In 2020, Indonesia recorded the largest population of Muslims worldwide, with around 239 million. This was followed with around 226.88 million Muslims in Pakistan and 213 million Muslims in India.

The average for 2013 based on 128 countries was 34.3 percent. The highest value was in Algeria: 100 percent and the lowest value was in Angola: 0 percent. The indicator is available from 1960 to 2013. Below is a chart for all countries where data are available.

Islam is the major religion in many African countries, especially in the north of the continent. In Comoros, Libya, Western Sahara, at least 99 percent of the population was Muslim as of 202. These were the highest percentages on the continent. However, also in many other African nations, the majority of the population was Muslim. In Egypt, for instance, Islam was the religion of 79 percent of the people. Islam and other religions in Africa Africa accounts for an important share of the world’s Muslim population. As of 2019, 16 percent of the Muslims worldwide lived in Sub-Saharan Africa, while 20 percent of them lived in the Middle East and North Africa (MENA) region. Together with Christianity, Islam is the most common religious affiliation in Africa, followed by several traditional African religions. Although to a smaller extent, numerous other religions are practiced on the continent: these include Judaism, the Baha’i Faith, Hinduism, and Buddhism. Number of Muslims worldwide Islam is one of the most widespread religions in the world. There are approximately 1.9 billion Muslims globally, with the largest Muslim communities living in the Asia-Pacific region. Specifically, Indonesia hosts the highest number of Muslims worldwide, amounting to over 200 million, followed by India, Pakistan, and Bangladesh. Islam is also present in Europe and America. The largest Islamic communities in Europe are in France (5.72 million), Germany (4.95 million), and the United Kingdom (4.13 million). In the United States, there is an estimated number of around 3.45 million Muslims.

Associated with manuscript titled: Fifty Muslim-majority countries have fewer COVID-19 cases and deaths than the 50 richest non-Muslim countriesThe objective of this research was to determine the difference in the total number of COVID-19 cases and deaths between Muslim-majority and non-Muslim countries, and investigate reasons for the disparities. Methods: The 50 Muslim-majority countries had more than 50.0% Muslims with an average of 87.5%. The non-Muslim country sample consisted of 50 countries with the highest GDP while omitting any Muslim-majority countries listed. The non-Muslim countries’ average percentage of Muslims was 4.7%. Data pulled on September 18, 2020 included the percentage of Muslim population per country by World Population Review15 and GDP per country, population count, and total number of COVID-19 cases and deaths by Worldometers.16 The data set was transferred via an Excel spreadsheet on September 23, 2020 and analyzed. To measure COVID-19’s incidence in the countries, three different Average Treatment Methods (ATE) were used to validate the results. Results published as a preprint at https://doi.org/10.31235/osf.io/84zq5(15) Muslim Majority Countries 2020 [Internet]. Walnut (CA): World Population Review. 2020- [Cited 2020 Sept 28]. Available from: http://worldpopulationreview.com/country-rankings/muslim-majority-countries (16) Worldometers.info. Worldometer. Dover (DE): Worldometer; 2020 [cited 2020 Sept 28]. Available from: http://worldometers.info

In 2024, Nigeria had the largest Muslim population in Africa, with around 105 million people who belonged to an Islamic denomination. Egypt and Algeria followed with 90.4 million and 39.4 million Muslims, respectively. Muslims have a significant presence in Africa, with an estimated 50 percent of the continent's population identifying as Muslim. The spread of Islam in Africa began in the 7th century with the arrival of Arab traders, and it continued through Islamic scholars and missionaries.

In 2023, it was estimated that approximately ** percent of the Indonesian population were Muslim, accounting for the highest share of Muslims in any Southeast Asian country. Indonesia also has the world's largest Muslim population, with an estimated *** million Muslims. Demographics of Indonesia The total population of Indonesia was estimated to reach around *** million in 2028. The median age of the population in the country was at an all-time high in 2020 and was projected to increase continuously until the end of the century. In 2020, the population density in Indonesia reached its highest value recorded at about ***** people per square kilometer. Shopping behavior during Ramadan in Indonesia Nearly all Muslims in Indonesia celebrated Ramadan in 2022. During the month of Ramadan, ** percent of Indonesian users utilized online applications to order food. Many Indonesians planned to shop online or offline during Ramadan, with around ** percent of online users planning to purchase fashion wear and accessories. Shopee was the most used app for shopping purposes during that period.

