 4,601,936.000 Person from Mar 2001 (Median) to 03-01-2011, with 2 observations. The data reached an all-time high of 5,215,952.000 Person in 03-01-2011 and a record low of 3,987,920.000 Person in 03-01-2001. Census: Population: by Religion: Muslim: Assam: Female data remains active status in CEIC and is reported by Office of the Registrar General & Census Commissioner, India. The data is categorized under India Premium Database’s Demographic – Table IN.GAE003: Census: Population: by Religion: Muslim.

MP Religion & Assisted Dying Dashboard

This data powers a dashboard presenting insights into the religious affiliations and Assisted Dying voting patterns of UK Members of Parliament (MPs). It can be found here:

👉 https://davidjeffery.shinyapps.io/mp-religion/.

Please cite all uses of the data.

📊 What is this dashboard?

This dashboard presents insights into the religious affiliations and Assisted Dying voting patterns of UK Members of Parliament. It combines publicly available data to support transparency and understanding of Parliament’s composition.

📂 Where does the data come from?

The data is compiled from publicly available parliamentary records and voting data. You can download it directly from the link in the header or view it in the Raw Data tab of the dashboard.

🙏 How is religion determined?

There are three steps to determining religion. An MP is classified as having a religion based on the following criteria:

1. If the MP is a member of a religiously based group, they are classified as a member of that religion.

2. If a member has publicly spoken about their religion, they are classified as a member of that religion.

3. Finally, the text an MP swore in on is used to help infer their religion.

These sources are used in order of priority. For example, Tim Farron is a member of Christians in Parliament and has spoken about his religious views. However, he did not take the oath on the Bible, but made a solemn affirmation on no text. Regardless, he is still classed as Christian.

🧾 Variable Reference

What do those variable names mean?

• Member ID – member_id – A unique numeric identifier for each MP provided by Parliament.

• Name – display_as – The full display name of the MP.

• Gender – gender – The MP’s gender.

• Party – party – The full political party name.

• Party (Simplified) – party_simple – A shortened or cleaned version of the party name.

• Religion – mp_final_relig – The MP’s classified religion based on multiple criteria outlined above.

• AD: 2nd Reading Vote – ass_suicide_2nd – The MP’s vote (Yes, No, Abstain) on the Assisted Dying Bill 2nd Reading.

• AD: 3rd Reading Vote – ass_suicide_3rd – The MP’s vote (Yes, No, Abstain) on the Assisted Dying Bill 3rd Reading.

• LGBT Status – lgbt – Whether the MP is publicly identified as LGBT (LGBT.MP).

• Ethnic Minority – ethnic_mp – Whether the MP identifies as an ethnic minority.

• Religious Group: Christian – relig_christian – MP belongs to a Christian group (1 = Yes).

• Religious Group: Muslim – relig_muslim – MP belongs to a Muslim group (1 = Yes).

• Religious Group: Jewish – relig_jewish – MP belongs to a Jewish group (1 = Yes).

• Religious Group: Sikh – relig_sikh – MP belongs to a Sikh group (1 = Yes).

• Oath Taken – mp_swear – Whether the MP took the Oath or made an Affirmation.

• Oath Book – mp_swear_book – The specific religious text (e.g., Bible, Quran) used when swearing in.

• Inferred Religion – mp_inferred_relig – The religion inferred from the swearing-in text.

• Election Outcome – elected – Whether the MP was re-elected in the most recent election.

• Majority – majority – The MP’s vote share margin.

• Constituency Type – constituency_type – Type: Borough or County.

• Claimant Rate – cen_claimant – % of constituents claiming unemployment benefits.

• % White (Census) – cen_eth_white – Proportion of white ethnicity in the constituency.

• % Christian – cen_rel_christian – Constituency Christian population from the Census.

• % Buddhist – cen_rel_buddhist – Constituency Buddhist population.

• % Hindu – cen_rel_hindu – Constituency Hindu population.

• % Jewish – cen_rel_jewish – Constituency Jewish population.

• % Muslim – cen_rel_muslim – Constituency Muslim population.

• % Sikh – cen_rel_sikh – Constituency Sikh population.

• % No Religion – cen_rel_no religion – Constituents identifying as non-religious.

• % No Qualifications – cen_qual_none – Constituents with no formal qualifications.

• % Graduates – cen_qual_grad – Constituents with degree-level education.

