The 2021 Northern Ireland Census marked the first time since records began where the Catholic share of the population was larger than the combined Protestant share. In 2021, over 42 percent of the population classified themselves as Catholic or from a Catholic background, in comparison with 37 percent classified as Protestant or from a Protestant background. Additionally, the share of the population with no religion (or those who did not answer) was 19 percent; larger than any individual Protestant denomination. This marks a significant shift in demographic and societal trends over the past century, as Protestants outnumbered Catholics by roughly 2:1 when Northern Ireland was established in the 1920s. Given the Catholic community's historic tendency to be in favor of a united Ireland, many look to the changing religious composition of the population when assessing the potential for Irish reunification. Religion's historical influence A major development in the history of British rule in ireland was the Plantation of Ulster in the 1600s, where much of the land in the north (historically the most rebellious region) was seized from Irish Catholics and given to Protestant settlers from Britain (predominantly Scots). This helped establish Protestant dominance in the north, created a large section of the population loyal to the British crown, and saw a distinct Ulster-Scots identity develop over time. In the 1920s, the republican movement won independence for 26 of Ireland's 32 counties, however, the six counties in Ulster with the largest Protestant populations remained part of the UK, as Northern Ireland. Following partition, structural inequalities between Northern Ireland's Protestant and Catholic communities meant that the Protestant population was generally wealthier, better educated, more politically empowered, and had better access to housing, among other advantages. In the 1960s, a civil rights movement then emerged for equal rights and status for both sides of the population, but this quickly turned violent and escalated into a the three-decade long conflict now known as the Troubles.

The Troubles was largely fought between nationalist/republican paramilitaries (mostly Catholic), unionist/loyalist paramilitaries (mostly Protestant), and British security forces (including the police). This is often described as a religious conflict, however it is more accurately described as an ethnic and political conflict, where the Catholic community generally favored Northern Ireland's reunification with the rest of the island, while the Protestant community wished to remain in the UK. Paramilitaries had a large amount of support from their respective communities in the early years of the Troubles, but this waned as the conflict progressed into the 1980s and 1990s. Demographic and societal trends influenced the religious composition of Northern Ireland's population in these decades, as the Catholic community had higher fertility rates than Protestant communities, while the growing secularism has coincided with a decline in those identifying as Protestant - the dip in those identifying as Catholic in the 1970s and 1980s was due to a protest and boycott of the Census. The Troubles came to an end in 1998, and divisions between both sides of the community have drastically fallen, although they have not disappeared completely.

This table provides Census 2021 estimates that classify people by National identity (8 categories) by Religion or religion brought up in for Northern Ireland. The table contains 32 counts.

The census collected information on the usually resident population of Northern Ireland on census day (21 March 2021). Initial contact letters or questionnaire packs were delivered to every household and communal establishment, and residents were asked to complete online or return the questionnaire with information as correct on census day. Special arrangements were made to enumerate special groups such as students, members of the Travellers Community, HM Forces personnel etc. The Census Coverage Survey (an independent doorstep survey) followed between 12 May and 29 June 2021 and was used to adjust the census counts for under-enumeration.

'Religion' indicates religion, religious denomination or body. 'Catholic' includes those who gave their current religion as Catholic or Roman Catholic.

Quality assurance report can be found here

This dataset provides Census 2021 estimates that classify usual residents in Northern Ireland by their religion, and by broad age bands.

The census collected information on the usually resident population of Northern Ireland on census day (21 March 2021). Initial contact letters or questionnaire packs were delivered to every household and communal establishment, and residents were asked to complete online or return the questionnaire with information as correct on census day. Special arrangements were made to enumerate special groups such as students, members of the Travellers Community, HM Forces personnel etc. The Census Coverage Survey (an independent doorstep survey) followed between 12 May and 29 June 2021 and was used to adjust the census counts for under-enumeration.

'Religion' indicates religion, religious denomination or body.

'Age' is age at last birthday.

'Catholic' includes those who gave their current religion as Catholic or Roman Catholic.

Quality assurance report can be found here

This table provides Census 2021 estimates that classify people by Country of birth (12 categories) by Religion or religion brought up in for Northern Ireland. The table contains 48 counts.

