As of 2010, Christianity was the religion with the most followers worldwide, followed by Islam (Muslims) and Hinduism. In the forty years between 2010 and 2050, it is projected that the landscape of world religions will undergo some noticeable changes, with the number of Muslims almost catching up to Christians. The changes in population sizes of each religious group is largely dependent on demographic development, for example, the rise in the world's Christian population will largely be driven by population growth in Sub-Saharan Africa, while Muslim populations will rise across various regions of Africa and South Asia. As India's population is set to grow while China's goes into decline, this will be reflected in the fact that Hindus will outnumber the unaffiliated by 2050. In fact, India may be home to both the largest Hindu and Muslim populations in the world by the middle of this century.

In 2020, around 28.8 percent of the global population were identified as Christian. Around 25.6 percent of the global population identify as Muslims, followed by 14.9 percent of global populations as Hindu. The number of Muslims increased by 347 million, when compared to 2010 data, more than all other religions combined.

The World Religion Project (WRP) aims to provide detailed information about religious adherence worldwide since 1945. It contains data about the number of adherents by religion in each of the states in the international system. These numbers are given for every half-decade period (1945, 1950, etc., through 2010). Percentages of the states' populations that practice a given religion are also provided. (Note: These percentages are expressed as decimals, ranging from 0 to 1, where 0 indicates that 0 percent of the population practices a given religion and 1 indicates that 100 percent of the population practices that religion.) Some of the religions are divided into religious families. To the extent data are available, the breakdown of adherents within a given religion into religious families is also provided.

The project was developed in three stages. The first stage consisted of the formation of a religion tree. A religion tree is a systematic classification of major religions and of religious families within those major religions. To develop the religion tree we prepared a comprehensive literature review, the aim of which was (i) to define a religion, (ii) to find tangible indicators of a given religion of religious families within a major religion, and (iii) to identify existing efforts at classifying world religions. (Please see the original survey instrument to view the structure of the religion tree.) The second stage consisted of the identification of major data sources of religious adherence and the collection of data from these sources according to the religion tree classification. This created a dataset that included multiple records for some states for a given point in time. It also contained multiple missing data for specific states, specific time periods and specific religions. The third stage consisted of cleaning the data, reconciling discrepancies of information from different sources and imputing data for the missing cases.

The National Religion Dataset: The observation in this dataset is a state-five-year unit. This dataset provides information regarding the number of adherents by religions, as well as the percentage of the state's population practicing a given religion.

As of 2020, Christianity was the largest religion in the world, with around 2.5 billion believers. In the second place was Islam, with around 1.9 billion adherents.

Christianity was the largest religion in a high number of the countries included in the survey. Of the countries, Peru, South Africa, and Poland had the highest share of Christians at around 75 percent. Moreover, around 90 percent in India and Thailand stated that they believed in another religion, with Hinduism and Buddhism being the major religion in the two countries respectively. Sweden and South Korea were the only two countries where 50 percent or more of the respondents stated that they did not have any religious beliefs.

In 2020, Indonesia recorded the largest population of Muslims worldwide, with around 239 million. This was followed with around 226.88 million Muslims in Pakistan and 213 million Muslims in India.

World Religions Across Regions

Analyzing Adherence Across Regions, States and the Global System

By Correlates of War Project [source]

About this dataset

The World Religion Project (WRP) is an ambitious endeavor to conduct a comprehensive analysis of religious adherence throughout the world from 1945 to 2010. This cutting-edge project offers unparalleled insight into the religious behavior of people in different countries, regions, and continents during this time period. Its datasets provide important information about the numbers and percentages of adherents across a multitude of different religions, religion families, and non-religious affiliations.

The WRP consists of three distinct datasets: the national religion dataset, regional religion dataset, and global religion dataset. Each is focused on understanding individually specific realms for varied analysis approaches - from individual states to global systems. The national dataset provides data on number of adherents by state as well as percentage population practicing a given faith group in five-year increments; focusing attention to how this number evolves from nation to nation over time. Similarly, regional data is provided at five year intervals highlighting individual region designations with one modification – Pacific Ocean states have been reclassified into their own Oceania category according to Country Code Number 900 or above). Finally at a global level – all states are aggregated in order that we may understand a snapshot view at any five-year interval between 1945‐2010 regarding relationships between religions or religio‐families within one location or transnationally.