This statistic shows the estimated number of Muslims living in different European countries as of 2016. Approximately **** million Muslims were estimated to live in France, the most of any country listed. Germany and the United Kingdom also have large muslim populations with **** million and **** million respectively.

The average for 2013 based on 27 countries was 12.7 percent. The highest value was in Turkey: 99 percent and the lowest value was in Belarus: 0 percent. The indicator is available from 1960 to 2013. Below is a chart for all countries where data are available.

Muslim Ingredients Market Outlook

The global Muslim ingredients market size is projected to grow from USD 1.9 billion in 2023 to USD 3.5 billion by 2032, at a compound annual growth rate (CAGR) of 7.2%. The burgeoning Muslim population, coupled with increasing awareness and demand for halal-certified products, is a key growth factor driving this market.

The rising Muslim population globally is one of the primary drivers of the Muslim ingredients market. As of 2023, Muslims constitute about 24% of the worldÂ’s population, and this demographic is expected to grow significantly over the next decade. This growth is predominantly seen in regions such as the Asia-Pacific, Middle East, and Africa. The increasing Muslim population naturally leads to a higher demand for halal products, including food, beverages, pharmaceuticals, and cosmetics. A deeper understanding and adherence to religious dietary laws have further solidified the importance of incorporating halal ingredients in daily consumption.

The surge in disposable income among Muslim consumers has also played a pivotal role in the market's expansion. Improved economic conditions in countries with significant Muslim populations, such as Indonesia, Malaysia, Saudi Arabia, and UAE, have led to increased spending on premium halal-certified products. This trend is particularly evident in the food and beverage sector, where consumers are willing to pay a premium for assurance of quality and compliance with Islamic dietary laws. Consequently, manufacturers are increasingly investing in halal certification and aligning their products with Islamic principles to tap into this lucrative market.

Technological advancements and innovation in the processing and certification of halal products have further bolstered market growth. The introduction of blockchain technology for halal certification ensures transparency, traceability, and authenticity, thus gaining consumer trust. Additionally, advancements in food science have enabled the development of new halal-friendly ingredients, expanding the range of available products. Companies investing in research and development are better positioned to cater to the evolving preferences of Muslim consumers and gain a competitive edge in the market.

Halal Food plays a pivotal role in the Muslim ingredients market, as it aligns with the religious and cultural practices of Muslim consumers. The demand for halal food is not only limited to Muslim-majority countries but is also gaining traction in regions with growing Muslim populations, such as Europe and North America. This trend is driven by the increasing awareness of halal food as a symbol of quality and ethical production, appealing to both Muslim and non-Muslim consumers. The assurance of halal certification provides consumers with confidence that the food products adhere to strict Islamic dietary laws, which is crucial for maintaining religious observance. As a result, food manufacturers are increasingly investing in halal certification to cater to this expanding market segment and capitalize on the growing demand for halal food products globally.

Regionally, the Asia-Pacific holds the largest market share, driven by countries like Indonesia and Malaysia, where the majority of the population adheres to Islamic dietary laws. North America and Europe are also witnessing increased demand for halal products, fueled by the growing Muslim immigrant population and rising awareness among non-Muslim consumers about the benefits of halal-certified products. The Middle East and Africa region, with its predominantly Muslim population, remains a critical market, contributing significantly to the global revenue.

Product Type Analysis

The product type segment of the Muslim ingredients market comprises halal meat, halal dairy products, halal beverages, halal confectionery, halal nutraceuticals, and others. Halal meat holds a significant share in this segment due to the stringent religious guidelines governing meat consumption in Islam. The demand for halal meat is particularly high in regions with large Muslim populations, such as the Middle East, North Africa, and Southeast Asia. Companies are increasingly focusing on ensuring that their meat products are certified halal to cater to this growing demand. The advent of online meat delivery services has further propelled the growth of this segment.

Halal dairy products, including milk, cheese, and yogurt, are another crucial segment that has see

In 2024, Nigeria accounted for 7.08 percent of the global Muslim population, the highest share among African countries. Egypt and Algeria followed, with shares of 6.12 percent and 2.67 percent, respectively. Islam has a significant presence in Africa, with an estimated 50 percent of the continent's population identifying as Muslim. The spread of Islam in Africa began in the 7th century with the arrival of Arab traders, and later continued through Islamic scholars and missionaries.

