In 2020, **** percent of the Malaysian population professed to be of the Islamic faith. The second-largest religion in Malaysia in that year was Buddhism, adhered to by **** percent of the population.

This statistic presents the results of a survey on perceived percentage of the Muslim population in Malaysia as of 2018. According to data published by Ipsos, Malaysian respondents slightly overestimated the proportion of Muslim population in their country. On average, the respondents thought that around 69 out of every 100 people in Malaysia were Muslims, when the actual share of Muslim population was around 61 percent in Malaysia.

In 2023, it was estimated that approximately ** percent of the Indonesian population were Muslim, accounting for the highest share of Muslims in any Southeast Asian country. Indonesia also has the world's largest Muslim population, with an estimated *** million Muslims. Demographics of Indonesia The total population of Indonesia was estimated to reach around *** million in 2028. The median age of the population in the country was at an all-time high in 2020 and was projected to increase continuously until the end of the century. In 2020, the population density in Indonesia reached its highest value recorded at about ***** people per square kilometer. Shopping behavior during Ramadan in Indonesia Nearly all Muslims in Indonesia celebrated Ramadan in 2022. During the month of Ramadan, ** percent of Indonesian users utilized online applications to order food. Many Indonesians planned to shop online or offline during Ramadan, with around ** percent of online users planning to purchase fashion wear and accessories. Shopee was the most used app for shopping purposes during that period.

Pew Research Center surveyed 13,122 adults across six countries in Asia about religious identity, beliefs, and practices, using nationally representative methods. Interviews were conducted face-to-face in Cambodia, Indonesia, Sri Lanka, and Thailand. They were conducted on mobile phones in Malaysia and Singapore. Local interviewers administered the survey from June to September 2022, in eight languages.

This survey is part of the Pew-Templeton Global Religious Futures project, a broader effort by Pew Research Center to study religious change and its impact on societies around the world. The Center previously has conducted religion-focused surveys across sub-Saharan Africa; the Middle East-North Africa region and many countries with large Muslim populations; Latin America; Israel; Central and Eastern Europe; Western Europe; India; and the United States.

This survey includes three countries in which Buddhists make up a majority of the population (Cambodia, Sri Lanka, and Thailand); two countries with Muslim majorities (Malaysia and Indonesia); and one country that is religiously diverse, with no single group forming a majority (Singapore). We also are surveying five additional countries and territories in Asia, to be covered in a future report.

Pew Research Center has produced a supplemental syntax file containing SPSS code to generate common analytic variables in the survey's corresponding report and toplines. The ARDA has provided this syntax in a copyable PDF document as an additional download.

As of July 2024, 70.4 percent of the Malaysian population were classified as Bumiputera, 22.4 percent were classified as ethnic Chinese, and 6.5 percent as ethnic Indians. Those who do not fall under these three main ethnic groups are classified as ‘Other’. Malaysia is a multi-ethnic and multi-religious society with three main ethnicities and language groups. Who are Malaysia’s Bumiputera? Bumiputera, meaning sons of the soil, is a term used to categorize the Malays, as well as the indigenous peoples of Peninsular Malaysia, also known as orang asli, and the indigenous peoples of Sabah and Sarawak. As of July 2023, the Bumiputera share of the population in Sabah was 89 percent, while that in Sarawak was 76.1 percent. Thus, the incorporation of the states of Sabah and Sarawak during the formation of Malaysia ensured that the ethnic Malays were able to maintain a majority share of the Malaysian population. Bumiputera privileges and ethnic-based politics The rights and privileges of the Malays and the natives of Sabah and Sarawak are enshrined in Article 153 of Malaysia’s constitution. This translated, in practice, to a policy of affirmative action to improve the economic situation of this particular group, through the New Economic Policy introduced in 1971. 50 years on, it is questionable whether the policy has achieved its aim. Bumiputeras still lag behind the other ethnic two major groups in terms of monthly household income. However, re-thinking this policy will certainly be met by opposition from those who have benefitted from it.

In 2023, the number of non-Muslim marriages registered in Malaysia was approximately 48,000. This was an increase compared to the previous year. Muslims make up the majority of the population in Malaysia, while other major religions in the country include Christianity, Buddhism, and Hinduism.