This project was developed in three stages: firstly forming a religions tree (a systematic classification), secondly collecting data such as this provided by WRP according to that classification structure – lastly cleaning the data so discrepancies may be reconciled and imported where needed with gaps selected when unknown values were encountered during collection process . We would encourage anyone wishing details undergoing more detailed reading/analysis relating various use applications for these rich datasets - please contact Zeev Maoz (University California Davis) & Errol A Henderson _(Pennsylvania State University)

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How to use the dataset

The World Religions Project (WRP) dataset offers a comprehensive look at religious adherence around the world within a single dataset. With this dataset, you can track global religious trends over a period of 65 years and explore how they’ve changed during that time. By exploring the WRP data set, you’ll gain insight into cross-regional and cross-time patterns in religious affiliation around the world.

Research Ideas

• Analyzing historical patterns of religious growth and decline across different regions
• Creating visualizations to compare religious adherence in various states, countries, or globally
• Studying the impact of governmental policies on religious participation over time

Acknowledgements

If you use this dataset in your research, please credit the original authors. Data Source

License

License: Dataset copyright by authors - You are free to: - Share - copy and redistribute the material in any medium or format for any purpose, even commercially. - Adapt - remix, transform, and build upon the material for any purpose, even commercially. - You must: - Give appropriate credit - Provide a link to the license, and indicate if changes were made. - ShareAlike - You must distribute your contributions under the same license as the original. - Keep intact - all notices that refer to this license, including copyright notices.

Columns

File: WRP regional data.csv | Column name | Description | |:-----------------|:---------------------------------------------------------------------------------------------------------------------------------------------------------------| | Year | Reference year for data collection. (Integer) | | Region | World region according to Correlates Of War (COW) Regional Systemizations with one modification (Oceania category for COW country code ...

This statistic shows the top 25 countries in the world with the largest number of Christian population in 2010. In 2010, the United States was leading the ranking with about 243 million Christians living in the country.

All mosques from around the world by available capacity, that belong to any Islamic school or branch, that can accommodate at least 15,000 worshippers in all available places of prayer such as prayer halls (musala), courtyards (ṣaḥn) and porticoes (riwāq). All the mosques in this list are congregational mosques – a type of mosque that hosts the Friday prayer (ṣalāt al-jumuʿa) in congregation (jamāʿa).

Islam is the major religion in many African countries, especially in the north of the continent. In Comoros, Libya, Western Sahara, at least 99 percent of the population was Muslim as of 202. These were the highest percentages on the continent. However, also in many other African nations, the majority of the population was Muslim. In Egypt, for instance, Islam was the religion of 79 percent of the people. Islam and other religions in Africa Africa accounts for an important share of the world’s Muslim population. As of 2019, 16 percent of the Muslims worldwide lived in Sub-Saharan Africa, while 20 percent of them lived in the Middle East and North Africa (MENA) region. Together with Christianity, Islam is the most common religious affiliation in Africa, followed by several traditional African religions. Although to a smaller extent, numerous other religions are practiced on the continent: these include Judaism, the Baha’i Faith, Hinduism, and Buddhism. Number of Muslims worldwide Islam is one of the most widespread religions in the world. There are approximately 1.9 billion Muslims globally, with the largest Muslim communities living in the Asia-Pacific region. Specifically, Indonesia hosts the highest number of Muslims worldwide, amounting to over 200 million, followed by India, Pakistan, and Bangladesh. Islam is also present in Europe and America. The largest Islamic communities in Europe are in France (5.72 million), Germany (4.95 million), and the United Kingdom (4.13 million). In the United States, there is an estimated number of around 3.45 million Muslims.

