About this dataset

Context

This list ranks the 7 cities in the Christian County, IL by Lebanese population, as estimated by the United States Census Bureau. It also highlights population changes in each city over the past five years.

Content

When available, the data consists of estimates from the U.S. Census Bureau American Community Survey (ACS) 5-Year Estimates, including:

• 2019-2023 American Community Survey 5-Year Estimates
• 2014-2018 American Community Survey 5-Year Estimates
• 2009-2013 American Community Survey 5-Year Estimates

Variables / Data Columns

• Rank by Lebanese Population: This column displays the rank of city in the Christian County, IL by their Lebanese population, using the most recent ACS data available.
• City: The City for which the rank is shown in the previous column.
• Lebanese Population: The Lebanese population of the city is shown in this column.
• % of Total City Population: This shows what percentage of the total city population identifies as Lebanese. Please note that the sum of all percentages may not equal one due to rounding of values.
• % of Total Christian County Lebanese Population: This tells us how much of the entire Christian County, IL Lebanese population lives in that city. Please note that the sum of all percentages may not equal one due to rounding of values.
• 5 Year Rank Trend: This column displays the rank trend across the last 5 years.

Good to know

Margin of Error

Data in the dataset are based on the estimates and are subject to sampling variability and thus a margin of error. Neilsberg Research recommends using caution when presening these estimates in your research.

Custom data

If you do need custom data for any of your research project, report or presentation, you can contact our research staff at research@neilsberg.com for a feasibility of a custom tabulation on a fee-for-service basis.

Inspiration

Neilsberg Research Team curates, analyze and publishes demographics and economic data from a variety of public and proprietary sources, each of which often includes multiple surveys and programs. The large majority of Neilsberg Research aggregated datasets and insights is made available for free download at https://www.neilsberg.com/research/.

About this dataset

Context

This list ranks the 4 cities in the Christian County, KY by Lebanese population, as estimated by the United States Census Bureau. It also highlights population changes in each city over the past five years.

Content

When available, the data consists of estimates from the U.S. Census Bureau American Community Survey (ACS) 5-Year Estimates, including:

• 2019-2023 American Community Survey 5-Year Estimates
• 2014-2018 American Community Survey 5-Year Estimates
• 2009-2013 American Community Survey 5-Year Estimates

Variables / Data Columns

• Rank by Lebanese Population: This column displays the rank of city in the Christian County, KY by their Lebanese population, using the most recent ACS data available.
• City: The City for which the rank is shown in the previous column.
• Lebanese Population: The Lebanese population of the city is shown in this column.
• % of Total City Population: This shows what percentage of the total city population identifies as Lebanese. Please note that the sum of all percentages may not equal one due to rounding of values.
• % of Total Christian County Lebanese Population: This tells us how much of the entire Christian County, KY Lebanese population lives in that city. Please note that the sum of all percentages may not equal one due to rounding of values.
• 5 Year Rank Trend: This column displays the rank trend across the last 5 years.

Good to know

Margin of Error

Data in the dataset are based on the estimates and are subject to sampling variability and thus a margin of error. Neilsberg Research recommends using caution when presening these estimates in your research.

Custom data

If you do need custom data for any of your research project, report or presentation, you can contact our research staff at research@neilsberg.com for a feasibility of a custom tabulation on a fee-for-service basis.

Inspiration

Neilsberg Research Team curates, analyze and publishes demographics and economic data from a variety of public and proprietary sources, each of which often includes multiple surveys and programs. The large majority of Neilsberg Research aggregated datasets and insights is made available for free download at https://www.neilsberg.com/research/.

This statistic describes the most important aspect of Islam to millennials from Lebanon in 2017, by response. During the survey period, the share of millennials, who stated "living by Islamic ethics and morals" as the most important aspect of their religion was ** percent.

The statistic illustrates the share of favorability of Iran and Saudi Arabia amongst Lebanese respondents as of spring 2015, by religion. During the survey period, a share of ** percent of Sunni respondents in Lebanon viewed Saudi Arabia favorably. In comparison ***** percent of Shia respondents from Lebanon had a favorable view of Saudi Arabia.

