In 2023, about 33 percent of Americans were Protestants, down from 69 percent in 1948. In that same year, about 22 percent of Americans were Catholic, while 22 percent said that they had no religion at all.

The USA: Catholic Christians as percent of the total population: The latest value from 2013 is 24 percent, unchanged from 24 percent in 2012. In comparison, the world average is 43.2 percent, based on data from 84 countries. Historically, the average for the USA from 1960 to 2013 is 24 percent. The minimum value, 23.9 percent, was reached in 1960 while the maximum of 24 percent was recorded in 1983.

Catholics to Population {title at top of page}Data Developers: Burhans, Molly A., Cheney, David M., Emege, Thomas, Gerlt, R.. . “Catholics to Population {title at top of page}”. Scale not given. Version 1.0. MO and CT, USA: GoodLands Inc., Catholic Hierarchy, Environmental Systems Research Institute, Inc., 2019.Web map developer: Molly Burhans, October 2019Web app developer: Molly Burhans, October 2019GoodLands’ polygon data layers, version 2.0 for global ecclesiastical boundaries of the Roman Catholic Church:Although care has been taken to ensure the accuracy, completeness and reliability of the information provided, due to this being the first developed dataset of global ecclesiastical boundaries curated from many sources it may have a higher margin of error than established geopolitical administrative boundary maps. Boundaries need to be verified with appropriate Ecclesiastical Leadership. The current information is subject to change without notice. No parties involved with the creation of this data are liable for indirect, special or incidental damage resulting from, arising out of or in connection with the use of the information. We referenced 1960 sources to build our global datasets of ecclesiastical jurisdictions. Often, they were isolated images of dioceses, historical documents and information about parishes that were cross checked. These sources can be viewed here:https://docs.google.com/spreadsheets/d/11ANlH1S_aYJOyz4TtG0HHgz0OLxnOvXLHMt4FVOS85Q/edit#gid=0To learn more or contact us please visit: https://good-lands.org/The Catholic Leadership global maps information is derived from the Annuario Pontificio, which is curated and published by the Vatican Statistics Office annually, and digitized by David Cheney at Catholic-Hierarchy.org -- updated are supplemented with diocesan and news announcements. GoodLands maps this into global ecclesiastical boundaries. Admin 3 Ecclesiastical Territories:Burhans, Molly A., Cheney, David M., Gerlt, R.. . “Admin 3 Ecclesiastical Territories For Web”. Scale not given. Version 1.2. MO and CT, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2019.Derived from:Global Diocesan Boundaries:Burhans, M., Bell, J., Burhans, D., Carmichael, R., Cheney, D., Deaton, M., Emge, T. Gerlt, B., Grayson, J., Herries, J., Keegan, H., Skinner, A., Smith, M., Sousa, C., Trubetskoy, S. “Diocesean Boundaries of the Catholic Church” [Feature Layer]. Scale not given. Version 1.2. Redlands, CA, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2016.Using: ArcGIS. 10.4. Version 10.0. Redlands, CA: Environmental Systems Research Institute, Inc., 2016.Boundary ProvenanceStatistics and Leadership DataCheney, D.M. “Catholic Hierarchy of the World” [Database]. Date Updated: August 2019. Catholic Hierarchy. Using: Paradox. Retrieved from Original Source.Catholic HierarchyAnnuario Pontificio per l’Anno .. Città del Vaticano :Tipografia Poliglotta Vaticana, Multiple Years.The data for these maps was extracted from the gold standard of Church data, the Annuario Pontificio, published yearly by the Vatican. The collection and data development of the Vatican Statistics Office are unknown. GoodLands is not responsible for errors within this data. We encourage people to document and report errant information to us at data@good-lands.org or directly to the Vatican.Additional information about regular changes in bishops and sees comes from a variety of public diocesan and news announcements.

Except for Uruguay, over 60 percent of the population in all the selected Latin American countries defined themselves as Catholics in 2000. However, by 2023, that was the case in only three countries: Mexico, Peru and Colombia. Over this 20-year period, Panama experienced the largest decrease in the share of Catholic believers, plummeting from 82.8 to 33.4 percent.

