In 2020, Indonesia recorded the largest population of Muslims worldwide, with around 239 million. This was followed with around 226.88 million Muslims in Pakistan and 213 million Muslims in India.

Islam is the major religion in many African countries, especially in the north of the continent. In Comoros, Libya, Western Sahara, at least 99 percent of the population was Muslim as of 202. These were the highest percentages on the continent. However, also in many other African nations, the majority of the population was Muslim. In Egypt, for instance, Islam was the religion of 79 percent of the people. Islam and other religions in Africa Africa accounts for an important share of the world’s Muslim population. As of 2019, 16 percent of the Muslims worldwide lived in Sub-Saharan Africa, while 20 percent of them lived in the Middle East and North Africa (MENA) region. Together with Christianity, Islam is the most common religious affiliation in Africa, followed by several traditional African religions. Although to a smaller extent, numerous other religions are practiced on the continent: these include Judaism, the Baha’i Faith, Hinduism, and Buddhism. Number of Muslims worldwide Islam is one of the most widespread religions in the world. There are approximately 1.9 billion Muslims globally, with the largest Muslim communities living in the Asia-Pacific region. Specifically, Indonesia hosts the highest number of Muslims worldwide, amounting to over 200 million, followed by India, Pakistan, and Bangladesh. Islam is also present in Europe and America. The largest Islamic communities in Europe are in France (5.72 million), Germany (4.95 million), and the United Kingdom (4.13 million). In the United States, there is an estimated number of around 3.45 million Muslims.

In 2023, it was estimated that approximately ** percent of the Indonesian population were Muslim, accounting for the highest share of Muslims in any Southeast Asian country. Indonesia also has the world's largest Muslim population, with an estimated *** million Muslims. Demographics of Indonesia The total population of Indonesia was estimated to reach around *** million in 2028. The median age of the population in the country was at an all-time high in 2020 and was projected to increase continuously until the end of the century. In 2020, the population density in Indonesia reached its highest value recorded at about ***** people per square kilometer. Shopping behavior during Ramadan in Indonesia Nearly all Muslims in Indonesia celebrated Ramadan in 2022. During the month of Ramadan, ** percent of Indonesian users utilized online applications to order food. Many Indonesians planned to shop online or offline during Ramadan, with around ** percent of online users planning to purchase fashion wear and accessories. Shopee was the most used app for shopping purposes during that period.

According to the latest census data, Lakshadweep, the island union territory had the highest share of Muslim population in the country, where ** percent of its population identified as followers of the Islamic faith. Jammu & Kashmir ranked second at ** percent during the same time period. With almost all major religions being practiced throughout the country, India is known for its religious diversity. Islam makes up the highest share among minority faiths in the country.

In 2020, around **** percent of the Iranian population identified as Muslim. Around ** percent identified as Shia Muslims in the same year, while a much smaller share followed the Sunni Muslim religion. In Iran, most Sunni Muslims belong to ethnic minority groups. Iran’s demographics The total population in Iran has grown steadily and is expected to surpass ** million in 2028. The vast majority of the population in the country was between 15 and 64 years of age. At the same time, the share of people aged above 64 increased in recent years and constituted over ***** percent of the total population. Muslim population worldwide In Europe, it was estimated that the Muslim population could triple by the middle of the century. In Southeast Asia, Indonesia had the largest share of Muslims as a proportion of its population. On the African continent, the highest number of Muslims was estimated in Nigeria, with close to a hundred million Islam followers. In the United States, less than one percent of the population identified as Muslims.

This study aimed to investigate the genomic diversity and population structure in the Muslim community of Telangana, India, using 23 autosomal microsatellite genetic markers. We also examined genetic relatedness between Muslim and non-Muslim populations of India. A sample of 184 randomly selected unrelated healthy Muslim individuals from the Telangana state were included in this study. The genotyping of 23 autosomal STR markers included in PowerPlex® Fusion 6 C multiplex system (Promega)was done. A total of 273 alleles were observed in the studied population, and locus SE33 showed 37 observed alleles, which is the highest number of observed alleles among all the studied loci. Among all the studied loci the most polymorphic and discriminatory locus was SE33, with the values of polymorphic information content (PIC) = 9.411E–01 and power of discrimination (PD) = 9.865E–01. Observed heterozygosity ranged from 6.630E–01 (D22S1045) to 9.239E–01 (SE33). Discrimination power, exclusion power, matching probability and paternity index for all the studied loci were 1.00E + 00, 1.00E + 00, 2.01E–28, and 5.68E + 09, respectively. The studied Muslim population showed genetic relatedness with non-Muslim populations i.e. populations of central India, Jharkhand, and Uttar Pradesh, suggesting the conversion of Hindus during the Muslim invasion. Neighbor-joining (NJ) tree and principal component analysis (PCA) revealed that the studied population showed genetic affinity with communities of Jharkhand, Madhya Pradesh and Uttar Pradesh states. The genetic data of this study may be useful for forensic, medical, and anthropological studies.