Financial overview and grant giving statistics of Lebanon Valley Christian School

Financial overview and grant giving statistics of Christian Lebanese Foundation In The World

The data was collected in, 2019, in the context of a doctoral thesis in social and cultural psychology at the University of Brussels, Belgium. Thesis title: Were we all victims and perpetrators? How national and religious identifications and processes of victimhood and responsibility attributions for the civil war affect present-day intergroup relations in Lebanon. This thesis aims to study the role of ingroup identification in shaping construals of group victimhood and responsibility attributions, in addition to the impact of these factors on intergroup relations. We choose to study this phenomenon in the context of the Lebanese civil war, in Lebanese citizens currently residing in Lebanon, evaluating two types of ingroup identification (national and religious) in the two main religious groups (Christians and Muslims). Quantitative data collected via online survey among Lebanese citizens currently residing in Lebanon. This project aimed to assess how construals of victimhood and responsibility and collective emotions are expressed after being exposed to civil war events, in addition to the impact of group membership and identification on this process. Particularly in this project (among the 5 projects in this thesis) we assessed Arabic and Political identification levels (in addition to Lebanese and religious). Method of data collection (sample description, procedure, variables scales and items), and a codebook (variables names and their code explained, to better understand the csv and sav data files) are provided. CMLCW P1: Collective Memory of The Lebanese Civil War (project acronym) Project #1 (the thesis included 5 projects/Datasets). Dataset of the project in two different formats; Method and Codebook of Dataset

When asked about their personal attitude towards various religions in Australia, ** percent of Australians surveyed had a negative attitude towards Muslims. Buddhists appeared to be least likely to elicit negative responses and around ** percent of respondents responded negatively to Christians.

 Islam in Australia

Muslims represent almost a quarter of the religious diversity in the Asia Pacific region and Australia’s neighbor, Indonesia, has the largest Muslim population in the world. In Australia, Islam is the second largest religious group but less than ***** percent of the population are Muslim, compared to over ** percent of the population identifying as Christian. The Australian Muslim community is very diverse, consisting of migrants from Bangladesh, Lebanon, Turkey, as well as Australian-born Muslims of European heritage.

 Australians increasingly less religious

The 2016 Australian census revealed that an ever-increasing number of Australians are selecting “no religion” in the optional census question on religious affiliation. This drop in religious affiliation is a common trend in many economically developed countries, although some of Australia’s minority religions like Islam and Buddhism are still showing some growth. In contrast, Christianity appears to be declining, especially amongst people under the age of **, an age group that also recorded higher numbers of people with no religion.

According to a survey conducted in 2022, the most highly favored belief system in the United States was Christianity, with 32 percent of Americans having a very favorable opinion of this religion. In comparison, Satanism was viewed the least favorably, with 50 percent of Americans having a very unfavorable opinion of this religion.

The data was collected in 2020, in the context of a doctoral thesis in social and cultural psychology at the University of Brussels, Belgium. Thesis title: Were we all victims and perpetrators? How national and religious identifications and processes of victimhood and responsibility attributions for the civil war affect present-day intergroup relations in Lebanon. This thesis aims to study the role of ingroup identification in shaping construals of group victimhood and responsibility attributions, in addition to the impact of these factors on intergroup relations. We choose to study this phenomenon in the context of the Lebanese civil war, in Lebanese citizens currently residing in Lebanon, evaluating two types of ingroup identification (national and religious) in the two main religious groups (Christians and Muslims). Quantitative data collected via online survey among Lebanese citizens currently residing in Lebanon. This project aimed to assess the effect of manipulating competitive and inclusive victimhood, in addition to ingroup identification, on intergroup relations in Lebanon and other factors (Outgroup attitudes, willingness to engage in contact, intergroup similarity perception, forgiveness, collective action and responsibility attribution). Method of data collection (sample description, procedure, variables scales and items), and a codebook (variables names and their code explained, to better understand the csv and sav data files) are provided. CMLCW P4: Collective Memory of The Lebanese Civil War (project acronym) Project #4 (the thesis included 5 projects/Datasets). Dataset of the project in two different formats; Method and Codebook of Dataset;

This statistic represents the trusted place to receive answers on questions of faith among Lebanese Millennials as of 2017. During the survey, ** percent of Lebanese Millennials stated that they would go to their local mosque Imam for answers on their questions of faith.