The census collected information on the usually resident population of Northern Ireland on census day (21 March 2021). Initial contact letters or questionnaire packs were delivered to every household and communal establishment, and residents were asked to complete online or return the questionnaire with information as correct on census day. Special arrangements were made to enumerate special groups such as students, members of the Travellers Community, HM Forces personnel etc. The Census Coverage Survey (an independent doorstep survey) followed between 12 May and 29 June 2021 and was used to adjust the census counts for under-enumeration.

notes

1. 'EU' is the European Union and is as defined on census day (21 March 2021).
2. People who gave 'Cyprus' as their country of birth are included within the 'Europe: Other EU countries' category.
3. 'Europe: Other Non-EU countries' includes United Kingdom (part not specified) and Ireland (part not specified).
4. 'Religion' indicates religion, religious denomination or body.
5. 'Catholic' includes those who gave their current religion as Catholic or Roman Catholic.

Quality assurance report can be found here

In Northern Ireland in the 1960s, widespread inequalities between the Catholic and Protestant communities led to a civil rights campaign, which later developed into a 30-year conflict known as the Troubles. Although Protestants made up around two-thirds of the north's population, they also had disproportionate control of the government and economy. As a result, the unemployment rate among Catholics was around 2.5 times higher than that of Protestants in the early-70s. As the conflict developed, high unemployment among young Catholic men in particular was a major factor in the growth of Republican paramilitary organizations such as the Irish Republican Army. The Fair Employment Act of 1976 sought to undo this inequality by promoting equal opportunities and prohibiting religious discrimination; however, unemployment grew even higher in the 1980s, with over a third of Catholic men unemployed by 1987.

Political inequality between Catholic and Protestant communities was one of the key social issues in the 1960s in Northern Ireland, and the civil rights campaign that emerged in the pursuit of equal representation would eventually give way to the 30-year conflict that became known as the Troubles. Following Irish independence from Britain in the 1920s, the island of Ireland was partitioned and the six counties of Ireland with the largest Protestant populations remained in the UK as Northern Ireland. At the time of partition, the north's population was roughly two-thirds Protestant, one-third Catholic, which gave political dominance to unionist parties - generally seen as those representing Protestant communities' interests. However, despite the numerical advantage, the political system was rigged to further extend this political advantage. University students and business owners (both groups were overwhelmingly Protestant), were granted a second vote in Stormont (Northern Ireland's parliament) elections. In local elections, only ratepayers (i.e. the heads of households) and their spouses could vote - this excluded many Catholic adults who were living in multi-generational households, which was a symptom of Northern Ireland's housing shortage and inequalities in housing allocation between the two communities. Moreover, this meant that voters who paid rates (NI's council tax) on multiple properties could vote several times, on top of additional votes for business owners and companies, which were more likely to be Protestant. In addition to voting inequalities, districts were gerrymandered in favor of unionist parties. In combination, these factors often proved decisive in swinging elections to give unionist parties victory in Catholic-majority areas.

This dataset provides Census 2021 estimates about the religion or religion brought up in of the usual resident population of Northern Ireland, by broad age bands. The estimates are as at census day, 21 March 2021.

The census collected information on the usually resident population of Northern Ireland on census day (21 March 2021). Initial contact letters or questionnaire packs were delivered to every household and communal establishment, and residents were asked to complete online or return the questionnaire with information as correct on census day. Special arrangements were made to enumerate special groups such as students, members of the Travellers Community, HM Forces personnel etc. The Census Coverage Survey (an independent doorstep survey) followed between 12 May and 29 June 2021 and was used to adjust the census counts for under-enumeration.

'Religion' indicates religion, religious denomination or body.

'Age' is age at last birthday.

'Catholic' includes those who gave their religion or their religion brought up in as Catholic or Roman Catholic.

Quality assurance report can be found here

This dataset provides Census 2021 estimates that classify usual residents in Northern Ireland by their religion. The estimates are as at census day, 21 March 2021. The religion classification used is a 32-category classification corresponding to the tick box options and write-in responses on the census questionnaire with at least 1,000 responses.

The census collected information on the usually resident population of Northern Ireland on census day (21 March 2021). Initial contact letters or questionnaire packs were delivered to every household and communal establishment, and residents were asked to complete online or return the questionnaire with information as correct on census day. Special arrangements were made to enumerate special groups such as students, members of the Travellers Community, HM Forces personnel etc. The Census Coverage Survey (an independent doorstep survey) followed between 12 May and 29 June 2021 and was used to adjust the census counts for under-enumeration.

