Brazil is the largest Catholic country in the world, with an estimated Catholic population of 140 million, ahead of Mexico and the Philippines, with 101 million and 85 million Catholics, respectively. Nevertheless, Brazil's Catholic population is shrinking. By 2050, today's largest Catholic country could have a majority Protestant population.

The average for 2013 based on 84 countries was 43.2 percent. The highest value was in Poland: 95.2 percent and the lowest value was in Ethiopia: 0.6 percent. The indicator is available from 1960 to 2013. Below is a chart for all countries where data are available.

Kenya had a Catholic population of roughly 9.7 million people, according to the last country census conducted in 2019. Around one million Catholics lived in the capital Nairobi, the largest amount among all Kenyan counties. Nearly 590,000 people living in Kiambu adhered to Catholicism, while half-million dwelled in Machakos.

In 2022, there were 1.39 billion Catholics worldwide, compared to 1.38 billion in 2021. The largest population growth was recorded in Africa, where there were 7.27 million new Catholics in 2022, ahead of the Americas, where the Catholic population grew by six million people. The population declined only in Europe, where there were 474,000 fewer Catholics compared to 2021.

In 2021, around ***** percent of the population in East Nusa Tenggara, Indonesia were Catholics. Indonesia has the largest Islamic population in the world and therefore the largest Muslim nation. However, Indonesia is not a Muslim nation by constitution. The archipelago has *** official religions – Islam, Protestantism, Catholicism, Buddhism, Hinduism, and Confucianism.

Catholics to Population {title at top of page}Data Developers: Burhans, Molly A., Cheney, David M., Emege, Thomas, Gerlt, R.. . “Catholics to Population {title at top of page}”. Scale not given. Version 1.0. MO and CT, USA: GoodLands Inc., Catholic Hierarchy, Environmental Systems Research Institute, Inc., 2019.Web map developer: Molly Burhans, October 2019Web app developer: Molly Burhans, October 2019GoodLands’ polygon data layers, version 2.0 for global ecclesiastical boundaries of the Roman Catholic Church:Although care has been taken to ensure the accuracy, completeness and reliability of the information provided, due to this being the first developed dataset of global ecclesiastical boundaries curated from many sources it may have a higher margin of error than established geopolitical administrative boundary maps. Boundaries need to be verified with appropriate Ecclesiastical Leadership. The current information is subject to change without notice. No parties involved with the creation of this data are liable for indirect, special or incidental damage resulting from, arising out of or in connection with the use of the information. We referenced 1960 sources to build our global datasets of ecclesiastical jurisdictions. Often, they were isolated images of dioceses, historical documents and information about parishes that were cross checked. These sources can be viewed here:https://docs.google.com/spreadsheets/d/11ANlH1S_aYJOyz4TtG0HHgz0OLxnOvXLHMt4FVOS85Q/edit#gid=0To learn more or contact us please visit: https://good-lands.org/The Catholic Leadership global maps information is derived from the Annuario Pontificio, which is curated and published by the Vatican Statistics Office annually, and digitized by David Cheney at Catholic-Hierarchy.org -- updated are supplemented with diocesan and news announcements. GoodLands maps this into global ecclesiastical boundaries. Admin 3 Ecclesiastical Territories:Burhans, Molly A., Cheney, David M., Gerlt, R.. . “Admin 3 Ecclesiastical Territories For Web”. Scale not given. Version 1.2. MO and CT, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2019.Derived from:Global Diocesan Boundaries:Burhans, M., Bell, J., Burhans, D., Carmichael, R., Cheney, D., Deaton, M., Emge, T. Gerlt, B., Grayson, J., Herries, J., Keegan, H., Skinner, A., Smith, M., Sousa, C., Trubetskoy, S. “Diocesean Boundaries of the Catholic Church” [Feature Layer]. Scale not given. Version 1.2. Redlands, CA, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2016.Using: ArcGIS. 10.4. Version 10.0. Redlands, CA: Environmental Systems Research Institute, Inc., 2016.Boundary ProvenanceStatistics and Leadership DataCheney, D.M. “Catholic Hierarchy of the World” [Database]. Date Updated: August 2019. Catholic Hierarchy. Using: Paradox. Retrieved from Original Source.Catholic HierarchyAnnuario Pontificio per l’Anno .. Città del Vaticano :Tipografia Poliglotta Vaticana, Multiple Years.The data for these maps was extracted from the gold standard of Church data, the Annuario Pontificio, published yearly by the Vatican. The collection and data development of the Vatican Statistics Office are unknown. GoodLands is not responsible for errors within this data. We encourage people to document and report errant information to us at data@good-lands.org or directly to the Vatican.Additional information about regular changes in bishops and sees comes from a variety of public diocesan and news announcements.

