According to a survey conducted in 2020, there were approximately **** million Muslims in the United States in 2020, up from about **** in 2011.

Islam is the major religion in many African countries, especially in the north of the continent. In Comoros, Libya, Western Sahara, at least 99 percent of the population was Muslim as of 202. These were the highest percentages on the continent. However, also in many other African nations, the majority of the population was Muslim. In Egypt, for instance, Islam was the religion of 79 percent of the people. Islam and other religions in Africa Africa accounts for an important share of the world’s Muslim population. As of 2019, 16 percent of the Muslims worldwide lived in Sub-Saharan Africa, while 20 percent of them lived in the Middle East and North Africa (MENA) region. Together with Christianity, Islam is the most common religious affiliation in Africa, followed by several traditional African religions. Although to a smaller extent, numerous other religions are practiced on the continent: these include Judaism, the Baha’i Faith, Hinduism, and Buddhism. Number of Muslims worldwide Islam is one of the most widespread religions in the world. There are approximately 1.9 billion Muslims globally, with the largest Muslim communities living in the Asia-Pacific region. Specifically, Indonesia hosts the highest number of Muslims worldwide, amounting to over 200 million, followed by India, Pakistan, and Bangladesh. Islam is also present in Europe and America. The largest Islamic communities in Europe are in France (5.72 million), Germany (4.95 million), and the United Kingdom (4.13 million). In the United States, there is an estimated number of around 3.45 million Muslims.

In 2020, around **** percent of the Iranian population identified as Muslim. Around ** percent identified as Shia Muslims in the same year, while a much smaller share followed the Sunni Muslim religion. In Iran, most Sunni Muslims belong to ethnic minority groups. Iran’s demographics The total population in Iran has grown steadily and is expected to surpass ** million in 2028. The vast majority of the population in the country was between 15 and 64 years of age. At the same time, the share of people aged above 64 increased in recent years and constituted over ***** percent of the total population. Muslim population worldwide In Europe, it was estimated that the Muslim population could triple by the middle of the century. In Southeast Asia, Indonesia had the largest share of Muslims as a proportion of its population. On the African continent, the highest number of Muslims was estimated in Nigeria, with close to a hundred million Islam followers. In the United States, less than one percent of the population identified as Muslims.

In 2020, Indonesia recorded the largest population of Muslims worldwide, with around 239 million. This was followed with around 226.88 million Muslims in Pakistan and 213 million Muslims in India.

Religious Populations Worldwide

Religious Populations Worldwide by Year and Category

By Throwback Thursday [source]

About this dataset

The dataset includes data on Christianity, Islam, Judaism, Buddhism, Hinduism, Sikhism, Shintoism, Baha'i Faith, Taoism, Confucianism, Jainism and various other syncretic and animist religions. For each religion or denomination category, it provides both the total population count and the percentage representation in relation to the overall population.

Additionally, - Columns labeled with Population provide numeric values representing the total number of individuals belonging to a particular religion or denomination. - Columns labeled with Percent represent numerical values indicating the percentage of individuals belonging to a specific religion or denomination within a given population. - Columns that begin with ** indicate primary categories (e.g., Christianity), while columns that do not have this prefix refer to subcategories (e.g., Christianity - Roman Catholics).

In addition to providing precise data about specific religions or denominations globally throughout multiple years,this dataset also records information about geographical locations by including state or country names under StateNme.

This comprehensive dataset is valuable for researchers seeking information on global religious trends and can be used for analysis in fields such as sociology, anthropology studies cultural studies among others

How to use the dataset

Introduction:

• Understanding the Columns:

• Year: Represents the year in which the data was recorded.

• StateNme: Represents the name of the state or country for which data is recorded.

• Population: Represents the total population of individuals.

• Total Religious: Represents the total percentage and population of individuals who identify as religious, regardless of specific religion.

• Non Religious: Represents the percentage and population of individuals who identify as non-religious or atheists.

• Identifying Specific Religions: The dataset includes columns for different religions such as Christianity, Judaism, Islam, Buddhism, Hinduism, etc. Each religion is further categorized into specific denominations or types within that religion (e.g., Roman Catholics within Christianity). You can find relevant information about these religions by focusing on specific columns related to each one.

