In 2020, **** percent of the Malaysian population professed to be of the Islamic faith. The second-largest religion in Malaysia in that year was Buddhism, adhered to by **** percent of the population.

This statistic presents the results of a survey on perceived percentage of the Muslim population in Malaysia as of 2018. According to data published by Ipsos, Malaysian respondents slightly overestimated the proportion of Muslim population in their country. On average, the respondents thought that around ** out of every 100 people in Malaysia were Muslims, when the actual share of Muslim population was around ** percent in Malaysia.

Malaysia: Sunni Muslims as percent of the total population: The latest value from is percent, unavailable from percent in . In comparison, the world average is 0.0 percent, based on data from countries. Historically, the average for Malaysia from to is percent. The minimum value, percent, was reached in while the maximum of percent was recorded in .

In 2023, it was estimated that approximately ** percent of the Indonesian population were Muslim, accounting for the highest share of Muslims in any Southeast Asian country. Indonesia also has the world's largest Muslim population, with an estimated *** million Muslims. Demographics of Indonesia The total population of Indonesia was estimated to reach around *** million in 2028. The median age of the population in the country was at an all-time high in 2020 and was projected to increase continuously until the end of the century. In 2020, the population density in Indonesia reached its highest value recorded at about ***** people per square kilometer. Shopping behavior during Ramadan in Indonesia Nearly all Muslims in Indonesia celebrated Ramadan in 2022. During the month of Ramadan, ** percent of Indonesian users utilized online applications to order food. Many Indonesians planned to shop online or offline during Ramadan, with around ** percent of online users planning to purchase fashion wear and accessories. Shopee was the most used app for shopping purposes during that period.

In 2023, the number of non-Muslim marriages registered in Malaysia was approximately ******. This was an increase compared to the previous year. Muslims make up the majority of the population in Malaysia, while other major religions in the country include Christianity, Buddhism, and Hinduism.

Muslim Ingredients Market Outlook

The global Muslim ingredients market size is projected to grow from USD 1.9 billion in 2023 to USD 3.5 billion by 2032, at a compound annual growth rate (CAGR) of 7.2%. The burgeoning Muslim population, coupled with increasing awareness and demand for halal-certified products, is a key growth factor driving this market.

The rising Muslim population globally is one of the primary drivers of the Muslim ingredients market. As of 2023, Muslims constitute about 24% of the worldÂ’s population, and this demographic is expected to grow significantly over the next decade. This growth is predominantly seen in regions such as the Asia-Pacific, Middle East, and Africa. The increasing Muslim population naturally leads to a higher demand for halal products, including food, beverages, pharmaceuticals, and cosmetics. A deeper understanding and adherence to religious dietary laws have further solidified the importance of incorporating halal ingredients in daily consumption.

The surge in disposable income among Muslim consumers has also played a pivotal role in the market's expansion. Improved economic conditions in countries with significant Muslim populations, such as Indonesia, Malaysia, Saudi Arabia, and UAE, have led to increased spending on premium halal-certified products. This trend is particularly evident in the food and beverage sector, where consumers are willing to pay a premium for assurance of quality and compliance with Islamic dietary laws. Consequently, manufacturers are increasingly investing in halal certification and aligning their products with Islamic principles to tap into this lucrative market.

Technological advancements and innovation in the processing and certification of halal products have further bolstered market growth. The introduction of blockchain technology for halal certification ensures transparency, traceability, and authenticity, thus gaining consumer trust. Additionally, advancements in food science have enabled the development of new halal-friendly ingredients, expanding the range of available products. Companies investing in research and development are better positioned to cater to the evolving preferences of Muslim consumers and gain a competitive edge in the market.

Halal Food plays a pivotal role in the Muslim ingredients market, as it aligns with the religious and cultural practices of Muslim consumers. The demand for halal food is not only limited to Muslim-majority countries but is also gaining traction in regions with growing Muslim populations, such as Europe and North America. This trend is driven by the increasing awareness of halal food as a symbol of quality and ethical production, appealing to both Muslim and non-Muslim consumers. The assurance of halal certification provides consumers with confidence that the food products adhere to strict Islamic dietary laws, which is crucial for maintaining religious observance. As a result, food manufacturers are increasingly investing in halal certification to cater to this expanding market segment and capitalize on the growing demand for halal food products globally.