Based on the 2020 census, Region 5 or the Bicol Region registered the highest share of households who reported Roman Catholic as their religious affiliation at 93.5 percent. This was followed by Region 8 or Eastern Visayas with a share of 92.3 percent. In contrast, only five percent of households in BARMM were Roman Catholics. The Philippines is one of the countries in the world with the highest population professing the Catholic faith, after Brazil and Mexico.

The average for 2013 based on 4 countries was 23.3 percent. The highest value was in the Philippines: 81 percent and the lowest value was in India: 1.4 percent. The indicator is available from 1960 to 2013. Below is a chart for all countries where data are available.

Top 10 Dioceses with Highest Carbon FootprintBurhans, Molly A., Cheney, David M., Gerlt, Robert, Thompson, Helen. “PerCapita_CO2_Footprint_InDioceses_FULL”. Scale not given. Version 1.0. MO and CT, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2019.MethodologyThis is the first global Carbon footprint of the Catholic population. We will continue to improve and develop these data with our research partners over the coming years. While it is helpful, it should also be viewed and used as a "beta" prototype that we and our research partners will build from and improve. The years of carbon data are (2010) and (2015 - SHOWN). The year of Catholic data is 2018. The year of population data is 2016. Care should be taken during future developments to harmonize the years used for catholic, population, and CO2 data.1. Zonal Statistics: Esri Population Data and Dioceses --> Population per dioceses, non Vatican based numbers2. Zonal Statistics: FFDAS and Dioceses and Population dataset --> Mean CO2 per Diocese3. Field Calculation: Population per Diocese and Mean CO2 per diocese --> CO2 per Capita4. Field Calculation: CO2 per Capita * Catholic Population --> Catholic Carbon FootprintAssumption: PerCapita CO2Deriving per-capita CO2 from mean CO2 in a geography assumes that people's footprint accounts for their personal lifestyle and involvement in local business and industries that are contribute CO2. Catholic CO2Assumes that Catholics and non-Catholic have similar CO2 footprints from their lifestyles.Derived from:A multiyear, global gridded fossil fuel CO2 emission data product: Evaluation and analysis of resultshttp://ffdas.rc.nau.edu/About.htmlRayner et al., JGR, 2010 - The is the first FFDAS paper describing the version 1.0 methods and results published in the Journal of Geophysical Research.Asefi et al., 2014 - This is the paper describing the methods and results of the FFDAS version 2.0 published in the Journal of Geophysical Research.Readme version 2.2 - A simple readme file to assist in using the 10 km x 10 km, hourly gridded Vulcan version 2.2 results.Liu et al., 2017 - A paper exploring the carbon cycle response to the 2015-2016 El Nino through the use of carbon cycle data assimilation with FFDAS as the boundary condition for FFCO2."S. Asefi‐Najafabady P. J. Rayner K. R. Gurney A. McRobert Y. Song K. Coltin J. Huang C. Elvidge K. BaughFirst published: 10 September 2014 https://doi.org/10.1002/2013JD021296 Cited by: 30Link to FFDAS data retrieval and visualization: http://hpcg.purdue.edu/FFDAS/index.phpAbstractHigh‐resolution, global quantification of fossil fuel CO2 emissions is emerging as a critical need in carbon cycle science and climate policy. We build upon a previously developed fossil fuel data assimilation system (FFDAS) for estimating global high‐resolution fossil fuel CO2 emissions. We have improved the underlying observationally based data sources, expanded the approach through treatment of separate emitting sectors including a new pointwise database of global power plants, and extended the results to cover a 1997 to 2010 time series at a spatial resolution of 0.1°. Long‐term trend analysis of the resulting global emissions shows subnational spatial structure in large active economies such as the United States, China, and India. These three countries, in particular, show different long‐term trends and exploration of the trends in nighttime lights, and population reveal a decoupling of population and emissions at the subnational level. Analysis of shorter‐term variations reveals the impact of the 2008–2009 global financial crisis with widespread negative emission anomalies across the U.S. and Europe. We have used a center of mass (CM) calculation as a compact metric to express the time evolution of spatial patterns in fossil fuel CO2 emissions. The global emission CM has moved toward the east and somewhat south between 1997 and 2010, driven by the increase in emissions in China and South Asia over this time period. Analysis at the level of individual countries reveals per capita CO2 emission migration in both Russia and India. The per capita emission CM holds potential as a way to succinctly analyze subnational shifts in carbon intensity over time. Uncertainties are generally lower than the previous version of FFDAS due mainly to an improved nightlight data set."Global Diocesan Boundaries:Burhans, M., Bell, J., Burhans, D., Carmichael, R., Cheney, D., Deaton, M., Emge, T. Gerlt, B., Grayson, J., Herries, J., Keegan, H., Skinner, A., Smith, M., Sousa, C., Trubetskoy, S. “Diocesean Boundaries of the Catholic Church” [Feature Layer]. Scale not given. Version 1.2. Redlands, CA, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2016.Using: ArcGIS. 