This statistic shows the estimated number of Muslims living in different European countries as of 2016. Approximately **** million Muslims were estimated to live in France, the most of any country listed. Germany and the United Kingdom also have large muslim populations with **** million and **** million respectively.

This statistic displays the projected Muslim population of Europe from 2010 to 2050, compared with that of non-Muslims. For the 2050 projections, three different scenarios are presented, one for zero migration to Europe, one for medium migration and the last for a high level of immigration. In the scenario where zero-migration occurs the total non-Muslim population of Europe would actually decrease from ****** million people to ****** million people. In the high migration scenario, Muslims are predicted to number ***** million people, in which the total non-Muslim population of Europe is ****** million.

The average for 2013 based on 27 countries was 12.7 percent. The highest value was in Turkey: 99 percent and the lowest value was in Belarus: 0 percent. The indicator is available from 1960 to 2013. Below is a chart for all countries where data are available.

This statistic displays the projected Muslim population proportions in selected European countries in 2050, by scenario. In 2010 the proportion of Muslims in the population of Germany was *** percent, compared with *** percent in the UK and *** percent in France. Depending on the different migration scenarios estimated here, Germany's share of Muslims in the population could rise up to **** percent of it's population by 2050, higher than both the UK and France, with projected Muslim populations of **** and ** percent respectively.

In 2022, a survey by the European Union Agency for Fundamental Rights found that 38 percent of Muslims in selected EU countries experienced discrimination in the preceding 12 months, while half claimed to have experienced this in the past five years. In six of the countries surveyed, at least half of the Muslim population had experienced discrimination in the preceding year.

Right-wing populist voices argue that Muslims do not belong in Western Europe because Islam opposes the “core Western value” of women's empowerment. Ironically, such hostilities could cause European Muslims to reject antagonistic natives and their “Western values,” potentially creating backlashes in Muslims' support for gender equality. Delving into this possibility, this study diverges from simple conceptualizations of one inherently patriarchal Islam to study the diversity among Muslims in the gendered meanings they attach to their religion in different contexts. Empirically, we use a uniquely pooled dataset covering over 9,000 European Muslims in 16 Western European countries between 2008 and 2019. Multilevel models show that while mosque attendance limits support for public-sphere gender equality, religious identifications only do so among men and individual prayer only among women. Additionally, our results tentatively indicate that in more hostile contexts, prayer's effects become more patriarchal while religious identification's connection to opposition to gender equality weakens. We conclude that Islamic religiosities shape Muslims' support for public-sphere gender equality in far more complex ways than any right-wing populist claim on one essential patriarchal Islam captures.

This statistic presents the perceived proportion of Muslim citizens (out of 100) in Europe in 2018. According to data published by Ipsos, with the exception of Turkey, all the countries in this statistic overestimated the number of Muslims in their country.

This statistic presents the age distribution of Muslims in Europe compared with that of non-Muslims as of 2016. As this statistic illustrates, ** percent of Muslims are aged **** compared with only ** percent of non-Muslims in this age cohort. Only *** percent of Muslims in Europe are over **, contrasted with ** percent of non-Muslims.

Europe Halal Foods And Beverages Market size was valued at USD 15.45 Billion in 2024 and is projected to reach USD 26.55 Billion by 2032, growing at a CAGR of 5.20% from 2026 to 2032.

Key Market Drivers:

Rising Muslim Population in Europe: The growing Muslim population in Europe has significantly driven the demand for halal-certified foods and beverages, as adherence to Islamic dietary laws becomes a priority. According to the Pew Research Center, Muslims accounted for approximately 4.9% of Europe’s total population in 2021 and are projected to reach 7.4% by 2050.

Supportive Government Policies and Certifications: Governments in Europe are actively promoting the standardization of halal certification processes to ensure transparency and boost consumer confidence in halal products. The European Commission reported in 2022 that over 30% of food exports from Europe to Islamic countries are halal-certified, reflecting robust internal halal compliance.

This dataset is about book series. It has 1 row and is filtered where the books is Islam and Muslims in Europe. It features 10 columns including number of authors, number of books, earliest publication date, and latest publication date.

The average for 2013 based on 18 countries was 4.1 percent. The highest value was in Cyprus: 18 percent and the lowest value was in the Czechia: 0 percent. The indicator is available from 1960 to 2013. Below is a chart for all countries where data are available.

This statistic shows the estimated Muslim share of the population in different European countries as of 2016. With a Muslim population that makes up around a quarter of it's population, Cyprus has the highest estimated share of Muslims living in its borders. The Muslim share of the Bulgarian and French populations is also quite high with **** and *** percent shares respectively. Portugal, Romania, Czechia and Poland have the lowest Muslim shares of the population at under *** percent.