In 2023, **** percent of Americans were unaffiliated with any religion. A further **** percent of Americans were White evangelical Protestants, and an additional **** percent were White mainline Protestants. Religious trends in the United States Although the United States is still home to the largest number of Christians worldwide, the nation has started to reflect a more diverse religious landscape in recent years. Americans now report a wide range of religious beliefs and backgrounds, in addition to an increasing number of people who are choosing to identify with no religion at all. Studies suggest that many Americans have left their previous religion to instead identify as atheist, agnostic, or nothing in particular, with many reasoning that they stopped believing in the religion's teachings, that they didn't approve of negative teachings or treatment of LGBTQ+ people, or that their family was never that religious growing up. Christian controversies Over the last few years, controversies linked to Christian denominations have plagued the nation, including reports of child sexual abuse by the Catholic Church, the Church of Jesus Christ of Latter-day Saints, and the Southern Baptist Convention. Christian churches have also been accused of supporting discriminatory actions against LGBTQ+ people and people belonging to other religious groups. In addition, there have been increasing concerns about Christian nationalism, the political ideology that asserts that America was founded to be a Christian nation. Although the majority of Americans still think that declaring the United States a Christian nation would go against the U.S. Constitution, studies found that most Republicans would be in favor of this change.

The average for 2013 based on 20 countries was 74.7 percent. The highest value was in Colombia: 94.1 percent and the lowest value was in Haiti: 44 percent. The indicator is available from 1960 to 2013. Below is a chart for all countries where data are available.

Catholics per Parish {title at top of page}Data Developers: Burhans, Molly A., Cheney, David M., Emege, Thomas, Gerlt, R.. . “Catholics per Parish {title at top of page}”. Scale not given. Version 1.0. MO and CT, USA: GoodLands Inc., Catholic Hierarchy, Environmental Systems Research Institute, Inc., 2019.Web map developer: Molly Burhans, October 2019Web app developer: Molly Burhans, October 2019GoodLands’ polygon data layers, version 2.0 for global ecclesiastical boundaries of the Roman Catholic Church:Although care has been taken to ensure the accuracy, completeness and reliability of the information provided, due to this being the first developed dataset of global ecclesiastical boundaries curated from many sources it may have a higher margin of error than established geopolitical administrative boundary maps. Boundaries need to be verified with appropriate Ecclesiastical Leadership. The current information is subject to change without notice. No parties involved with the creation of this data are liable for indirect, special or incidental damage resulting from, arising out of or in connection with the use of the information. We referenced 1960 sources to build our global datasets of ecclesiastical jurisdictions. Often, they were isolated images of dioceses, historical documents and information about parishes that were cross checked. These sources can be viewed here:https://docs.google.com/spreadsheets/d/11ANlH1S_aYJOyz4TtG0HHgz0OLxnOvXLHMt4FVOS85Q/edit#gid=0To learn more or contact us please visit: https://good-lands.org/The Catholic Leadership global maps information is derived from the Annuario Pontificio, which is curated and published by the Vatican Statistics Office annually, and digitized by David Cheney at Catholic-Hierarchy.org -- updated are supplemented with diocesan and news announcements. GoodLands maps this into global ecclesiastical boundaries. Admin 3 Ecclesiastical Territories:Burhans, Molly A., Cheney, David M., Gerlt, R.. . “Admin 3 Ecclesiastical Territories For Web”. Scale not given. Version 1.2. MO and CT, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2019.Derived from:Global Diocesan Boundaries:Burhans, M., Bell, J., Burhans, D., Carmichael, R., Cheney, D., Deaton, M., Emge, T. Gerlt, B., Grayson, J., Herries, J., Keegan, H., Skinner, A., Smith, M., Sousa, C., Trubetskoy, S. “Diocesean Boundaries of the Catholic Church” [Feature Layer]. Scale not given. Version 1.2. Redlands, CA, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2016.Using: ArcGIS. 10.4. Version 10.0. Redlands, CA: Environmental Systems Research Institute, Inc., 2016.Boundary ProvenanceStatistics and Leadership DataCheney, D.M. “Catholic Hierarchy of the World” [Database]. Date Updated: August 2019. Catholic Hierarchy. Using: Paradox. Retrieved from Original Source.Catholic HierarchyAnnuario Pontificio per l’Anno .. Città del Vaticano :Tipografia Poliglotta Vaticana, Multiple Years.The data for these maps was extracted from the gold standard of Church data, the Annuario Pontificio, published yearly by the Vatican. The collection and data development of the Vatican Statistics Office are unknown. GoodLands is not responsible for errors within this data. We encourage people to document and report errant information to us at data@good-lands.org or directly to the Vatican.Additional information about regular changes in bishops and sees comes from a variety of public diocesan and news announcements.

