As of 2010, Christianity was the religion with the most followers worldwide, followed by Islam (Muslims) and Hinduism. In the forty years between 2010 and 2050, it is projected that the landscape of world religions will undergo some noticeable changes, with the number of Muslims almost catching up to Christians. The changes in population sizes of each religious group is largely dependent on demographic development, for example, the rise in the world's Christian population will largely be driven by population growth in Sub-Saharan Africa, while Muslim populations will rise across various regions of Africa and South Asia. As India's population is set to grow while China's goes into decline, this will be reflected in the fact that Hindus will outnumber the unaffiliated by 2050. In fact, India may be home to both the largest Hindu and Muslim populations in the world by the middle of this century.

In 2020, around 28.8 percent of the global population were identified as Christian. Around 25.6 percent of the global population identify as Muslims, followed by 14.9 percent of global populations as Hindu. The number of Muslims increased by 347 million, when compared to 2010 data, more than all other religions combined.

This statistic shows the top 25 countries in the world with the largest number of Christian population in 2010. In 2010, the United States was leading the ranking with about 243 million Christians living in the country.

As of 2020, Christianity was the largest religion in the world, with around *** billion believers. In the second place was Islam, with around *** billion adherents.

This dataset describes the world’s religious makeup in 2020 and 2010. We focus on seven categories: Christians, Muslims, Hindus, Buddhists, Jews, people who belong to other religions, and those who are religiously unaffiliated. This analysis is based on more than 2,700 sources of data, including national censuses, large-scale demographic surveys, general population surveys and population registers. For more information about this data, see the associated Pew Research Center report "How the Global Religious Landscape Changed From 2010 to 2020."

In 2020, Indonesia recorded the largest population of Muslims worldwide, with around 239 million. This was followed with around 226.88 million Muslims in Pakistan and 213 million Muslims in India.

India Census: Population: by Religion: Muslim: Urban data was reported at 68,740,419.000 Person in 2011. This records an increase from the previous number of 49,393,496.000 Person for 2001. India Census: Population: by Religion: Muslim: Urban data is updated yearly, averaging 59,066,957.500 Person from Mar 2001 (Median) to 2011, with 2 observations. The data reached an all-time high of 68,740,419.000 Person in 2011 and a record low of 49,393,496.000 Person in 2001. India Census: Population: by Religion: Muslim: Urban data remains active status in CEIC and is reported by Census of India. The data is categorized under India Premium Database’s Demographic – Table IN.GAE001: Census: Population: by Religion.

Religion and Bangladesh

Religion in Bangladesh is a sensitive issue, mostly because Bangladesh is officially a secular state but recognizes Islam as an official, state religion. Historically and doctrinally, Islamic scholars don’t accept nations that are secular because they think that religion, society and private life are all part of the great community they like to call ‘umma’.

The main religion in Bangladesh is Islam because it is practiced by almost 90 percent of the country’s population. The rest of 10 percent adhere to Hinduism. The type of Islam that is practiced in Bangladesh is Sunni Islam with a lot of Sufi influences. Sunni is the most numerous branch of Islam in the world. Countries like Egypt and Saudi Arabia have Sunni majority populations. The Sufi practices that influence the Islamic religion in Bangladesh are commonly known as mysticism. Sufi followers are poor men that don’t eat, don’t drink and spend their days in deep prayer in order to achieve spiritual connection with God.

Bangladesh has the fourth largest Muslim population in the world, with over 130 million followers, right after Indonesia, Pakistan and India. In its constitution, Bangladesh is recognized as a secular state. For a short period of time, when Bangladesh was under Pakistani rule, Islam was made the state’s official religion. But the Supreme Court or High Court of Bangladesh ruled that Bangladesh must return to the principles of the 1972 constitution, meaning that it mustn’t have an official religion.

The problem with Islam gaining too much power in Bangladesh is that it unbalances the genders issues. Islamic edicts or fatwas have been issued mostly against women by religious courts as punishments for their nonreligious behavior. Global NGO’s are fighting such edicts in order to maintain a fair judgment when it comes to men and women. Bangladesh is a country where gender issues, as well as religious issues are very sensitive subjects.

From 2022 to 2060, the worldwide population of Muslims is expected to increase by **** percent. For the same period, the global population of Buddhists is expected to decrease by **** percent.