Financial overview and grant giving statistics of Lebanese American Christian Society

The dataset contains HLA class I and class II profile of healthy (non-diseased) population.

In 2023, 27.5 percent of Americans were unaffiliated with any religion. A further 13.4 percent of Americans were White evangelical Protestants, and an additional 13.3 percent were White mainline Protestants. Religious trends in the United States Although the United States is still home to the largest number of Christians worldwide, the nation has started to reflect a more diverse religious landscape in recent years. Americans now report a wide range of religious beliefs and backgrounds, in addition to an increasing number of people who are choosing to identify with no religion at all. Studies suggest that many Americans have left their previous religion to instead identify as atheist, agnostic, or nothing in particular, with many reasoning that they stopped believing in the religion's teachings, that they didn't approve of negative teachings or treatment of LGBTQ+ people, or that their family was never that religious growing up. Christian controversies Over the last few years, controversies linked to Christian denominations have plagued the nation, including reports of child sexual abuse by the Catholic Church, the Church of Jesus Christ of Latter-day Saints, and the Southern Baptist Convention. Christian churches have also been accused of supporting discriminatory actions against LGBTQ+ people and people belonging to other religious groups. In addition, there have been increasing concerns about Christian nationalism, the political ideology that asserts that America was founded to be a Christian nation. Although the majority of Americans still think that declaring the United States a Christian nation would go against the U.S. Constitution, studies found that most Republicans would be in favor of this change.

This statistic represents the importance for obtaining answers on questions of faith among Lebanese Millennials as of 2017. During the survey, ** percent of Lebanese Millennials stated that obtaining an answer for their questions of faith was very important to them.

In 2023, about 33 percent of Americans were Protestants, down from 69 percent in 1948. In that same year, about 22 percent of Americans were Catholic, while 22 percent said that they had no religion at all.

The data was collected in the context of a doctoral thesis in social and cultural psychology at the University of Brussels, Belgium. Thesis title: Were we all victims and perpetrators? How national and religious identifications and processes of victimhood and responsibility attributions for the civil war affect present-day intergroup relations in Lebanon. This thesis aims to study the role of ingroup identification in shaping construals of group victimhood and responsibility attributions, in addition to the impact of these factors on intergroup relations. We choose to study this phenomenon in the context of the Lebanese civil war, in Lebanese citizens currently residing in Lebanon, evaluating two types of ingroup identification (national and religious) in the two main religious groups (Christians and Muslims). Quantitative data collected via online survey among Lebanese citizens currently residing in Lebanon. This project aimed to assess various factors (victimhood, responsibility attributions, threat, group status, etc. ) that can impact intergroup relations (attitudes, intergroup contact, forgiveness, collection action). Method of data collection (sample description, procedure, variables scales and items), and a codebook (variables names and their code explained, to better understand the csv and sav data files). CMLCW P5: Collective Memory of The Lebanese Civil War (project acronym) Project #5 (the thesis included 5 projects/Datasets). Method and Codebook of Dataset; Dataset of the project in two different formats

According to a survey conducted in 2022, 46 percent of Americans who identified as liberal reported never attending religious services in the United States, the most out of the surveyed demographic groups, followed by 44 percent of Americans who had never been married and 43 percent of Americans aged between 18 to 29 years. In comparison, only 20 percent of Americans who identified as conservative reported never attending religious services.

This statistic describes the response to Friday sermon in local mosques of millennials from Lebanon in 2017, by opinion. During the survey period, a share of ** percent of Lebanese millennials responded, that the Friday sermon at their local mosque is over-politicized.

Abstract

The World Values Survey (WVS) is an international research program devoted to the scientific and academic study of social, political, economic, religious and cultural values of people in the world. The project’s goal is to assess which impact values stability or change over time has on the social, political and economic development of countries and societies. The project grew out of the European Values Study and was started in 1981 by its Founder and first President (1981-2013) Professor Ronald Inglehart from the University of Michigan (USA) and his team, and since then has been operating in more than 120 world societies. The main research instrument of the project is a representative comparative social survey which is conducted globally every 5 years. Extensive geographical and thematic scope, free availability of survey data and project findings for broad public turned the WVS into one of the most authoritative and widely-used cross-national surveys in the social sciences. At the moment, WVS is the largest non-commercial cross-national empirical time-series investigation of human beliefs and values ever executed.