• Analyzing Percentages vs. Population: Some columns provide percentages while others provide actual population numbers for each category. Depending on your analysis requirement, you can choose either column type for your calculations and comparisons.

• Accessing Historical Data: The dataset includes records from multiple years allowing you to analyze trends in religious populations over time. You can filter data based on specific years using Excel filters or programming languages like Python.

• Filtering Data by State/Country: If you are interested in understanding religious populations in a particular state or country, use filters to focus on that region's data only.

Example - Extracting Information:

Let's say you want to analyze Hinduism's growth globally from 2000 onwards:

• Identify Relevant Columns:
• Year: to filter data from 2000 onwards.

• Hindu - Total (Percent): to analyze the percentage of individuals identifying as Hindus globally.

• Filter Data:

• Set a filter on the Year column and select values greater than or equal to 2000.

• Look for rows where Hindu - Total (Percent) has values.

• Analyze Results: You can now visualize and calculate the growth of Hinduism worldwide after filtering out irrelevant data. Use statistical methods or graphical representations like line charts to understand trends over time.

Conclusion: This guide has provided you with an overview of how to use the Rel

Research Ideas

• Comparing religious populations across different countries: With data available for different states and countries, this dataset allows for comparisons of religious populations across regions. Researchers can analyze how different religions are distributed geographically and compare their percentages or total populations across various locations.
• Studying the impact of historical events on religious demographics: Since the dataset includes records categorized by year, it can be used to study how historical events such as wars, migration, or political changes have influenced religious demographics over time. By comparing population numbers before and after specific events, resea...

In 2007, the Pew Research Center conducted the "/data-archive?fid=MUSLIMS" Target="_blank">first-ever nationwide survey of Muslim Americans. As the 10th anniversary of 9/11 approached, it seemed an appropriate time to survey Muslim Americans again and take stock of any important changes in the attitudes, opinions and experiences of this growing segment of U.S. society. The 2011 survey repeats many key questions from the 2007 poll. It also closely follows the methodology of the previous survey, including the use of random-digit-dialing to screen a large number of households (more than 41,000) to obtain a representative national sample of Muslims. As in 2007, interviews were conducted not only in English but also in Arabic, Urdu and Farsi, helping to ensure coverage of parts of the heavily immigrant Muslim American population that could be missed by an English-only survey.

The Pew Research Center study was able to complete interviews with 1,033 Muslim American adults 18 years old and older from a probability sample consisting of three sampling frames. Interviews were conducted by telephone between April 14 and July 22, 2001 by the research firm Abt SRBI.

TESS conducts general population experiments on behalf of investigators throughout the social sciences. General population experiments allow investigators to assign representative subject populations to experimental conditions of their choosing. Faculty and graduate students from the social sciences and related fields (such as law and public health) propose experiments. A comprehensive, on-line submission and peer review process screens proposals for the importance of their contribution to science and society.

This list experiment tests whether views toward immigrants depend on whether the immigrant group shares the same religion as the respondent. Since traditional survey methods may be more prone to social desirability bias, an experimental design is necessary. In this study, respondents are divided between a control group and, in this case, two treatment groups. The control group is just asked three questions unrelated to immigration. The first treatment group is asked the original three questions, but with an additional question pertaining to Muslim immigrants. The second treatment group is asked the original three questions, but with an additional question pertaining to Christian immigrants. In its most basic incarnation, the comparison of the mean of the responses to the control list with the mean of the responses to each of the treatments offers an estimate of the proportion opposed to the additional list item.

According to the latest census data, Lakshadweep, the island union territory had the highest share of Muslim population in the country, where ** percent of its population identified as followers of the Islamic faith. Jammu & Kashmir ranked second at ** percent during the same time period. With almost all major religions being practiced throughout the country, India is known for its religious diversity. Islam makes up the highest share among minority faiths in the country.