Since the United States was attacked on September 11, 2001, there have been many studies of Islamic groups, such al Qaeda, which oppose the United States and use violence against civilians. However there has been relatively little research into how these groups are viewed by the larger Muslim society from which they arise. The attitudes of this larger society are important for a variety of reasons. At the broadest level, they tell us whether these groups are considered legitimate in terms of their goals as well as their methods. They also tell us how much support such groups are likely to get from the larger society, both directly and indirectly. To understand the public’s feelings about these groups, it is also critical to understand the prevailing narratives in the societies they come from. Since September 11, 2001, the United States has undertaken a “war on terrorism,” introducing large numbers of troops into Islamic countries, particularly Afghanistan and Iraq. How do people in the Islamic world understand the purpose of these US efforts? Are their interpretations consonant with the i nterpretations offered by al Qaeda and related groups? Do Muslims perceive that US forces are a stabilizing force or a threatening one? Al Qaeda and other groups have not emerged simply in reaction to US policies. They have a broad ideological agenda that includes transforming Islamic countries. How much do these goals resonate with the larger society? Do they favor living in an Islamic state? Do they seek the kind of isolation from Western influences that al Qaeda calls for? The use of violence against civilians for political purposes has figured prominently in debates about al Qaeda and related groups. Do Muslims believe that it is consistent with Islam? Do they think the current situation warrants such acts? To answer these and other questions WorldPublicOpinion.org conducted an in-depth study of public opinion in Egypt, Morocco, Pakistan, and Indonesia. The research was primarily supported by the START Consortium at the University of Maryland. Other scholars of the START Consortium participated in the development of the questionnaire.

Religion and Bangladesh

Religion in Bangladesh is a sensitive issue, mostly because Bangladesh is officially a secular state but recognizes Islam as an official, state religion. Historically and doctrinally, Islamic scholars don’t accept nations that are secular because they think that religion, society and private life are all part of the great community they like to call ‘umma’.

The main religion in Bangladesh is Islam because it is practiced by almost 90 percent of the country’s population. The rest of 10 percent adhere to Hinduism. The type of Islam that is practiced in Bangladesh is Sunni Islam with a lot of Sufi influences. Sunni is the most numerous branch of Islam in the world. Countries like Egypt and Saudi Arabia have Sunni majority populations. The Sufi practices that influence the Islamic religion in Bangladesh are commonly known as mysticism. Sufi followers are poor men that don’t eat, don’t drink and spend their days in deep prayer in order to achieve spiritual connection with God.

Bangladesh has the fourth largest Muslim population in the world, with over 130 million followers, right after Indonesia, Pakistan and India. In its constitution, Bangladesh is recognized as a secular state. For a short period of time, when Bangladesh was under Pakistani rule, Islam was made the state’s official religion. But the Supreme Court or High Court of Bangladesh ruled that Bangladesh must return to the principles of the 1972 constitution, meaning that it mustn’t have an official religion.

The problem with Islam gaining too much power in Bangladesh is that it unbalances the genders issues. Islamic edicts or fatwas have been issued mostly against women by religious courts as punishments for their nonreligious behavior. Global NGO’s are fighting such edicts in order to maintain a fair judgment when it comes to men and women. Bangladesh is a country where gender issues, as well as religious issues are very sensitive subjects.

Islamic Clothing Market Outlook

The global Islamic clothing market size is projected to witness substantial growth from 2023 to 2032, with market figures standing at approximately USD 100 billion in 2023 and expected to reach USD 170 billion by 2032, reflecting a robust compound annual growth rate (CAGR) of around 6%. The increasing demand for modest fashion across the globe acts as a significant growth driver for the Islamic clothing market. This segment of the fashion industry has seen a surge in popularity, not only among Muslim populations but also among non-Muslims who appreciate the aesthetic and ethical aspects of modest fashion.

One of the primary growth factors for the Islamic clothing market is the rising preference for modest attire influenced by cultural and religious sentiments. This is particularly prevalent among Muslim-majority countries but is also gaining traction in Western countries where multiculturalism and diversity are celebrated. There is an increasing tendency among Muslim women to balance their religious traditions with modern fashion trends, leading to a higher demand for contemporary designs in Islamic clothing. The fashion industry has also seen a shift towards inclusivity and diversity, with many mainstream brands launching modest fashion lines, thereby reaching a broader audience.

