As of 2021, approximately **** percent of the population in Aceh, Indonesia were Muslims. Despite being the largest Muslim-majority country, Indonesia is a multi-faith country by the constitution and officially recognizes *** religions – Islam, Protestantism, Catholicism, Buddhism, Hinduism, and Confucianism.

In 2023, over ** percent of Indonesians declared themselves to be Muslim, followed by *** percent who were Christians. Indonesia has the largest Islamic population in the world and for this reason is often recognized as a Muslim nation. However, Indonesia is not a Muslim nation according to its constitution. The archipelago is a multifaith country and officially recognizes six religions – Islam, Protestantism, Catholicism, Buddhism, Hinduism, and Confucianism. Not all provinces in Indonesia are Muslim majority The spread of Islam in Indonesia began on the west side of the archipelago, where the main maritime trade routes were located. Until today, most of the Indonesian Muslim population are residing in Western and Central Indonesia, while the majority religion of several provinces in Eastern Indonesia, such as East Nusa Tenggara and Bali, is Christian and Hindu, respectively. Discrimination towards other beliefs in Indonesia The Indonesian constitution provides for freedom of religion. However, the Government Restrictions Index Score on religion in Indonesia is relatively high. Indonesians who practice unrecognized religions, including Indonesia’s indigenous or traditional belief systems, such as animism, dynamism, and totemism, face legal restrictions and discrimination. Indonesian law requires its citizens to put one of the recognized religions on their national identity cards, with some exceptions for indigenous religions. Although legally citizens may leave the section blank, atheism or agnosticism is considered uncommon in Indonesia.

According to the population census data in 2010, 54.14 percent of the population in East Nusa Tenggara, Indonesia were Catholics. East Nusa Tenggara is the province with the least Muslim population in Indonesia. Indonesia has the largest Islamic population in the world. However, Indonesia is a multi-faith country that recognizes six official religions – Islam, Protestantism, Catholicism, Buddhism, Hinduism, and Confucianism.

In 2022, there were approximately 48 million Muslims in West Java, making it the province with the largest Muslim population in Indonesia. It was followed by East Java, where the Muslim population reached around 40 million.

In 2023, it was estimated that approximately ** percent of the Indonesian population were Muslim, accounting for the highest share of Muslims in any Southeast Asian country. Indonesia also has the world's largest Muslim population, with an estimated *** million Muslims. Demographics of Indonesia The total population of Indonesia was estimated to reach around *** million in 2028. The median age of the population in the country was at an all-time high in 2020 and was projected to increase continuously until the end of the century. In 2020, the population density in Indonesia reached its highest value recorded at about ***** people per square kilometer. Shopping behavior during Ramadan in Indonesia Nearly all Muslims in Indonesia celebrated Ramadan in 2022. During the month of Ramadan, ** percent of Indonesian users utilized online applications to order food. Many Indonesians planned to shop online or offline during Ramadan, with around ** percent of online users planning to purchase fashion wear and accessories. Shopee was the most used app for shopping purposes during that period.

Recent issues on politics have been dominant in Indonesia that people are divided and become more intolerant of each other. Indonesia has the biggest Muslim population in the world and the role of Islam in Indonesian politics is significant. The current Indonesian government claim that moderate Muslims are loyal to the present political system while the opposing rivals who are often labelled’intolerant and radical Muslims’ by Indonesian mass media often disagree with the central interpretation of democracy in Indonesia. Studies on contributing factors and discourse strategies used in news and articles in secular and Islamic mass media which play a vital role in the construction of Muslim and Islamic identities in Indonesia are, therefore, recommended.

Muslim Ingredients Market Outlook

The global Muslim ingredients market size is projected to grow from USD 1.9 billion in 2023 to USD 3.5 billion by 2032, at a compound annual growth rate (CAGR) of 7.2%. The burgeoning Muslim population, coupled with increasing awareness and demand for halal-certified products, is a key growth factor driving this market.