The 2000 constitution of Cote d’Ivoire provides for religious freedom for all citizens. Approximately 40 percent of the population is Christian, another 40 percent is Muslim, and an estimated 25 percent of the population practice indigenous beliefs. Traditionally, the north has been associated with Islam and the south with Christianity. Throughout rural areas and central Cote d’Ivoire you will find people practicing indigenous beliefs. Many nominal Christian and Muslim practitioners practice a hybrid of Christian and indigenous or Muslim and indigenous beliefs. Nearly all Christians and Muslims belong to ethnic groups that believe in animism, fetishism, and witchcraft. Christian groups include Roman Catholics, Jehovah’s Witnesses, Seventh-day Adventists, Methodists, Assemblies of God, and Southern Baptists. The Evangelical Protestant Church of Cote d’Ivoire has over 1500 organized churches in its membership. The Basilica of Our Lady of Peace of Yamoussoukro is a Roman Catholic basilica built in the late 1980s by then-President Felix Houphouet-Boigny. It is considered the largest church in the world. The USD 300 million price tag contributed to a significant portion to the total national debt of Cote d’Ivoire. Historically, Christian religions have been slightly favored by the government with the Catholic Church being the favorite. While Christian schools received subsidies from the Ministry of Education for decades, Muslim schools were only considered official schools and given similar subsidies beginning in 1994. Accusations of discrimination against Islamic and traditional religious communities concerned employment, national identity card renewals, and the aforementioned religious school subsidies. This resulted in government resentment from both indigenous and Muslim populations. A 1999 coup led political leaders to stir up religious divisions between the north and south. Alassane Ouattara, a Muslim northerner was banned from the 2000 election. This led to a 2002 troop mutiny and rebellion by discontent northern Muslims. Religious tensions escalated in 2010 with the presidential election results. Alassane Ouattara was elected president and incumbent President Laurent Gbagbo rejected the results and refused to step down. Ouattara is a northern Muslim, Gbagbo a southern Christian. The ensuing violence, destruction of property, and massive displacement of people divided Cote d’Ivoire into two regions, north and south. The underlying ethnic, religious, and national fragmentation of Cote d’Ivoire contributed greatly to this division. Only minor reports of discrimination based on religious affiliation, belief, or practice have occurred in 2012. ISO3 - International Organization for Standardization 3-digit country code ADM0_NAME - Administration level zero name NAME - Name of religious institution TYPE - Type of religious instituion CITY - City location of religious institution SPA_ACC - Spatial accuracy of site location 1- high, 2 – medium, 3 - low SOURCE_DT - Primary source creation date SOURCE - Primary source SOURCE2_DT - Secondary source creation date SOURCE2 - Secondary source

This dataset is about books. It has 1 row and is filtered where the book is One faith? : non-realism and the world of faiths. It features 7 columns including author, publication date, language, and book publisher.

Sikhism is a religion that originated on the Indian subcontinent during the fifteenth century. Sikhs follow the teachings of 'gurus', who descend from the first guru Guru Naruk who established the faith. Followers of Sikhism are monotheists, believing in only one god, and other core beliefs include the need to meditate, the importance of community and communal living, and the need to serve humanity selflessly (or 'seva'). Sikhism and the British Empire In total, there are around 26 million Sikhs worldwide, and over 24 million of these live in India. Outside of India, the largest Sikh populations are mostly found in former territories of the British Empire - the UK and Canada both have Sikh populations of over half a million people. Migration from India to other parts of the British Empire was high in the 19th century, due to the labor demands of relatively newer colonies, as well as those where slavery had been abolished. These countries also remain popular destinations for Sikh migrants today, as many are highly trained and English-speaking. Other regions with significant Sikh populations Italy also has a sizeable Sikh population, as many migrated there after serving there in the British Army during WWI, and they are now heavily represented in Italy's dairy industry. The Sikh population of Saudi Arabia is also reflective of the fact that the largest Indian diaspora in the world can now be found in the Middle East - this is due to the labor demands of the fossil fuel industries and their associated secondary industries, although a large share of Indians in this part of the world are there on a temporary basis.

In 2023, over ** percent of Indonesians declared themselves to be Muslim, followed by *** percent who were Christians. Indonesia has the largest Islamic population in the world and for this reason is often recognized as a Muslim nation. However, Indonesia is not a Muslim nation according to its constitution. The archipelago is a multifaith country and officially recognizes six religions – Islam, Protestantism, Catholicism, Buddhism, Hinduism, and Confucianism. Not all provinces in Indonesia are Muslim majority The spread of Islam in Indonesia began on the west side of the archipelago, where the main maritime trade routes were located. Until today, most of the Indonesian Muslim population are residing in Western and Central Indonesia, while the majority religion of several provinces in Eastern Indonesia, such as East Nusa Tenggara and Bali, is Christian and Hindu, respectively. Discrimination towards other beliefs in Indonesia The Indonesian constitution provides for freedom of religion. However, the Government Restrictions Index Score on religion in Indonesia is relatively high. Indonesians who practice unrecognized religions, including Indonesia’s indigenous or traditional belief systems, such as animism, dynamism, and totemism, face legal restrictions and discrimination. Indonesian law requires its citizens to put one of the recognized religions on their national identity cards, with some exceptions for indigenous religions. Although legally citizens may leave the section blank, atheism or agnosticism is considered uncommon in Indonesia.