This dataset was found online at the Association of Religious Data Archives (ARDA) website. http://www.thearda.com/ . This data set shows information on religous groups throughout the United States. All data was uploaded as a polypoint centroids per county in the United States, in shapefile format. This Data set shows the Total congregations, Total Adherents, and Rate of Adherence per 1000 population for All religions in the United States and for the Mainline Religions.

Associated with manuscript titled: Fifty Muslim-majority countries have fewer COVID-19 cases and deaths than the 50 richest non-Muslim countriesThe objective of this research was to determine the difference in the total number of COVID-19 cases and deaths between Muslim-majority and non-Muslim countries, and investigate reasons for the disparities. Methods: The 50 Muslim-majority countries had more than 50.0% Muslims with an average of 87.5%. The non-Muslim country sample consisted of 50 countries with the highest GDP while omitting any Muslim-majority countries listed. The non-Muslim countries’ average percentage of Muslims was 4.7%. Data pulled on September 18, 2020 included the percentage of Muslim population per country by World Population Review15 and GDP per country, population count, and total number of COVID-19 cases and deaths by Worldometers.16 The data set was transferred via an Excel spreadsheet on September 23, 2020 and analyzed. To measure COVID-19’s incidence in the countries, three different Average Treatment Methods (ATE) were used to validate the results. Results published as a preprint at https://doi.org/10.31235/osf.io/84zq5(15) Muslim Majority Countries 2020 [Internet]. Walnut (CA): World Population Review. 2020- [Cited 2020 Sept 28]. Available from: http://worldpopulationreview.com/country-rankings/muslim-majority-countries (16) Worldometers.info. Worldometer. Dover (DE): Worldometer; 2020 [cited 2020 Sept 28]. Available from: http://worldometers.info

The average for 2013 based on 128 countries was 34.3 percent. The highest value was in Algeria: 100 percent and the lowest value was in Angola: 0 percent. The indicator is available from 1960 to 2013. Below is a chart for all countries where data are available.

The 2000 constitution of Cote d’Ivoire provides for religious freedom for all citizens. Approximately 40 percent of the population is Christian, another 40 percent is Muslim, and an estimated 25 percent of the population practice indigenous beliefs. Traditionally, the north has been associated with Islam and the south with Christianity. Throughout rural areas and central Cote d’Ivoire you will find people practicing indigenous beliefs. Many nominal Christian and Muslim practitioners practice a hybrid of Christian and indigenous or Muslim and indigenous beliefs. Nearly all Christians and Muslims belong to ethnic groups that believe in animism, fetishism, and witchcraft. Christian groups include Roman Catholics, Jehovah’s Witnesses, Seventh-day Adventists, Methodists, Assemblies of God, and Southern Baptists. The Evangelical Protestant Church of Cote d’Ivoire has over 1500 organized churches in its membership. The Basilica of Our Lady of Peace of Yamoussoukro is a Roman Catholic basilica built in the late 1980s by then-President Felix Houphouet-Boigny. It is considered the largest church in the world. The USD 300 million price tag contributed to a significant portion to the total national debt of Cote d’Ivoire. Historically, Christian religions have been slightly favored by the government with the Catholic Church being the favorite. While Christian schools received subsidies from the Ministry of Education for decades, Muslim schools were only considered official schools and given similar subsidies beginning in 1994. Accusations of discrimination against Islamic and traditional religious communities concerned employment, national identity card renewals, and the aforementioned religious school subsidies. This resulted in government resentment from both indigenous and Muslim populations. A 1999 coup led political leaders to stir up religious divisions between the north and south. Alassane Ouattara, a Muslim northerner was banned from the 2000 election. This led to a 2002 troop mutiny and rebellion by discontent northern Muslims. Religious tensions escalated in 2010 with the presidential election results. Alassane Ouattara was elected president and incumbent President Laurent Gbagbo rejected the results and refused to step down. Ouattara is a northern Muslim, Gbagbo a southern Christian. The ensuing violence, destruction of property, and massive displacement of people divided Cote d’Ivoire into two regions, north and south. The underlying ethnic, religious, and national fragmentation of Cote d’Ivoire contributed greatly to this division. Only minor reports of discrimination based on religious affiliation, belief, or practice have occurred in 2012. ISO3 - International Organization for Standardization 3-digit country code ADM0_NAME - Administration level zero name NAME - Name of religious institution TYPE - Type of religious instituion CITY - City location of religious institution SPA_ACC - Spatial accuracy of site location 1- high, 2 – medium, 3 - low SOURCE_DT - Primary source creation date SOURCE - Primary source SOURCE2_DT - Secondary source creation date SOURCE2 - Secondary source

Bible Study Software Market Outlook

The global Bible Study Software market size was valued at approximately USD 600 million in 2023 and is projected to reach around USD 1 billion by 2032, growing at a compound annual growth rate (CAGR) of 5.5% during the forecast period. The growth of this market is primarily driven by the increasing digitization and the growing popularity of digital religious materials among various user groups.