10.4. Version 10.0. Redlands, CA: Environmental Systems Research Institute, Inc., 2016.Boundary ProvenanceStatistics and Leadership DataCheney, D.M. “Catholic Hierarchy of the World” [Database]. Date Updated: August 2019. Catholic Hierarchy. Using: Paradox. Retrieved from Original Source.Catholic HierarchyAnnuario Pontificio per l’Anno .. Città del Vaticano :Tipografia Poliglotta Vaticana, Multiple Years.The data for these maps was extracted from the gold standard of Church data, the Annuario Pontificio, published yearly by the Vatican. The collection and data development of the Vatican Statistics Office are unknown. GoodLands is not responsible for errors within this data. We encourage people to document and report errant information to us at data@good-lands.org or directly to the Vatican.Additional information about regular changes in bishops and sees comes from a variety of public diocesan and news announcements.GoodLands’ polygon data layers, version 2.0 for global ecclesiastical boundaries of the Roman Catholic Church:Although care has been taken to ensure the accuracy, completeness and reliability of the information provided, due to this being the first developed dataset of global ecclesiastical boundaries curated from many sources it may have a higher margin of error than established geopolitical administrative boundary maps. Boundaries need to be verified with appropriate Ecclesiastical Leadership. The current information is subject to change without notice. No parties involved with the creation of this data are liable for indirect, special or incidental damage resulting from, arising out of or in connection with the use of the information. We referenced 1960 sources to build our global datasets of ecclesiastical jurisdictions. Often, they were isolated images of dioceses, historical documents and information about parishes that were cross checked. These sources can be viewed here:https://docs.google.com/spreadsheets/d/11ANlH1S_aYJOyz4TtG0HHgz0OLxnOvXLHMt4FVOS85Q/edit#gid=0To learn more or contact us please visit: https://good-lands.org/Esri Gridded Population Data 2016DescriptionThis layer is a global estimate of human population for 2016. Esri created this estimate by modeling a footprint of where people live as a dasymetric settlement likelihood surface, and then assigned 2016 population estimates stored on polygons of the finest level of geography available onto the settlement surface. Where people live means where their homes are, as in where people sleep most of the time, and this is opposed to where they work. Another way to think of this estimate is a night-time estimate, as opposed to a day-time estimate.Knowledge of population distribution helps us understand how humans affect the natural world and how natural events such as storms and earthquakes, and other phenomena affect humans. This layer represents the footprint of where people live, and how many people live there.Dataset SummaryEach cell in this layer has an integer value with the estimated number of people likely to live in the geographic region represented by that cell. Esri additionally produced several additional layers World Population Estimate Confidence 2016: the confidence level (1-5) per cell for the probability of people being located and estimated correctly. World Population Density Estimate 2016: this layer is represented as population density in units of persons per square kilometer.World Settlement Score 2016: the dasymetric likelihood surface used to create this layer by apportioning population from census polygons to the settlement score raster.To use this layer in analysis, there are several properties or geoprocessing environment settings that should be used:Coordinate system: WGS_1984. This service and its underlying data are WGS_1984. We do this because projecting population count data actually will change the populations due to resampling and either collapsing or splitting cells to fit into another coordinate system. Cell Size: 0.0013474728 degrees (approximately 150-meters) at the equator. No Data: -1Bit Depth: 32-bit signedThis layer has query, identify, pixel, and export image functions enabled, and is restricted to a maximum analysis size of 30,000 x 30,000 pixels - an area about the size of Africa.Frye, C. et al., (2018). Using Classified and Unclassified Land Cover Data to Estimate the Footprint of Human Settlement. Data Science Journal. 17, p.20. DOI: http://doi.org/10.5334/dsj-2018-020.What can you do with this layer?This layer is unsuitable for mapping or cartographic use, and thus it does not include a convenient legend. Instead, this layer is useful for analysis, particularly for estimating counts of people living within watersheds, coastal areas, and other areas that do not have standard boundaries. Esri recommends using the Zonal Statistics tool or the Zonal Statistics to Table tool where you provide input zones as either polygons, or raster data, and the tool will summarize the count of population within those zones. https://www.esri.com/arcgis-blog/products/arcgis-living-atlas/data-management/2016-world-population-estimate-services-are-now-available/