The "Religion and Rule of Law" data set was assembled from multiple data sources to aid the study of connections between religion, corruption, and the rule of law. In the resulting data file, each of the 236 cases represents a country or territory. The data file includes basic country identifiers, governance variables, religious tradition variables, demographic and developmental variables, and geography variables. Indices regarding the rule of law and the level of corruption were generated based on the World Bank's Governance Research Indicators Country Snapshot (GRICS) data set (Kaufman, Kraay, and Mastuzzi 2005). Data on the GDP per capita in constant PPP dollars and related variables are based on data from the CIA's World Factbook 2003. In addition, data on each country's largest religious groups in the years 1900 and 2000 stem from Barrett, Kurian, and Johnson (2001). Sources for all variables are shown in the attached PDF codebook.

Null Hypotheses (H-not/H0) :- Are religious people more happy, and does it contribute to a better experience of life? ----------------------AND in the same vein ---------------------------------------------------------------------- Is the increasing trend of Atheism directly related to increasing reported levels of ADHD, depression and suicide rates around the world?

The research :- A slew of research suggests that religious people are happier, are better at keeping family ties, contribute to society more by being involved in the community, report better life experience and are better able to cope with life's setbacks like Divorce. Is this true? Below is a random list of research I found from googling :-

(1) https://www.psychologytoday.com/blog/more-mortal/201212/are-religious-people-happier-non-religious-people (2) https://www.psychologytoday.com/blog/curious/201510/does-being-religious-make-us-happy (3) http://www.huffingtonpost.co.uk/2016/02/02/office-for-national-statistics-well-being-data_n_9138076.html (4) https://www.unilad.co.uk/news/new-research-shows-religious-people-are-happier-than-atheists/ (5) https://www.christiantoday.com/article/why-religious-people-are-happier-and-how-to-share-the-joy/78581.htm (6) http://www.pewforum.org/2016/04/12/religion-in-everyday-life/

What the Quran says :- Having graduated from the London School of Economics (2004, Bsc Hons) and having been greatly influenced by Richard Dawkins, books like "The God Delusion" etc. for about 7 years and seeking extensively through the various religious/self development traditions including Judaism, Christianity, Buddhism, Hinduism, The Landmark Forum and Tai Chi, I converted to Islam 4 years ago. I can personally attest to having a much greater experience of life and feeling peace and tranquility and calmness in my heart. In the Sufi tradition, the heart is the kernel of connecting to God (Allah), and the seat of God consciousness :- https://www.youtube.com/watch?v=nqNPVP6GerM&index=1&list=PLwFLXkJiBtuza1uSJHsB8MJCfQ9l7h8jf

Allah says in the Quran :- "And whoever turns away from My remembrance - indeed, he will have a depressed life,...." [Quran 20:124]

And Allah also says in the Quran :- "Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured." [Quran 13:28]

Dataset :- The data set regarding population is the gross population by country taken from the World Bank Data Site, link here :- https://data.worldbank.org/indicator/SP.POP.TOTL?locations=US&view=chart

Can you :- Look at populations around the world using the dataset, and look at suicide levels, depression levels, reported ADHD levels, and anxiety levels and find a correlation between the increasing trend of atheism in the world and these reported markers.

Islam and Christianity form the two dominant religions in Nigeria. Since colonialism, approximately 90 percent of the Nigerian people identify themselves as Islamic or Christian. The northern region of Nigeria is predominately Islamic, while the southern region is predominately Christian.

Nigeria’s contact with Islam predated that of Christianity and European colonialism; its spread was facilitated into Sub-Saharan Africa through trade and commerce. The northern part of Nigeria is symbolic to the history of Islam, as it penetrated the area through the Kanem-Borno Empire in the 11th century before spreading to other predominately Hausa states. Islam was then introduced into the traditional societies of the Yoruba-speaking people of south-west Nigeria through their established commercial relationship with people of the north, particularly the Nupe and Fulani.