In 2024, Nigeria had the largest Muslim population in Africa, with around 105 million people who belonged to an Islamic denomination. Egypt and Algeria followed with 90.4 million and 39.4 million Muslims, respectively. Muslims have a significant presence in Africa, with an estimated 50 percent of the continent's population identifying as Muslim. The spread of Islam in Africa began in the 7th century with the arrival of Arab traders, and it continued through Islamic scholars and missionaries.

The global Halal Meat market is poised for substantial growth, projected to reach USD 243,600 million in valuation. This expansion is underpinned by a Compound Annual Growth Rate (CAGR) of 3.6% over the forecast period of 2025-2033. The market is driven by a confluence of factors, including the increasing global Muslim population, growing awareness and demand for Halal certified products, and the expansion of Halal meat processing and retail infrastructure. Consumers are increasingly seeking assurance of religious and ethical slaughter practices, making Halal certification a critical differentiator. The demand is evident across both fresh and processed food segments, with poultry emerging as a dominant type, followed by mutton and beef, catering to diverse culinary preferences and religious requirements. Key players are focusing on expanding their production capacities, geographical reach, and product portfolios to capitalize on this burgeoning market. The Halal Meat market is characterized by dynamic trends and evolving consumer preferences. A significant trend is the rise of convenience and ready-to-eat Halal meal options, reflecting changing lifestyles and the need for quick meal solutions. Furthermore, technological advancements in traceability and supply chain management are enhancing consumer trust and product integrity. While the market presents immense opportunities, certain restraints exist, such as varying interpretations of Halal certification standards across different regions, and the challenges associated with ensuring consistent Halal compliance throughout the supply chain. However, the strategic initiatives by leading companies, including investments in advanced processing facilities and robust distribution networks, are effectively mitigating these challenges. The Asia Pacific and Middle East & Africa regions are expected to be key growth engines, fueled by large Muslim demographics and increasing disposable incomes, while North America and Europe are witnessing a steady rise in demand driven by established Muslim communities and growing interest from non-Muslim consumers seeking ethically sourced meat.

Pew Research Center surveyed 13,122 adults across six countries in Asia about religious identity, beliefs, and practices, using nationally representative methods. Interviews were conducted face-to-face in Cambodia, Indonesia, Sri Lanka, and Thailand. They were conducted on mobile phones in Malaysia and Singapore. Local interviewers administered the survey from June to September 2022, in eight languages.

This survey is part of the Pew-Templeton Global Religious Futures project, a broader effort by Pew Research Center to study religious change and its impact on societies around the world. The Center previously has conducted religion-focused surveys across sub-Saharan Africa; the Middle East-North Africa region and many countries with large Muslim populations; Latin America; Israel; Central and Eastern Europe; Western Europe; India; and the United States.

This survey includes three countries in which Buddhists make up a majority of the population (Cambodia, Sri Lanka, and Thailand); two countries with Muslim majorities (Malaysia and Indonesia); and one country that is religiously diverse, with no single group forming a majority (Singapore). We also are surveying five additional countries and territories in Asia, to be covered in a future report.

Pew Research Center has produced a supplemental syntax file containing SPSS code to generate common analytic variables in the survey's corresponding report and toplines. The ARDA has provided this syntax in a copyable PDF document as an additional download.

According to Cognitive Market Research, the global Islamic Financing market size was USD 2514.2 million in 2024 and will expand at a compound annual growth rate (CAGR) of 10.50% from 2024 to 2031.

North America held the major market of more than 40% of the global revenue with a market size of USD 1005.68 million in 2024 and will grow at a compound annual growth rate (CAGR) of 8.7% from 2024 to 2031.
Europe accounted for a share of over 30% of the global market size of USD 754.26 million.
Asia Pacific held the market of around 23% of the global revenue with a market size of USD 578.27 million in 2024 and will grow at a compound annual growth rate (CAGR) of 12.5% from 2024 to 2031.
The Latin American market will account for more than 5% of global revenue and have a market size of USD 125.71 million in 2024. It will grow at a compound annual growth rate (CAGR) of 9.9% from 2024 to 2031.
The Middle East and Africa held the major markets, accounting for around 2% of the global revenue. The market was USD 50.28 million in 2024 and will grow at a compound annual growth rate (CAGR) of 10.2% from 2024 to 2031.
The Individual held the highest Islamic Financing market revenue share in 2024.

Market Dynamics of Islamic Financing Market

Key Drivers of Islamic Financing Market

Growing Muslim Population to Increase the Demand Globally

The growing Muslim population globally is expected to significantly increase the demand for Islamic financial products and services in the coming years. With Muslims comprising a substantial portion of the world's population, estimated to reach nearly 30% by 2050 according to demographic projections, there is a natural market for Sharia-compliant banking and investment solutions. As incomes rise and financial literacy improves in Muslim-majority countries and beyond, more individuals and businesses are seeking financial services that align with their religious beliefs and ethical values. Moreover, the increasing affluence and urbanization among Muslim populations contribute to a greater demand for sophisticated financial products, including Islamic mortgages, savings accounts, and investment funds. This growing demand is wider than in Muslim-majority countries. Still, it extends to Muslim communities and individuals residing in non-Muslim-majority countries, as well as non-Muslims who are attracted to the ethical principles and risk-sharing mechanisms inherent in Islamic finance.

