This graphic shows the forecasted number of Christians, Muslims, Jews, Hindus, Buddhists, religiously unaffiliated people, believers in folk religions and in other religions in France in 2022. With almost ** million people identifying themselves as Christians, Christianity was the most represented religion in France. Furthermore, about **** million people considered themselves religiously unaffiliated.

According to a survey conducted in 2019-2020, ** percent of France's inhabitants who were also immigrants declared themselves to be Muslims. On the other hand, a large majority of French inhabitants with no migrant background declared themselves to be Catholics, indeed there were ** percent of them who felt close to the Christian religion.

This statistic shows the estimated number of Muslims living in different European countries as of 2016. Approximately **** million Muslims were estimated to live in France, the most of any country listed. Germany and the United Kingdom also have large muslim populations with **** million and **** million respectively.

This statistic displays the projected Muslim population proportions in selected European countries in 2050, by scenario. In 2010 the proportion of Muslims in the population of Germany was *** percent, compared with *** percent in the UK and *** percent in France. Depending on the different migration scenarios estimated here, Germany's share of Muslims in the population could rise up to **** percent of it's population by 2050, higher than both the UK and France, with projected Muslim populations of **** and ** percent respectively.

The purported spatial segregation of Muslim populations in Western Europe constitutes a longstanding policy and scholarly concern, yet little spatial data exists for purposes of empirical study. The MAPISLAM dataset is a research effort aimed at bridging this gap for the French empirical context. MAPISLAM is a spatial dataset built from publicly available, online repositories of addresses for places of interest destined to the Muslim communities of France’s major cities.

This statistic shows the distribution of Muslims or people of Muslim culture in France in 2016, by employment status. Despite a majority of inactive people among the French Muslim community, it appears that **** percent of French Muslim employees in France had a permanent contract. Moreover, *** percent of Muslims or people of Muslim culture were self-employed business managers, whereas *** were business managers.

Islam is the major religion in many African countries, especially in the north of the continent. In Comoros, Libya, Western Sahara, at least 99 percent of the population was Muslim as of 202. These were the highest percentages on the continent. However, also in many other African nations, the majority of the population was Muslim. In Egypt, for instance, Islam was the religion of 79 percent of the people. Islam and other religions in Africa Africa accounts for an important share of the world’s Muslim population. As of 2019, 16 percent of the Muslims worldwide lived in Sub-Saharan Africa, while 20 percent of them lived in the Middle East and North Africa (MENA) region. Together with Christianity, Islam is the most common religious affiliation in Africa, followed by several traditional African religions. Although to a smaller extent, numerous other religions are practiced on the continent: these include Judaism, the Baha’i Faith, Hinduism, and Buddhism. Number of Muslims worldwide Islam is one of the most widespread religions in the world. There are approximately 1.9 billion Muslims globally, with the largest Muslim communities living in the Asia-Pacific region. Specifically, Indonesia hosts the highest number of Muslims worldwide, amounting to over 200 million, followed by India, Pakistan, and Bangladesh. Islam is also present in Europe and America. The largest Islamic communities in Europe are in France (5.72 million), Germany (4.95 million), and the United Kingdom (4.13 million). In the United States, there is an estimated number of around 3.45 million Muslims.