The rising Muslim population globally is one of the primary drivers of the Muslim ingredients market. As of 2023, Muslims constitute about 24% of the worldÂ’s population, and this demographic is expected to grow significantly over the next decade. This growth is predominantly seen in regions such as the Asia-Pacific, Middle East, and Africa. The increasing Muslim population naturally leads to a higher demand for halal products, including food, beverages, pharmaceuticals, and cosmetics. A deeper understanding and adherence to religious dietary laws have further solidified the importance of incorporating halal ingredients in daily consumption.

The surge in disposable income among Muslim consumers has also played a pivotal role in the market's expansion. Improved economic conditions in countries with significant Muslim populations, such as Indonesia, Malaysia, Saudi Arabia, and UAE, have led to increased spending on premium halal-certified products. This trend is particularly evident in the food and beverage sector, where consumers are willing to pay a premium for assurance of quality and compliance with Islamic dietary laws. Consequently, manufacturers are increasingly investing in halal certification and aligning their products with Islamic principles to tap into this lucrative market.

Technological advancements and innovation in the processing and certification of halal products have further bolstered market growth. The introduction of blockchain technology for halal certification ensures transparency, traceability, and authenticity, thus gaining consumer trust. Additionally, advancements in food science have enabled the development of new halal-friendly ingredients, expanding the range of available products. Companies investing in research and development are better positioned to cater to the evolving preferences of Muslim consumers and gain a competitive edge in the market.

Halal Food plays a pivotal role in the Muslim ingredients market, as it aligns with the religious and cultural practices of Muslim consumers. The demand for halal food is not only limited to Muslim-majority countries but is also gaining traction in regions with growing Muslim populations, such as Europe and North America. This trend is driven by the increasing awareness of halal food as a symbol of quality and ethical production, appealing to both Muslim and non-Muslim consumers. The assurance of halal certification provides consumers with confidence that the food products adhere to strict Islamic dietary laws, which is crucial for maintaining religious observance. As a result, food manufacturers are increasingly investing in halal certification to cater to this expanding market segment and capitalize on the growing demand for halal food products globally.

Regionally, the Asia-Pacific holds the largest market share, driven by countries like Indonesia and Malaysia, where the majority of the population adheres to Islamic dietary laws. North America and Europe are also witnessing increased demand for halal products, fueled by the growing Muslim immigrant population and rising awareness among non-Muslim consumers about the benefits of halal-certified products. The Middle East and Africa region, with its predominantly Muslim population, remains a critical market, contributing significantly to the global revenue.

Product Type Analysis

The product type segment of the Muslim ingredients market comprises halal meat, halal dairy products, halal beverages, halal confectionery, halal nutraceuticals, and others. Halal meat holds a significant share in this segment due to the stringent religious guidelines governing meat consumption in Islam. The demand for halal meat is particularly high in regions with large Muslim populations, such as the Middle East, North Africa, and Southeast Asia. Companies are increasingly focusing on ensuring that their meat products are certified halal to cater to this growing demand. The advent of online meat delivery services has further propelled the growth of this segment.

Halal dairy products, including milk, cheese, and yogurt, are another crucial segment that has see

In 2021, around **** percent of the population in Bali were Hindus. Indonesia has the largest Islamic population in the world and therefore the largest Muslim nation. However, Indonesia is not a Muslim nation by constitution. The archipelago has *** official religions – Islam, Protestantism, Catholicism, Buddhism, Hinduism, and Confucianism.

The 2010 census recorded that there were approximately 104.5 million Muslims in urban areas in Indonesia. Meanwhile, the Muslim population in rural areas was lower, at around 102.65 million. Indonesia conducts its census every ten years. Detailed demographic breakdowns by religion from the 2020 census are not yet publicly available.