The aim of the EURISLAM research project is to provide a systematic analysis of cross-national differences and similarities in countries’ approaches to the cultural integration of immigrants in general and Muslims in particular. The countries studied in the research project are Belgium, France, Germany, The Netherlands, Switzerland and the United Kingdom. The core research question can be formulated as follows: ‘How have different traditions of national identity, citizenship and church-state relations affected European immigration countries’ incorporation of Islam, and what are the consequences of these approaches for patterns of cultural distance and interaction between Muslim immigrants and their descendants, and the receiving society?’ In order to answer this question, policy differences are related to cross-national variation in cultural distance and interaction between Muslims and the receiving society population. Three more specific research questions have been designed which are the focus in 7 different Work packages of the EURISLAM research project. The different methodologies used in the Work packages are later combined in the research project, allowing for a triangulation of research findings and a combination of quantitative and qualitative insights.In Work package 3 of the EURISLAM project a survey questionnaire has been developed which enabled a study of the individual characteristics of Muslim immigrants. This survey is designed to answer one of the three specific research questions used in this project: ‘To what extent do we find differences across immigration countries in cultural distance and patterns of interaction between various Muslim immigrant groups and the receiving society population?’ On the one hand, we focussed on attitudes, norms, and values, particularly those relating to democratic norms, gender relations and family values, ethnic, religious, and receiving society identification, and attitudes towards relations across ethnic and religious boundaries. On the other hand, the study looked at cultural and religious resources and practices, such as language proficiency, adherence to various religious practices (e.g., attendance of religious services or wearing of a headscarf), interethnic and interreligious partnerships and marriages, the frequency and quality of interethnic and interreligious relationships with neighbours, friends, and colleagues, and memberships in social and political organisations of the own ethnic and religious group as well as of the receiving society. Both types of questions have been asked – of course where relevant in an adapted format – with regard to members of the dominant ethnic group of the receiving society, because, obviously, cultural distance and interactions are determined by the perceptions, attitude, and practices at both ends of the relationship. All these variables were gathered by way of a survey in each of the countries of a number of selected Muslim immigrant groups, as well as a sample of receiving society ethnics. The data of this survey is now published together with a Codebook.In the revised edition of the codebook new information is added on the religion group variables in Block 3. In retrospect ambiguity appeared in the survey questionnaire specifically in the religion questions which (may) imply missing values for respondents of the ‘Atheist/agnostic/Do not belong to any denomination’ religious faith denomination group. These missing values may lead to distortions when using variables of the religion group. More details on this issue can be found on page 16 (3.2 Information on religion variables) of the revised codebook.Specific information on the project duration has been added on page 8 (1.3 Project Duration) of the revised codebook.The EURISLAM Dataset Survey-data published on October 6, 2015 has not been revised.

In the last few years, a wave of Islamist-related terrorist attacks took place in Western Europe, mainly in France and Belgium but with relevant episodes also in the United Kingdom whereas so far Italy did not suffer any attack of this kind. Each of these countries hosts a large number of Muslim immigrants and communities, participated in military missions in the Middle East, and has been repeatedly threatened by ISIS (Islamic State of Iraq and Syria) or other Islamist-related radical groups. What then explains the difference in the number and intensity of Islamist-related terrorist attacks in Western European countries? Using qualitative cross-case comparison case studies and relying on the Global Terrorism Database (GTD) and the Association of Religion Data Archive (ARDA), I argue that countries directly discriminating toward Islamic communities are more likely to suffer these kinds of attacks because this discrimination causes grievances against the host state within the discriminated minority. This effect is higher in the presence of religious and cultural networks where these grievances can be brought at the center of the public debate and be connected together because of the presence of large audiences, resulting in the possible development of more radicalized positions of small portions of the discriminated community. This is particularly true for highly secular states like France, where the interpretation of secularism makes accommodation for religious minorities extremely challenging, also resulting in laws that regulate religious behavior of minorities, therefore increasing outrage and frustration of the minority group.

This study posits that democracy satisfaction among foreign-born Muslims in Western Europe stems in large part from their pre-migration experiences: because most Muslims originate from less democratic, more corrupt, and less economically developed countries, they are more satisfied with the way democracy works in their host country than other immigrants. Moreover, Muslims from Muslim-minority origin countries are more satisfied with democracy than Muslims from Muslim-majority states, particularly if they came from highly authoritarian and corrupt regimes. Using individual-level information collected as part of the European Social Survey (ESS) 5-10 round data (2010-2022), the empirical analyses support these expectations. These findings have important implications for debates on Muslim immigrant political integration and the prospects of democratic legitimacy in Western Europe.