Regionally, the Asia-Pacific holds the largest market share, driven by countries like Indonesia and Malaysia, where the majority of the population adheres to Islamic dietary laws. North America and Europe are also witnessing increased demand for halal products, fueled by the growing Muslim immigrant population and rising awareness among non-Muslim consumers about the benefits of halal-certified products. The Middle East and Africa region, with its predominantly Muslim population, remains a critical market, contributing significantly to the global revenue.

Product Type Analysis

The product type segment of the Muslim ingredients market comprises halal meat, halal dairy products, halal beverages, halal confectionery, halal nutraceuticals, and others. Halal meat holds a significant share in this segment due to the stringent religious guidelines governing meat consumption in Islam. The demand for halal meat is particularly high in regions with large Muslim populations, such as the Middle East, North Africa, and Southeast Asia. Companies are increasingly focusing on ensuring that their meat products are certified halal to cater to this growing demand. The advent of online meat delivery services has further propelled the growth of this segment.

Halal dairy products, including milk, cheese, and yogurt, are another crucial segment that has see

Pew Research Center surveyed 13,122 adults across six countries in Asia about religious identity, beliefs, and practices, using nationally representative methods. Interviews were conducted face-to-face in Cambodia, Indonesia, Sri Lanka, and Thailand. They were conducted on mobile phones in Malaysia and Singapore. Local interviewers administered the survey from June to September 2022, in eight languages.

This survey is part of the Pew-Templeton Global Religious Futures project, a broader effort by Pew Research Center to study religious change and its impact on societies around the world. The Center previously has conducted religion-focused surveys across sub-Saharan Africa; the Middle East-North Africa region and many countries with large Muslim populations; Latin America; Israel; Central and Eastern Europe; Western Europe; India; and the United States.

This survey includes three countries in which Buddhists make up a majority of the population (Cambodia, Sri Lanka, and Thailand); two countries with Muslim majorities (Malaysia and Indonesia); and one country that is religiously diverse, with no single group forming a majority (Singapore). We also are surveying five additional countries and territories in Asia, to be covered in a future report.

Pew Research Center has produced a supplemental syntax file containing SPSS code to generate common analytic variables in the survey's corresponding report and toplines. The ARDA has provided this syntax in a copyable PDF document as an additional download.

Malaysia Divorces Registered: Muslim data was reported at 39,593.000 Person in 2017. This records an increase from the previous number of 39,482.000 Person for 2016. Malaysia Divorces Registered: Muslim data is updated yearly, averaging 26,242.500 Person from Dec 2001 (Median) to 2017, with 16 observations. The data reached an all-time high of 39,593.000 Person in 2017 and a record low of 13,187.000 Person in 2001. Malaysia Divorces Registered: Muslim data remains active status in CEIC and is reported by Department of Statistics. The data is categorized under Global Database’s Malaysia – Table MY.G008: Vital Statistics: Marriages & Divorces.

Malaysia Divorces Registered: Muslim: Kuala Lumpur data was reported at 2,107.000 Person in 2017. This records an increase from the previous number of 1,550.000 Person for 2016. Malaysia Divorces Registered: Muslim: Kuala Lumpur data is updated yearly, averaging 1,449.500 Person from Dec 2001 (Median) to 2017, with 16 observations. The data reached an all-time high of 2,107.000 Person in 2017 and a record low of 721.000 Person in 2001. Malaysia Divorces Registered: Muslim: Kuala Lumpur data remains active status in CEIC and is reported by Department of Statistics. The data is categorized under Global Database’s Malaysia – Table MY.G008: Vital Statistics: Marriages & Divorces.

Officially Taiwan has only 60,000 Muslim population, which constitutes only 0.2 % of the total population of Taiwan but many Muslims from countries like Indonesia, Myanmar, Malaysia, Turkey, Pakistan, India, and countries from Africa and the Middle East are part of the workforce which was estimated up to 254,000 in 2015. Interestingly, the number of local Muslims is less than those who came here to work or to study. There are about 7 mosques in Taiwan but it also has many other places where people can perform daily prayers.

Malaysia Divorces Registered: Muslim: Perlis data was reported at 702.000 Person in 2016. This records an increase from the previous number of 696.000 Person for 2015. Malaysia Divorces Registered: Muslim: Perlis data is updated yearly, averaging 473.000 Person from Dec 2001 (Median) to 2016, with 15 observations. The data reached an all-time high of 702.000 Person in 2016 and a record low of 164.000 Person in 2004. Malaysia Divorces Registered: Muslim: Perlis data remains active status in CEIC and is reported by Department of Statistics. The data is categorized under Global Database’s Malaysia – Table MY.G008: Vital Statistics: Marriages & Divorces.