IntroductionAlthough the number of people receiving antiretroviral therapy (ART) in Indonesia has increased in recent years, little is known about the specific characteristics affecting adherence in this population. Indonesia is different from most of its neighbors given that it is a geographically and culturally diverse country, with a large Muslim population. We aimed to identify the current rate of adherence and explore factors that influence ART adherence.MethodsData were collected from ART-prescribed outpatients on an HIV registry at a North Jakarta hospital in 2012. Socio-demographic and behavioral characteristics were explored as factors associated with adherence using logistics regression analyses. Chi squared test was used to compare the difference between proportions. Reasons for missing medication were analyzed descriptively.ResultsTwo hundred and sixty-one patients participated, of whom 77% reported ART adherence in the last 3 months. The level of social support experienced was independently associated with adherence where some social support (p = 0.018) and good social support (p = 0.039) improved adherence compared to poor social support. Frequently cited reasons for not taking ART medication included forgetting to take medication (67%), busy with something else (63%) and asleep at medication time (60%).DiscussionThis study identified that an increase in the level of social support experienced by ART-prescribed patients was positively associated with adherence. Social support may minimize the impact of stigma among ART prescribed patients. Based on these findings, if social support is not available, alternative support through community-based organizations is recommended to maximize treatment success.

Officially Taiwan has only 60,000 Muslim population, which constitutes only 0.2 % of the total population of Taiwan but many Muslims from countries like Indonesia, Myanmar, Malaysia, Turkey, Pakistan, India, and countries from Africa and the Middle East are part of the workforce which was estimated up to 254,000 in 2015. Interestingly, the number of local Muslims is less than those who came here to work or to study. There are about 7 mosques in Taiwan but it also has many other places where people can perform daily prayers.

Islam is the major religion in many African countries, especially in the north of the continent. In Comoros, Libya, Western Sahara, at least 99 percent of the population was Muslim as of 202. These were the highest percentages on the continent. However, also in many other African nations, the majority of the population was Muslim. In Egypt, for instance, Islam was the religion of 79 percent of the people. Islam and other religions in Africa Africa accounts for an important share of the world’s Muslim population. As of 2019, 16 percent of the Muslims worldwide lived in Sub-Saharan Africa, while 20 percent of them lived in the Middle East and North Africa (MENA) region. Together with Christianity, Islam is the most common religious affiliation in Africa, followed by several traditional African religions. Although to a smaller extent, numerous other religions are practiced on the continent: these include Judaism, the Baha’i Faith, Hinduism, and Buddhism. Number of Muslims worldwide Islam is one of the most widespread religions in the world. There are approximately 1.9 billion Muslims globally, with the largest Muslim communities living in the Asia-Pacific region. Specifically, Indonesia hosts the highest number of Muslims worldwide, amounting to over 200 million, followed by India, Pakistan, and Bangladesh. Islam is also present in Europe and America. The largest Islamic communities in Europe are in France (5.72 million), Germany (4.95 million), and the United Kingdom (4.13 million). In the United States, there is an estimated number of around 3.45 million Muslims.

The 2010 census recorded that there were approximately 20 million Muslims aged five to nine years in Indonesia, making it the largest age group among the country's Muslim population. Indonesia conducts its census every ten years. Detailed demographic breakdowns by religion from the 2020 census are not yet publicly available.

This study explores the nature and conceptualisation of mental health and well-being among Indonesians living in an urban environment. Little is known about the nature of mental health and well-being in the everyday living context in developing countries. In Indonesia, as one of the most populous countries and the largest Muslim population in the world, the incidence of mental health problems has increased immensely in the last decade. However, there is a very limited number of studies that incorporate relevant cultural contexts into the understanding of mental health and well-being in Indonesia. This study aims to elucidate the relationship of specific psychosocial factors, as protective and risk factors, to mental health and well-being in the everyday urban living contexts experienced by a growing middle class in Indonesia in the perspective of Keyes' model of mental well-being. The data for this study were collected through semi-structured interviews and were analysed using Giorgi’s descriptive phenomenological approach.

Islamic Clothing Market Outlook

The global Islamic clothing market size is projected to witness substantial growth from 2023 to 2032, with market figures standing at approximately USD 100 billion in 2023 and expected to reach USD 170 billion by 2032, reflecting a robust compound annual growth rate (CAGR) of around 6%. The increasing demand for modest fashion across the globe acts as a significant growth driver for the Islamic clothing market. This segment of the fashion industry has seen a surge in popularity, not only among Muslim populations but also among non-Muslims who appreciate the aesthetic and ethical aspects of modest fashion.