Christianity reached Nigeria in the 15th century with the visitation of Catholic missionaries to the coastal areas of the Niger-Delta region. Christianity soon recorded a boost in the southern region given its opposition to the slave trade and its promotion of Western education.

The distinct religious divide has instigated violence in present-day Nigeria, including the Sharia riot in Kaduna in 2000, ongoing ethno-religious violence in Jos since 2001, and the 2011 post-election violence that erupted in some northern states, particularly in the city of Maiduguri. Nigerians’ continued loyalty to religion compared to that of the country continues to sustain major political debate, conflict, and violent outbreaks between populations of the two faiths.

ISO3-International Organization for Standardization 3-digit country code

NAME-Name of religious institution

TYPE-Type of religious institution

CITY-City religious institution is located in

SPA_ACC-Spatial accuracy of site location 1- high, 2 – medium, 3 - low

SOURCE_DT-Source creation date

SOURCE-Primary source

SOURCE2_DT-Secondary source creation date

SOURCE2-Secondary source

Collection

This HGIS was created using information collected from the web sites GCatholic.org, Islamic Finder, Wikimapia, and BBBike.org, which uses OpenStreetMap, a crowd-source collaboration project that geo-locates sites throughout the world. After collection, all education institutions were geo-located.

The data included herein have not been derived from a registered survey and should be considered approximate unless otherwise defined. While rigorous steps have been taken to ensure the quality of each dataset, DigitalGlobe Analytics is not responsible for the accuracy and completeness of data compiled from outside sources.

Sources (HGIS)

BBBike, "Nigeria." Last modified 2013. Accessed March 19, 2013. http://extract.bbbike.org.

GCatholic.org, "Catholic Churches in Federal Republic of Nigeria." Last modified 2013. Accessed April 4, 2013. http://www.gcatholic.org/.

Islamic Finder, "Nigeria." Last modified 2013. Accessed April 4, 2013. http://islamicfinder.org/.

Olanrewaju, Timothy. The Sun, "oko Haram attacks church in Maiduguri." Last modified 2013. Accessed April 9, 2013. http://sunnewsonline.com/.

Wikimapia, "Nigeria:Mosques/Churches." Last modified 2013. Accessed April 4, 2013. http://wikimapia.org/

World Watch Monitor, "Muslim Threat to Attack Church Raises Tensions." Last modified 2012. Accessed April 9, 2013. http://www.worldwatchmonitor.org/.

Sources (Metadata)

Danjibo, N.D. "Islamic Fundamentalism and Sectarian Violence: The "Maitatsine" and "Boko Haram" Crises in Northern Nigeria." manuscript., University of Ibadan, 2010. http://www.ifra-nigeria.org.

Olanrewaju, Timothy. The Sun, "oko Haram attacks church in Maiduguri." Last modified 2013. Accessed April 9, 2013. http://sunnewsonline.com/.

Onapajo, Hakeem. "Politics for God: Religion, Politics, and Conflict in Democratic Nigeria." Journal of Pan African Studies. 4. no. 9 (2012): 42-66. http://web.ebscohost.com (accessed March 26, 2013).

World Watch Monitor, "Muslim Threat to Attack Church Raises Tensions." Last modified 2012. Accessed April 9, 2013. http://www.worldwatchmonitor.org/.

This record contains the replication data for Religion, environmental guilt, and pro-environmental support: The opposing pathways of stewardship belief and belief in a controlling god.

Religion exerts significant influence on how individuals respond to social issues. The present research investigates the implications of religious beliefs on emotions and behaviors regarding environmental issues. In three studies conducted with Christians in the U.S. (N = 1970), we test the model in which stewardship belief and belief in a controlling god are oppositely (i.e., positively for stewardship belief and negatively for belief in a controlling god) associated with environmental guilt, which in turn leads to greater pro-environmental support. We do so by employing both correlational (Studies 1 and 2) and experimental data (Study 3) with diverse measures of pro-environmental support, such as behavioral commitment for environmental organizations (Study 1), policy support (Studies 2 and 3), and financial donation (Study 3). Religion is a system including various beliefs that may have different implications on environmental action. Given the vast number of the religious across the world, understanding this complexity is important to address current global environmental challenges.