A significant factor contributing to the growth of the Bible Study Software market is the widespread adoption of digital tools for religious education and personal study. As technology becomes more integrated into daily life, religious communities are increasingly turning to software solutions to facilitate Bible study, making these tools indispensable. Digital platforms offer a variety of features such as search functionalities, cross-referencing, and multimedia integration, which enhance the overall study experience and make the text more accessible to users of all ages and backgrounds.

Additionally, the surge in remote learning and virtual gatherings, spurred by global events such as the COVID-19 pandemic, has further accelerated the demand for Bible study software. Churches and educational institutions have had to adapt to new modes of teaching and community building, which has led to an increased reliance on digital solutions. This transition not only supports regular study but also fosters a sense of community among users who may be geographically dispersed, thus driving market growth.

Increasing smartphone penetration and internet accessibility are also crucial drivers for the Bible Study Software market. With a significant portion of the global population now owning smartphones and having consistent internet access, mobile and web-based applications for Bible study have seen a steep rise in usage. These platforms offer convenience and flexibility, allowing users to engage with religious texts anytime and anywhere, which is particularly appealing to younger demographics who are accustomed to digital media consumption.

Regionally, North America holds the largest share of the Bible Study Software market, driven by a high rate of technological adoption and a strong Christian demographic. Europe follows closely, with a growing interest in digital religious resources. Meanwhile, the Asia Pacific region is anticipated to witness the fastest growth during the forecast period, owing to the increasing Christian population and rapid digitization in countries such as South Korea, India, and the Philippines. The Middle East & Africa and Latin America are also showing promising signs of growth, albeit at a slower pace compared to other regions.

Platform Analysis

The Bible Study Software market is segmented by platform into Windows, Mac, iOS, Android, and Web-based. The Windows segment currently dominates the market, largely due to the widespread use of personal computers running on Windows OS in homes, churches, and academic institutions. Windows-based software offers robust functionalities, including advanced search options, complex note-taking abilities, and seamless integration with other software, making it a preferred choice for serious Bible scholars and educators.

Mac users, although a smaller segment, represent a growing market share. The appeal of Mac-based Bible study software lies in its user-friendly interface and the seamless integration with other Apple products. The increasing popularity of Mac computers in academic and professional settings contributes to the growth of this segment. Developers are increasingly focusing on creating high-quality, Mac-compatible Bible study tools to cater to this niche but growing user base.

The iOS and Android segments are witnessing significant growth, driven by the proliferation of smartphones and tablets. Mobile-based Bible study applications offer unparalleled convenience, enabling users to study on the go. These apps often include features such as verse-of-the-day notifications, audio Bibles, and social sharing capabilities, which enhance user engagement and retention. Given the global trend toward mobile internet usage, the iOS and Android segments are expected to continue growing rapidly.

Web-based platforms are also gaining traction, particularly among users who prefer not to download software. These platforms offer flexibility and accessibility from any device with internet connectivity, making them an attractive option for occasional users and those who prioritize cross-device compatibility. Web-based

This statistic shows the top 25 countries in the world with the largest number of Hindu population in 2010. In 2010, there were about 974 million Hindus living in India.

Islam and Christianity form the two dominant religions in Nigeria. Since colonialism, approximately 90 percent of the Nigerian people identify themselves as Islamic or Christian. The northern region of Nigeria is predominately Islamic, while the southern region is predominately Christian.

Nigeria’s contact with Islam predated that of Christianity and European colonialism; its spread was facilitated into Sub-Saharan Africa through trade and commerce. The northern part of Nigeria is symbolic to the history of Islam, as it penetrated the area through the Kanem-Borno Empire in the 11th century before spreading to other predominately Hausa states. Islam was then introduced into the traditional societies of the Yoruba-speaking people of south-west Nigeria through their established commercial relationship with people of the north, particularly the Nupe and Fulani.