This report uses data from the 2007-08 Citizenship Survey to explore Muslim communities' views, attitudes and perceptions on a range of issues including cohesion, values and perceptions of religious prejudice. The views of the Muslim community are compared with those of the population as a whole and trend data is presented where possible. Source agency: Communities and Local Government Designation: National Statistics Language: English Alternative title: Attitudes, Values and Perceptions: Muslims and the general population

Muslim Ingredients Market Outlook

The global Muslim ingredients market size is projected to grow from USD 1.9 billion in 2023 to USD 3.5 billion by 2032, at a compound annual growth rate (CAGR) of 7.2%. The burgeoning Muslim population, coupled with increasing awareness and demand for halal-certified products, is a key growth factor driving this market.

The rising Muslim population globally is one of the primary drivers of the Muslim ingredients market. As of 2023, Muslims constitute about 24% of the worldÂ’s population, and this demographic is expected to grow significantly over the next decade. This growth is predominantly seen in regions such as the Asia-Pacific, Middle East, and Africa. The increasing Muslim population naturally leads to a higher demand for halal products, including food, beverages, pharmaceuticals, and cosmetics. A deeper understanding and adherence to religious dietary laws have further solidified the importance of incorporating halal ingredients in daily consumption.

The surge in disposable income among Muslim consumers has also played a pivotal role in the market's expansion. Improved economic conditions in countries with significant Muslim populations, such as Indonesia, Malaysia, Saudi Arabia, and UAE, have led to increased spending on premium halal-certified products. This trend is particularly evident in the food and beverage sector, where consumers are willing to pay a premium for assurance of quality and compliance with Islamic dietary laws. Consequently, manufacturers are increasingly investing in halal certification and aligning their products with Islamic principles to tap into this lucrative market.

Technological advancements and innovation in the processing and certification of halal products have further bolstered market growth. The introduction of blockchain technology for halal certification ensures transparency, traceability, and authenticity, thus gaining consumer trust. Additionally, advancements in food science have enabled the development of new halal-friendly ingredients, expanding the range of available products. Companies investing in research and development are better positioned to cater to the evolving preferences of Muslim consumers and gain a competitive edge in the market.

Halal Food plays a pivotal role in the Muslim ingredients market, as it aligns with the religious and cultural practices of Muslim consumers. The demand for halal food is not only limited to Muslim-majority countries but is also gaining traction in regions with growing Muslim populations, such as Europe and North America. This trend is driven by the increasing awareness of halal food as a symbol of quality and ethical production, appealing to both Muslim and non-Muslim consumers. The assurance of halal certification provides consumers with confidence that the food products adhere to strict Islamic dietary laws, which is crucial for maintaining religious observance. As a result, food manufacturers are increasingly investing in halal certification to cater to this expanding market segment and capitalize on the growing demand for halal food products globally.

Regionally, the Asia-Pacific holds the largest market share, driven by countries like Indonesia and Malaysia, where the majority of the population adheres to Islamic dietary laws. North America and Europe are also witnessing increased demand for halal products, fueled by the growing Muslim immigrant population and rising awareness among non-Muslim consumers about the benefits of halal-certified products. The Middle East and Africa region, with its predominantly Muslim population, remains a critical market, contributing significantly to the global revenue.

Product Type Analysis

The product type segment of the Muslim ingredients market comprises halal meat, halal dairy products, halal beverages, halal confectionery, halal nutraceuticals, and others. Halal meat holds a significant share in this segment due to the stringent religious guidelines governing meat consumption in Islam. The demand for halal meat is particularly high in regions with large Muslim populations, such as the Middle East, North Africa, and Southeast Asia. Companies are increasingly focusing on ensuring that their meat products are certified halal to cater to this growing demand. The advent of online meat delivery services has further propelled the growth of this segment.

Halal dairy products, including milk, cheese, and yogurt, are another crucial segment that has see

The Database 2012-2020 on anti-Muslim hatred provides information on significant international, European and national case law and rulings, UN human rights body decisions, reports, findings by human rights and equality bodies and organisations relating to hate crime, hate speech and discrimination against Muslims, as well as relevant research, reports, studies, data and statistics on these issues. It also provides information on victims' support organisations in the EU Member States.

The purported spatial segregation of Muslim populations in Western Europe constitutes a longstanding policy and scholarly concern, yet little spatial data exists for purposes of empirical study. The MAPISLAM dataset is a research effort aimed at bridging this gap for the French empirical context. MAPISLAM is a spatial dataset built from publicly available, online repositories of addresses for places of interest destined to the Muslim communities of France’s major cities. Vollerhebung Online gathering

This dataset is about books. It has 2 rows and is filtered where the book is Islam in Europe. It features 7 columns including author, publication date, language, and book publisher.