This annual survey, fielded August to October 1999, was conducted in over 50 countries to solicit public opinion on social and political issues. Respondents were asked to give their opinion on the environment. Questions included the overall state that the environment is in, if the government has done too much, too little, or just the right amount concerning the environment, and the biggest threat to the environment for future generations. They were also queried on whether they thought their countries elections were free and fair, and what words best describe their perception of the government. Questions concerning religion were also asked. These focused on whether there is only one true religion, many true religions, or no essential truth in any religion, how important God is in their life, and praying and meditation. Respondents were asked to give their opinion on women's rights. Questions included whether they thought women have equal rights in their country, whether they thought education is more important for boys or girls, whether women need to have children in order to feel fulfilled, and whether women in advanced countries must insist more for the rights of women in the developing world. They were also asked to give their opinion on the issue of crime. They were asked how concerned they were about the level of crime in their country, if crime had increased or decreased in the last five years, how well the government was handling crime, and if they were for or against the death penalty. They were also asked what they thought matters most in life, and what they thought about the United Nations. Questions pertaining to human rights were also asked, such as whether discrimination based on sex, color, language, religion, or political opinion was taking place in their country. They were also asked if they thought that the use of torture was being documented, how effective stricter international laws would be in reducing torture, how effective more prosecutions of those suspected of torture would be in eliminating it, how effective greater public awareness of the incidence of torture would be in helping eliminate it, and how effective a grassroots campaign to eliminate torture would be. Respondents were also queried on the year 2000 computer problem. Demographics include sex, age, education, occupation, marital status, children under 15 living in household, religious denomination, religiosity, and region.