Malaysia Divorces Registered: Non-Muslim: Pahang data was reported at 305.000 Person in 2016. This records an increase from the previous number of 228.000 Person for 2015. Malaysia Divorces Registered: Non-Muslim: Pahang data is updated yearly, averaging 148.000 Person from Dec 2001 (Median) to 2016, with 15 observations. The data reached an all-time high of 311.000 Person in 2009 and a record low of 15.000 Person in 2001. Malaysia Divorces Registered: Non-Muslim: Pahang data remains active status in CEIC and is reported by Department of Statistics. The data is categorized under Global Database’s Malaysia – Table MY.G008: Vital Statistics: Marriages & Divorces.

Malaisie: Muslims as percent of the total population: Pour cet indicateur, The Cline Center for Democracy fournit des données pour la Malaisie de 1960 à 2013. La valeur moyenne pour Malaisie pendant cette période était de 53.6 pour cent avec un minimum de 40 pour cent en 1960 et un maximum de 67 pour cent en 2013.

As of July 2024, **** percent of the Malaysian population were classified as Bumiputera, **** percent were classified as ethnic Chinese, and *** percent as ethnic Indians. Those who do not fall under these three main ethnic groups are classified as ‘Other’. Malaysia is a multi-ethnic and multi-religious society with three main ethnicities and language groups. Who are Malaysia’s Bumiputera? Bumiputera, meaning sons of the soil, is a term used to categorize the Malays, as well as the indigenous peoples of Peninsular Malaysia, also known as orang asli, and the indigenous peoples of Sabah and Sarawak. As of July 2023, the Bumiputera share of the population in Sabah was ** percent, while that in Sarawak was **** percent. Thus, the incorporation of the states of Sabah and Sarawak during the formation of Malaysia ensured that the ethnic Malays were able to maintain a majority share of the Malaysian population. Bumiputera privileges and ethnic-based politics The rights and privileges of the Malays and the natives of Sabah and Sarawak are enshrined in Article 153 of Malaysia’s constitution. This translated, in practice, to a policy of affirmative action to improve the economic situation of this particular group, through the New Economic Policy introduced in 1971. 50 years on, it is questionable whether the policy has achieved its aim. Bumiputeras still lag behind the other ethnic two major groups in terms of monthly household income. However, re-thinking this policy will certainly be met by opposition from those who have benefitted from it.

Malaysia Marriages Registered: Muslim: Pulau Pinang data was reported at 5,354.000 Person in 2016. This records an increase from the previous number of 5,137.000 Person for 2015. Malaysia Marriages Registered: Muslim: Pulau Pinang data is updated yearly, averaging 4,319.000 Person from Dec 2001 (Median) to 2016, with 16 observations. The data reached an all-time high of 5,354.000 Person in 2016 and a record low of 3,226.000 Person in 2003. Malaysia Marriages Registered: Muslim: Pulau Pinang data remains active status in CEIC and is reported by Department of Statistics. The data is categorized under Global Database’s Malaysia – Table MY.G008: Vital Statistics: Marriages & Divorces.

Malaysia Divorces Registered: Muslim: Labuan data was reported at 139.000 Person in 2016. This records a decrease from the previous number of 142.000 Person for 2015. Malaysia Divorces Registered: Muslim: Labuan data is updated yearly, averaging 96.000 Person from Dec 2001 (Median) to 2016, with 10 observations. The data reached an all-time high of 142.000 Person in 2015 and a record low of 28.000 Person in 2003. Malaysia Divorces Registered: Muslim: Labuan data remains active status in CEIC and is reported by Department of Statistics. The data is categorized under Global Database’s Malaysia – Table MY.G008: Vital Statistics: Marriages & Divorces.

Market Size of Malaysia Islamic Banking Industry by Loan Outstanding/Credit Disbursed in USD Billion, 2018-2024 In 2023, Bank Islam launched a new digital platform to enhance customer experience and provide a wider range of Shariah-compliant banking services. This initiative aligns with Malaysia’s digital transformation goals and caters to the rising demand for convenient, technology-driven banking solutions. Key markets such as Kuala Lumpur and Selangor are at the forefront due to their high population density and advanced financial infrastructure. The Malaysia Islamic banking market reached an asset valuation of MYR 1.5 trillion in 2023, driven by increasing demand for Shariah-compliant financial services, a growing Muslim population, and favorable government policies promoting Islamic finance. The market is characterized by major players such as Maybank Islamic, CIMB Islamic, Bank Islam Malaysia, RHB Islamic Bank, and AmBank Islamic. These institutions are recognized for their extensive product offerings, innovative digital banking solutions, and adherence to Shariah principles.