Christianity reached Nigeria in the 15th century with the visitation of Catholic missionaries to the coastal areas of the Niger-Delta region. Christianity soon recorded a boost in the southern region given its opposition to the slave trade and its promotion of Western education.

The distinct religious divide has instigated violence in present-day Nigeria, including the Sharia riot in Kaduna in 2000, ongoing ethno-religious violence in Jos since 2001, and the 2011 post-election violence that erupted in some northern states, particularly in the city of Maiduguri. Nigerians’ continued loyalty to religion compared to that of the country continues to sustain major political debate, conflict, and violent outbreaks between populations of the two faiths.

ISO3-International Organization for Standardization 3-digit country code

NAME-Name of religious institution

TYPE-Type of religious institution

CITY-City religious institution is located in

SPA_ACC-Spatial accuracy of site location 1- high, 2 – medium, 3 - low

SOURCE_DT-Source creation date

SOURCE-Primary source

SOURCE2_DT-Secondary source creation date

SOURCE2-Secondary source

Collection

This HGIS was created using information collected from the web sites GCatholic.org, Islamic Finder, Wikimapia, and BBBike.org, which uses OpenStreetMap, a crowd-source collaboration project that geo-locates sites throughout the world. After collection, all education institutions were geo-located.

The data included herein have not been derived from a registered survey and should be considered approximate unless otherwise defined. While rigorous steps have been taken to ensure the quality of each dataset, DigitalGlobe Analytics is not responsible for the accuracy and completeness of data compiled from outside sources.

Sources (HGIS)

BBBike, "Nigeria." Last modified 2013. Accessed March 19, 2013. http://extract.bbbike.org.

GCatholic.org, "Catholic Churches in Federal Republic of Nigeria." Last modified 2013. Accessed April 4, 2013. http://www.gcatholic.org/.

Islamic Finder, "Nigeria." Last modified 2013. Accessed April 4, 2013. http://islamicfinder.org/.

Olanrewaju, Timothy. The Sun, "oko Haram attacks church in Maiduguri." Last modified 2013. Accessed April 9, 2013. http://sunnewsonline.com/.

Wikimapia, "Nigeria:Mosques/Churches." Last modified 2013. Accessed April 4, 2013. http://wikimapia.org/

World Watch Monitor, "Muslim Threat to Attack Church Raises Tensions." Last modified 2012. Accessed April 9, 2013. http://www.worldwatchmonitor.org/.

Sources (Metadata)

Danjibo, N.D. "Islamic Fundamentalism and Sectarian Violence: The "Maitatsine" and "Boko Haram" Crises in Northern Nigeria." manuscript., University of Ibadan, 2010. http://www.ifra-nigeria.org.

Olanrewaju, Timothy. The Sun, "oko Haram attacks church in Maiduguri." Last modified 2013. Accessed April 9, 2013. http://sunnewsonline.com/.

Onapajo, Hakeem. "Politics for God: Religion, Politics, and Conflict in Democratic Nigeria." Journal of Pan African Studies. 4. no. 9 (2012): 42-66. http://web.ebscohost.com (accessed March 26, 2013).

World Watch Monitor, "Muslim Threat to Attack Church Raises Tensions." Last modified 2012. Accessed April 9, 2013. http://www.worldwatchmonitor.org/.

Muslim Ingredients Market Outlook

The global Muslim ingredients market size is projected to grow from USD 1.9 billion in 2023 to USD 3.5 billion by 2032, at a compound annual growth rate (CAGR) of 7.2%. The burgeoning Muslim population, coupled with increasing awareness and demand for halal-certified products, is a key growth factor driving this market.

The rising Muslim population globally is one of the primary drivers of the Muslim ingredients market. As of 2023, Muslims constitute about 24% of the worldÂ’s population, and this demographic is expected to grow significantly over the next decade. This growth is predominantly seen in regions such as the Asia-Pacific, Middle East, and Africa. The increasing Muslim population naturally leads to a higher demand for halal products, including food, beverages, pharmaceuticals, and cosmetics. A deeper understanding and adherence to religious dietary laws have further solidified the importance of incorporating halal ingredients in daily consumption.

The surge in disposable income among Muslim consumers has also played a pivotal role in the market's expansion. Improved economic conditions in countries with significant Muslim populations, such as Indonesia, Malaysia, Saudi Arabia, and UAE, have led to increased spending on premium halal-certified products. This trend is particularly evident in the food and beverage sector, where consumers are willing to pay a premium for assurance of quality and compliance with Islamic dietary laws. Consequently, manufacturers are increasingly investing in halal certification and aligning their products with Islamic principles to tap into this lucrative market.