Economic Development in Muslim-majority Countries to Propel Market Growth

Economic development in Muslim-majority countries is poised to propel significant growth within the Islamic finance market. As these countries experience robust economic growth, driven by factors such as population growth, urbanization, and natural resource wealth, a corresponding demand for sophisticated financial services that comply with Islamic principles emerges. This demand stems from both individuals and businesses seeking ethical and Sharia-compliant financial solutions to meet their diverse needs. Moreover, the expanding middle class within these countries signifies an increasing appetite for diverse banking and investment products, including Islamic mortgages, savings accounts, and investment funds. As disposable incomes rise and financial literacy improves, more people are turning towards Islamic finance as a viable alternative to conventional banking, recognizing its alignment with their religious beliefs and ethical values.

Restraint Factors Of Islamic Financing Market

Limited Product Offering to Limit the Sales

The limited product offering within the Islamic finance market poses a significant challenge, potentially constraining sales and market growth. Compared to conventional banking, Islamic finance products and services are often more specialized and may only cover part of the spectrum of financial needs for individuals and businesses. This limited range of options can deter potential customers who require a broader array of financial solutions. One of the primary reasons for the limited product offering is the adherence to Sharia principles, which prohibit certain financial activities such as interest (riba) and speculative transactions (gharar). While Islamic finance emphasizes ethical and socially responsible investing, it also imposes constraints on product innovation and development, particularly in areas where conventional finance has more f...

Breathable Base Coat Halal Market Outlook

According to our latest research, the Global Breathable Base Coat Halal Market size was valued at $412 million in 2024 and is projected to reach $1.12 billion by 2033, expanding at a robust CAGR of 11.7% during 2024–2033. This remarkable growth trajectory is primarily driven by the increasing consumer demand for ethically produced, health-conscious beauty products that align with religious and cultural values, particularly in regions with significant Muslim populations. The surge in awareness around halal-certified cosmetics, coupled with growing health and wellness trends, has positioned breathable base coat halal products as a preferred choice among a diverse group of end-users. Additionally, the rising penetration of e-commerce and specialty beauty retailers has further fueled market accessibility and adoption on a global scale.

Regional Outlook

North America currently holds the largest share in the breathable base coat halal market, accounting for approximately 35% of the global revenue in 2024. The region’s dominance is underpinned by a mature beauty and personal care industry, high consumer awareness regarding product ingredients, and a strong presence of both established and emerging halal cosmetic brands. Regulatory agencies in the United States and Canada have also enhanced transparency in cosmetic labeling, fostering greater trust in halal-certified products. The proliferation of specialty stores and robust online retail infrastructure further supports market expansion. In addition, the multicultural demographic, particularly the growing Muslim population, continues to drive demand for halal-certified and breathable nail care solutions.

The Asia Pacific region is poised to be the fastest-growing market, with an impressive projected CAGR of 14.2% from 2024 to 2033. This rapid growth is attributed to increasing disposable incomes, urbanization, and a burgeoning youth population in countries such as Indonesia, Malaysia, India, and Pakistan. Government initiatives and supportive policies promoting halal certification in cosmetics, along with aggressive marketing strategies by local and international brands, are accelerating product adoption. The expansion of organized retail and digital platforms has made halal beauty products more accessible to a wider audience. Furthermore, the cultural significance of halal compliance in daily lifestyle choices is a major catalyst for market growth in this region.

Emerging economies in Latin America and the Middle East & Africa are witnessing a steady rise in the adoption of breathable base coat halal products, albeit from a lower base compared to North America and Asia Pacific. In these regions, the market faces challenges such as limited consumer awareness, infrastructural constraints, and the need for greater regulatory harmonization. However, localized marketing campaigns, collaborations with religious authorities, and the introduction of affordable product lines are gradually overcoming these barriers. The increasing influence of social media and beauty influencers is also playing a pivotal role in educating consumers and driving demand for halal-certified nail care products.

Report Scope

Halal Food Market Outlook

According to our latest research, the global Halal Food market size reached USD 2.35 trillion in 2024, demonstrating robust growth driven by increasing demand among Muslim and non-Muslim populations worldwide. The market is projected to expand at a CAGR of 7.3% from 2025 to 2033, reaching a forecasted value of USD 4.44 trillion by 2033. This remarkable growth is primarily fueled by rising consumer awareness regarding food safety and hygiene, the expanding Muslim population, and the increasing acceptance of halal-certified products across diverse regions and demographics.

The growth of the Halal Food market is underpinned by several pivotal factors, with the foremost being the expanding global Muslim population, which is expected to surpass 2.2 billion by 2030. This demographic shift is exerting a profound influence on food consumption patterns, as halal food is a religious and cultural necessity for Muslims. Furthermore, the increasing urbanization and rising disposable incomes in key markets such as Southeast Asia, the Middle East, and parts of Africa are leading to a surge in demand for premium and processed halal food products. Simultaneously, the penetration of halal food into non-Muslim markets, driven by perceptions of superior quality, ethical sourcing, and stringent hygiene standards, is broadening the consumer base and propelling market growth.