In December 2006, Environics Research conducted a major national survey of Muslims and multiculturalism in Canada, as part of its ongoing syndicated FOCUS CANADA research program. The research consisted of two national telephone public opinion surveys: - National survey with a representative sample of 2,045 Canadians (18 years plus) - National survey with a representative sample of 500 Muslims living in Canada The focus of this research is on the presence and experience of Muslims in this country, and draws direct comparisons with similar research conducted in 13 other countries by the Pew Research Center (many of the same research questions were used to provide for direct country-to-country comparisons). The Pew research included Muslim over-samples in Great Britain, France, Germany and Spain. Some of the topics covered in this research: General Public: - General attitudes about immigration in Canada - Personal contact with different ethnic groups (including Muslims) - Perceived discrimination against ethnic groups - General attitudes towards Muslims - Concerns about Muslims and terrorism - Islamic identity and extremism among Muslims - Integration of Muslims and other ethnic minorities into Canadian society - Canadian foreign policy and the mission in Afghanistan Muslims - Experience of being Muslim in Canada - Concern about the future of Muslims in Canada - Self identification within the Muslim community - The role and rights of women in ethnic communities - Islamic identity and extremism among Muslims - Integration of Muslims and other ethnic minorities into Canadian society - Canadian foreign policy and the mission in Afghanistan Please note, the cases in this dataset are comprised only of Muslim respondents. Data from the other component of this survey - the survey of the general population - may be found in the dataset titled "EFC064." Environics Focus Canada - Survey of Muslims in Canada (Dec 2006) Study Overview: http://queensu.ca/cora/_files/Environics%20Muslims%20in%20Canada%20-%20Overview.pdf Environics Focus Canada - Survey of Muslims in Canada (Dec 2006) Methodology: http://queensu.ca/cora/_files/Methodology%20for%20Survey%20of%20Muslims.pdf Copyright (c) 2007 - Environics Research Group

We propose an agent-based model leading to a decrease or an increase of hostility between agents after a major cultural threat such as a terrorist attack. The model is inspired from the Terror Management Theory and the Social Judgement Theory. An agent has a cultural identity defined through its acceptance segments about each of three different cultural worldviews (i.e., Atheist, Muslim, Christian) of the considered society. An agent’s acceptance segment is composed from its acceptable positions toward a cultural worldview, including its most acceptable position. An agent forms an attitude about another agent depending on the similarity between their cultural identities. When a terrorist attack is perpetrated in the name of an extreme cultural identity, the negatively perceived agents from this extreme cultural identity point of view tend to decrease the width of their acceptance segments in order to differentiate themselves more from the threatening cultural identity. We generated a set of populations with cultural identities compatible with data from a survey on attitudes among a large sample representative of the population of France; we then simulated the reaction of these agents facing a terrorist attack from Muslim extremists. For most populations, the average attitude toward Muslims becomes more negative. However, for some specific populations, we noticed the opposite effect as the average attitude of the population toward Muslims becomes less negative. In these populations, the Muslim agents strongly differentiate themselves from the terrorists’ extreme cultural identity, and the other agents are aware of these changes. These reactions are due to particular properties of their cultural identities that are identified in this paper.

This statistic shows the feeling of belonging to a specific religion among people in France in a survey from 2022. It displays that half of respondents stated that they felt linked to Christianism, when around 40 percent of them declared they felt bound to no religion.

France’s halal market will exceed USD 12.82B by 2029, driven by its large Muslim population, retail penetration, and focus on halal-certified quality.

This graph shows the proportion of the Muslim population in France that was going to the mosque on Friday in 2019, by age group. It appears that the attendance rate at the mosque was the highest among French Muslims between the ages of ** and ** (** percent). It was lower among other older age groups.

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Europe Halal Food Market Size 2024-2028

The Europe halal food market size is forecast to increase by USD 35.1 billion, at a CAGR of 3.21% between 2023 and 2028.

The market is witnessing significant developments, driven by the rising Muslim population and the increasing organized retail sector. This demographic shift and the expanding retail landscape are fueling the demand for Halal certified food products. The market's dynamics are shaped by various factors, including consumer preferences, regulatory requirements, and competition from both traditional and emerging players. One notable trend is the growing threat from fake Halal food and food scams. With the increasing awareness and importance of Halal certification, there has been a surge in the production and distribution of counterfeit Halal food. This not only poses a risk to consumers but also undermines the credibility of legitimate Halal food providers.
Moreover, the organized retail sector's growth is leading to increased competition and consolidation in the Halal food market. Major retailers are expanding their Halal food offerings, while specialized Halal food retailers are adopting innovative strategies to differentiate themselves. This competition is driving down prices and increasing the availability of Halal food products across Europe. Despite these challenges, the market continues to evolve, offering opportunities for both established and new players. The market's dynamics are influenced by various factors, including consumer preferences, regulatory requirements, and competition from both traditional and emerging players. A comparison of the market's growth in the last two years reveals a 23.3% increase in the number of Halal certified food products available in major European retailers.
This trend is expected to continue, driven by the rising Muslim population, increasing awareness of Halal food, and the expanding retail sector. In conclusion, the market is a dynamic and evolving market, shaped by various factors, including demographic trends, regulatory requirements, and competition. Despite challenges, such as the threat from fake Halal food and food scams, the market offers significant opportunities for both established and new players. The market's growth is expected to continue, driven by the rising Muslim population, increasing awareness of Halal food, and the expanding retail sector.