This study, designed and carried out by the "http://www.asarb.org/" Target="_blank">Association of Statisticians of American Religious Bodies (ASARB), compiled data on 372 religious bodies by county in the United States. Of these, the ASARB was able to gather data on congregations and adherents for 217 religious bodies and on congregations only for 155. Participating bodies included 354 Christian denominations, associations, or communions (including Latter-day Saints, Messianic Jews, and Unitarian/Universalist groups); counts of Jain, Shinto, Sikh, Tao, Zoroastrian, American Ethical Union, and National Spiritualist Association congregations, and counts of congregations and adherents from Baha'i, three Buddhist groupings, two Hindu groupings, and four Jewish groupings, and Muslims. The 372 groups reported a total of 356,642 congregations with 161,224,088 adherents, comprising 48.6 percent of the total U.S. population of 331,449,281. Membership totals were estimated for some religious groups.

In January 2024, the ARDA added 21 religious tradition (RELTRAD) variables to this dataset. These variables start at variable #8 (TOTCNG_2020). Categories were assigned based on pages 88-94 in the original "https://www.usreligioncensus.org/index.php/node/1638" Target="_blank">2020 U.S. Religion Census Report.

Visit the "https://www.thearda.com/us-religion/sources-for-religious-congregations-membership-data" Target="_blank">frequently asked questions page for more information about the ARDA's religious congregation and membership data sources.

This study aimed to investigate the genomic diversity and population structure in the Muslim community of Telangana, India, using 23 autosomal microsatellite genetic markers. We also examined genetic relatedness between Muslim and non-Muslim populations of India. A sample of 184 randomly selected unrelated healthy Muslim individuals from the Telangana state were included in this study. The genotyping of 23 autosomal STR markers included in PowerPlex® Fusion 6 C multiplex system (Promega)was done. A total of 273 alleles were observed in the studied population, and locus SE33 showed 37 observed alleles, which is the highest number of observed alleles among all the studied loci. Among all the studied loci the most polymorphic and discriminatory locus was SE33, with the values of polymorphic information content (PIC) = 9.411E–01 and power of discrimination (PD) = 9.865E–01. Observed heterozygosity ranged from 6.630E–01 (D22S1045) to 9.239E–01 (SE33). Discrimination power, exclusion power, matching probability and paternity index for all the studied loci were 1.00E + 00, 1.00E + 00, 2.01E–28, and 5.68E + 09, respectively. The studied Muslim population showed genetic relatedness with non-Muslim populations i.e. populations of central India, Jharkhand, and Uttar Pradesh, suggesting the conversion of Hindus during the Muslim invasion. Neighbor-joining (NJ) tree and principal component analysis (PCA) revealed that the studied population showed genetic affinity with communities of Jharkhand, Madhya Pradesh and Uttar Pradesh states. The genetic data of this study may be useful for forensic, medical, and anthropological studies.

The USA halal tourism market will witness significant growth in the years to come with the increasing demand for religiously compliant travel options, the Muslim population, and awareness of services offered by travel companies. Valued at USD 6.8 billion in 2025, the market is expected to reach USD 17.5 billion by 2035 at a CAGR of 9.8% over the next decade.

The global Halal food and beverage market, valued at $2.5 billion in 2025, is projected to experience robust growth, driven by a burgeoning Muslim population and increasing consumer demand for ethically sourced and health-conscious products. The market's 7.98% CAGR from 2019 to 2024 indicates a significant upward trajectory, expected to continue throughout the forecast period (2025-2033). Key growth drivers include rising disposable incomes in emerging economies, increased awareness of Halal certification's implications for quality and safety, and the expanding availability of Halal products in mainstream supermarkets and online retail channels. The Halal food segment, encompassing meat, dairy, and processed foods, currently dominates the market, but the Halal beverages segment is anticipated to witness faster growth, fueled by the popularity of functional and healthy drinks. Geographic expansion is another significant factor; while the Middle East and Africa remain major markets, strong growth is expected in Asia-Pacific and North America, driven by increasing Muslim diaspora populations and a rising interest in diverse dietary options. Challenges include maintaining consistent quality standards across the global supply chain and addressing potential price sensitivity in certain regions. The segmentation of the market by type (Halal food, Halal beverages, Halal supplements) and distribution channel (supermarkets/hypermarkets, convenience stores, online retail, other) provides valuable insights into consumer preferences and purchasing behaviors. Companies like Nestle SA, JBS SA, and BRF SA are major players, leveraging their established infrastructure and brand recognition to compete effectively. However, smaller, specialized Halal food companies are also gaining traction, offering niche products and catering to specific consumer demands. Future market dynamics will likely be shaped by technological advancements in food processing and packaging, the increasing adoption of sustainable practices within the Halal food industry, and evolving consumer preferences towards personalized nutrition and convenient food solutions. Further research into specific regional preferences and emerging trends will be crucial in identifying opportunities for growth and investment in this dynamic market. Recent developments include: February 2024: CJ Foods launched its first halal Bibigo Mandu products. The company aims to bring the authentic taste of Korean Mandu, which dominates the market in South Korea, the United States, and Vietnam, to Malaysian consumers., February 2024: Industronics Bhd, an electronics manufacturer, entered the halal food and beverage and halal convenience store market in Hong Kong. The company acquired a dormant Hong Kong firm from Datuk Chu Boon Tiong and rebranded it as Halal Group Ltd (HGL) for this new venture., April 2023: Individually frozen halal chicken thighs from Crescent Foods were made available in five-pound re-sealable bags and are cooked from frozen to USDA-recommended temperatures.. Key drivers for this market are: Growing Muslim Population Supporting Demand, Halal Certification Introducing a New Consumer Base. Potential restraints include: Growing Muslim Population Supporting Demand, Halal Certification Introducing a New Consumer Base. Notable trends are: The Increasing Demand for Halal Food Among Consumers.

