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TwitterThe 1855 and 1865 New York state censuses include a wide range of social, political and economic indicators for every town and city in the state of New York (a total of 942 "places" in 1865 and 918 in 1855). Included in the social indicators were data on all 53 active denominations in 1865 and 42 denominations in 1855. This file includes selected social and demographic indicators, and a measure of church attendance for all denominations in 1855 and 1865. The data contained in this file include only a small portion of the New York censuses. State censuses were also conducted in 1845 and 1875.
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TwitterThis study commissioned by the Ford Foundation, studies black-Jewish relations in New York City to determine points of contact between the groups and delineate current and future conflict areas. Attitudes underlying conflict or cooperation as well as perceptions of non-black, non-Jewish population are also examined. Questions were asked in the areas of race relations, discrimination, alienation, community relations, anti-Semitism, integration, religion, violence, and black and Jewish relations. The HAR69JEW is the sample consisting of only of those who identified their religion as Jewish. This survey is related to the HAR69BLK (black sample) and the HAR69NJW (non-Jewish-white sample).
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TwitterThis graph shows the number of religious adherents in the United States in 2010, by metropolitan ares. In 2010, about 10.5 million religious adherents were living in New York-Northern New Jersey-Long Island.
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Twitterhttps://fred.stlouisfed.org/legal/#copyright-public-domainhttps://fred.stlouisfed.org/legal/#copyright-public-domain
Graph and download economic data for All Employees: Religious, Grantmaking, Civic, Professional, and Similar Organizations in New York City, NY (SMU36935618081300001A) from 1990 to 2024 about civic, religion, grants, professional, New York, NY, services, employment, and USA.
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The NYU Science & Religion Survey is a nationally representative survey conducted by NORC using their AmeriSpeak Panel. The survey focuses on Americans' attitudes towards science and religion both, including items about confidence, identities, and policy preferences. A series of questions explores Americans' discussion networks for topics related to science and religion. Another set asks church-goers about actions (if any) their church took in response to the COVID pandemic. Additional variables ask about respondents' political views, demographic characteristics and use of various social media platforms.
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TwitterThis study commissioned by the Ford Foundation, studied black-Jewish relations in New York City to determine points of contact between the groups and delineate current and future conflict areas. Attitudes underlying conflict or cooperation as well as perceptions of non-black, non-Jewish population were also examined. Questions were asked in the areas of race relations, discrimination, alienation, community relations, anti-Semitism, integration, religion, violence, and black and Jewish relations. This survey is related to the HAR69JEW (Jewish sample) and the HAR69NJW (sample consisting of only non-Jewish-whites).
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Twitterhttps://fred.stlouisfed.org/legal/#copyright-public-domainhttps://fred.stlouisfed.org/legal/#copyright-public-domain
Graph and download economic data for All Employees: Other Services: Religious, Grantmaking, Civic, Professional, and Similar Organizations in New York-Jersey City-White Plains, NY-NJ (MD) (SMU36356148081300001) from Jan 1990 to Aug 2025 about civic, religion, grants, organic, professional, NJ, NY, services, employment, and USA.
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TwitterThe two countries with the greatest shares of the world's Jewish population are the United States and Israel. The United States had been a hub of Jewish immigration since the nineteenth century, as Jewish people sought to escape persecution in Europe by emigrating across the Atlantic. The Jewish population in the U.S. is largely congregated in major urban areas, such as New York, Los Angeles, and Chicago, with the New York metropolitan area being the city with the second largest Jewish population worldwide, after Tel Aviv, Israel. Israel is the world's only officially Jewish state, having been founded in 1948 following the first Arab-Israeli War. While Jews had been emigrating to the holy lands since the nineteenth century, when they were controlled by the Ottoman Empire, immigration increased rapidly following the establishment of the state of Israel. Jewish communities in Eastern Europe who had survived the Holocaust saw Israel as a haven from persecution, while the state encouraged immigration from Jewish communities in other regions, notably the Middle East & North Africa. Smaller Jewish communities remain in Europe in countries such as France, the UK, and Germany, and in other countries which were hotspots for Jewish migration in the twentieth century, such as Canada and Argentina.
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Twitterhttps://www.icpsr.umich.edu/web/ICPSR/studies/8584/termshttps://www.icpsr.umich.edu/web/ICPSR/studies/8584/terms
This survey of New York City residents focuses primarily on religion. Respondents were questioned about religious upbringing and education, current participation, specific beliefs, and religion's influence on their personal values. Other topics include sex education, abortion, the death penalty, and prayer in public schools. Demographic characteristics were also recorded.
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TwitterFinancial overview and grant giving statistics of New York State Labor Religion Coalition Inc.
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TwitterThe "https://www.nyu.edu/" Target="_blank">New York University Science and Religion Survey is a nationally representative survey conducted by "https://www.norc.org" Target="_blank">NORC using their "https://www.norc.org/services-solutions/amerispeak.html" Target="_blank">AmeriSpeak Panel. The survey focuses on Americans' attitudes towards both science and religion, including items about confidence, identities, and policy preferences. A series of questions explores Americans' discussion networks for topics related to science and religion. Another set asks churchgoers about actions (if any) that their church took in response to the COVID-19 pandemic. Additional variables ask about respondents' political views, demographic characteristics and use of various social media platforms.