The average for 2013 based on 20 countries was 31 percent. The highest value was in Cape Verde: 87.8 percent and the lowest value was in Ethiopia: 0.6 percent. The indicator is available from 1960 to 2013. Below is a chart for all countries where data are available.

Catholics to Population {title at top of page}Data Developers: Burhans, Molly A., Cheney, David M., Emege, Thomas, Gerlt, R.. . “Catholics to Population {title at top of page}”. Scale not given. Version 1.0. MO and CT, USA: GoodLands Inc., Catholic Hierarchy, Environmental Systems Research Institute, Inc., 2019.Web map developer: Molly Burhans, October 2019Web app developer: Molly Burhans, October 2019GoodLands’ polygon data layers, version 2.0 for global ecclesiastical boundaries of the Roman Catholic Church:Although care has been taken to ensure the accuracy, completeness and reliability of the information provided, due to this being the first developed dataset of global ecclesiastical boundaries curated from many sources it may have a higher margin of error than established geopolitical administrative boundary maps. Boundaries need to be verified with appropriate Ecclesiastical Leadership. The current information is subject to change without notice. No parties involved with the creation of this data are liable for indirect, special or incidental damage resulting from, arising out of or in connection with the use of the information. We referenced 1960 sources to build our global datasets of ecclesiastical jurisdictions. Often, they were isolated images of dioceses, historical documents and information about parishes that were cross checked. These sources can be viewed here:https://docs.google.com/spreadsheets/d/11ANlH1S_aYJOyz4TtG0HHgz0OLxnOvXLHMt4FVOS85Q/edit#gid=0To learn more or contact us please visit: https://good-lands.org/The Catholic Leadership global maps information is derived from the Annuario Pontificio, which is curated and published by the Vatican Statistics Office annually, and digitized by David Cheney at Catholic-Hierarchy.org -- updated are supplemented with diocesan and news announcements. GoodLands maps this into global ecclesiastical boundaries. Admin 3 Ecclesiastical Territories:Burhans, Molly A., Cheney, David M., Gerlt, R.. . “Admin 3 Ecclesiastical Territories For Web”. Scale not given. Version 1.2. MO and CT, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2019.Derived from:Global Diocesan Boundaries:Burhans, M., Bell, J., Burhans, D., Carmichael, R., Cheney, D., Deaton, M., Emge, T. Gerlt, B., Grayson, J., Herries, J., Keegan, H., Skinner, A., Smith, M., Sousa, C., Trubetskoy, S. “Diocesean Boundaries of the Catholic Church” [Feature Layer]. Scale not given. Version 1.2. Redlands, CA, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2016.Using: ArcGIS. 10.4. Version 10.0. Redlands, CA: Environmental Systems Research Institute, Inc., 2016.Boundary ProvenanceStatistics and Leadership DataCheney, D.M. “Catholic Hierarchy of the World” [Database]. Date Updated: August 2019. Catholic Hierarchy. Using: Paradox. Retrieved from Original Source.Catholic HierarchyAnnuario Pontificio per l’Anno .. Città del Vaticano :Tipografia Poliglotta Vaticana, Multiple Years.The data for these maps was extracted from the gold standard of Church data, the Annuario Pontificio, published yearly by the Vatican. The collection and data development of the Vatican Statistics Office are unknown. GoodLands is not responsible for errors within this data. We encourage people to document and report errant information to us at data@good-lands.org or directly to the Vatican.Additional information about regular changes in bishops and sees comes from a variety of public diocesan and news announcements.

