Between 2010 and 2024 in the Netherlands, the percentage of people who do not identify with any religion increased from 45 percent to 56 percent. The largest religious group in 2024 was the Roman Catholic group, with 17 percent of Dutch people identifying as Roman Catholic. In 2024, 14 percent of the Dutch population considered themselves a member of the three main protestant churches, the Dutch Reformed Church, the Protestant Church in the Netherlands, and the Reformed Churches in the Netherlands. The percentage of people who identify as Muslim has remained the same at five percent over the years. Do the people who identify with a religion always participate? The percentage of people in the Netherlands who participate in a religion is not necessarily the same as that of people who identify with a religion. The most prominent religious group, the Roman Catholics, only saw a participation of three percent, the same as those identifying with the Protestant Church, despite only six percent identifying with that denomination. The highest participation rate is in the group 'other' with four percent, despite only 10 percent identifying in those religions. It shows, therefore, that some religions see significantly higher participation rates despite a lower percentage identifying with it. Does the percentage of Muslims in the Netherlands align with the perceived percentage of Muslims? In 2018, the Dutch population believed that 20 percent of the population was Muslim, even though only five percent were Muslim. This overestimation of the Muslim population is in line with the rest of Europe. Germany, for example, predicted a Muslim population of 21 percent while the actual Muslim population was four percent. In Belgium, residents believed that 27 percent of the population was Muslim, while in reality, it was only five percent.

The statistic displays the results of a survey conducted by Ipsos of the perceived and actual Muslim population share in the Netherlands and Belgium in 2018. The survey results show that as of 2018, there was a significant gap between the public perception and actual share of the population who were Muslim in the Netherlands and in Belgium.

Survey respondents in the Netherlands estimated that one fifth of the population were Muslim, whereas this figure increased to over 25 percent among Belgian survey participants. In reality, just five percent of the population in the Netherlands and in Belgium was Muslim in 2018.

In 2023 roughly half of the Dutch population did not identify with any religious denomination. Of the religious population, the largest number of people at 17 percent identified themselves as Roman Catholics. That is particularly interesting, as the dominating church in the Netherlands since the Reformation had been the Protestant church. According to the source, approximately 13 percent of the Dutch population considered themselves a member of the three main protestant churches, the Dutch Reformed Church, the Protestant Church in the Netherlands and the Reformed Churches in the Netherlands. The category 'other' includes not only the smaller protestant churches, but also religions that are newer to the Netherlands, such as Buddhism and Hinduism. According to this statistic, Muslims made up six percent of the population in the Netherlands.

The Netherlands: Shia Muslims as percent of the total population: The latest value from is percent, unavailable from percent in . In comparison, the world average is 0.0 percent, based on data from countries. Historically, the average for the Netherlands from to is percent. The minimum value, percent, was reached in while the maximum of percent was recorded in .

This statistic displays the estimated and forecasted Muslim population share in the Netherlands and Belgium in 2020. In Belgium, respondents on average guessed that 32 out of every 100 people in Belgium would be Muslims in 2010.

This statistic displays the distribution of the population of the Caribbean Netherlands in 2021, by religion. It shows that the largest share of the population was Roman Catholic, at nearly 50 percent. Next to that, the largest groups were the Methodists (7.6 percent) and the Adventists (7.4 percent). In contrast, only 0.2 percent of the population in the Caribbean Netherlands was Muslim.

This statistic displays the Muslim population share in Belgium, the Netherlands and Luxembourg (Benelux) in 2016, by country. It was estimated that Muslims in the Netherlands made up just over seven percent of the total population. This was slightly lower than in Belgium, but significantly higher than in Luxembourg.

Pays-Bas: Sunni Muslims as percent of the total population: Pour cet indicateur, The Cline Center for Democracy fournit des données pour la Pays-Bas de à . La valeur moyenne pour Pays-Bas pendant cette période était de pour cent avec un minimum de pour cent en et un maximum de pour cent en .