Technological advancements and innovation in the processing and certification of halal products have further bolstered market growth. The introduction of blockchain technology for halal certification ensures transparency, traceability, and authenticity, thus gaining consumer trust. Additionally, advancements in food science have enabled the development of new halal-friendly ingredients, expanding the range of available products. Companies investing in research and development are better positioned to cater to the evolving preferences of Muslim consumers and gain a competitive edge in the market.

Halal Food plays a pivotal role in the Muslim ingredients market, as it aligns with the religious and cultural practices of Muslim consumers. The demand for halal food is not only limited to Muslim-majority countries but is also gaining traction in regions with growing Muslim populations, such as Europe and North America. This trend is driven by the increasing awareness of halal food as a symbol of quality and ethical production, appealing to both Muslim and non-Muslim consumers. The assurance of halal certification provides consumers with confidence that the food products adhere to strict Islamic dietary laws, which is crucial for maintaining religious observance. As a result, food manufacturers are increasingly investing in halal certification to cater to this expanding market segment and capitalize on the growing demand for halal food products globally.

Regionally, the Asia-Pacific holds the largest market share, driven by countries like Indonesia and Malaysia, where the majority of the population adheres to Islamic dietary laws. North America and Europe are also witnessing increased demand for halal products, fueled by the growing Muslim immigrant population and rising awareness among non-Muslim consumers about the benefits of halal-certified products. The Middle East and Africa region, with its predominantly Muslim population, remains a critical market, contributing significantly to the global revenue.

Product Type Analysis

The product type segment of the Muslim ingredients market comprises halal meat, halal dairy products, halal beverages, halal confectionery, halal nutraceuticals, and others. Halal meat holds a significant share in this segment due to the stringent religious guidelines governing meat consumption in Islam. The demand for halal meat is particularly high in regions with large Muslim populations, such as the Middle East, North Africa, and Southeast Asia. Companies are increasingly focusing on ensuring that their meat products are certified halal to cater to this growing demand. The advent of online meat delivery services has further propelled the growth of this segment.

Halal dairy products, including milk, cheese, and yogurt, are another crucial segment that has see