Major Market Trends & Insights

By the Distribution Channel, the Offline sub-segment was valued at USD 165.90 billion in 2021
By the Product, the Halal MPS sub-segment accounted for the largest market revenue share in 2021

Market Size & Forecast

Market Opportunities: USD 35.74 billion
Future Opportunities: USD 35.10 billion 
CAGR : 3.21%

What will be the size of the Europe Halal Food Market during the forecast period?

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In Europe, the halal food market is experiencing significant growth, driven by increasing consumer awareness and adherence to religious dietary practices. The certification process for halal food involves ensuring compliance with specific regulations, including zabiha meat processing, hygiene and sanitation, and supply chain traceability. According to recent market data, the European halal food market currently represents over 15% of the total food market. Looking forward, growth is anticipated to reach 10% annually, outpacing the overall food industry's expansion. The importance of maintaining product quality and food safety is evident, with hygiene and sanitation practices playing a crucial role in the halal food supply chain.
Halal food logistics, marketing communications, and product development are essential components of a successful business strategy. For instance, companies focusing on shelf-life extension and ingredient traceability can differentiate themselves in the competitive market. By implementing efficient supply chain management and distribution channels, businesses can optimize their operations and meet consumer demand effectively. In comparison, the halal food market's growth rate is more than twice that of the non-halal food sector, highlighting its potential for businesses seeking expansion opportunities.

How is this Europe Halal Food Market segmented?

The halal food in Europe industry research report provides comprehensive data (region-wise segment analysis), with forecasts and estimates in 'USD billion' for the period 2024-2028, as well as historical data from 2017-2022 for the following segments.

Distribution Channel

  Offline
  Online


Product

  Halal MPS
  Halal BCC
  Halal FVN
  Halal beverages
  Others


Geography

  Europe

    France
    Germany
    Russia
    UK

By Distribution Channel Insights

The offline segment is estimated to witness significant growth during the forecast period.

The European halal food market, encompassing of

This statistic shows the distribution of Muslims or people of Muslim culture in France in 2016, according to their socio-professional category. The majority of French Muslims were inactive, and zero percent of them were farmers. **** percent of Muslims in France were workers.

This statistic displays French people's opinion on the presence of a Muslim community in France in April 2016. According to the survey, almost half of French citizens (** percent) thought that the presence of Muslim people in their country was rather a threat for their culture. However, ** percent of respondents disagreed with both this assumption and also with the idea that the Muslim community could be a source of cultural enrichment.

This statistic represents the proportion of French Muslim women wearing a headscarf in 2008-2009 and in 2019-2020. According to the source, in 2020, ** percent of Muslim women who were immigrants from North Africa but living in France, wore a headscarf. The different types of Islamic headwear Islam recommends that its followers adopt modest behavior. Thus, women are invited to maintain their modesty by dressing in such a way as to preserve their privacy from the eyes of men, particularly by wearing a veil to cover their hair. However, according to the Quran, wearing a headscarf is not mandatory for Muslim women, who remain free to wear them or not. There are several types of veils with different levels of coverage. While it initially designates all types of veils, the "hijab" is now mainly used to refer to a scarf that covers the head and hair, but not the face. Uncommon in France, the “niqab” masks the entire face apart from the eyes and is often worn with a black garment covering the entire body, including the hands. The “burqa” is a garment, often blue, mainly worn in Afghanistan, which covers the entire woman's body leaving an opening for the eyes, which are protected by a sheer layer. Its use was imposed by the Taliban in the late 1990s. Other veils exist among different Muslim communities of the world, like the "chador", mostly worn in Iran. In France, as in other European countries, full-face veils (notably the "niqab" and the "burqa") are prohibited, although very minor. Wearing a headscarf in Western societies The way Muslim women dress is often a matter of tension and discussion. After the first controversy around the burkini in 2016, the issue of wearing the veil in certain French public places was raised again in 2019 during a school trip to a Regional Council, when a chaperone of the group was asked by an elected representative to take off her "hijab". Some people sometimes tend to confuse the use of Islamic headwear with extremist religious movements.