Two online overviews offer comprehensive metadata on the EVS datasets and variables.The extended study description for the EVS 2008 provides country-specificinformation on the origin and outcomes of the national surveys The variable overview of the four EVS waves 1981 1990 1999/2000 and 2008 allows for identifying country specific deviations in the question wording within and across the EVS waves.These overviews can be found at:Extended Study DescriptionVariable Overview Moral, religious, societal, political, work, and family values ofEuropeans.Topics: 1. Perceptions of life: importance of work, family, friendsand acquaintances, leisure time, politics and religion; frequency ofpolitical discussions with friends; happiness; self-assessment of ownhealth; memberships and unpaid work (volunteering) in: social welfareservices, religious or church organisations, education, or culturalactivities, labour unions, political parties, local political actions,human rights, environmental or peace movement, professionalassociations, youth work, sports clubs, women´s groups, voluntaryassociations concerned with health or other groups; tolerance towardsminorities (people with a criminal record, of a different race,left/right wing extremists, alcohol addicts, large families,emotionally unstable people, Muslims, immigrants, AIDS sufferers, drugaddicts, homosexuals, Jews, gypsies and Christians - social distance);trust in people; estimation of people´s fair and helpful behaviour;internal or external control; satisfaction with life.2. Work: reasons for people to live in need; importance of selectedaspects of occupational work; employment status; general worksatisfaction; freedom of decision-taking in the job; importance of work(work ethics, scale); important aspects of leisure time; attitudetowards following instructions at work without criticism (obediencework); give priority to nationals over foreigners as well as men overwomen in jobs.3. Religion: Individual or general clear guidelines for good and evil;religious denomination; current and former religious denomination;current frequency of church attendance and at the age of 12; importanceof religious celebration at birth, marriage, and funeral;self-assessment of religiousness; churches give adequate answers tomoral questions, problems of family life, spiritual needs and socialproblems of the country; belief in God, life after death, hell, heaven,sin and re-incarnation; personal God versus spirit or life force; ownway of connecting with the divine; interest in the sacred or thesupernatural; attitude towards the existence of one true religion;importance of God in one´s life (10-point-scale); experience of comfortand strength from religion and belief; moments of prayer andmeditation; frequency of prayers; belief in lucky charms or a talisman(10-point-scale); attitude towards the separation of church and state. 4. Family and marriage: most important criteria for a successfulmarriage (scale); attitude towards childcare (a child needs a home withfather and mother, a woman has to have children to be fulfilled,marriage is an out-dated institution, woman as a single-parent);attitude towards marriage, children, and traditional family structure(scale); attitude towards traditional understanding of one´s role ofman and woman in occupation and family (scale); attitude towards:respect and love for parents, parent´s responsibilities for theirchildren and the responsibility of adult children for their parentswhen they are in need of long-term care; importance of educationalgoals; attitude towards abortion.5. Politics and society: political interest; political participation;preference for individual freedom or social equality; self-assessmenton a left-right continuum (10-point-scale); self-responsibility orgovernmental provision; free decision of job-taking of the unemployedor no permission to refuse a job; advantage or harmfulness ofcompetition; liberty of firms or governmental control; equal incomes orincentives for individual efforts; attitude concerning capitalismversus government ownership; postmaterialism (scale); expectation offuture development (less emphasis on money and material possessions,greater respect for authority); trust in institutions; satisfactionwith democracy; assessment of the political system of the country asgood or bad (10-point-scale); preferred type of political system(strong leader, expert decisions, army should rule the country, ordemocracy); attitude towards democracy (scale).6. Moral attitudes (scale: claiming state benefits withoutentitlement, cheating on taxes, joyriding, taking soft drugs, lying,adultery, bribe money, homosexuality, abortion, divorce, euthanasia,suicide, corruption, paying cash, casual sex, avoiding fare on publictransport, prostitution, experiments with human embryos, geneticmanipulation of food, insemination or in-vitro fertilization and deathpenalty).7. National identity: geographical group the respondent feelsbelonging to (town, region of country, country, Europe, the world);citizenship; national pride; fears associated with the European Union(the loss of social security and national identity, growing expenditureof the own country, the loss of power in the world for one´s owncountry and the loss of jobs); attitude towards the enlargement of theEuropean Union (10-point-scale); voting intensions in the next electionand party preference; party that appeals most; preferred immigrantpolicy; opinion on terrorism; attitude towards immigrants and theircustoms and traditions (take jobs away, undermine a country´s culturallife, make crime problems worse, strain on country´s welfare system,threat to society, maintain distinct customs and traditions); feelinglike a stranger in one´s own country; too many immigrants; importantaspects of national identity (being born in the country, to respectcountry´s political institutions and laws, to have country´s ancestry,to speak the national language, to have lived for a long time in thecountry); interest in politics in the media; give authoritiesinformation to help justice versus stick to own affaires; closeness tofamily, neighbourhood, the people in the region, countrymen, Europeansand mankind; concerned about the living conditions of elderly people,unemployed, immigrants and sick or disabled people.8. Environment: attitude towards the environment (scale: readiness togive part of own income for the environment, overpopulation, disastrousconsequences from human interference with nature, human ingenuityremains earth fit to live in, the balance of nature is strong enough tocope with the impacts of modern industrial nations, humans were meantto rule over the rest of nature, an ecological catastrophe isinevitable).Demography: sex; age (year of birth); born in the country ofinterview; country of birth; year of immigration into the country;father and mother born in the country; country of birth of father andmother; current legal marital status; living together with the partnerbefore marriage or before the registration of partnership; livingtogether with a partner and living with a partner before; steadyrelationship; married to previous partner; living together withprevious partner before marriage; end of relationship; number ofchildren; year of birth of the first child; size and composition ofhousehold; experienced events: the death of a child, of father ormother, the divorce of a child, of the parents or of another relative;age of respondent when these events took place; age at completion ofeducation; highest educational level attained; employment status;employed or self-employed in the last job; profession (ISCO-88) andoccupational position; supervising function and span of control; sizeof company.Social origin and partner: respondent´s partner or spouse: partner wasborn in the country and partner´s country of birth; highest educationallevel; employment status of the partner; employment or self-employmentof the partner in his/her last job; partner´s profession (ISCO-88) andoccupational position; supervising function of the partner and span ofcontrol; unemployment and dependence on social-security of therespondent and his partner longer then three months in the last fiveyears; scale of household income; living together with parents when therespondent was 14 years old; highest educational level offather/mother; employment status of father/mother when the respondentwas 14 years old; profession of father/mother (ISCO-88) and kind ofwork; number of employees (size of business); supervising function andspan of control of father and mother; characterization of the parentswhen respondent was 14 years old (scale: liked to read books, discussedpolitics at home with their child, liked to follow the news, hadproblems making ends meet, had problems replacing broken things);region the respondent lived at the age of 14, present place ofresidence (postal code); size of town; region. Interviewer rating:respondent´s interest in the interview.Additionally encoded: interviewer number; date of the interview; totallength of the interview; time of the interview (start hour and startminute, end hour and end minute); language in which the interview wasconducted.Additional country specific variables are included in this nationaldataset.