(UNCLASSIFIED) The Liberian population is religiously heterogeneous, comprised 85.6 percent Christian, 12.6 percent Muslim, 0.6 percent adherents of tribal or indigenous traditions, 1.5 percent non-religious, and less than 1 percent a combination of Bahais, Hindus, Sikhs, and Buddhists. Primary denominations within the country’s Christian majority include Lutheran, Baptist, Episcopal, Presbyterian, Roman Catholic, United Methodist, African Methodist Episcopal (AME), AME Zion, and Pentecostal. Many individuals identified as "Christian" retain a mix of Christian and indigenous (often animistic) beliefs. Both Christian and Muslim Liberians are dispersed throughout the country. Most Muslims belong to two distinct ethnic groups, the Mandingo—who are widely distributed—and the Vai who live mostly in western areas.Christianity reached Liberia in the 19th century with the arrival of freed slaves from the United States. Missionaries of various Protestant denominations started arriving in the 1820s, eventually forming what became one of the highest per capita missionary populations in the world. The first permanent Catholic mission in the country was established in the early 1900s. A Liberian Council of Churches composed of Lutheran, Episcopal, Methodist, and other similar groups now exists, and an evangelical association of churches and missions has operated on and off since 1966. Though religiously-motivated violence in Liberia is relatively uncommon, tensions between Christians and Muslims have escalated in the past. In October 2004, approximately 25 people were killed and several churches and mosques were destroyed in Monrovia during clashes between Christians of several ethnic groups and Mandingo Muslims. The Liberian constitution provides religious freedom for all inhabitants, and in practice, the government respects minority religious groups. According to a 2013 document published by the U.S. Department of State, the Liberian government does not discriminate based on religious affiliation, belief, or worship. Although there is no state religion in the country, government ceremonies commonly begin and end with prayers or hymns, the majority of which are Christian, though some are Muslim. Most private schools in the country are operated by churches or missions. The majority receive government funding, though non-religious schools are also heavily subsidized. Religious education is available as an elective in public schools, but is not required. Social welfare institutions are largely managed or affiliated with religious organizations, often in conjunction with international aid agencies. As regards the ongoing Ebola crisis in West Africa, some religious leaders in Liberia have cited “immoral acts” as the cause of the outbreak. In August 2014, Liberia’s Council of Churches agreed, “God is angry with Liberia,” and urged Liberians to seek forgiveness for corruption and immorality by staying indoors and fasting for three days.Attribute Table Field DescriptionsISO3 - International Organization for Standardization 3-digit country code ADM0_NAME - Administration level zero identification / name ADM1_NAME - Administration level one identification / name ADM2_NAME - Administration level two identification / name NAME - Name of religious institution TYPE - Classification in the geodatabase (type of institution) CITY - City location available SPA_ACC - Spatial accuracy of site location (1 – high, 2 – medium, 3 – low) COMMENTS - Comments or notes regarding the religious institution SOURCE_DT - Source one creation date SOURCE - Source one SOURCE2_DT - Source two creation date SOURCE2 - Source two CollectionThe feature class was generated utilizing data from OpenStreetMap, Wikimapia, GeoNames and other sources. OpenStreetMap is a free worldwide map, created by crowd-sourcing. Wikimapia is open-content mapping focused on gathering all geographical objects in the world. GeoNames is a geographical places database maintained and edited by the online community. Consistent naming conventions for geographic locations were attempted but name variants may exist, which can include historical or less widespread interpretations.The data included herein have not been derived from a registered survey and should be considered approximate unless otherwise defined. While rigorous steps have been taken to ensure the quality of each dataset, DigitalGlobe is not responsible for the accuracy and completeness of data compiled from outside sources.Metadata information was collected form U.S. Department of State publications as well as news media articles. Sources (HGIS)"Cathedral of St. Therese of The Child Jesus." GCatholic. July 2014. Accessed October 7, 2014. http://www.gcatholic.org.DigitalGlobe, "DigitalGlobe Imagery Archive." Accessed October 01, 2014. GeoNames, "Liberia." September 23, 2014. Accessed October 01, 2014. http://www.geonames.org.Google, September 2014. Accessed October 01, 2014. www.google.com.OpenStreetMap, "Liberia." September 2014. Accessed October 01, 2014. http://www.openstreetmap.org.Wikimapia, "Liberia." September 2014. Accessed October 01, 2014. http://wikimapia.org.Sources (Metadata)Baden, Joel and Candida Moss. “Ebola Is Not God’s Wrath: Religious leaders are perpetuating dangerous, dehumanizing beliefs about sin and disease.” Slate. August 20, 2014. Accessed October 01, 2014. http://www.slate.com.“Country Profile: Liberia.” Soudan Interior Mission. January 01, 2014. Accessed October 01, 2014. http://www.sim.org.“Education System in Liberia.” Classbase. January 01, 2012. Accessed October 01, 2014. http://www.classbase.com.“Liberia 2005 International Religious Freedom Report.” United States Department of State: Bureau of Democracy, Human Rights, and Labor. January 01, 2005. Accessed October 01, 2014. http://www.state.gov.“Liberia 2012 International Religious Freedom Report.” United States Department of State: Bureau of Democracy, Human Rights, and Labor. January 01, 2005. Accessed October 01, 2014. http://www.state.gov.“Liberia 2014 International Religious Freedom Report.” United States Department of State. January 01, 2014. Accessed October 01, 2014. http://www.state.gov.

Christianity was the largest religion in a high number of the countries included in the survey. Of the countries, Peru, South Africa, and Poland had the highest share of Christians at around 75 percent. Moreover, around 90 percent in India and Thailand stated that they believed in another religion, with Hinduism and Buddhism being the major religion in the two countries respectively. Sweden and South Korea were the only two countries where 50 percent or more of the respondents stated that they did not have any religious beliefs.

This study explores the nature and conceptualisation of mental health and well-being among Indonesians living in an urban environment. Little is known about the nature of mental health and well-being in the everyday living context in developing countries. In Indonesia, as one of the most populous countries and the largest Muslim population in the world, the incidence of mental health problems has increased immensely in the last decade. However, there is a very limited number of studies that incorporate relevant cultural contexts into the understanding of mental health and well-being in Indonesia. This study aims to elucidate the relationship of specific psychosocial factors, as protective and risk factors, to mental health and well-being in the everyday urban living contexts experienced by a growing middle class in Indonesia in the perspective of Keyes' model of mental well-being. The data for this study were collected through semi-structured interviews and were analysed using Giorgi’s descriptive phenomenological approach.