According to Cognitive Market Research, the global Islamic Financing market size was USD 2514.2 million in 2024 and will expand at a compound annual growth rate (CAGR) of 10.50% from 2024 to 2031.

North America held the major market of more than 40% of the global revenue with a market size of USD 1005.68 million in 2024 and will grow at a compound annual growth rate (CAGR) of 8.7% from 2024 to 2031.
Europe accounted for a share of over 30% of the global market size of USD 754.26 million.
Asia Pacific held the market of around 23% of the global revenue with a market size of USD 578.27 million in 2024 and will grow at a compound annual growth rate (CAGR) of 12.5% from 2024 to 2031.
The Latin American market will account for more than 5% of global revenue and have a market size of USD 125.71 million in 2024. It will grow at a compound annual growth rate (CAGR) of 9.9% from 2024 to 2031.
The Middle East and Africa held the major markets, accounting for around 2% of the global revenue. The market was USD 50.28 million in 2024 and will grow at a compound annual growth rate (CAGR) of 10.2% from 2024 to 2031.
The Individual held the highest Islamic Financing market revenue share in 2024.

Market Dynamics of Islamic Financing Market

Key Drivers of Islamic Financing Market

Growing Muslim Population to Increase the Demand Globally

The growing Muslim population globally is expected to significantly increase the demand for Islamic financial products and services in the coming years. With Muslims comprising a substantial portion of the world's population, estimated to reach nearly 30% by 2050 according to demographic projections, there is a natural market for Sharia-compliant banking and investment solutions. As incomes rise and financial literacy improves in Muslim-majority countries and beyond, more individuals and businesses are seeking financial services that align with their religious beliefs and ethical values. Moreover, the increasing affluence and urbanization among Muslim populations contribute to a greater demand for sophisticated financial products, including Islamic mortgages, savings accounts, and investment funds. This growing demand is wider than in Muslim-majority countries. Still, it extends to Muslim communities and individuals residing in non-Muslim-majority countries, as well as non-Muslims who are attracted to the ethical principles and risk-sharing mechanisms inherent in Islamic finance.

Economic Development in Muslim-majority Countries to Propel Market Growth

Economic development in Muslim-majority countries is poised to propel significant growth within the Islamic finance market. As these countries experience robust economic growth, driven by factors such as population growth, urbanization, and natural resource wealth, a corresponding demand for sophisticated financial services that comply with Islamic principles emerges. This demand stems from both individuals and businesses seeking ethical and Sharia-compliant financial solutions to meet their diverse needs. Moreover, the expanding middle class within these countries signifies an increasing appetite for diverse banking and investment products, including Islamic mortgages, savings accounts, and investment funds. As disposable incomes rise and financial literacy improves, more people are turning towards Islamic finance as a viable alternative to conventional banking, recognizing its alignment with their religious beliefs and ethical values.