This table reports responses for which there are 1,000 or more usual residents.

'Religion' indicates religion, religious denomination or body. 'Catholic' includes those who gave their current religion as Catholic or Roman Catholic.

This table provides Census 2021 estimates that classify people by Economic activity by Religion (8 categories) for Northern Ireland. The table contains 112 counts.

The census collected information on the usually resident population of Northern Ireland on census day (21 March 2021). Initial contact letters or questionnaire packs were delivered to every household and communal establishment, and residents were asked to complete online or return the questionnaire with information as correct on census day. Special arrangements were made to enumerate special groups such as students, members of the Travellers Community, HM Forces personnel etc. The Census Coverage Survey (an independent doorstep survey) followed between 12 May and 29 June 2021 and was used to adjust the census counts for under-enumeration.

'Religion' indicates religion, religious denomination or body. 'Catholic' includes those who gave their current religion as Catholic or Roman Catholic.

Quality assurance report can be found here

Diversity’s effect on violence is ambiguous. Some studies find that diverse areas experience more violence; others find the opposite. Yet conflict displaces and intimidates people, creating measurement challenges. We propose a novel indicator of diversity that circumvents these problems: the location of physical structures at disaggregated geographical levels. We introduce this solution in the context of the Troubles in Northern Ireland. Our data reveal a curvilinear relationship between diversity and conflict-related deaths, with the steepest increase at low diversity, driven by an increase in violence when our proxy for the Catholic proportion of the population rises from zero to twenty percent. These patterns are consistent with a theory of group threat through exposure.

BackgroundParticipating in physical activity benefits health, yet a majority of children remain inactive. The Daily Mile™ (TDM) originated in Scotland in 2012 with the aim of increasing primary school children’s physical fitness. Despite being a practically feasible and popular initiative, it remains unclear the extent to which schools implement TDM, and whether TDM core principles are adhered to (i.e., run or jog at least 3-days per week). In Northern Ireland it is unknown how many schools regularly participate in TDM, and whether there is an association between TDM participation with school type, school location, size, total number of children attending the school, school deprivation level, and/or motivation as measured by the COM-B model (Capabilities, Opportunities, Motivation model of behaviour). Therefore, this study aimed to quantify the uptake of TDM in Northern Ireland, assess whether schools are following the core principles, and analyse if there is an association between aforesaid demographic factors and TDM participation.MethodsAn online cross-sectional survey was sent to all primary and special education schools in Northern Ireland with the support of the Education Authority for Northern Ireland and the Public Health Agency for Northern Ireland. The survey was completed by the school principal or teacher, and was available from 31st August until 16th December 2022. Survey results were linked with the 2021/2022 Northern Ireland School Census Data and Northern Ireland Multiple Deprivation Measure 2017. Quantitative and qualitative questions were included in the survey to assess participation and implementation of TDM.ResultsThe survey received 609 school responses. After data cleaning, and removal of duplicates from schools a sample of 358 primary schools (45%) and 19 special education schools (47.5%) was analysed. Over half (54.7%) of primary schools and 36.8% of special education schools reported taking part in TDM. More special education needs schools reported taking part in their own version of an ‘active mile’ rather than TDM formally, and qualitative findings showed TDM was not perceived as appropriate for many children in special educational settings. There was wide variation in adherence to TDM core principles. A multivariate binary logistic regression model was fitted to the data, but it was not statistically significant (χ2(17) = 22.689, p = .160). However, univariate effects showed that increasing levels on COM-B (Capability) was associated with increased likelihood of TDM participation (OR = 2.506), and Catholic Maintained schools were almost twice as likely as Controlled schools to be delivering TDM (OR = 1.919). There was no association found between deprivation and TDM uptake.ConclusionEncouragingly over 50% of schools in Northern Ireland reported taking part in TDM. However, despite being a low-cost and practically feasible physical activity initiative, further intervention work with sound research methodology is needed to promote adherence to TDM core principles to maximise benefits to children’s health. Furthermore, concerted efforts are required to adjust TDM so that it is inclusive for all educational settings, and children’s abilities.