Another significant growth driver is the rapid globalization of the food industry, which has facilitated the cross-border movement of halal products. Multinational food manufacturers and retailers are actively seeking halal certification to tap into lucrative markets, particularly in countries with large Muslim populations. Technological advancements in food processing and supply chain management have also enabled producers to maintain halal integrity throughout the production and distribution processes. Additionally, government initiatives and supportive regulatory frameworks in countries such as Malaysia, Indonesia, and the United Arab Emirates are fostering a conducive environment for halal food industry growth, enhancing consumer trust and encouraging new market entrants.

The proliferation of e-commerce and digital platforms has further accelerated the expansion of the Halal Food market. Consumers now have greater access to a wide array of halal products, with online retail channels offering convenience, variety, and competitive pricing. This digital transformation is particularly evident among younger consumers who value transparency, product authenticity, and ease of purchase. Moreover, the COVID-19 pandemic has heightened consumer awareness regarding food safety and traceability, prompting both manufacturers and retailers to adopt advanced technologies such as blockchain for halal certification verification. These trends are expected to continue shaping the market landscape over the forecast period, driving sustained growth and innovation.

From a regional perspective, Asia Pacific remains the dominant market for halal food, accounting for the largest share in 2024, followed closely by the Middle East & Africa. The region's dominance is attributed to its substantial Muslim population, strong government support, and the presence of established halal food supply chains. North America and Europe are also witnessing significant growth, owing to rising multiculturalism, increasing Muslim migration, and the growing popularity of halal-certified products among health-conscious consumers. Latin America, while representing a smaller share, is emerging as a promising market due to rising awareness and the gradual expansion of halal certification infrastructure.

The emergence of Halal Meat Snacks as a popular product category is a testament to the evolving consumer preferences within the Halal Food market. These snacks cater to the growing demand for convenient, on-the-go food options that align with halal dietary laws. As consumers increasingly seek healthier and ethically sourced alternatives, halal meat snacks are gaining traction not only among Muslim populations but also among health-conscious non-Muslim consumers. The innovative use of spices and flavors in these snacks is enhancing their appeal, making them a staple in both traditional and modern diets. This trend is further supported by advancements in packag

Halal Frozen Entrees Market Outlook

According to our latest research, the Global Halal Frozen Entrees market size was valued at $7.8 billion in 2024 and is projected to reach $15.6 billion by 2033, expanding at a CAGR of 8.1% during 2024–2033. One of the major factors propelling the growth of this market globally is the rising demand for convenient, ready-to-eat halal-certified food options among the growing Muslim population and health-conscious consumers. This trend is further reinforced by increasing urbanization, busy lifestyles, and the proliferation of modern retail formats, which have significantly enhanced the accessibility and visibility of halal frozen entrees worldwide. As consumers seek products that align not only with religious dietary requirements but also with modern convenience, manufacturers are innovating and expanding their product portfolios to cater to evolving preferences and dietary needs, thus driving robust market expansion.

Regional Outlook

The Asia Pacific region commands the largest share in the global halal frozen entrees market, accounting for over 38% of the total market value in 2024. This dominance can be attributed to the region’s substantial Muslim population, particularly in countries such as Indonesia, Malaysia, India, and Pakistan, where halal dietary compliance is a critical aspect of daily life. The maturity of the halal food sector in these countries, combined with supportive government policies and robust certification frameworks, has fostered a thriving market environment. Additionally, the presence of established local brands, extensive distribution networks, and increasing investments in cold chain infrastructure have further solidified Asia Pacific’s leadership in the halal frozen entrees market. The region’s well-developed retail sector, including supermarkets and hypermarkets, has also played a pivotal role in making halal frozen meals readily available to a broad consumer base.

In terms of growth momentum, the Middle East & Africa region is projected to register the fastest CAGR of 10.5% during the forecast period. This surge is primarily driven by a combination of factors, including rapid urbanization, rising disposable incomes, and a youthful demographic profile with a preference for convenient meal solutions. Countries such as Saudi Arabia, the United Arab Emirates, and Egypt are witnessing increased investment in food processing and retail infrastructure, aimed at catering to both domestic and expatriate Muslim populations. The region’s strong regulatory emphasis on halal compliance, coupled with government-led initiatives to promote local food manufacturing, has attracted significant investments from global and regional players. Furthermore, the growing influence of Western-style retail formats and the proliferation of e-commerce channels are making halal frozen entrees more accessible than ever before, thereby fueling market growth.

Emerging economies in Latin America and parts of Europe are also experiencing a gradual but notable rise in the adoption of halal frozen entrees. However, these markets face unique challenges, such as limited consumer awareness, fragmented certification standards, and logistical constraints in maintaining the halal integrity of frozen products throughout the supply chain. In Latin America, the increasing Muslim immigrant population and rising interest in ethnic and specialty foods are gradually boosting demand, while European countries like France, Germany, and the UK are witnessing localized demand spikes due to multicultural urban centers. Policymakers and industry stakeholders in these regions are working to address certification and distribution hurdles, which, if resolved, could unlock significant untapped potential in the coming years.