In 2020, Indonesia recorded the largest population of Muslims worldwide, with around 239 million. This was followed with around 226.88 million Muslims in Pakistan and 213 million Muslims in India.

Sikhism is a religion that originated on the Indian subcontinent during the fifteenth century. Sikhs follow the teachings of 'gurus', who descend from the first guru Guru Naruk who established the faith. Followers of Sikhism are monotheists, believing in only one god, and other core beliefs include the need to meditate, the importance of community and communal living, and the need to serve humanity selflessly (or 'seva'). Sikhism and the British Empire In total, there are around 26 million Sikhs worldwide, and over 24 million of these live in India. Outside of India, the largest Sikh populations are mostly found in former territories of the British Empire - the UK and Canada both have Sikh populations of over half a million people. Migration from India to other parts of the British Empire was high in the 19th century, due to the labor demands of relatively newer colonies, as well as those where slavery had been abolished. These countries also remain popular destinations for Sikh migrants today, as many are highly trained and English-speaking. Other regions with significant Sikh populations Italy also has a sizeable Sikh population, as many migrated there after serving there in the British Army during WWI, and they are now heavily represented in Italy's dairy industry. The Sikh population of Saudi Arabia is also reflective of the fact that the largest Indian diaspora in the world can now be found in the Middle East - this is due to the labor demands of the fossil fuel industries and their associated secondary industries, although a large share of Indians in this part of the world are there on a temporary basis.

In 2023, the fertility rate for Bumiputera women between the ages of 15 to 49 years in Malaysia was around ***** per 1,000 women. By comparison, the fertility rate for Chinese women in that year was *** births per 1,000 women.

In 2023/24, the market size for Islamic fintech in Malaysia amounted to around ** billion U.S. dollars, an increase of approximately *** billion U.S. dollars compared to the market size recorded in the previous year. The value of the Islamic fintech market in the country was forecasted to exceed*** billion U.S. dollars by 2028. Vast potential in Islamic banking Islam is the majority religion in Malaysia, with around **** percent of the population belonging to this religious group. The country also has a dual legal system, with Quranic-based Sharia law mainly governing the personal or family matters of the Malay Muslim population. Thus, there is a large market for Islamic finance in Malaysia. In 2022, the Southeast Asian country was the *****-leading country with the largest Islamic banking assets in the world, after Iran and Saudi Arabia. Call for innovation in Islamic finance Acknowledging the potential of Islamic fintech, the current Prime Minister Anwar Ibrahim pledged 100 million Malaysian ringgit in May 2024 to foster innovation in Islamic finance. This financing has the potential to stimulate further growth in the country’s Islamic fintech market. As of 2023, there were ** Islamic fintech companies in Malaysia. With support from the government, more Sharia-friendly fintech startups will likely flourish in the coming years.

As of June 2024, there were around 3.09 million ethnic Chinese residents in Singapore. Singapore is a multi-ethnic society, with residents categorized into four main racial groups: Chinese, Malay, Indian, and Others. Each resident is assigned a racial category that follows the paternal side. This categorization would have an impact on both official as well as private matters. Modelling a peaceful, multi-ethnic society The racial categorization used in Singapore stemmed from its colonial past and continues to shape its social policies, from public housing quotas along the ethnic composition in the country to education policies pertaining second language, or ‘mother tongue’, instruction. Despite the emphasis on ethnicity and race, Singapore has managed to maintain a peaceful co-existence among its diverse population. Most Singaporeans across ethnic levels view the level of racial and religious harmony there to be moderately high. The level of acceptance and comfort with having people of other ethnicities in their social lives was also relatively high across the different ethnic groups. Are Singaporeans ready to move away from the CMIO model of ethnic classification? In recent times, however, there has been more open discussion on racism and the relevance of the CMIO (Chinese, Malay, Indian, Others) ethnic model for Singaporean society. The global discourse on racism has brought to attention the latent discrimination felt by the minority ethnic groups in Singapore, such as in the workplace. In 2010, Singapore introduced the option of having a ‘double-barreled’ race classification, reflecting the increasingly diverse and complicated ethnic background of its population. More than a decade later, there have been calls to do away from such racial classifications altogether. However, with social identity and policy deeply entrenched along these lines, it would be a challenge to move beyond race in Singapore.