One of the primary growth factors for the Islamic clothing market is the rising preference for modest attire influenced by cultural and religious sentiments. This is particularly prevalent among Muslim-majority countries but is also gaining traction in Western countries where multiculturalism and diversity are celebrated. There is an increasing tendency among Muslim women to balance their religious traditions with modern fashion trends, leading to a higher demand for contemporary designs in Islamic clothing. The fashion industry has also seen a shift towards inclusivity and diversity, with many mainstream brands launching modest fashion lines, thereby reaching a broader audience.

The internet and social media platforms have played a crucial role in influencing the growth of the Islamic clothing market. With the increasing penetration of smartphones and the internet, consumers now have easier access to a variety of styles and trends from around the world. Influencers and fashion bloggers focusing on modest fashion have amplified the reach of Islamic clothing, encouraging a more expansive audience to explore this segment. This digital exposure helps bridge the gap between traditional and modern fashion, making Islamic clothing more mainstream and accessible.

Economic growth in key markets with significant Muslim populations is also contributing to the market's expansion. Countries in the Middle East, Southeast Asia, and parts of Africa are experiencing higher disposable incomes, leading to increased spending on fashion and lifestyle products, including Islamic clothing. Additionally, tourism has also played a role, where travelers visiting Muslim-majority regions tend to purchase local attire as part of their cultural experience, further boosting the market.

From a regional perspective, the Middle East and Africa hold a prominent share of the Islamic clothing market, driven by a large Muslim population and strong cultural ties to traditional attire. However, North America and Europe are projected to witness significant growth due to the increasing acceptance and popularity of modest fashion among diverse populations. Asia Pacific, with its large Muslim demographic in countries like Indonesia and Malaysia, continues to offer lucrative opportunities for market players. These regions are expected to exhibit varying growth rates, with regions such as Asia Pacific showcasing higher CAGR owing to its growing population and increasing urbanization.

Product Type Analysis

The Islamic clothing market encompasses a diverse range of product types, including abayas, hijabs, thobes, kaftans, and others. Abayas, primarily worn in the Middle East, have evolved from traditional wear to fashion statements, incorporating modern designs and fabrics. Fashion designers are innovating with abayas, integrating contemporary styles while maintaining their modest appeal. This ongoing evolution is making abayas popular not only in the Middle Eastern countries but also among Muslim women worldwide who seek modest yet stylish attire.

Hijabs, another significant segment, have seen a surge in demand due to the increasing number of women embracing this form of headscarf as a part of their daily attire. The hijab market has expanded with an array of styles, colors, and fabrics, catering to the diverse preferences of Muslim women. The growing awareness and acceptance of hijabs in non-Muslim countries have further propelled their demand. Brands are increasingly launching hijab lines, recognizing the economic potential and cultural significance of this product type.

Thobes, traditionally worn by men in Arab countries, are now gaining attention as lifestyle fashion. They are known for their comfort and simplicity, and recent trends have seen thobes being adapted for casual and formal occasions alike. The design innovations in thobes are making them appealing to younger generations who are keen on preserving cultural attire w

Pew Research Center surveyed 13,122 adults across six countries in Asia about religious identity, beliefs, and practices, using nationally representative methods. Interviews were conducted face-to-face in Cambodia, Indonesia, Sri Lanka, and Thailand. They were conducted on mobile phones in Malaysia and Singapore. Local interviewers administered the survey from June to September 2022, in eight languages.

This survey is part of the Pew-Templeton Global Religious Futures project, a broader effort by Pew Research Center to study religious change and its impact on societies around the world. The Center previously has conducted religion-focused surveys across sub-Saharan Africa; the Middle East-North Africa region and many countries with large Muslim populations; Latin America; Israel; Central and Eastern Europe; Western Europe; India; and the United States.

This survey includes three countries in which Buddhists make up a majority of the population (Cambodia, Sri Lanka, and Thailand); two countries with Muslim majorities (Malaysia and Indonesia); and one country that is religiously diverse, with no single group forming a majority (Singapore). We also are surveying five additional countries and territories in Asia, to be covered in a future report.

Pew Research Center has produced a supplemental syntax file containing SPSS code to generate common analytic variables in the survey's corresponding report and toplines. The ARDA has provided this syntax in a copyable PDF document as an additional download.