Report Scope

The global Halal nutraceuticals and vaccines market is experiencing robust growth, driven by the increasing global Muslim population and rising awareness of health and wellness. This burgeoning market, estimated at $15 billion in 2025, is projected to witness a Compound Annual Growth Rate (CAGR) of 8% from 2025 to 2033, reaching an estimated market value of $28 billion by 2033. Key drivers include the growing demand for health-conscious products compliant with Islamic dietary laws, increasing disposable incomes in several key regions, and the expanding pharmaceutical industry's focus on catering to specific religious and cultural needs. The market is segmented by application (hospital pharmacies, retail pharmacies, online sales) and type (Halal dietary supplements, Halal vaccines), offering diverse avenues for growth. While challenges exist, such as stringent regulatory requirements and ensuring consistent Halal certification across the supply chain, the market's overall trajectory remains positive. The significant growth in online sales channels is also a noteworthy trend, reflecting the changing consumer behavior and increasing accessibility. The Asia Pacific region, particularly countries like Indonesia, Malaysia, and India, are expected to dominate the market due to their large Muslim populations and rising demand for health and wellness products. However, other regions like the Middle East and Africa, and North America, are also demonstrating substantial growth potential, fueled by increased awareness of Halal certification and growing acceptance of Halal products amongst non-Muslim consumers. Major players in the market include established pharmaceutical companies like Abbott Laboratories and Nestlé, alongside specialized Halal nutraceutical and vaccine manufacturers, such as CCM Pharmaceuticals and Pharmaniaga. The increasing collaboration between these large companies and smaller, specialized producers promises further market expansion and innovation in product offerings, particularly in areas like personalized Halal nutraceuticals and targeted vaccine development. This collaborative approach addresses the increasing demand for tailored solutions within the market.

Mali is a predominantly Muslim country with 94.84 percent of the population belonging to Islam. Of that 94.84 percent, only 0.8 percent is Shi’a versus the greater majority of Sunni Muslims in the country. While most of the population is Muslim, a small minority practice other religions as well; 2.37 percent Christianity, 2.02 percent Animist, 0.04 percent Other, 0.45 percent Atheist/Agnostic, and 0.28 percent Undeclared. Of the 2.37 percent of Christians in Mali, the majority of those are Roman Catholic. The Catholic Church has six dioceses that make up less than two percent of Mali’s population. Mali is typically defined as a secular state, with a constitution and code of laws that protect the public’s right for religious freedom and practice.

While the Malian government is officially secular, it frequently consults the moderate High Council of Islam (HCIM) and the Committee of Wise Men on controversial social issues of national scope. The HCIM is an umbrella organization with representatives from all significant Muslim organizations in-country as well as over 160 non-governmental organizations. The Committee of Wise Men includes the Catholic Archbishop and prominent Malian Protestant and Muslim leaders. In an effort to enshrine its commitment to multi-faith democracy, the Malian government has declared a diverse set of religious holidays as national holidays, including Mawloud, the Prophet’s Baptism, Easter Monday, Eid al- Fitf, Tabaski, and Christmas.

Religion is not taught in any public school in Mali. There are some private schools and madrasas that do offer both Christian and Islamic teachings in addition to the state-mandated secular curriculum. In Mali, most madrasas are located in the south in areas such as Sikasso (600), Segou (428), and Bamako (268). In the northern regions of Mali there are a little over 300 madrasas.

In recent months, a loose coalition of militant Tuareg and Islamist groups, including al-Qaeda in the Islamic Maghreb (AQIM), Ansar Dine, the Movement for Unity and Jihad in West Africa (MUJAO), and the Azawad National Liberation Movement (MNLA), has taken over northern Mali with the goal of forming an Islamic state in the Trans-Sahara region. Areas under militant control have seen the imposition of strict Sharia law, including bans on music and severe restrictions on women and practitioners of non-Islamic faiths. In Timbuktu and other northern urban centers, different Islamic groups have destroyed numerous ancient Sufi mosques, tombs, and other artifacts in an effort to purge the region of “heretical” faiths.

This statistic shows the estimated number of Muslims living in different European countries as of 2016. Approximately **** million Muslims were estimated to live in France, the most of any country listed. Germany and the United Kingdom also have large muslim populations with **** million and **** million respectively.

IndQNER

IndQNER is a Named Entity Recognition (NER) benchmark dataset that was created by manually annotating 8 chapters in the Indonesian translation of the Quran. The annotation was performed using a web-based text annotation tool, Tagtog, and the BIO (Beginning-Inside-Outside) tagging format. The dataset contains:

3117 sentences

62027 tokens

2475 named entities

18 named entity categories

Named Entity Classes

The named entity classes were initially defined by analyzing the existing Quran concepts ontology. The initial classes were updated based on the information acquired during the annotation process. Finally, there are 20 classes, as follows:

Allah

Allah's Throne

Artifact

Astronomical body

Event

False deity

Holy book

Language

Angel

Person

Messenger

Prophet

Sentient

Afterlife location

Geographical location

Color

Religion

Food

Fruit

The book of Allah

Annotation Stage

There were eight annotators who contributed to the annotation process. They were informatics engineering students at the State Islamic University Syarif Hidayatullah Jakarta.