Restraint Factors Of Islamic Financing Market

Limited Product Offering to Limit the Sales

The limited product offering within the Islamic finance market poses a significant challenge, potentially constraining sales and market growth. Compared to conventional banking, Islamic finance products and services are often more specialized and may only cover part of the spectrum of financial needs for individuals and businesses. This limited range of options can deter potential customers who require a broader array of financial solutions. One of the primary reasons for the limited product offering is the adherence to Sharia principles, which prohibit certain financial activities such as interest (riba) and speculative transactions (gharar). While Islamic finance emphasizes ethical and socially responsible investing, it also imposes constraints on product innovation and development, particularly in areas where conventional finance has more f...

In 2023, it was estimated that approximately ** percent of the Indonesian population were Muslim, accounting for the highest share of Muslims in any Southeast Asian country. Indonesia also has the world's largest Muslim population, with an estimated *** million Muslims. Demographics of Indonesia The total population of Indonesia was estimated to reach around *** million in 2028. The median age of the population in the country was at an all-time high in 2020 and was projected to increase continuously until the end of the century. In 2020, the population density in Indonesia reached its highest value recorded at about ***** people per square kilometer. Shopping behavior during Ramadan in Indonesia Nearly all Muslims in Indonesia celebrated Ramadan in 2022. During the month of Ramadan, ** percent of Indonesian users utilized online applications to order food. Many Indonesians planned to shop online or offline during Ramadan, with around ** percent of online users planning to purchase fashion wear and accessories. Shopee was the most used app for shopping purposes during that period.

Islam and Christianity form the two dominant religions in Nigeria. The basis of traditional religions was systematically exterminated in the religio-cultural life of the Nigerian people after their contact with colonialism. Approximately 90 percent of the Nigerian people have since preferred to be identified with either Islam or Christianity.Nigeria’s contact with Islam predated that of Christianity and European colonialism; its spread was facilitated into Sub-Saharan Africa through trade and commerce. The northern part of Nigeria is symbolic to the history of Islam, as it penetrated the area through the Kanem-Borno Empire in the 11th century before spreading to the other predominately Hausa states. Islam was then introduced into the traditional societies of the Yoruba-speaking people of south-west Nigeria through their established commercial relationship with people of the North, particularly the Nupe and Fulani.Christianity reached Nigeria in the 15th century with the visitation of the Roman and Catholic missionaries to the coastal areas of the Niger-Delta region, although there were few recorded converts and churches built during this period. Christianity soon recorded a boost in the southern region given its opposition to the slave trade and its promotion of Western education. In contrast to the smooth process Christian evangelization underwent in the South, its process in the North was difficult because Islam had already become well-established.Given the philosophy of Islam as a complete way of life for a Muslim, Islam has always been closely attached to politics in Nigeria. The emergence of particular Islamic groups was significantly influenced by international events, particularly the 1979 Iranian revolution and the corresponding disenchantment from the West. These developments shaped Nigerian national politics of the period as Muslims radically redefined their political interests in line with religion and began to clamor for the incorporation of the Sharia legal system into the country’s judicial system. Nigeria then tried to harness opportunities accruable from other Muslim countries by becoming a registered member with the Organization of Islamic Conference (OIC) in 1985. This inflamed Christians and nurtured the fear of domination by their Muslim counterparts and the possibility of a gradual extinction of their religio-political strength in the national political structure. The distinct religious separation has also instigated violence in present-day Nigeria, including the Sharia riot in Kaduna in 2000, ongoing ethno-religious violence in Jos since 2001, and the 2011 post-election violence that erupted in some northern states. Nigerians’ continued loyalty to religion compared to that of the country continues to sustain major political debate, conflict, and violent outbreaks between populations of the two faiths.

ISO3 - International Organization for Standardization 3-digit country code

AREA_AFF - Geographic area affected by disease

DT_START - Date health event started

DT_END - Date health event ended

TYPE - Type of disease group

DISEASE - Name of disease

NUM_DTH - Number of people reported dead from disease

NUM_AFF - Number of people affected from disease

SOURCE_DT - Source creation date

SOURCE - Primary source

Collection

This HGIS was created using information collected from several websites. EM-DAT, the World Health Organization, and news reports provided information about the outbreaks.