Global Diocesan Boundaries:Burhans, M., Bell, J., Burhans, D., Carmichael, R., Cheney, D., Deaton, M., Emge, T. Gerlt, B., Grayson, J., Herries, J., Keegan, H., Skinner, A., Smith, M., Sousa, C., Trubetskoy, S. “Diocesean Boundaries of the Catholic Church” [Feature Layer]. Scale not given. Version 1.2. Redlands, CA, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2016.Using: ArcGIS. 10.4. Version 10.0. Redlands, CA: Environmental Systems Research Institute, Inc., 2016.Boundary ProvenanceStatistics and Leadership DataCheney, D.M. “Catholic Hierarchy of the World” [Database]. Date Updated: August 2019. Catholic Hierarchy. Using: Paradox. Retrieved from Original Source.Catholic HierarchyAnnuario Pontificio per l’Anno .. Città del Vaticano :Tipografia Poliglotta Vaticana, Multiple Years.The data for these maps was extracted from the gold standard of Church data, the Annuario Pontificio, published yearly by the Vatican. The collection and data development of the Vatican Statistics Office are unknown. GoodLands is not responsible for errors within this data. We encourage people to document and report errant information to us at data@good-lands.org or directly to the Vatican.Additional information about regular changes in bishops and sees comes from a variety of public diocesan and news announcements.GoodLands’ polygon data layers, version 2.0 for global ecclesiastical boundaries of the Roman Catholic Church:Although care has been taken to ensure the accuracy, completeness and reliability of the information provided, due to this being the first developed dataset of global ecclesiastical boundaries curated from many sources it may have a higher margin of error than established geopolitical administrative boundary maps. Boundaries need to be verified with appropriate Ecclesiastical Leadership. The current information is subject to change without notice. No parties involved with the creation of this data are liable for indirect, special or incidental damage resulting from, arising out of or in connection with the use of the information. We referenced 1960 sources to build our global datasets of ecclesiastical jurisdictions. Often, they were isolated images of dioceses, historical documents and information about parishes that were cross checked. These sources can be viewed here:https://docs.google.com/spreadsheets/d/11ANlH1S_aYJOyz4TtG0HHgz0OLxnOvXLHMt4FVOS85Q/edit#gid=0To learn more or contact us please visit: https://good-lands.org/

During a survey conducted in 2023, approximately 54 percent of respondents in 17 Latin American countries claimed to be catholic. Meanwhile, 14.9 percent of the people participating in the survey said they did not profess any religion.In Mexico, more than 69 percent of respondents said they professed Catholicism. Particularly in Honduras, Colombia and Ecuador, most Christians think religion is very important in their lives.