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TwitterThe American Religious Identification Survey (ARIS) 2001 is a 10-year follow-up study of religious identification among American adults, undertaken for the first time in 1990. Carried out under the auspices of The Graduate Center of the City University of New York, the 1990 National Survey of Religious Identification (NSRI) was the most extensive survey of religious identification in the later half of 20th-century America. That study, like the current follow-up, was undertaken because the U.S. Census does not produce a religious profile of the American population. Yet, the religious categories into which a population sorts itself is surely no less important than some of the other social-demographic categories that are enumerated by the decennial census. This survey represents the first large-scale national survey of religious identification conducted among Americans in the 21st century. The primary question of the interview was: What is your religion, if any? The religion of the spouse/partner also was asked. If the initial answer was 'Protestant' or 'Christian,' further questions were asked to probe which particular denomination.
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TwitterThis study commissioned by the Ford Foundation, studied black-Jewish relations in New York City to determine points of contact between the groups and delineate current and future conflict areas. Attitudes underlying conflict or cooperation as well as perceptions of non-black, non-Jewish population were are also examined. Questions were asked in the areas of race relations, discrimination, alienation, community relations, anti-Semitism, integration, religion, violence, and black and Jewish relations. The HAR69NJW is the sample consisting of only non-Jewish-whites. This survey is related to the HAR69BLK (black sample) and the HAR69JEW (Jewish sample).
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TwitterYork 005, York demographics statistics broken down by ethnicity, religion, age, birthplace and much more. View full insights for the local and surrounding households.
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TwitterUnder New York State’s Hate Crime Law (Penal Law Article 485), a person commits a hate crime when one of a specified set of offenses is committed targeting a victim because of a perception or belief about their race, color, national origin, ancestry, gender, religion, religious practice, age, disability, or sexual orientation, or when such an act is committed as a result of that type of perception or belief. These types of crimes can target an individual, a group of individuals, or public or private property. DCJS submits hate crime incident data to the FBI’s Uniform Crime Reporting (UCR) Program. Information collected includes number of victims, number of offenders, type of bias motivation, and type of victim.
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TwitterE00067702, York demographics statistics broken down by ethnicity, religion, age, birthplace and much more. View full insights for the local and surrounding households.
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This data collection focused on problems in the women's correctional system over a 135-year period. More specifically, it examined the origins and development of prisoner and sentencing characteristics in three states. Demographic data on female inmates cover age, race, parents' place of birth, prisoner's occupation, religion, and marital status. Other variables include correctional facilities, offenses, minimum and maximum sentences, prior commitments, method of release from prison, and presence of crime partners.
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Introduction. Although the prevalence of a pathogenic variant in the BRCA1 and BRCA2 genes is about 1:400 (0.25%) in the general population, the prevalence is as high as 1:40 (2.5%) among the Ashkenazi Jewish population. Despite cost-effective preventive measures for mutation carriers, Orthodox Jews constitute a cultural and religious group that requires different approaches to BRCA1 and BRCA2 genetic testing relative to other groups. This study analyzed a dialogue of key stakeholders and community members to explore factors that influence decision-making about BRCA1 and BRCA2 genetic testing in the New York Orthodox Jewish community. Methods. Qualitative research methods, based on Grounded Theory and Narrative Research, were utilized to analyze the narrative data collected from 49 key stakeholders and community members. A content analysis was conducted to identify themes; inter-rater reliability was 71%. Results. Facilitators of genetic testing were a desire for preventive interventions and education, while barriers to genetic testing included negative emotions, feared impact on family/romantic relationships, cost, and stigma. Views differed on the role of religious leaders and healthcare professionals in medical decision-making. Education, health, and community were discussed as influential factors, and concerns were expressed about disclosure, implementation, and information needs. Conclusion. This study elicited the opinions of Orthodox Jewish women (decision-makers) and key stakeholders (influencers) who play critical roles in the medical decision-making process. The findings have broad implications for engaging community stakeholders within faith-based or culturally distinct groups to ensure better utilization of healthcare services for cancer screening and prevention designed to improve population health.
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Twitterhttps://www.icpsr.umich.edu/web/ICPSR/studies/35005/termshttps://www.icpsr.umich.edu/web/ICPSR/studies/35005/terms
This dataset focuses on economic, social, and geographic mobility of town residents, and life events (marriage, birth and mortality). Church records supplemented with genealogies, wills, inventories, probate records, cemetery data, town books, court books, censuses, and tax lists were used to reconstitute families along the lines of previous French and English work (e.g. Fleury, M. and L. Henry, Nouveau manuel de dépouillement et d'exploitation de l'état civil ancient (1965) and Wrigley, E.A, "Family Reconstitution" in E.A. Wrigley, ed. An Introduction to English Historical Demography (1966). Family reconstitution is a method for studying demographic behavior in the absence of modern censuses and vital registration, providing for both observation of demographic events, as well as the population and time at risk. This dataset includes information about 202 couples and their 1094 children. The data on couples focus on demographic details for mothers and fathers, including birth, baptism, marriage and death dates, residence and religion. The data on children includes demographic information for the child, as well as marriage age and residence. Not all families have complete information.
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TwitterHuntington & New Earswick, York demographics statistics broken down by ethnicity, religion, age, birthplace and much more. View full insights for the local and surrounding households.
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TwitterThe 1855 and 1865 New York state censuses include a wide range of social, political and economic indicators for every town and city in the state of New York (a total of 942 "places" in 1865 and 918 in 1855). Included in the social indicators were data on all 53 active denominations in 1865 and 42 denominations in 1855. This file includes selected social and demographic indicators, and a measure of church attendance for all denominations in 1855 and 1865. The data contained in this file include only a small portion of the New York censuses. State censuses were also conducted in 1845 and 1875.