The internet and social media platforms have played a crucial role in influencing the growth of the Islamic clothing market. With the increasing penetration of smartphones and the internet, consumers now have easier access to a variety of styles and trends from around the world. Influencers and fashion bloggers focusing on modest fashion have amplified the reach of Islamic clothing, encouraging a more expansive audience to explore this segment. This digital exposure helps bridge the gap between traditional and modern fashion, making Islamic clothing more mainstream and accessible.

Economic growth in key markets with significant Muslim populations is also contributing to the market's expansion. Countries in the Middle East, Southeast Asia, and parts of Africa are experiencing higher disposable incomes, leading to increased spending on fashion and lifestyle products, including Islamic clothing. Additionally, tourism has also played a role, where travelers visiting Muslim-majority regions tend to purchase local attire as part of their cultural experience, further boosting the market.

From a regional perspective, the Middle East and Africa hold a prominent share of the Islamic clothing market, driven by a large Muslim population and strong cultural ties to traditional attire. However, North America and Europe are projected to witness significant growth due to the increasing acceptance and popularity of modest fashion among diverse populations. Asia Pacific, with its large Muslim demographic in countries like Indonesia and Malaysia, continues to offer lucrative opportunities for market players. These regions are expected to exhibit varying growth rates, with regions such as Asia Pacific showcasing higher CAGR owing to its growing population and increasing urbanization.

Product Type Analysis

The Islamic clothing market encompasses a diverse range of product types, including abayas, hijabs, thobes, kaftans, and others. Abayas, primarily worn in the Middle East, have evolved from traditional wear to fashion statements, incorporating modern designs and fabrics. Fashion designers are innovating with abayas, integrating contemporary styles while maintaining their modest appeal. This ongoing evolution is making abayas popular not only in the Middle Eastern countries but also among Muslim women worldwide who seek modest yet stylish attire.

Hijabs, another significant segment, have seen a surge in demand due to the increasing number of women embracing this form of headscarf as a part of their daily attire. The hijab market has expanded with an array of styles, colors, and fabrics, catering to the diverse preferences of Muslim women. The growing awareness and acceptance of hijabs in non-Muslim countries have further propelled their demand. Brands are increasingly launching hijab lines, recognizing the economic potential and cultural significance of this product type.

Thobes, traditionally worn by men in Arab countries, are now gaining attention as lifestyle fashion. They are known for their comfort and simplicity, and recent trends have seen thobes being adapted for casual and formal occasions alike. The design innovations in thobes are making them appealing to younger generations who are keen on preserving cultural attire w

In 2021, Muslims around the world spent a total of *** trillion U.S. dollars across the food, pharmaceutical, cosmetics, fashion, travel, and media/recreation sectors. The global Muslim market has the potential to grow to about *** trillion dollars by 2025. The largest market for Muslim consumers is the halal food and beverage sector.

In 2023, over ** percent of Indonesians declared themselves to be Muslim, followed by *** percent who were Christians. Indonesia has the largest Islamic population in the world and for this reason is often recognized as a Muslim nation. However, Indonesia is not a Muslim nation according to its constitution. The archipelago is a multifaith country and officially recognizes six religions – Islam, Protestantism, Catholicism, Buddhism, Hinduism, and Confucianism. Not all provinces in Indonesia are Muslim majority The spread of Islam in Indonesia began on the west side of the archipelago, where the main maritime trade routes were located. Until today, most of the Indonesian Muslim population are residing in Western and Central Indonesia, while the majority religion of several provinces in Eastern Indonesia, such as East Nusa Tenggara and Bali, is Christian and Hindu, respectively. Discrimination towards other beliefs in Indonesia The Indonesian constitution provides for freedom of religion. However, the Government Restrictions Index Score on religion in Indonesia is relatively high. Indonesians who practice unrecognized religions, including Indonesia’s indigenous or traditional belief systems, such as animism, dynamism, and totemism, face legal restrictions and discrimination. Indonesian law requires its citizens to put one of the recognized religions on their national identity cards, with some exceptions for indigenous religions. Although legally citizens may leave the section blank, atheism or agnosticism is considered uncommon in Indonesia.

In 2023, approximately ***** million people in Indonesia identified as Muslims. Indonesia has the largest Islamic population in the world. However, it is a multi-faith country and officially recognizes six religions: Islam, Protestantism, Catholicism, Buddhism, Hinduism, and Confucianism.