The data included herein have not been derived from a registered survey and should be considered approximate unless otherwise defined. While rigorous steps have been taken to ensure the quality of each dataset, DigitalGlobe Analytics is not responsible for the accuracy and completeness of data compiled from outside sources.

Sources (HGIS)

Egunganga, Vincent, Ami Sadiq, and Hir Joseph. All AfricaHIR JOSEPH, "Nigeria: Lassa Fever Returns Vicio." Last modified March 09, 2013. Accessed April 16, 2013. http://allafrica.com/.

EM DAT, "Country Database; Nigeria." Last modified March 2013. Accessed April 16, 2013. http://www.emdat.be/.

World Health Organization, "Global Health Observatory; Nigeria." Last modified 2012. Accessed April 16, 2013. http://www.who.int/en/.

Sources (Metadata)

Encyclopedia of the Nations, "Nigeria Country Specific Information." Last modified 2013. Accessed March 28, 2013. http://www.nationsencyclopedia.com.

Kates, Jennifer, and Alyssa Wilson Leggoe. The Henry J. Kaiser Family Foundation, "HIV/AIDS; The HIV/AIDS Epidemic in Nigeria." Last modified October 2005. Accessed April 16, 2013. http://www.kff.org/.

United States Embassy in Nigeria, "Nigeria Malaria Fact Sheet." Last modified December 2011. Accessed April 16, 2013. http://nigeria.usembassy.gov.

World Health Organization, "Global Task Force on Cholera Control." Last modified January 18, 2012. Accessed April 16, 2013. http://www.who.int/.

World Health Organization, "Meningococcal disease: situation in the African Meningitis Belt." Last modified 2012. Accessed March 14, 2013. http://www.who.int/csr/don/2012_05_24/en/index.html.

Pew Research Center surveyed 13,122 adults across six countries in Asia about religious identity, beliefs, and practices, using nationally representative methods. Interviews were conducted face-to-face in Cambodia, Indonesia, Sri Lanka, and Thailand. They were conducted on mobile phones in Malaysia and Singapore. Local interviewers administered the survey from June to September 2022, in eight languages.

This survey is part of the Pew-Templeton Global Religious Futures project, a broader effort by Pew Research Center to study religious change and its impact on societies around the world. The Center previously has conducted religion-focused surveys across sub-Saharan Africa; the Middle East-North Africa region and many countries with large Muslim populations; Latin America; Israel; Central and Eastern Europe; Western Europe; India; and the United States.

This survey includes three countries in which Buddhists make up a majority of the population (Cambodia, Sri Lanka, and Thailand); two countries with Muslim majorities (Malaysia and Indonesia); and one country that is religiously diverse, with no single group forming a majority (Singapore). We also are surveying five additional countries and territories in Asia, to be covered in a future report.

Pew Research Center has produced a supplemental syntax file containing SPSS code to generate common analytic variables in the survey's corresponding report and toplines. The ARDA has provided this syntax in a copyable PDF document as an additional download.

North American Islamic Clothing market in 2023 accounted for a share of more than 18% of the global revenue due to the growing Muslim population and increasing cultural diversity.

In 2024, Nigeria had the largest Muslim population in Africa, with around 105 million people who belonged to an Islamic denomination. Egypt and Algeria followed with 90.4 million and 39.4 million Muslims, respectively. Muslims have a significant presence in Africa, with an estimated 50 percent of the continent's population identifying as Muslim. The spread of Islam in Africa began in the 7th century with the arrival of Arab traders, and it continued through Islamic scholars and missionaries.

This Religion and State-Minorities (RASM) dataset is supplemental to the Religion and State Round 2 (RAS2) dataset. It codes the RAS religious discrimination variable using the minority as the unit of analysis (RAS2 uses a country as the unit of analysis and, is a general measure of all discrimination in the country). RASM codes religious discrimination by governments against all 566 minorities in 175 countries which make a minimum population cut off. Any religious minority which is at least 0.25 percent of the population or has a population of at least 500,000 (in countries with populations of 200 million or more) are included. The dataset also includes all Christian minorities in Muslim countries and all Muslim minorities in Christian countries for a total of 597 minorities. The data cover 1990 to 2008 with yearly codings.