Catholics to Population {title at top of page}Data Developers: Burhans, Molly A., Cheney, David M., Emege, Thomas, Gerlt, R.. . “Catholics to Population {title at top of page}”. Scale not given. Version 1.0. MO and CT, USA: GoodLands Inc., Catholic Hierarchy, Environmental Systems Research Institute, Inc., 2019.Web map developer: Molly Burhans, October 2019Web app developer: Molly Burhans, October 2019GoodLands’ polygon data layers, version 2.0 for global ecclesiastical boundaries of the Roman Catholic Church:Although care has been taken to ensure the accuracy, completeness and reliability of the information provided, due to this being the first developed dataset of global ecclesiastical boundaries curated from many sources it may have a higher margin of error than established geopolitical administrative boundary maps. Boundaries need to be verified with appropriate Ecclesiastical Leadership. The current information is subject to change without notice. No parties involved with the creation of this data are liable for indirect, special or incidental damage resulting from, arising out of or in connection with the use of the information. We referenced 1960 sources to build our global datasets of ecclesiastical jurisdictions. Often, they were isolated images of dioceses, historical documents and information about parishes that were cross checked. These sources can be viewed here:https://docs.google.com/spreadsheets/d/11ANlH1S_aYJOyz4TtG0HHgz0OLxnOvXLHMt4FVOS85Q/edit#gid=0To learn more or contact us please visit: https://good-lands.org/The Catholic Leadership global maps information is derived from the Annuario Pontificio, which is curated and published by the Vatican Statistics Office annually, and digitized by David Cheney at Catholic-Hierarchy.org -- updated are supplemented with diocesan and news announcements. GoodLands maps this into global ecclesiastical boundaries. Admin 3 Ecclesiastical Territories:Burhans, Molly A., Cheney, David M., Gerlt, R.. . “Admin 3 Ecclesiastical Territories For Web”. Scale not given. Version 1.2. MO and CT, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2019.Derived from:Global Diocesan Boundaries:Burhans, M., Bell, J., Burhans, D., Carmichael, R., Cheney, D., Deaton, M., Emge, T. Gerlt, B., Grayson, J., Herries, J., Keegan, H., Skinner, A., Smith, M., Sousa, C., Trubetskoy, S. “Diocesean Boundaries of the Catholic Church” [Feature Layer]. Scale not given. Version 1.2. Redlands, CA, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2016.Using: ArcGIS. 10.4. Version 10.0. Redlands, CA: Environmental Systems Research Institute, Inc., 2016.Boundary ProvenanceStatistics and Leadership DataCheney, D.M. “Catholic Hierarchy of the World” [Database]. Date Updated: August 2019. Catholic Hierarchy. Using: Paradox. Retrieved from Original Source.Catholic HierarchyAnnuario Pontificio per l’Anno .. Città del Vaticano :Tipografia Poliglotta Vaticana, Multiple Years.The data for these maps was extracted from the gold standard of Church data, the Annuario Pontificio, published yearly by the Vatican. The collection and data development of the Vatican Statistics Office are unknown. GoodLands is not responsible for errors within this data. We encourage people to document and report errant information to us at data@good-lands.org or directly to the Vatican.Additional information about regular changes in bishops and sees comes from a variety of public diocesan and news announcements.

Catholics per Parish {title at top of page}Data Developers: Burhans, Molly A., Cheney, David M., Emege, Thomas, Gerlt, R.. . “Catholics per Parish {title at top of page}”. Scale not given. Version 1.0. MO and CT, USA: GoodLands Inc., Catholic Hierarchy, Environmental Systems Research Institute, Inc., 2019.Web map developer: Molly Burhans, October 2019Web app developer: Molly Burhans, October 2019GoodLands’ polygon data layers, version 2.0 for global ecclesiastical boundaries of the Roman Catholic Church:Although care has been taken to ensure the accuracy, completeness and reliability of the information provided, due to this being the first developed dataset of global ecclesiastical boundaries curated from many sources it may have a higher margin of error than established geopolitical administrative boundary maps. Boundaries need to be verified with appropriate Ecclesiastical Leadership. The current information is subject to change without notice. No parties involved with the creation of this data are liable for indirect, special or incidental damage resulting from, arising out of or in connection with the use of the information. We referenced 1960 sources to build our global datasets of ecclesiastical jurisdictions. Often, they were isolated images of dioceses, historical documents and information about parishes that were cross checked. These sources can be viewed here:https://docs.google.com/spreadsheets/d/11ANlH1S_aYJOyz4TtG0HHgz0OLxnOvXLHMt4FVOS85Q/edit#gid=0To learn more or contact us please visit: https://good-lands.org/The Catholic Leadership global maps information is derived from the Annuario Pontificio, which is curated and published by the Vatican Statistics Office annually, and digitized by David Cheney at Catholic-Hierarchy.org -- updated are supplemented with diocesan and news announcements. GoodLands maps this into global ecclesiastical boundaries. Admin 3 Ecclesiastical Territories:Burhans, Molly A., Cheney, David M., Gerlt, R.. . “Admin 3 Ecclesiastical Territories For Web”. Scale not given. Version 1.2. MO and CT, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2019.Derived from:Global Diocesan Boundaries:Burhans, M., Bell, J., Burhans, D., Carmichael, R., Cheney, D., Deaton, M., Emge, T. Gerlt, B., Grayson, J., Herries, J., Keegan, H., Skinner, A., Smith, M., Sousa, C., Trubetskoy, S. “Diocesean Boundaries of the Catholic Church” [Feature Layer]. Scale not given. Version 1.2. Redlands, CA, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2016.Using: ArcGIS. 10.4. Version 10.0. Redlands, CA: Environmental Systems Research Institute, Inc., 2016.Boundary ProvenanceStatistics and Leadership DataCheney, D.M. “Catholic Hierarchy of the World” [Database]. Date Updated: August 2019. Catholic Hierarchy. Using: Paradox. Retrieved from Original Source.Catholic HierarchyAnnuario Pontificio per l’Anno .. Città del Vaticano :Tipografia Poliglotta Vaticana, Multiple Years.The data for these maps was extracted from the gold standard of Church data, the Annuario Pontificio, published yearly by the Vatican. The collection and data development of the Vatican Statistics Office are unknown. GoodLands is not responsible for errors within this data. We encourage people to document and report errant information to us at data@good-lands.org or directly to the Vatican.Additional information about regular changes in bishops and sees comes from a variety of public diocesan and news announcements.