Islamic Financing Market Outlook

In 2023, the global Islamic financing market size was estimated to be approximately USD 2 trillion, with a projected compound annual growth rate (CAGR) of 10% between 2024 and 2032. The market is expected to reach around USD 4.7 trillion by 2032, driven by robust growth factors including rising interest in ethical financing, increasing Muslim population, and supportive government regulations.

The growth of the Islamic financing market can largely be attributed to the increasing demand for Sharia-compliant financial instruments. As awareness about the principles and benefits of Islamic finance grows, both among Muslims and non-Muslims, the demand for ethical and interest-free financial products continues to rise. Additionally, governments in Muslim-majority countries are implementing supportive regulations and policies to promote Islamic finance, further fueling its growth. This regulatory support creates a conducive environment for the development and expansion of Islamic financial institutions and products, attracting more investors and customers.

Another significant growth factor is the increasing Muslim population worldwide. As the number of Muslims continues to rise, so does the demand for financial services that comply with Islamic law. This demographic trend is particularly noticeable in regions such as Asia Pacific and the Middle East, where a significant portion of the population adheres to Islamic principles. Financial institutions in these regions are increasingly tailoring their products and services to meet the specific needs and preferences of Muslim consumers, thereby driving market growth.

Technological advancements are also playing a crucial role in the growth of the Islamic financing market. The integration of technology in financial services, known as fintech, is transforming the way Islamic financial products are delivered and consumed. Fintech solutions are making it easier for consumers to access Islamic financial services, reducing the cost of transactions, and increasing efficiency. This technological revolution is enabling Islamic financial institutions to reach a broader audience and provide more innovative and competitive products.

As the Islamic financing market continues to grow, there is an increasing focus on the use of Muslim Ingredients in various financial products and services. These ingredients, which adhere to Islamic principles, ensure that all financial transactions are conducted in a manner that is compliant with Sharia law. This includes the prohibition of interest (riba) and the requirement for risk-sharing and ethical investment practices. By incorporating Muslim Ingredients into their offerings, financial institutions can appeal to a broader audience seeking ethical and Sharia-compliant solutions. This approach not only aligns with the values of Muslim consumers but also attracts non-Muslims interested in ethical finance, thereby expanding the market reach and potential for growth.

Regionally, the Middle East & Africa is the largest market for Islamic financing, accounting for a significant share of the global market. The region is home to several Muslim-majority countries where Islamic finance is deeply rooted in the culture and financial system. Asia Pacific is another major market, driven by large Muslim populations in countries such as Indonesia and Malaysia. North America and Europe are also witnessing growth in Islamic financing, albeit at a slower pace, as financial institutions in these regions recognize the potential of this market and begin to offer Sharia-compliant products.

Financial Instrument Analysis

The Islamic financing market is segmented by financial instruments, including Murabaha, Ijara, Mudarabah, Musharakah, Sukuk, and others. Murabaha is a cost-plus-profit financing structure where the seller discloses the cost and profit margin to the buyer. It is widely used due to its simplicity and compliance with Sharia law. In Murabaha transactions, the bank purchases an asset on behalf of the customer and then sells it to the customer at a predetermined profit margin. This structure is commonly used for trade financing, real estate, and personal financing.

Ijara is another popular Islamic financial instrument, akin to a lease agreement. In an Ijara transaction, the bank buys and leases out an asset to the customer for a fixed rental payment. The ownership of the asset remains with the bank, but the customer has the

*Multiple answers allowed.Reasons provided by non-adherent respondents for missing medication, N = 57.

Indonésie: Muslims as percent of the total population: Pour cet indicateur, The Cline Center for Democracy fournit des données pour la Indonésie de 1960 à 2013. La valeur moyenne pour Indonésie pendant cette période était de 87.7 pour cent avec un minimum de 87 pour cent en 1960 et un maximum de 88 pour cent en 1975.

aOR odds ratio; CI confidence interval.bData missing (total monthly expenditure n = 218).Relationship between patient characteristics and three month drug adherence, N = 261.