Between 2010 and 2024 in the Netherlands, the percentage of people who do not identify with any religion increased from 45 percent to 56 percent. The largest religious group in 2024 was the Roman Catholic group, with 17 percent of Dutch people identifying as Roman Catholic. In 2024, 14 percent of the Dutch population considered themselves a member of the three main protestant churches, the Dutch Reformed Church, the Protestant Church in the Netherlands, and the Reformed Churches in the Netherlands. The percentage of people who identify as Muslim has remained the same at five percent over the years. Do the people who identify with a religion always participate? The percentage of people in the Netherlands who participate in a religion is not necessarily the same as that of people who identify with a religion. The most prominent religious group, the Roman Catholics, only saw a participation of three percent, the same as those identifying with the Protestant Church, despite only six percent identifying with that denomination. The highest participation rate is in the group 'other' with four percent, despite only 10 percent identifying in those religions. It shows, therefore, that some religions see significantly higher participation rates despite a lower percentage identifying with it. Does the percentage of Muslims in the Netherlands align with the perceived percentage of Muslims? In 2018, the Dutch population believed that 20 percent of the population was Muslim, even though only five percent were Muslim. This overestimation of the Muslim population is in line with the rest of Europe. Germany, for example, predicted a Muslim population of 21 percent while the actual Muslim population was four percent. In Belgium, residents believed that 27 percent of the population was Muslim, while in reality, it was only five percent.

The statistic displays the results of a survey conducted by Ipsos of the perceived and actual Muslim population share in the Netherlands and Belgium in 2018. The survey results show that as of 2018, there was a significant gap between the public perception and actual share of the population who were Muslim in the Netherlands and in Belgium.

Survey respondents in the Netherlands estimated that ********* of the population were Muslim, whereas this figure increased to over ** percent among Belgian survey participants. In reality, just **** percent of the population in the Netherlands and in Belgium was Muslim in 2018.

This statistic displays the estimated and forecasted Muslim population share in the Netherlands and Belgium in 2020. In Belgium, respondents on average guessed that ** out of every 100 people in Belgium would be Muslims in 2010.

This statistic displays the Muslim population share in Belgium, the Netherlands and Luxembourg (Benelux) in 2016, by country. It was estimated that Muslims in the Netherlands made up just over seven percent of the total population. This was slightly lower than in Belgium, but significantly higher than in Luxembourg.

In 2023 roughly half of the Dutch population did not identify with any religious denomination. Of the religious population, the largest number of people at 17 percent identified themselves as Roman Catholics. That is particularly interesting, as the dominating church in the Netherlands since the Reformation had been the Protestant church. According to the source, approximately 13 percent of the Dutch population considered themselves a member of the three main protestant churches, the Dutch Reformed Church, the Protestant Church in the Netherlands and the Reformed Churches in the Netherlands. The category 'other' includes not only the smaller protestant churches, but also religions that are newer to the Netherlands, such as Buddhism and Hinduism. According to this statistic, Muslims made up six percent of the population in the Netherlands.

This dataset is collected in 2017 and 2018 in the Netherlands on basis of informed consent anonymized about individual perceptions of populism and religious pronouncements of Dutch politicians.

These are transcripts of interviews about ethnic involvement in politics in the Netherlands and the United Kingdom.

Pays-Bas: Muslims as percent of the total population: Pour cet indicateur, The Cline Center for Democracy fournit des données pour la Pays-Bas de 1960 à 2013. La valeur moyenne pour Pays-Bas pendant cette période était de 3.2 pour cent avec un minimum de 1 pour cent en 1960 et un maximum de 7 pour cent en 2011.

This statistic displays the distribution of the population of the Caribbean Netherlands in 2021, by religion. It shows that the largest share of the population was Roman Catholic, at nearly 50 percent. Next to that, the largest groups were the Methodists (7.6 percent) and the Adventists (7.4 percent). In contrast, only 0.2 percent of the population in the Caribbean Netherlands was Muslim.

This statistic shows the estimated number of Muslims living in different European countries as of 2016. Approximately **** million Muslims were estimated to live in France, the most of any country listed. Germany and the United Kingdom also have large muslim populations with **** million and **** million respectively.

This data set is part of the following publication:

Jetten, M. (2018). Knowledge of interaction styles and dimensions of interpretation in interreligious adult education. An empirical study of the effects of a hermeneutic-communicative curriculum. Radboud University. Münster: LIT Verlag.

This book reports on an evaluation study of a curriculum on interreligious dialogue among Christian and Muslims adults in the Netherlands. It was organized as a PhD-project between 2007 and 2013 at the Faculty of Philosophy, Theology and Religious Studies of Radboud University, financed by Stichting Nieuwegen.

The primary aim of this research is to explain the contribution of a curriculum to knowledge of interaction styles and hermeneutic distinctions that are used to express and interpret the views on religious phenomena of adherents from different religious traditions. We consider knowledge of communication and interpretation conditional for mutual understanding between adherents of different religious traditions. We refer to this as hermeneutic-communicative learning. The focus of this dissertation is not solely religious phenomena, but the way that participants express and interpret these phenomena. Hence, the research goal of this study is: explaining the contribution of a hermeneutic-communicative curriculum using the method of mediated learning to the acquisition of knowledge of interaction styles and dimensions for interpreting religious phenomena.

This study uses a quasi-experimental design with pre-test and post-test, based on two non-equivalent groups (“untreated non-equivalent control group design with pre-test and post-test”, Cook & Campbell 1979, 103-129). To study the effects of participation in our curriculum, we distinguish two research groups, an experimental group that participates in the intervention, and a control group that does not participate. In both groups a pre-test and a post-test is held, respectively before and after the intervention.

Our research population are Christian and Muslim adults in the Netherlands who are interested in interreligious meetings. To be able to reliably estimate the characteristics of the research population, we required a sample of at least 400 respondents in total, with 200 participants in the experimental group and 200 in the control group. Regarding the experimental group, we aimed at 20 curriculum locations, each with about twelve participants, making sure that respondent still feel secure to exchange religious beliefs and practices in a personal and informal way. We sought a group distribution of at least a third Christians or a third Muslims at each location. Regarding religion, the relative number of Christians in the control group appeared to be higher than in the experimental group. Therefore, in the analyses, we randomly reduced the number of Christians in the control group by 40%, by deleting the third and fifth of each five Christian respondents in the control group. This resulted in a total number of 260 respondents in the experimental group and 132 respondents in the control group.

Part of this research project of Radboud University is the material for an interreligious course. It has been developed for Christian and Muslim adults with interest in interreligious communication. Participants get acquainted with a practical method that eases interreligious dialogue, focused at both enriching one’s own religious identity as well as getting familiar with the religion of the other. Focus is learning to communicate from the personal perspective, applied to substantive themes from Christianity and Islam. You are welcome to re-use and adjust all available curriculum materials and guidance sheets. Feel free to use part of the material, split up the material in separate units, or adjust to materials to your own needs, as long as you respect the copyright. Please refer to this dataset and the aforementioned publication.

The data set contains various types of files, which are further explained in the read me first file. - Read me first file - Data files (SPSS files) - Documentation on the data set (methodology and measuring instruments) - Documentation on the interreligious curriculum (including the full program and guidance sheets for educators)

This statistic displays the place of religion in life in Belgium and the Netherlands in 2017. The majority of the respondents participating in this survey in both countries said that religion did not play a really important part in their lives. In Belgium, 64 percent of the participants stated that religion does not play too much of a role or not at all an important role in their life. In the Netherlands, this was 56 percent of the respondents.