The statistic shows the religious change among major religious groups in the United States in 2012, by gain and loss of members. In 2012, 31.4 percent of Americans reported that they were raised Catholic, but 11.8 percent chose to leave the Catholic church during their life. Considering that about 2.4 percent of population that were not raised Catholic, chose to enter the Catholic church, the Catholic church suffered a net loss of about 9.4 percent of their adherents in the surveyed generation.

This statistic depicts the proportion of all hospitals that are part of Catholic hospital systems in the United States from 1995 to 2016. According to the data, in 1995, 10 percent of all hospitals were part of a Catholic hospital system, while in 2016, 14 percent were part of Catholic hospital systems.

This statistic displays the percentage of adults who identified themselves as Catholic broken down by country in Latin America in 2014, based on the results of a survey conducted on Catholic affiliation in Latin America. In that year, more than 80 percent of Mexican respondents identified themselves as Catholic.

The aim of this project was to develop a dataset describing the U.S. Catholic Church at the diocesan level. The total project consists of six decades' worth of data, from 1940 through 1990. Diocesan information collected from churches and other sources were merged with "https://www.census.gov/" Target="_blank">U.S. Census data describing population and other characteristics of the counties that make up each diocese.

Financial overview and grant giving statistics of Polish Roman Catholic Union Of America 1111

This statistic shows the gender distribution of religious groups in the United States, as of January 2017, by faith tradition. In January 2017, about 48 percent of Jews in the United States were men.

Roman Catholic is the most common religious affiliation in Colombia. In a survey carried out in 2023, nearly 64 percent of Colombian respondents claimed to be of Catholic faith, whereas the second most chosen religion was Evangelism, with 15.7 percent of the people interviewed. More than 14 percent of respondents answered they had no religious affiliation. The advent of evangelicalism in Colombia and LAC The share of Catholics in Colombia is above the average in Latin America and the Caribbean, where about 53 percent of adults identify as followers of Catholicism. Nevertheless, even if Colombia stood out historically as one of the countries with the largest share of Catholics in the region, their numbers have been dwindling considerably in the past few decades: in the year 2000, 85.5 of Colombians identified as Catholics, over 15 percent points more than two decades later. Meanwhile, Evangelism keeps gaining ground in both the country and the region. While merely 3.4 percent of Colombians were evangelical in 1996, this share had grown almost five-fold by 2020, while atheists and agnostics passed from 4.5 to 10.3 in the same lapse of time. The whole of Latin America is experiencing a similar trend, with evangelists accounting for more than one fifth of the population in countries such as Guatemala, Costa Rica, and Brazil. The success of Evangelical Churches in Latin America is related, among other things, to the creation of social safety nets in poor communities, the rise of conservative political parties and movements, and more flexible standards for ordination.
Religiosity among young Colombians Interestingly, eastern religions such as Buddhism enjoy the same popularity as Evangelism and Protestantism among young Colombians. Religion seems to have a considerable impact on youngsters’ life. More than half of surveyed Colombians aged between 15 and 29 claimed that religious beliefs provided them with inner peace, while another 12.5 and 10 percent said that it helped them to quit drugs and gangs, respectively. Only 5.5 percent of the respondents affirmed that religious beliefs had no influence on their lives. As for the religiosity of young Catholic Colombians, very few claimed to be very observant. Around 45 percent considered themselves not very observant, while around a third classified as somewhat observant.

Financial overview and grant giving statistics of Polish Roman Catholic Union Of America 880

Financial overview and grant giving statistics of First Catholic Slovak Ladies Assoc Of The Usa