Rachmad, Yoesoep Edhie. 2024. Harmony in Halal: Bridging Heritage and Tourism in Indonesian Cities. Chuban Guangzhou Guoji Shuji Tebie Ban 广州白云书籍出版 2024 特别版.

"Harmony in Halal: Bridging Heritage and Tourism in Indonesian Cities" by Yoesoep Edhie Rachmad, published in 2024 by Chuban Guangzhou Guoji Shuji Tebie Ban, thoughtfully examines how halal tourism can be integrated with cultural heritage preservation to boost both the economic vitality and cultural identity of Indonesian cities. This book offers an insightful look at the harmonious blend of religious compliance and cultural preservation, providing a blueprint for sustainable and culturally respectful tourism development in Indonesia. Background Set within the bustling urban centers of Indonesia, a country rich in diverse cultural heritage and the largest Muslim-majority population in the world, the book argues for the potential of halal tourism as a driver of cultural and economic development. It explores the concept of halal tourism not just as a market niche but as a comprehensive approach that includes respecting and promoting the rich tapestry of Indonesian cultural heritage. Basic Definitions and Concepts Halal tourism is defined as tourism that adheres to Islamic principles, encompassing food, accommodation, and overall travel experiences. The book expands this concept to include the integration of these services within the broader context of preserving and celebrating Indonesia's historical and cultural sites, showing how halal tourism can support the conservation of cultural heritage. Underlying Phenomenon The global increase in Muslim travelers seeking destinations that cater to their religious needs, coupled with a growing interest in authentic cultural experiences, drives the discussion. The book highlights Indonesia's unique position to capitalize on this trend by integrating halal tourism with cultural heritage to create a more compelling and competitive tourism offering. Problem Formulation The primary challenge is how to effectively balance the strict requirements of halal certification with the need to preserve and promote local cultures and traditions in urban settings, which often feature a diverse demographic and historical complexities. Research Objectives The objective is to explore practical ways in which cities in Indonesia can integrate halal tourism with cultural heritage initiatives to create unique, appealing, and respectful tourism products that contribute to economic and social sustainability. Indicators Success is measured through increased tourist numbers, especially from Muslim-majority countries, enhanced economic benefits for local communities, and improved preservation and interpretation of cultural heritage sites. Operational Variables Variables include the number of halal-certified businesses, the effectiveness of training programs in cultural heritage for tourism providers, and the impact of tourism on local economic development. Key Factors Key factors for successful integration include strong governmental support, effective public-private partnerships, and community engagement in both tourism development and cultural preservation efforts. Implementation Strategies Strategies discussed involve developing comprehensive halal tourism certification processes that incorporate cultural heritage components, using technology to enhance visitor experiences, and marketing these unique tourism products both domestically and internationally. Challenges and Supports Challenges include navigating regulatory requirements, ensuring community benefits, and marketing effectively to diverse tourist demographics. Supports are provided by increasing international collaboration in halal tourism standards and leveraging technology for innovative tourism management. Research Findings Case studies from cities like Jakarta, Yogyakarta, and Bandung show successful examples of how local wisdom and cultural heritage have been integrated into halal tourism offerings, yielding positive social and economic outcomes. Conclusions and Recommendations The book concludes that integrating halal tourism with cultural heritage can provide substantial benefits to Indonesian cities by enhancing their tourism appeal and fostering greater cultural understanding. It recommends continued investment in capacity building, policy development, and innovative marketing strategies to ensure the sustainable growth of this sector. "Harmony in Halal" serves as a vital resource for city planners, tourism developers, and policymakers, offering a strategic vision for cultivating a vibrant, culturally rich, and economically beneficial tourism sector in urban Indonesia.