Islamic Clothing Market Outlook

The global Islamic clothing market size is projected to witness substantial growth from 2023 to 2032, with market figures standing at approximately USD 100 billion in 2023 and expected to reach USD 170 billion by 2032, reflecting a robust compound annual growth rate (CAGR) of around 6%. The increasing demand for modest fashion across the globe acts as a significant growth driver for the Islamic clothing market. This segment of the fashion industry has seen a surge in popularity, not only among Muslim populations but also among non-Muslims who appreciate the aesthetic and ethical aspects of modest fashion.

One of the primary growth factors for the Islamic clothing market is the rising preference for modest attire influenced by cultural and religious sentiments. This is particularly prevalent among Muslim-majority countries but is also gaining traction in Western countries where multiculturalism and diversity are celebrated. There is an increasing tendency among Muslim women to balance their religious traditions with modern fashion trends, leading to a higher demand for contemporary designs in Islamic clothing. The fashion industry has also seen a shift towards inclusivity and diversity, with many mainstream brands launching modest fashion lines, thereby reaching a broader audience.

The internet and social media platforms have played a crucial role in influencing the growth of the Islamic clothing market. With the increasing penetration of smartphones and the internet, consumers now have easier access to a variety of styles and trends from around the world. Influencers and fashion bloggers focusing on modest fashion have amplified the reach of Islamic clothing, encouraging a more expansive audience to explore this segment. This digital exposure helps bridge the gap between traditional and modern fashion, making Islamic clothing more mainstream and accessible.

Economic growth in key markets with significant Muslim populations is also contributing to the market's expansion. Countries in the Middle East, Southeast Asia, and parts of Africa are experiencing higher disposable incomes, leading to increased spending on fashion and lifestyle products, including Islamic clothing. Additionally, tourism has also played a role, where travelers visiting Muslim-majority regions tend to purchase local attire as part of their cultural experience, further boosting the market.

From a regional perspective, the Middle East and Africa hold a prominent share of the Islamic clothing market, driven by a large Muslim population and strong cultural ties to traditional attire. However, North America and Europe are projected to witness significant growth due to the increasing acceptance and popularity of modest fashion among diverse populations. Asia Pacific, with its large Muslim demographic in countries like Indonesia and Malaysia, continues to offer lucrative opportunities for market players. These regions are expected to exhibit varying growth rates, with regions such as Asia Pacific showcasing higher CAGR owing to its growing population and increasing urbanization.

Product Type Analysis

The Islamic clothing market encompasses a diverse range of product types, including abayas, hijabs, thobes, kaftans, and others. Abayas, primarily worn in the Middle East, have evolved from traditional wear to fashion statements, incorporating modern designs and fabrics. Fashion designers are innovating with abayas, integrating contemporary styles while maintaining their modest appeal. This ongoing evolution is making abayas popular not only in the Middle Eastern countries but also among Muslim women worldwide who seek modest yet stylish attire.

Hijabs, another significant segment, have seen a surge in demand due to the increasing number of women embracing this form of headscarf as a part of their daily attire. The hijab market has expanded with an array of styles, colors, and fabrics, catering to the diverse preferences of Muslim women. The growing awareness and acceptance of hijabs in non-Muslim countries have further propelled their demand. Brands are increasingly launching hijab lines, recognizing the economic potential and cultural significance of this product type.

Thobes, traditionally worn by men in Arab countries, are now gaining attention as lifestyle fashion. They are known for their comfort and simplicity, and recent trends have seen thobes being adapted for casual and formal occasions alike. The design innovations in thobes are making them appealing to younger generations who are keen on preserving cultural attire w

Demographics of Australian and Malaysian respondents compared with national data.

Malaysia Divorces Registered: Muslim: Sarawak data was reported at 2,253.000 Person in 2016. This records an increase from the previous number of 2,000.000 Person for 2015. Malaysia Divorces Registered: Muslim: Sarawak data is updated yearly, averaging 1,256.000 Person from Dec 2001 (Median) to 2016, with 15 observations. The data reached an all-time high of 2,253.000 Person in 2016 and a record low of 602.000 Person in 2001. Malaysia Divorces Registered: Muslim: Sarawak data remains active status in CEIC and is reported by Department of Statistics. The data is categorized under Global Database’s Malaysia – Table MY.G008: Vital Statistics: Marriages & Divorces.