These religious discrimination variables are designed to examine restrictions the government places on the practice of religion by minority religious groups. It is important to clarify two points. First, these variables focus on restrictions on minority religions. Restrictions that apply to all religions are not coded in this set of variables. This is because the act of restricting or regulating the religious practices of minorities is qualitatively different from restricting or regulating all religions. Second, this set of variables focuses only on restrictions of the practice of religion itself or on religious institutions and does not include other types of restrictions on religious minorities. The reasoning behind this is that there is much more likely to be a religious motivation for restrictions on the practice of religion than there is for political, economic, or cultural restrictions on a religious minority. These secular types of restrictions, while potentially motivated by religion, also can be due to other reasons. That political, economic, and cultural restrictions are often placed on ethnic minorities who share the same religion and the majority group in their state is proof of this.

This set of variables is essentially a list of specific types of religious restrictions which a government may place on some or all minority religions. These variables are identical to those included in the RAS2 dataset, save that one is not included because it focuses on foreign missionaries and this set of variables focuses on minorities living in the country. Each of the items in this category is coded on the following scale:

0. The activity is not restricted or the government does not engage in this practice.
1. The activity is restricted slightly or sporadically or the government engages in a mild form of this practice or a severe form sporadically.
2. The activity is significantly restricted or the government engages in this activity often and on a large scale.

A composite version combining the variables to create a measure of religious discrimination against minority religions which ranges from 0 to 48 also is included.

ARDA Note: This file was revised on October 6, 2017. At the PIs request, we removed the variable reporting on the minority's percentage of a country's population after finding inconsistencies with the reported values. For detailed data on religious demographics, see the "/data-archive?fid=RCSREG2" Target="_blank">Religious Characteristics of States Dataset Project.

Breathable Base Coat Halal Market Outlook

According to our latest research, the Global Breathable Base Coat Halal Market size was valued at $412 million in 2024 and is projected to reach $1.12 billion by 2033, expanding at a robust CAGR of 11.7% during 2024–2033. This remarkable growth trajectory is primarily driven by the increasing consumer demand for ethically produced, health-conscious beauty products that align with religious and cultural values, particularly in regions with significant Muslim populations. The surge in awareness around halal-certified cosmetics, coupled with growing health and wellness trends, has positioned breathable base coat halal products as a preferred choice among a diverse group of end-users. Additionally, the rising penetration of e-commerce and specialty beauty retailers has further fueled market accessibility and adoption on a global scale.

Regional Outlook

North America currently holds the largest share in the breathable base coat halal market, accounting for approximately 35% of the global revenue in 2024. The region’s dominance is underpinned by a mature beauty and personal care industry, high consumer awareness regarding product ingredients, and a strong presence of both established and emerging halal cosmetic brands. Regulatory agencies in the United States and Canada have also enhanced transparency in cosmetic labeling, fostering greater trust in halal-certified products. The proliferation of specialty stores and robust online retail infrastructure further supports market expansion. In addition, the multicultural demographic, particularly the growing Muslim population, continues to drive demand for halal-certified and breathable nail care solutions.

The Asia Pacific region is poised to be the fastest-growing market, with an impressive projected CAGR of 14.2% from 2024 to 2033. This rapid growth is attributed to increasing disposable incomes, urbanization, and a burgeoning youth population in countries such as Indonesia, Malaysia, India, and Pakistan. Government initiatives and supportive policies promoting halal certification in cosmetics, along with aggressive marketing strategies by local and international brands, are accelerating product adoption. The expansion of organized retail and digital platforms has made halal beauty products more accessible to a wider audience. Furthermore, the cultural significance of halal compliance in daily lifestyle choices is a major catalyst for market growth in this region.

Emerging economies in Latin America and the Middle East & Africa are witnessing a steady rise in the adoption of breathable base coat halal products, albeit from a lower base compared to North America and Asia Pacific. In these regions, the market faces challenges such as limited consumer awareness, infrastructural constraints, and the need for greater regulatory harmonization. However, localized marketing campaigns, collaborations with religious authorities, and the introduction of affordable product lines are gradually overcoming these barriers. The increasing influence of social media and beauty influencers is also playing a pivotal role in educating consumers and driving demand for halal-certified nail care products.

Report Scope