Bab 1: Pariwisata Halal dan Warisan Budaya Bab ini menggali konsep pariwisata halal dalam konteks warisan budaya di Indonesia, menjelaskan bagaimana kedua unsur ini dapat saling memperkuat. Bab ini juga menetapkan landasan teoretis tentang pentingnya menjaga warisan budaya dalam pengembangan pariwisata halal. Bab 2: Kriteria dan Standar Halal dalam Pariwisata Bab ini mendetailkan kriteria dan standar yang harus dipenuhi oleh fasilitas pariwisata untuk mendapatkan sertifikasi halal, serta implikasi dari standar ini terhadap pemeliharaan dan promosi warisan budaya. Bab 3: Kasus Studi Penerapan Halal dalam Warisan Budaya Bab ini menyajikan serangkaian kasus studi dari berbagai kota di Indonesia yang telah berhasil mengintegrasikan pariwisata halal dengan pelestarian warisan budaya, menunjukkan berbagai pendekatan dan hasilnya. Bab 4: Dampak Ekonomi dan Sosial Bab ini menganalisis dampak ekonomi dan sosial dari integrasi pariwisata halal dan warisan budaya, dengan fokus pada bagaimana ini dapat membantu dalam pengembangan ekonomi lokal dan peningkatan kualitas hidup masyarakat. Bab 5: Pengembangan Kapasitas dan Pelatihan Bab ini membahas pentingnya pengembangan kapasitas dan pelatihan bagi pelaku industri pariwisata untuk memastikan bahwa mereka dapat menawarkan produk dan layanan yang memenuhi standar halal sambil menjaga keaslian warisan budaya. Bab 6: Strategi Pemasaran dan Promosi Bab ini mengeksplorasi strategi pemasaran dan promosi yang efektif untuk menarik wisatawan yang tertarik dengan pariwisata halal dan warisan budaya, termasuk penggunaan teknologi terkini dan media sosial. Bab 7: Kebijakan Pemerintah dan Dukungan Institusional Bab ini mengkaji peran kebijakan pemerintah dan dukungan institusional dalam mendukung integrasi antara pariwisata halal dan pelestarian warisan budaya, serta memberikan rekomendasi untuk perbaikan kebijakan. Bab 8: Tantangan dan Peluang Masa Depan Bab ini mengidentifikasi tantangan utama yang dihadapi dalam menjembatani pariwisata halal dan warisan budaya serta menguraikan peluang masa depan untuk pengembangan lebih lanjut dalam sektor ini. Kesimpulan Kesimpulan dari buku ini menekankan bahwa menjembatani pariwisata halal dan warisan budaya tidak hanya menguntungkan secara ekonomi tetapi juga memperkuat identitas budaya dan sosial kota-kota di Indonesia. Melalui integrasi yang cerdas dan strategis, Indonesia dapat meningkatkan posisinya sebagai destinasi pariwisata halal global yang kaya akan warisan budaya. Inisiatif ini harus didukung oleh kebijakan yang kuat, kerjasama antar sektor, dan keterlibatan aktif masyarakat lokal untuk memastikan bahwa pertumbuhan pariwisata halal berlangsung secara berkelanjutan dan inklusif.

According to the population census data in 2010, 54.14 percent of the population in East Nusa Tenggara, Indonesia were Catholics. East Nusa Tenggara is the province with the least Muslim population in Indonesia. Indonesia has the largest Islamic population in the world. However, Indonesia is a multi-faith country that recognizes six official religions – Islam, Protestantism, Catholicism, Buddhism, Hinduism, and Confucianism.

Spain has a long history of Islamic tradition under its belt. From cuisine to architecture, the southern European country has been linked to the North of Africa through many common elements. At the end of 2023, there were approximately 2.41 million Muslims in Spain, most of them of Spanish and Moroccan nationality, with upwards of eight hundred thousand believers in both cases. With a Muslim population of more than 660,000 people, Catalonia was home to the largest Muslim community in Spain as of the same date.

The not so Catholic Spain

Believers of a religion other than Catholicism accounted for approximately 3 percent of the Spanish population, according to the most recent data. Although traditionally a Catholic country, Spain saw a decline in the number of believers over the past years. Compared to previous years, when the share of believers accounted for slightly over 70 percent of the Spanish population, the Catholic community lost ground, while still being the major religion for the foreseable future.

A Catholic majority, a practicing minority

Going to mass is no longer a thing in Spain, or so it would seem when looking at the latest statistics about the matter: 50 percent of those who consider themselves Catholics almost never attend any religious service in 2024. The numbers increased until 2019, from 55.5 percent of the population never attending religious services in 2011 to 63.1 percent in 2019. The share of population that stated to be practicing believers and go to mass every Sunday and on the most important holidays accounted for only 15.5 percent.

As of 2022, India was the leading Muslim consumer cosmetics market, with expenditures valued at about *** billion U.S. dollars, followed by Indonesia with about *** billion U.S dollars.