This statistic shows the religious affiliation of Canadian citizens, permanent and non-permanent residents of Ontario in 2011. Roughly * million Canadian citizens, permanent and non-permanent residents of Ontario identified as Christian in 2011.

Data on religion by gender and age for the population in private households in Canada, provinces and territories.

This statistic shows the percent of Canadian respondents in 2015 that believed that Christianity was more likely than other religions to encourage violence, separated by their level of religiosity. In 2015, 9 percent of respondents who were inclined to towards religion thought that Christianity was more likely than other religions to encourage violence.

This table contains 21 series, with data for years 1871 - 1971 (not all combinations necessarily have data for all years). This table contains data described by the following dimensions (Not all combinations are available): Unit of measure (1 items: Persons ...) Geography (1 items: Canada ...) Religious denominations (21 items: Total religious denominations; Baptist; Congregationalist; Anglican ...).

Presents socio-demographic information of York Region’s population and is aggregated from Statistics Canada’s Census data. For reference purposes, York Region data is compared to those of Ontario, Canada, the Greater Toronto Area and York Region local municipalities.

This statistic shows the opinion of Canadian respondents on the subject of whether women should have the right to legal abortion, regardless of cause, by religious affiliation of respondents. In 2015, 45 percent of respondents who identified as Roman Catholic approved or accepted of a woman's right to legal abortion regardless of cause.

This statistic shows how Canadian respondents views themselves religiously, by their level of religiosity. In 2015, 18 percent of respondents who were inclined towards religion thought of themselves as spiritual but not religious.

The 1881 Canadian census database is a 100% sample of the 1881 Canadian census, including 4.3 million cases. Since this database covers the entire enumerated Canadian population in 1881, it is one of our most important resources for the study of social and economic organization during Canada 's formative period.

This statistic shows the opinion of Canadians on the subject of whether a doctor is justified in ending a patient's life in some circumstances. In 2015, 79 percent of respondents who identified as Roman Catholic thought that there are some circumstances in which a doctor would be justified in ending a patient's life.

ObjectivesThe objective of this study was to explore how Ontario Public Health Units (PHUs) partnered with faith-based organizations (FBOs) and other community-based organizations (CBOs) to promote COVID-19 vaccination among ethnoracial groups made structurally vulnerable during the pandemic, and to understand how PHUs perceive the effectiveness of these partnerships with these organizations.MethodsBetween June to December 2022, we distributed a cross-sectional survey to 34 PHUs in Ontario to explore how PHUs were engaging and partnering with FBOs and CBOs.ResultsResponses were received from 28 of 34 (82.5%) public health units. Across Ontario, 23 (82.1%) respondent PHUs worked with FBOs during the COVID-19 vaccine rollout with activities ranging from informing FBOs of vaccine availability, to using places of worship as sites for vaccine administration and co-creating educational materials on immunization that were faith- and culturally sensitive.ConclusionFBOs can be a valuable community partner as PHUs work to increase the reach and uptake of public health interventions. Ongoing monitoring and evaluation of the impact of FBO engagement on vaccine confidence and uptake among ethnoracial communities is needed to inform future community engaged vaccine programming in Ontario.

Locally developed compulsory courses may be developed by a board and offered in one Grade 9 course in English, in mathematics, in science, and in French as a second language, and one grade 10 course in English, in mathematics, in science and in Canadian history that can count as a compulsory credit in that discipline. A compulsory course is defined as one of the 18 required courses in the bundle of 30 required to graduate from Ontario schools

Locally developed courses are courses that may be developed by a board for students in a particular school or region to accommodate educational and/or career preparation needs that are not met through courses within the provincial curriculum policy documents. Such courses require approval of the ministry, with the exception of religious education courses developed by roman Catholic school boards. Boards may develop courses locally that can be counted as optional credits in Grades 9 to 12 in any discipline.

Data includes:

• board number
• board name
• course code
• course description
• grade
• pathway or destination

Locally developed courses are reported by schools to the Ontario School Information System.

The following secondary schools are included:

• public
• Catholic

All locally developed secondary courses available as of June 2025.

This statistic shows the opinion of Canadian respondents on the subject of same-sex marriage, by religious affiliation of respondents. In 2015, 60 percent of respondents who identified as Roman Catholic approved or accepted same-sex marriage.

This statistic shows the percent of Canadian respondents in 2015 that believed that Islam was more likely than other religions to encourage violence, separated by their level of religiosity. In 2015, 58 percent of respondents who were inclined to towards religion thought that Islam was more likely than other religions to encourage violence.

The Provincial Diversity Project is a survey aimed at comparing public opinions realities across provinces on identity and attachment, views about federalism, attitudes toward ethnic diversity and immigration, as well as views on social, economic and political issues. The Provincial Diversity Project is led by Antoine Bilodeau (Concordia University) along with Luc Turgeon (Ottawa), Stephen E. White (Carleton) and Ailsa Henderson (Edinburgh). The Provincial Diversity Project survey was conducted in the winter of 2014 among close to 10,000 Canadians through an internet survey conducted by Léger Marketing. The Provincial Diversity Project survey includes three components. A sample of 6400 Canadians stratified by province: 1000 respondents in each of Quebec, Ontario, Alberta and British Columbia; 500 Canadians in each of Nova Scotia, New Brunswick, Manitoba and Saskatchewan; and 400 Canadians in Prince Edward Island and Newfoundland and Labrador. [PROJ=2] An oversample of visible minority Canadians stratified by province with about 400 respondents in each of Quebec, Ontario, Alberta and British Columbia.[PROJ=3] An oversample of young Canadians (aged 18 to 34) stratified by region: 350 respondents in each of the following regions: the Atlantic, Ontario, the Prairies, and British Columbia, and 500 respondents in Quebec. [PROJ=1] The Provincial Diversity Project was realized with the support of Concordia University, the Secrétariat aux affaires intergouvernementales canadiennes du Québec, the Canadian Network for Research on Terrorism, Security and Society, the Institute for Research on Public Policy and the Chaire de recherche du Canada en études québécoises et canadiennes de l'UQAM.

This statistic shows the opinion of Canadian respondents on the subject of same-sex couples adopting children, by religious affiliation of respondents. In 2015, 54 percent of respondents who identified as Roman Catholic approved or accepted same-sex couples adopting children.

Census data showed employment reached an estimated 16 021 200 in 2006, up 1 326 000 from 2001. Just two western provinces - Alberta and British Columbia - accounted for a third of this increase. During the same five-year period, the unemployment rate fell in every province and territory, except Ontario and the Northwest Territories. The shift in industrial demand for workers to different parts of the economy had an impact on the occupational make-up of the nation. The map shows by census subdivision the percentage of the population employed in social sciences, education, government services and religion.

This statistic shows the percent of Canadian respondents in 2015 that believed in the existence of God or a higher power, separated by their level of religiosity. In 2015, 33 percent of respondents who were inclined to reject religion thought that God or a higher power exists.

Police-reported hate crime, by type of motivation (race or ethnicity, religion, sexual orientation, language, disability, sex, age), selected regions and Canada (selected police services), 2014 to 2024.

This statistic shows the opinion of Canadian respondents towards various religious orientations. In 2015, 44 percent of respondents had a positive opinion about Protestants.

This statistic shows the percent of Canadian respondents in 2015 that agreed that decline in religious involvement was bad for Canada. In 2015, 11 percent of respondents who were inclined to reject religion thought that the decline in religious involvement was bad for Canada.