The project’s overall aim is to analyze people’s values, beliefs and norms in a comparative cross-national and over-time perspective. To reach this aim, project covers a broad scope of topics from the field of Sociology, Political Science, International Relations, Economics, Public Health, Demography, Anthropology, Social Psychology and etc. In addition, WVS is the only academic study which covers the whole scope of global variations, from very poor to very rich societies in all world’s main cultural zones.

The WVS combines two institutional components. From one side, WVS is a scientific program and social research infrastructure that explores people’s values and beliefs. At the same time, WVS comprises an international network of social scientists and researchers from 120 world countries and societies. All national teams and individual researchers involved into the implementation of the WVS constitute the community of Principal Investigators (PIs). All PIs are members of the WVS.

The WVS seeks to help scientists and policy makers understand changes in the beliefs, values and motivations of people throughout the world. Thousands of political scientists, sociologists, social psychologists, anthropologists and economists have used these data to analyze such topics as economic development, democratization, religion, gender equality, social capital, and subjective well-being. The WVS findings have proved to be valuable for policy makers seeking to build civil society and stable political institutions in developing countries. The WVS data is also frequently used by governments around the world, scholars, students, journalists and international organizations such as the World Bank, World Health Organization (WHO), United Nations Development Program (UNDP) and the United Nations Headquarters in New York (USA). The WVS data has been used in thousands of scholarly publications and the findings have been reported in leading media such as Time, Newsweek, The New York Times, The Economist, the World Development Report, the World Happiness Report and the UN Human Development Report.

The World Values Survey Association is governed by the Executive Committee, the Scientific Advisory Committee, and the General Assembly, under the terms of the Constitution.

Strategic goals for the 7th wave included:

Expansion of territorial coverage from 60 countries in WVS-6 to 80 in WVS-7; Deepening collaboration within the international development community; Deepening collaboration within NGOs, academic institutions and research foundations; Updating the WVS-7 questionnaire with new topics & items covering new social phenomena and emerging processes of value change; Expanding the 7th wave WVS with data useful for monitoring the SDGs; Expanding capacity and resources for survey fieldwork in developing countries. The 7th wave continued monitoring cultural values, attitudes and beliefs towards gender, family, and religion; attitudes and experience of poverty; education, health, and security; social tolerance and trust; attitudes towards multilateral institutions; cultural differences and similarities between regions and societies. In addition, the WVS-7 questionnaire has been elaborated with the inclusion of such new topics as the issues of justice, moral principles, corruption, accountability and risk, migration, national security and global governance.

For more information on the history of the WVSA, visit https://www.worldvaluessurvey.org/WVSContents.jsp ›Who we are › History of the WVSA.

Geographic coverage

Lebanon.

The WVS has just completed wave 7 data that comprises 64 surveys conducted in 2017-2022. With 64 countries and societies around the world and more than 80,000 respondents, this is the latest resource made available for the research community.

The WVS-7 survey was launched in January 2017 with Bolivia becoming the first country to conduct WVS-7. In the course of 2017 and 2018, WVS-7 has been conducted in the USA, Mexico, Brazil, Argentina, Chile, Ecuador, Peru, Andorra, Greece, Serbia, Romania, Turkey, Russia, Germany, Thailand, Australia, Malaysia, Indonesia, China, Pakistan, Egypt, Jordan, Nigeria, Iraq and over dozen of other world countries. Geographic coverage has also been expanded to several new countries included into the WVS for the first time, such as Bolivia, Greece, Macao SAR, Maldives, Myanmar, Nicaragua, and Tajikistan.

Analysis unit

Household, Individual

Sampling procedure

The sample type preferable for using in the World Values Survey is a full probability sample of the population aged 18 years and older. A detailed description of the sampling methodology is provided in the country specific sample design documentation available for download from WVS.

A detailed description of the sampling methodology is provided in the Lebanon 2018 sample design documentation available for download from WVS and also from the Downloads section of the metadata.

Mode of data collection

Computer Assisted Personal Interview [capi]

Research instrument

The survey was fielded in the following language(s): Arabic. The questionnaire is available for download from the WVS website.