Except for Uruguay, over ** percent of the population in all the selected Latin American countries defined themselves as Catholics in 2000. However, by 2023, that was the case in only three countries: Mexico, Peru and Colombia. Over this 20-year period, Panama experienced the largest decrease in the share of Catholic believers, plummeting from **** to **** percent.

The 2010 census recorded that there were approximately ******* Catholics aged five to nine years in Indonesia, making it the largest age group among the country's Catholic population. Indonesia conducts its census every ten years. Detailed demographic breakdowns by religion from the 2020 census are not yet publicly available.

PerCapita_CO2_Footprint_InDioceses_FULLBurhans, Molly A., Cheney, David M., Gerlt, R.. . “PerCapita_CO2_Footprint_InDioceses_FULL”. Scale not given. Version 1.0. MO and CT, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2019.MethodologyThis is the first global Carbon footprint of the Catholic population. We will continue to improve and develop these data with our research partners over the coming years. While it is helpful, it should also be viewed and used as a "beta" prototype that we and our research partners will build from and improve. The years of carbon data are (2010) and (2015 - SHOWN). The year of Catholic data is 2018. The year of population data is 2016. Care should be taken during future developments to harmonize the years used for catholic, population, and CO2 data.1. Zonal Statistics: Esri Population Data and Dioceses --> Population per dioceses, non Vatican based numbers2. Zonal Statistics: FFDAS and Dioceses and Population dataset --> Mean CO2 per Diocese3. Field Calculation: Population per Diocese and Mean CO2 per diocese --> CO2 per Capita4. Field Calculation: CO2 per Capita * Catholic Population --> Catholic Carbon FootprintAssumption: PerCapita CO2Deriving per-capita CO2 from mean CO2 in a geography assumes that people's footprint accounts for their personal lifestyle and involvement in local business and industries that are contribute CO2. Catholic CO2Assumes that Catholics and non-Catholic have similar CO2 footprints from their lifestyles.Derived from:A multiyear, global gridded fossil fuel CO2 emission data product: Evaluation and analysis of resultshttp://ffdas.rc.nau.edu/About.htmlRayner et al., JGR, 2010 - The is the first FFDAS paper describing the version 1.0 methods and results published in the Journal of Geophysical Research.Asefi et al., 2014 - This is the paper describing the methods and results of the FFDAS version 2.0 published in the Journal of Geophysical Research.Readme version 2.2 - A simple readme file to assist in using the 10 km x 10 km, hourly gridded Vulcan version 2.2 results.Liu et al., 2017 - A paper exploring the carbon cycle response to the 2015-2016 El Nino through the use of carbon cycle data assimilation with FFDAS as the boundary condition for FFCO2."S. Asefi‐Najafabady P. J. Rayner K. R. Gurney A. McRobert Y. Song K. Coltin J. Huang C. Elvidge K. BaughFirst published: 10 September 2014 https://doi.org/10.1002/2013JD021296 Cited by: 30Link to FFDAS data retrieval and visualization: http://hpcg.purdue.edu/FFDAS/index.phpAbstractHigh‐resolution, global quantification of fossil fuel CO2 emissions is emerging as a critical need in carbon cycle science and climate policy. We build upon a previously developed fossil fuel data assimilation system (FFDAS) for estimating global high‐resolution fossil fuel CO2 emissions. We have improved the underlying observationally based data sources, expanded the approach through treatment of separate emitting sectors including a new pointwise database of global power plants, and extended the results to cover a 1997 to 2010 time series at a spatial resolution of 0.1°. Long‐term trend analysis of the resulting global emissions shows subnational spatial structure in large active economies such as the United States, China, and India. These three countries, in particular, show different long‐term trends and exploration of the trends in nighttime lights, and population reveal a decoupling of population and emissions at the subnational level. Analysis of shorter‐term variations reveals the impact of the 2008–2009 global financial crisis with widespread negative emission anomalies across the U.S. and Europe. We have used a center of mass (CM) calculation as a compact metric to express the time evolution of spatial patterns in fossil fuel CO2 emissions. The global emission CM has moved toward the east and somewhat south between 1997 and 2010, driven by the increase in emissions in China and South Asia over this time period. Analysis at the level of individual countries reveals per capita CO2 emission migration in both Russia and India. The per capita emission CM holds potential as a way to succinctly analyze subnational shifts in carbon intensity over time. Uncertainties are generally lower than the previous version of FFDAS due mainly to an improved nightlight data set."Global Diocesan Boundaries:Burhans, M., Bell, J., Burhans, D., Carmichael, R., Cheney, D., Deaton, M., Emge, T. Gerlt, B., Grayson, J., Herries, J., Keegan, H., Skinner, A., Smith, M., Sousa, C., Trubetskoy, S. “Diocesean Boundaries of the Catholic Church” [Feature Layer]. Scale not given. Version 1.2. Redlands, CA, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2016.Using: ArcGIS. 