The statistic illustrates the share of favorability of Iran and Saudi Arabia amongst Lebanese respondents as of spring 2015, by religion. During the survey period, a share of ** percent of Sunni respondents in Lebanon viewed Saudi Arabia favorably. In comparison ***** percent of Shia respondents from Lebanon had a favorable view of Saudi Arabia.

These data were collected for a study of how the characteristics of political parties influence women's chances in assuming leadership positions within the parties' inner structures. Data were compiled by Fatima Sbaity Kassem for a case-study of Lebanon and by national and local researchers for 25 other countries in Asia, Africa and Europe. The researchers collected raw data on women in politics from party administrators and government officials. Researchers gathered information about parties' year of origin, number of seats in parliament, political platform, and all gender-disaggregated party data (in percentages) on overall party membership, shares in executive and decision-making bodies, and nominations on electoral lists. A key variable measures party religiosity, which refers to the religious components on their political platforms or the extent to which religion penetrates their political agendas.

Only parties that have at least one seat in any of the last three parliaments were included. These are referred to as 'relevant' parties. The four data sets combined cover 330 political parties in Lebanon plus 12 other Arab countries (Algeria, Bahrain, Comoros, Djibouti, Egypt, Jordan, Kuwait, Mauritania, Morocco, Palestine, Tunisia, and Yemen), seven non-Arab Muslim-majority countries (Albania, Afghanistan, Bangladesh, Bosnia-Herzegovina, Indonesia, Senegal, and Turkey), five European countries with dominant Christian democratic parties (Austria, Belgium, Italy, Germany, and the Netherlands), and Israel.

Financial overview and grant giving statistics of Lebanon County Christian Ministries

When asked about their personal attitude towards various religions in Australia, ** percent of Australians surveyed had a negative attitude towards Muslims. Buddhists appeared to be least likely to elicit negative responses and around ** percent of respondents responded negatively to Christians.

 Islam in Australia

Muslims represent almost a quarter of the religious diversity in the Asia Pacific region and Australia’s neighbor, Indonesia, has the largest Muslim population in the world. In Australia, Islam is the second largest religious group but less than ***** percent of the population are Muslim, compared to over ** percent of the population identifying as Christian. The Australian Muslim community is very diverse, consisting of migrants from Bangladesh, Lebanon, Turkey, as well as Australian-born Muslims of European heritage.

 Australians increasingly less religious

The 2016 Australian census revealed that an ever-increasing number of Australians are selecting “no religion” in the optional census question on religious affiliation. This drop in religious affiliation is a common trend in many economically developed countries, although some of Australia’s minority religions like Islam and Buddhism are still showing some growth. In contrast, Christianity appears to be declining, especially amongst people under the age of **, an age group that also recorded higher numbers of people with no religion.

The Arab Barometer is a multicountry social survey designed to assess citizen attitudes about public affairs, governance, and social policy in the Arab World, and to identify factors that shape these attitudes and values. In this first round of the Arab Barometer, respondents in the countries of Jordan, Algeria, Lebanon, Morocco, Yemen, Bahrain and Palestine were queried regarding (1) economic questions, (2) evaluation of political institutions, political participation, and political attitudes, (3) identity and nationalism, (4) politics and religion, (5) religiosity, and (6) the Arab world and international affairs. In regards to economic questions, respondents were asked to give their opinion on the current overall and future economic condition of their countries, and the current economic situation of their families. On the topic of evaluation of political institutions, political participation, and political attitudes, respondents gave their opinions on how much trust they had in political institutions such as political parties, police, parliament, the courts, and the prime minister, their involvement in organizations, whether people can be trusted, city safety, election participation, and the fairness of elections. Further, participants were asked about the ease of obtaining services from the government, the present political situation, their political interest and main source of political information, and their support of the government. Other questions asked their opinions on political competition and reform, participation in political dissent, their opinions on the characteristics of democracy, the degree to which, on a given list of countries, each is a democracy, and how suitable democracy is for the respondents' respective countries. The remaining questions asked respondents for their opinions of various political systems, the performance of their country's current government, problems facing their country, citizen freedoms, corruption, and qualifications for national leadership. Concerning identity and nationalism, respondents were asked how they view themselves, what affiliations were most important, which groups they wished to have as neighbors, what they thought of emigration, and pride in their country. On the subject of politics and religion, queries included the degree to which religion should influence voting in elections, government decisions, and legislation. Regarding religiosity, respondents gave their views on the lottery, choosing a spouse, the interpretation of Islam in present-day issues, the behavior and situation of women in Muslim society, and a person's qualifications for a government job. The final topic, the Arab world and international affairs, questions were asked about the Arab world lagging behind other regions, the effectiveness of the Arab League, whether certain events were part of terrorist operations, the United States' role in the Middle East, and the Israeli-Palestinian conflict. Additional topics include internet use, time spent in Western countries, and citizen disputes and the use of "wasta" (personal influence or connections). Demographic variables include age, gender, education, employment status, occupation, marital status, religious preference and practices, individual and family income, and country of origin.

People who see religion as very important usually have a lower acceptance of homosexuality. According to a survey conducted in 2019, in South Korea, Lebanon, and Lithuania, respondents who perceived religion as very relevant had a very low acceptance of homosexuality, below ** percent. Among the countries with the largest discrepancies between people seeing religion as very important and those seeing it as not very important, Israel recorded the highest difference in percentage points.

Liban: Christians as percent of the total population: Pour cet indicateur, The Cline Center for Democracy fournit des données pour la Liban de 1960 à 2013. La valeur moyenne pour Liban pendant cette période était de 38.8 pour cent avec un minimum de 26.9 pour cent en 2013 et un maximum de 50.7 pour cent en 1960.