Anggita Maharani Gumay Putri

Muhammad Destamal Junas

Naufaldi Hafidhigbal

Nur Kholis Azzam Ubaidillah

Puspitasari

Septiany Nur Anggita

Wilda Nurjannah

William Santoso

Verification Stage

We found many named entity and class candidates during the annotation stage. To verify the candidates, we consulted Quran and Tafseer (content) experts who are lecturers at Quran and Tafseer Department at the State Islamic University Syarif Hidayatullah Jakarta.

Dr. Eva Nugraha, M.Ag.

Dr. Jauhar Azizy, MA

Dr. Lilik Ummi Kultsum, MA

Evaluation

We evaluated the annotation quality of IndQNER by performing experiments in two settings: supervised learning (BiLSTM+CRF) and transfer learning (IndoBERT fine-tuning).

Supervised Learning Setting

The implementation of BiLSTM and CRF utilized IndoBERT to provide word embeddings. All experiments used a batch size of 16. These are the results:

Maximum sequence length Number of e-poch Precision Recall F1 score

256 10 0.94 0.92 0.93

256 20 0.99 0.97 0.98

256 40 0.96 0.96 0.96

256 100 0.97 0.96 0.96

512 10 0.92 0.92 0.92

512 20 0.96 0.95 0.96

512 40 0.97 0.95 0.96

512 100 0.97 0.95 0.96

Transfer Learning Setting

We performed several experiments with different parameters in IndoBERT fine-tuning. All experiments used a learning rate of 2e-5 and a batch size of 16. These are the results:

Maximum sequence length Number of e-poch Precision Recall F1 score

256 10 0.67 0.65 0.65

256 20 0.60 0.59 0.59

256 40 0.75 0.72 0.71

256 100 0.73 0.68 0.68

512 10 0.72 0.62 0.64

512 20 0.62 0.57 0.58

512 40 0.72 0.66 0.67

512 100 0.68 0.68 0.67

This dataset is also part of the NusaCrowd project which aims to collect Natural Language Processing (NLP) datasets for Indonesian and its local languages.

How to Cite

@InProceedings{10.1007/978-3-031-35320-8_12,author="Gusmita, Ria Hariand Firmansyah, Asep Fajarand Moussallem, Diegoand Ngonga Ngomo, Axel-Cyrille",editor="M{\'e}tais, Elisabethand Meziane, Faridand Sugumaran, Vijayanand Manning, Warrenand Reiff-Marganiec, Stephan",title="IndQNER: Named Entity Recognition Benchmark Dataset from the Indonesian Translation of the Quran",booktitle="Natural Language Processing and Information Systems",year="2023",publisher="Springer Nature Switzerland",address="Cham",pages="170--185",abstract="Indonesian is classified as underrepresented in the Natural Language Processing (NLP) field, despite being the tenth most spoken language in the world with 198 million speakers. The paucity of datasets is recognized as the main reason for the slow advancements in NLP research for underrepresented languages. Significant attempts were made in 2020 to address this drawback for Indonesian. The Indonesian Natural Language Understanding (IndoNLU) benchmark was introduced alongside IndoBERT pre-trained language model. The second benchmark, Indonesian Language Evaluation Montage (IndoLEM), was presented in the same year. These benchmarks support several tasks, including Named Entity Recognition (NER). However, all NER datasets are in the public domain and do not contain domain-specific datasets. To alleviate this drawback, we introduce IndQNER, a manually annotated NER benchmark dataset in the religious domain that adheres to a meticulously designed annotation guideline. Since Indonesia has the world's largest Muslim population, we build the dataset from the Indonesian translation of the Quran. The dataset includes 2475 named entities representing 18 different classes. To assess the annotation quality of IndQNER, we perform experiments with BiLSTM and CRF-based NER, as well as IndoBERT fine-tuning. The results reveal that the first model outperforms the second model achieving 0.98 F1 points. This outcome indicates that IndQNER may be an acceptable evaluation metric for Indonesian NER tasks in the aforementioned domain, widening the research's domain range.",isbn="978-3-031-35320-8"}

Contact

If you have any questions or feedback, feel free to contact us at ria.hari.gusmita@uni-paderborn.de or ria.gusmita@uinjkt.ac.id

IndQNER

IndQNER is a Named Entity Recognition (NER) benchmark dataset that was created by manually annotating 8 chapters in the Indonesian translation of the Quran. The annotation was performed using a web-based text annotation tool, Tagtog, and the BIO (Beginning-Inside-Outside) tagging format. The dataset contains:

3117 sentences

62027 tokens

2475 named entities

18 named entity categories

Named Entity Classes

The named entity classes were initially defined by analyzing the existing Quran concepts ontology. The initial classes were updated based on the information acquired during the annotation process. Finally, there are 20 classes, as follows:

Allah

Allah's Throne

Artifact

Astronomical body

Event

False deity

Holy book

Language

Angel

Person

Messenger

Prophet

Sentient

Afterlife location

Geographical location

Color

Religion

Food

Fruit

The book of Allah

Annotation Stage

There were eight annotators who contributed to the annotation process. They were informatics engineering students at the State Islamic University Syarif Hidayatullah Jakarta.