• % Some Disability – cen_disab_some – Constituents reporting a form of disability.

✝️ Why are Catholics separate from Christians?

Don’t worry, I’m not suggesting we bring back the Test Acts. The logic here is that more granular data is better.

When swearing in, there are versions of the Bible specific to Catholics — typically the New Jerusalem Bible or the Douay–Rheims Bible — whereas if someone just asks for “the Bible”, they are given the King James Version and could be from any Christian denomination.

It would be a shame to lose that detail, so I provide the option to break out Catholic MPs separately.

📚 Where can I find more information about swearing in and the parliamentary oath?

The Parliament website has a great guide:

👉 https://www.parliament.uk/about/how/elections-and-voting/swearingin/

👤 Who created this dashboard?

This dashboard was created by Dr David Jeffery, University of Liverpool.

Follow me on Twitter/X or Bluesky.

❓ Why did you create this dashboard?

I needed to know MPs’ religion, and the text MPs used to swear in seemed like a valid proxy. This information was held by Humanists UK and when I asked for it, they said no.

So I did what any time-starved academic would do: I collected the data myself, by hand, and decided to make it public.

Census: Population: by Religion: Muslim: Haryana data was reported at 1,781,342.000 Person in 03-01-2011. This records an increase from the previous number of 1,222,916.000 Person for 03-01-2001. Census: Population: by Religion: Muslim: Haryana data is updated decadal, averaging 1,502,129.000 Person from Mar 2001 (Median) to 03-01-2011, with 2 observations. The data reached an all-time high of 1,781,342.000 Person in 03-01-2011 and a record low of 1,222,916.000 Person in 03-01-2001. Census: Population: by Religion: Muslim: Haryana data remains active status in CEIC and is reported by Office of the Registrar General & Census Commissioner, India. The data is categorized under India Premium Database’s Demographic – Table IN.GAE003: Census: Population: by Religion: Muslim.

Census: Population: by Religion: Muslim: Andaman and Nicobar Islands: Female data was reported at 15,112.000 Person in 03-01-2011. This records an increase from the previous number of 13,529.000 Person for 03-01-2001. Census: Population: by Religion: Muslim: Andaman and Nicobar Islands: Female data is updated decadal, averaging 14,320.500 Person from Mar 2001 (Median) to 03-01-2011, with 2 observations. The data reached an all-time high of 15,112.000 Person in 03-01-2011 and a record low of 13,529.000 Person in 03-01-2001. Census: Population: by Religion: Muslim: Andaman and Nicobar Islands: Female data remains active status in CEIC and is reported by Office of the Registrar General & Census Commissioner, India. The data is categorized under India Premium Database’s Demographic – Table IN.GAE003: Census: Population: by Religion: Muslim.

Census: Population: by Religion: Muslim: Daman and Diu: Male data was reported at 11,347.000 Person in 03-01-2011. This records an increase from the previous number of 6,827.000 Person for 03-01-2001. Census: Population: by Religion: Muslim: Daman and Diu: Male data is updated decadal, averaging 9,087.000 Person from Mar 2001 (Median) to 03-01-2011, with 2 observations. The data reached an all-time high of 11,347.000 Person in 03-01-2011 and a record low of 6,827.000 Person in 03-01-2001. Census: Population: by Religion: Muslim: Daman and Diu: Male data remains active status in CEIC and is reported by Office of the Registrar General & Census Commissioner, India. The data is categorized under India Premium Database’s Demographic – Table IN.GAE003: Census: Population: by Religion: Muslim.

Census: Population: by Religion: Muslim: Andaman and Nicobar Islands: Male data was reported at 17,301.000 Person in 03-01-2011. This records an increase from the previous number of 15,736.000 Person for 03-01-2001. Census: Population: by Religion: Muslim: Andaman and Nicobar Islands: Male data is updated decadal, averaging 16,518.500 Person from Mar 2001 (Median) to 03-01-2011, with 2 observations. The data reached an all-time high of 17,301.000 Person in 03-01-2011 and a record low of 15,736.000 Person in 03-01-2001. Census: Population: by Religion: Muslim: Andaman and Nicobar Islands: Male data remains active status in CEIC and is reported by Office of the Registrar General & Census Commissioner, India. The data is categorized under India Premium Database’s Demographic – Table IN.GAE003: Census: Population: by Religion: Muslim.