10.4. Version 10.0. Redlands, CA: Environmental Systems Research Institute, Inc., 2016.Boundary ProvenanceStatistics and Leadership DataCheney, D.M. “Catholic Hierarchy of the World” [Database]. Date Updated: August 2019. Catholic Hierarchy. Using: Paradox. Retrieved from Original Source.Catholic HierarchyAnnuario Pontificio per l’Anno .. Città del Vaticano :Tipografia Poliglotta Vaticana, Multiple Years.The data for these maps was extracted from the gold standard of Church data, the Annuario Pontificio, published yearly by the Vatican. The collection and data development of the Vatican Statistics Office are unknown. GoodLands is not responsible for errors within this data. We encourage people to document and report errant information to us at data@good-lands.org or directly to the Vatican.Additional information about regular changes in bishops and sees comes from a variety of public diocesan and news announcements.GoodLands’ polygon data layers, version 2.0 for global ecclesiastical boundaries of the Roman Catholic Church:Although care has been taken to ensure the accuracy, completeness and reliability of the information provided, due to this being the first developed dataset of global ecclesiastical boundaries curated from many sources it may have a higher margin of error than established geopolitical administrative boundary maps. Boundaries need to be verified with appropriate Ecclesiastical Leadership. The current information is subject to change without notice. No parties involved with the creation of this data are liable for indirect, special or incidental damage resulting from, arising out of or in connection with the use of the information. We referenced 1960 sources to build our global datasets of ecclesiastical jurisdictions. Often, they were isolated images of dioceses, historical documents and information about parishes that were cross checked. These sources can be viewed here:https://docs.google.com/spreadsheets/d/11ANlH1S_aYJOyz4TtG0HHgz0OLxnOvXLHMt4FVOS85Q/edit#gid=0To learn more or contact us please visit: https://good-lands.org/Esri Gridded Population Data 2016DescriptionThis layer is a global estimate of human population for 2016. Esri created this estimate by modeling a footprint of where people live as a dasymetric settlement likelihood surface, and then assigned 2016 population estimates stored on polygons of the finest level of geography available onto the settlement surface. Where people live means where their homes are, as in where people sleep most of the time, and this is opposed to where they work. Another way to think of this estimate is a night-time estimate, as opposed to a day-time estimate.Knowledge of population distribution helps us understand how humans affect the natural world and how natural events such as storms and earthquakes, and other phenomena affect humans. This layer represents the footprint of where people live, and how many people live there.Dataset SummaryEach cell in this layer has an integer value with the estimated number of people likely to live in the geographic region represented by that cell. Esri additionally produced several additional layers World Population Estimate Confidence 2016: the confidence level (1-5) per cell for the probability of people being located and estimated correctly. World Population Density Estimate 2016: this layer is represented as population density in units of persons per square kilometer.World Settlement Score 2016: the dasymetric likelihood surface used to create this layer by apportioning population from census polygons to the settlement score raster.To use this layer in analysis, there are several properties or geoprocessing environment settings that should be used:Coordinate system: WGS_1984. This service and its underlying data are WGS_1984. We do this because projecting population count data actually will change the populations due to resampling and either collapsing or splitting cells to fit into another coordinate system. Cell Size: 0.0013474728 degrees (approximately 150-meters) at the equator. No Data: -1Bit Depth: 32-bit signedThis layer has query, identify, pixel, and export image functions enabled, and is restricted to a maximum analysis size of 30,000 x 30,000 pixels - an area about the size of Africa.Frye, C. et al., (2018). Using Classified and Unclassified Land Cover Data to Estimate the Footprint of Human Settlement. Data Science Journal. 17, p.20. DOI: http://doi.org/10.5334/dsj-2018-020.What can you do with this layer?This layer is unsuitable for mapping or cartographic use, and thus it does not include a convenient legend. Instead, this layer is useful for analysis, particularly for estimating counts of people living within watersheds, coastal areas, and other areas that do not have standard boundaries. Esri recommends using the Zonal Statistics tool or the Zonal Statistics to Table tool where you provide input zones as either polygons, or raster data, and the tool will summarize the count of population within those zones. https://www.esri.com/arcgis-blog/products/arcgis-living-atlas/data-management/2016-world-population-estimate-services-are-now-available/