Anggita Maharani Gumay Putri

Muhammad Destamal Junas

Naufaldi Hafidhigbal

Nur Kholis Azzam Ubaidillah

Puspitasari

Septiany Nur Anggita

Wilda Nurjannah

William Santoso

Verification Stage

We found many named entity and class candidates during the annotation stage. To verify the candidates, we consulted Quran and Tafseer (content) experts who are lecturers at Quran and Tafseer Department at the State Islamic University Syarif Hidayatullah Jakarta.

Dr. Eva Nugraha, M.Ag.

Dr. Jauhar Azizy, MA

Dr. Lilik Ummi Kultsum, MA

Evaluation

We evaluated the annotation quality of IndQNER by performing experiments in two settings: supervised learning (BiLSTM+CRF) and transfer learning (IndoBERT fine-tuning).

Supervised Learning Setting

The implementation of BiLSTM and CRF utilized IndoBERT to provide word embeddings. All experiments used a batch size of 16. These are the results:

Maximum sequence length Number of e-poch Precision Recall F1 score

256 10 0.94 0.92 0.93

256 20 0.99 0.97 0.98

256 40 0.96 0.96 0.96

256 100 0.97 0.96 0.96

512 10 0.92 0.92 0.92

512 20 0.96 0.95 0.96

512 40 0.97 0.95 0.96

512 100 0.97 0.95 0.96

Transfer Learning Setting

We performed several experiments with different parameters in IndoBERT fine-tuning. All experiments used a learning rate of 2e-5 and a batch size of 16. These are the results:

Maximum sequence length Number of e-poch Precision Recall F1 score

256 10 0.67 0.65 0.65

256 20 0.60 0.59 0.59

256 40 0.75 0.72 0.71

256 100 0.73 0.68 0.68

512 10 0.72 0.62 0.64

512 20 0.62 0.57 0.58

512 40 0.72 0.66 0.67

512 100 0.68 0.68 0.67

This dataset is also part of the NusaCrowd project which aims to collect Natural Language Processing (NLP) datasets for Indonesian and its local languages.

How to Cite

@InProceedings{10.1007/978-3-031-35320-8_12,author="Gusmita, Ria Hariand Firmansyah, Asep Fajarand Moussallem, Diegoand Ngonga Ngomo, Axel-Cyrille",editor="M{\'e}tais, Elisabethand Meziane, Faridand Sugumaran, Vijayanand Manning, Warrenand Reiff-Marganiec, Stephan",title="IndQNER: Named Entity Recognition Benchmark Dataset from the Indonesian Translation of the Quran",booktitle="Natural Language Processing and Information Systems",year="2023",publisher="Springer Nature Switzerland",address="Cham",pages="170--185",abstract="Indonesian is classified as underrepresented in the Natural Language Processing (NLP) field, despite being the tenth most spoken language in the world with 198 million speakers. The paucity of datasets is recognized as the main reason for the slow advancements in NLP research for underrepresented languages. Significant attempts were made in 2020 to address this drawback for Indonesian. The Indonesian Natural Language Understanding (IndoNLU) benchmark was introduced alongside IndoBERT pre-trained language model. The second benchmark, Indonesian Language Evaluation Montage (IndoLEM), was presented in the same year. These benchmarks support several tasks, including Named Entity Recognition (NER). However, all NER datasets are in the public domain and do not contain domain-specific datasets. To alleviate this drawback, we introduce IndQNER, a manually annotated NER benchmark dataset in the religious domain that adheres to a meticulously designed annotation guideline. Since Indonesia has the world's largest Muslim population, we build the dataset from the Indonesian translation of the Quran. The dataset includes 2475 named entities representing 18 different classes. To assess the annotation quality of IndQNER, we perform experiments with BiLSTM and CRF-based NER, as well as IndoBERT fine-tuning. The results reveal that the first model outperforms the second model achieving 0.98 F1 points. This outcome indicates that IndQNER may be an acceptable evaluation metric for Indonesian NER tasks in the aforementioned domain, widening the research's domain range.",isbn="978-3-031-35320-8"}

Contact

If you have any questions or feedback, feel free to contact us at ria.hari.gusmita@uni-paderborn.de or ria.gusmita@uinjkt.ac.id

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Islamic Clothing Market Size 2025-2029

The Islamic clothing market size is forecast to increase by USD 59.2 billion, at a CAGR of 9.1% between 2024 and 2029.

The market, encompassing apparel, sports apparel, swimwear, and ethnic wear, is experiencing significant growth in the digital realm. Key drivers include the rise in product visibility and accessibility through e-commerce platforms, as well as the increasing adoption of omni-channel retailing. However, challenges persist, such as the availability of counterfeit Islamic clothing items online. Brands and retailers must prioritize logistics and security measures to ensure authenticity and customer satisfaction. In the US and North American markets, labels specializing in Islamic clothing continue to expand their online presence, catering to the needs of a growing consumer base seeking modest and culturally appropriate attire. The use of technology, including computers and mobile devices, facilitates seamless shopping experiences for this demographic.