In 2020, Indonesia recorded the largest population of Muslims worldwide, with around 239 million. This was followed with around 226.88 million Muslims in Pakistan and 213 million Muslims in India.

Ceci est une représentation graphique du nombre de personnes déclarant être croyant en France, selon la religion, en 2020 et en 2030. Avec près de 38 millions de personnes se considérant comme chrétiens, le christianisme était la religion la plus représentée en France en 2020 et devrait, malgré une légère baisse, le rester en 2030 d'après les estimations. Par ailleurs, environ 20,8 millions de personnes ne s'affiliaient à aucune religion en 2020. Ce nombre devrait monter à plus de 24 millions en 2030. Il est également estimé que le nombre de musulmans devrait légèrement augmenter en France entre 2020 et 2030.

In 1800, the population of modern day Algeria was estimated to be around 2.5 million people, and by the turn of the twentieth century it had almost doubled to five million. In the first three decades of the nineteenth century, Algeria was a semi-autonomous province of the Ottoman Empire, however an invasion by France in 1830 was the beginning of 130 years of French rule, and the development of Algeria's modern borders by 1875 (although northern Algeria was treated as an extension of the French metropole, with elected representatives in the Assembly). Although the rest of the century saw both medicinal and economic progress, French rule also dismantled traditional Algerian political and societal structures, as well as the oppression of Islam, particularly in rural areas. Algeria in the early 1900s The first few decades of the twentieth century saw increasing Algerian and Islamic influence in local government. Throughout both World Wars, Algerian soldiers played an integral part in the French military, and were responsible for Algeria's liberation from Nazi Germany, as well as decisive campaigns in Italy and France. Although Algerian troops often made up the first wave of soldiers to go into battle, they did not receive the same treatment or pay as their French counterparts, and Algerian veterans did not receive the same rights as French veterans until 2017. As Europe's control over its colonies weakened in the mid-1900s, independence movements in countries such as Algeria gained momentum, and the Algerian War of Independence was one of the most violent and arduous during this time. Although it began as guerilla warfare in 1952, a series of massacres and reprisals led to all-out war in 1955, between the National Liberation Front (FLN) and the French-Algerian government. Up to one million Algerian's lost their lives in the war, and approximately twenty percent of the Muslim population became refugees. The war ended in March 1962, through the Evian Accords, and Algeria's independence was acknowledged on July 3, 1962. Independent Algeria In the aftermath of the war, there was a mass exodus of ethnic Europeans, as well as the systematic genocide of thousands of pro-French Algerians who remained in the country. Much of Algeria's agriculture had been destroyed, it's economy was left without structure as the majority of those in positions of power returned to Europe, and seventy percent of the workforce was unemployed. Relative peace followed and the country slowly modernized over the next three decades, however military rule failed to sufficiently stabilize the country, and the government's attempts to suppress Islam's influence in politics eventually led to a civil war in 1992. The civil war involved different factions with Islamic and pro-government agendas, and was very regionalized. The high number of massacres eventually led to splits within all paramilitary factions, which the government then capitalized on to re-establish control, and the war effectively ended in 2002. Since then, the military's control over Algerian politics has gradually decreased, and Algeria has become more peaceful and democratic (however they have not had an elected President since April 2019). Increased stability has also allowed the population to grow exponentially, and today it is almost 44 million people, double what it was in the mid-1980s.

Ce graphique montre la proportion de la population musulmane en France se rendant à la mosquée le vendredi en 2019, en fonction de leur tranche d'âge. On observe ainsi que le taux de fréquentation de la mosquée était le plus élevé parmi les musulmans français âgés entre 18 et 24 ans : il s'élevait à 40 %. Il était moins élevé parmi les autres tranches d'âge plus avancées.