The 2021 Northern Ireland Census marked the first time since records began where the Catholic share of the population was larger than the combined Protestant share. In 2021, over 42 percent of the population classified themselves as Catholic or from a Catholic background, in comparison with 37 percent classified as Protestant or from a Protestant background. Additionally, the share of the population with no religion (or those who did not answer) was 19 percent; larger than any individual Protestant denomination. This marks a significant shift in demographic and societal trends over the past century, as Protestants outnumbered Catholics by roughly 2:1 when Northern Ireland was established in the 1920s. Given the Catholic community's historic tendency to be in favor of a united Ireland, many look to the changing religious composition of the population when assessing the potential for Irish reunification. Religion's historical influence A major development in the history of British rule in ireland was the Plantation of Ulster in the 1600s, where much of the land in the north (historically the most rebellious region) was seized from Irish Catholics and given to Protestant settlers from Britain (predominantly Scots). This helped establish Protestant dominance in the north, created a large section of the population loyal to the British crown, and saw a distinct Ulster-Scots identity develop over time. In the 1920s, the republican movement won independence for 26 of Ireland's 32 counties, however, the six counties in Ulster with the largest Protestant populations remained part of the UK, as Northern Ireland. Following partition, structural inequalities between Northern Ireland's Protestant and Catholic communities meant that the Protestant population was generally wealthier, better educated, more politically empowered, and had better access to housing, among other advantages. In the 1960s, a civil rights movement then emerged for equal rights and status for both sides of the population, but this quickly turned violent and escalated into a the three-decade long conflict now known as the Troubles.