This data set is part of the following publication:Jetten, M. (2018). Knowledge of interaction styles and dimensions of interpretation in interreligious adult education. An empirical study of the effects of a hermeneutic-communicative curriculum. Radboud University. Münster: LIT Verlag.This book reports on an evaluation study of a curriculum on interreligious dialogue among Christian and Muslims adults in the Netherlands. It was organized as a PhD-project between 2007 and 2013 at the Faculty of Philosophy, Theology and Religious Studies of Radboud University, financed by Stichting Nieuwegen.The primary aim of this research is to explain the contribution of a curriculum to knowledge of interaction styles and hermeneutic distinctions that are used to express and interpret the views on religious phenomena of adherents from different religious traditions. We consider knowledge of communication and interpretation conditional for mutual understanding between adherents of different religious traditions. We refer to this as hermeneutic-communicative learning. The focus of this dissertation is not solely religious phenomena, but the way that participants express and interpret these phenomena. Hence, the research goal of this study is: explaining the contribution of a hermeneutic-communicative curriculum using the method of mediated learning to the acquisition of knowledge of interaction styles and dimensions for interpreting religious phenomena.This study uses a quasi-experimental design with pre-test and post-test, based on two non-equivalent groups (“untreated non-equivalent control group design with pre-test and post-test”, Cook & Campbell 1979, 103-129). To study the effects of participation in our curriculum, we distinguish two research groups, an experimental group that participates in the intervention, and a control group that does not participate. In both groups a pre-test and a post-test is held, respectively before and after the intervention.Our research population are Christian and Muslim adults in the Netherlands who are interested in interreligious meetings. To be able to reliably estimate the characteristics of the research population, we required a sample of at least 400 respondents in total, with 200 participants in the experimental group and 200 in the control group. Regarding the experimental group, we aimed at 20 curriculum locations, each with about twelve participants, making sure that respondent still feel secure to exchange religious beliefs and practices in a personal and informal way. We sought a group distribution of at least a third Christians or a third Muslims at each location. Regarding religion, the relative number of Christians in the control group appeared to be higher than in the experimental group. Therefore, in the analyses, we randomly reduced the number of Christians in the control group by 40%, by deleting the third and fifth of each five Christian respondents in the control group. This resulted in a total number of 260 respondents in the experimental group and 132 respondents in the control group.Part of this research project of Radboud University is the material for an interreligious course. It has been developed for Christian and Muslim adults with interest in interreligious communication. Participants get acquainted with a practical method that eases interreligious dialogue, focused at both enriching one’s own religious identity as well as getting familiar with the religion of the other. Focus is learning to communicate from the personal perspective, applied to substantive themes from Christianity and Islam.You are welcome to re-use and adjust all available curriculum materials and guidance sheets. Feel free to use part of the material, split up the material in separate units, or adjust to materials to your own needs, as long as you respect the copyright. Please refer to this dataset and the aforementioned publication.The data set contains various types of files, which are further explained in the read me first file.- Read me first file- Data files (SPSS files)- Documentation on the data set (methodology and measuring instruments)- Documentation on the interreligious curriculum (including the full program and guidance sheets for educators)

This statistic displays the results of a survey of opinions regarding the impact of Islam in the Netherlands in 2018. The survey results suggest that as of 2018, a large share of the Dutch population perceived Islam as a threat. Over 60 percent of people surveyed in 2018 indicated that they saw Islam as threatening to the Netherlands, while the share of people who thought that Islam strengthened the Netherlands was just five percent.

This statistic shows the estimated number of Muslims living in different European countries as of 2016. Approximately **** million Muslims were estimated to live in France, the most of any country listed. Germany and the United Kingdom also have large muslim populations with **** million and **** million respectively.

In 2022, Indonesia has the largest population of Muslims worldwide with around 241.5 million. This was followed with around 225.6 million Muslims in Pakistan and 211.16 million Muslims in India.

This statistic displays the projected Muslim population of Europe from 2010 to 2050, compared with that of non-Muslims. For the 2050 projections, three different scenarios are presented, one for zero migration to Europe, one for medium migration and the last for a high level of immigration. In the scenario where zero-migration occurs the total non-Muslim population of Europe would actually decrease from ****** million people to ****** million people. In the high migration scenario, Muslims are predicted to number ***** million people, in which the total non-Muslim population of Europe is ****** million.

This statistic presents the number of Muslims in the Balearic Islands in 2019, broken down by nationality. That year, there were almost 27 thousand Muslims with Moroccan nationality, followed by Muslims with Spanish nationality, with figures that reached over 19 thousand individuals.