What will be the Size of the Islamic Clothing Market During the Forecast Period?

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The market, also known as the Muslim consumer segment within the Islamic fashion industry, caters to the unique needs and preferences of the global Islamic population. This market encompasses a diverse range of apparel, including abayas, hijabs, prayer outfits, thobes, jubbas, and various forms of head coverings such as the burqa and niqab. The market's growth is driven by the increasing global Islamic population, which is projected to reach 2.2 billion by 2030, and the rising demand for modest fashion that adheres to Islamic dress codes. Online retail distribution channels have significantly influenced the market's expansion, providing convenience and accessibility to consumers.
The lifestyle apparel sector, which includes sportswear for both Islamic men and women, has also gained traction due to the growing interest in health and fitness. Multinational fashion brands have increasingly entered this market, recognizing the potential for consumer investments and product consumption. Despite the growth, challenges persist, including negative reviews and the need for improved product quality and authenticity. Overall, the market continues to evolve, reflecting the diverse needs and preferences of its global consumer base.

How is this Islamic Clothing Industry segmented and which is the largest segment?

The Islamic clothing industry research report provides comprehensive data (region-wise segment analysis), with forecasts and estimates in 'USD billion' for the period 2025-2029, as well as historical data from 2019-2023 for the following segments.

Product

  Ethnic wear
  Sustainable fashion
  Sports wear


End-user

  Islamic women
  Islamic men


Distribution Channel

  Online
  Offline


Material Type

  Cotton
  Polyester
  Silk
  Blended Fabrics


Geography

  North America

    US


  Middle East and Africa

    Egypt
    Turkey


  APAC

    India
    Indonesia
    Pakistan
    South Korea


  Rest of World (ROW)

By Product Insights

The ethnic wear segment is estimated to witness significant growth during the forecast period.

The market caters to the unique needs of Muslim consumers, offering apparel that adheres to Islamic principles. This market encompasses various segments, including abayas, hijabs, prayer outfits, burqas, and niqabs for women, and thobes, jubbas, and sports and fitness wear for men. The Muslim population, estimated at 1.8 billion, presents a significant potential customer base for this industry. Islamic fashion industry growth is driven by cultural and lifestyle factors, particularly in Muslim majority economies. Younger generations are increasingly embracing innovative clothing designs that blend traditional Islamic clothing with contemporary styles, creating a demand for modest fashion wear. Ethnic wear, a popular segment, is particularly sought after during cultural events and significant occasions.

The sports industry also presents opportunities for the market growth, with the increasing popularity of sports hijabs. Consumer investments in sustainable fashion are also influencing the industry. Multinational fashion brands and high street brands are increasingly catering to this market, offering a range of options from luxury to affordable prices. E-commerce platforms are facilitating online retail distribution, addressing logistical issues and expanding market reach.

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The ethnic wear segment was valued at USD 69.50 billion in 2019 and showed a gradual increase during the forecast period.

Regional Analysis

APAC is estimated to contribute 39% to the growth of the global market during the forecast period.

Technavio's analysts have elaborately explained the regional trends and dri

The global Halal cheese market is experiencing robust growth, driven by the increasing global Muslim population and a rising demand for Halal-certified food products. This burgeoning market is projected to maintain a significant Compound Annual Growth Rate (CAGR), exceeding the average food industry growth rate, fueled by several key factors. The expanding middle class in many regions, particularly in Asia and the Middle East, coupled with increasing disposable incomes, is a major driver. Furthermore, the growing awareness of health and wellness, and a preference for natural and minimally processed foods, is boosting demand for Halal cheese, especially amongst health-conscious consumers. The market is segmented by application (supermarkets, convenience stores, online stores) and type (Cheddar, Red Leicester, Mozzarella, Others), offering diverse product choices to cater to varied consumer preferences. While pricing and competition among established players like Dairy Produce Packers and Glanbia Cheese pose challenges, the market's inherent growth potential remains substantial. The increasing availability of Halal cheese through various distribution channels, including the expansion of e-commerce platforms, further enhances market accessibility and fuels its expansion. The geographical distribution of the Halal cheese market reveals strong regional variations. North America and Europe currently hold significant market shares, but the Asia-Pacific region is poised for accelerated growth due to its large and rapidly growing Muslim population. The Middle East and Africa also represent key markets with significant growth potential. However, regulatory hurdles and variations in Halal certification standards across different regions present challenges. Companies are responding by investing in product diversification, strategic partnerships, and expanding their distribution networks to effectively tap into the diverse opportunities presented by different regional markets. Innovation in product development, such as offering specialized Halal cheese varieties catering to specific dietary needs (e.g., lactose-free options), represents a strategic area for competitive advantage. Looking ahead, the market is expected to witness continuous growth, driven by increasing consumer demand, expanding distribution networks, and ongoing product innovation.