The Troubles was largely fought between nationalist/republican paramilitaries (mostly Catholic), unionist/loyalist paramilitaries (mostly Protestant), and British security forces (including the police). This is often described as a religious conflict, however it is more accurately described as an ethnic and political conflict, where the Catholic community generally favored Northern Ireland's reunification with the rest of the island, while the Protestant community wished to remain in the UK. Paramilitaries had a large amount of support from their respective communities in the early years of the Troubles, but this waned as the conflict progressed into the 1980s and 1990s. Demographic and societal trends influenced the religious composition of Northern Ireland's population in these decades, as the Catholic community had higher fertility rates than Protestant communities, while the growing secularism has coincided with a decline in those identifying as Protestant - the dip in those identifying as Catholic in the 1970s and 1980s was due to a protest and boycott of the Census. The Troubles came to an end in 1998, and divisions between both sides of the community have drastically fallen, although they have not disappeared completely.

The share for Catholic and Evangelic believers in Brazil show opposite trends. While in 1994 Catholics gathered 75 percent of the Brazilian population, it is estimated that in 2032 this figure will drop to 39.8 percent. Meanwhile Evangelicals, which at the beginning of the indicated period were only 14 percent of the population, are estimated to reach 38.6 percent by 2032, a growth of 24.6 percentage points. Nevertheless, in 2019, Brazilian catholic believers were still the largest group, with 51 percent.

In 2023, 27.5 percent of Americans were unaffiliated with any religion. A further 13.4 percent of Americans were White evangelical Protestants, and an additional 13.3 percent were White mainline Protestants. Religious trends in the United States Although the United States is still home to the largest number of Christians worldwide, the nation has started to reflect a more diverse religious landscape in recent years. Americans now report a wide range of religious beliefs and backgrounds, in addition to an increasing number of people who are choosing to identify with no religion at all. Studies suggest that many Americans have left their previous religion to instead identify as atheist, agnostic, or nothing in particular, with many reasoning that they stopped believing in the religion's teachings, that they didn't approve of negative teachings or treatment of LGBTQ+ people, or that their family was never that religious growing up. Christian controversies Over the last few years, controversies linked to Christian denominations have plagued the nation, including reports of child sexual abuse by the Catholic Church, the Church of Jesus Christ of Latter-day Saints, and the Southern Baptist Convention. Christian churches have also been accused of supporting discriminatory actions against LGBTQ+ people and people belonging to other religious groups. In addition, there have been increasing concerns about Christian nationalism, the political ideology that asserts that America was founded to be a Christian nation. Although the majority of Americans still think that declaring the United States a Christian nation would go against the U.S. Constitution, studies found that most Republicans would be in favor of this change.

Based on the 2020 census, the majority of Filipino households were affiliated with the Roman Catholic religion, numbering about 86 million people. Meanwhile, there were roughly seven million Muslims in the country. The Philippines is one of the countries in the world with the highest population professing the Catholic faith, after Brazil and Mexico.

In 2023, **** percent of Americans were unaffiliated with any religion. A further **** percent of Americans were White evangelical Protestants, and an additional **** percent were White mainline Protestants. Religious trends in the United States Although the United States is still home to the largest number of Christians worldwide, the nation has started to reflect a more diverse religious landscape in recent years. Americans now report a wide range of religious beliefs and backgrounds, in addition to an increasing number of people who are choosing to identify with no religion at all. Studies suggest that many Americans have left their previous religion to instead identify as atheist, agnostic, or nothing in particular, with many reasoning that they stopped believing in the religion's teachings, that they didn't approve of negative teachings or treatment of LGBTQ+ people, or that their family was never that religious growing up. Christian controversies Over the last few years, controversies linked to Christian denominations have plagued the nation, including reports of child sexual abuse by the Catholic Church, the Church of Jesus Christ of Latter-day Saints, and the Southern Baptist Convention. Christian churches have also been accused of supporting discriminatory actions against LGBTQ+ people and people belonging to other religious groups. In addition, there have been increasing concerns about Christian nationalism, the political ideology that asserts that America was founded to be a Christian nation. Although the majority of Americans still think that declaring the United States a Christian nation would go against the U.S. Constitution, studies found that most Republicans would be in favor of this change.

As of 2015, around ** million female and male population among households in the Philippines were affiliated with the Roman Catholic Church. The Philippines is one of the countries in the world with the highest population professing the Catholic faith, after Brazil and Mexico.