This statistic displays the projected Muslim population of Europe from 2010 to 2050, compared with that of non-Muslims. For the 2050 projections, three different scenarios are presented, one for zero migration to Europe, one for medium migration and the last for a high level of immigration. In the scenario where zero-migration occurs the total non-Muslim population of Europe would actually decrease from ****** million people to ****** million people. In the high migration scenario, Muslims are predicted to number ***** million people, in which the total non-Muslim population of Europe is ****** million.

This statistic displays the projected Muslim population proportions in selected European countries in 2050, by scenario. In 2010 the proportion of Muslims in the population of Germany was *** percent, compared with *** percent in the UK and *** percent in France. Depending on the different migration scenarios estimated here, Germany's share of Muslims in the population could rise up to **** percent of it's population by 2050, higher than both the UK and France, with projected Muslim populations of **** and ** percent respectively.

This statistic shows the estimated number of Muslims living in different European countries as of 2016. Approximately **** million Muslims were estimated to live in France, the most of any country listed. Germany and the United Kingdom also have large muslim populations with **** million and **** million respectively.

This statistic presents the perceived proportion of Muslim citizens (out of 100) in Europe in 2018. According to data published by Ipsos, with the exception of Turkey, all the countries in this statistic overestimated the number of Muslims in their country.

This statistic presents the age distribution of Muslims in Europe compared with that of non-Muslims as of 2016. As this statistic illustrates, ** percent of Muslims are aged **** compared with only ** percent of non-Muslims in this age cohort. Only *** percent of Muslims in Europe are over **, contrasted with ** percent of non-Muslims.

The average for 2013 based on 18 countries was 4.1 percent. The highest value was in Cyprus: 18 percent and the lowest value was in the Czechia: 0 percent. The indicator is available from 1960 to 2013. Below is a chart for all countries where data are available.

Europe Halal Foods And Beverages Market size was valued at USD 15.45 Billion in 2024 and is projected to reach USD 26.55 Billion by 2032, growing at a CAGR of 5.20% from 2026 to 2032.

Key Market Drivers:

Rising Muslim Population in Europe: The growing Muslim population in Europe has significantly driven the demand for halal-certified foods and beverages, as adherence to Islamic dietary laws becomes a priority. According to the Pew Research Center, Muslims accounted for approximately 4.9% of Europe’s total population in 2021 and are projected to reach 7.4% by 2050.

Supportive Government Policies and Certifications: Governments in Europe are actively promoting the standardization of halal certification processes to ensure transparency and boost consumer confidence in halal products. The European Commission reported in 2022 that over 30% of food exports from Europe to Islamic countries are halal-certified, reflecting robust internal halal compliance.

In 2022, a survey by the European Union Agency for Fundamental Rights found that 38 percent of Muslims in selected EU countries experienced discrimination in the preceding 12 months, while half claimed to have experienced this in the past five years. In six of the countries surveyed, at least half of the Muslim population had experienced discrimination in the preceding year.

Muslim Ingredients Market Outlook

The global Muslim ingredients market size is projected to grow from USD 1.9 billion in 2023 to USD 3.5 billion by 2032, at a compound annual growth rate (CAGR) of 7.2%. The burgeoning Muslim population, coupled with increasing awareness and demand for halal-certified products, is a key growth factor driving this market.

The rising Muslim population globally is one of the primary drivers of the Muslim ingredients market. As of 2023, Muslims constitute about 24% of the worldÂ’s population, and this demographic is expected to grow significantly over the next decade. This growth is predominantly seen in regions such as the Asia-Pacific, Middle East, and Africa. The increasing Muslim population naturally leads to a higher demand for halal products, including food, beverages, pharmaceuticals, and cosmetics. A deeper understanding and adherence to religious dietary laws have further solidified the importance of incorporating halal ingredients in daily consumption.

The surge in disposable income among Muslim consumers has also played a pivotal role in the market's expansion. Improved economic conditions in countries with significant Muslim populations, such as Indonesia, Malaysia, Saudi Arabia, and UAE, have led to increased spending on premium halal-certified products. This trend is particularly evident in the food and beverage sector, where consumers are willing to pay a premium for assurance of quality and compliance with Islamic dietary laws. Consequently, manufacturers are increasingly investing in halal certification and aligning their products with Islamic principles to tap into this lucrative market.

Technological advancements and innovation in the processing and certification of halal products have further bolstered market growth. The introduction of blockchain technology for halal certification ensures transparency, traceability, and authenticity, thus gaining consumer trust. Additionally, advancements in food science have enabled the development of new halal-friendly ingredients, expanding the range of available products. Companies investing in research and development are better positioned to cater to the evolving preferences of Muslim consumers and gain a competitive edge in the market.

Halal Food plays a pivotal role in the Muslim ingredients market, as it aligns with the religious and cultural practices of Muslim consumers. The demand for halal food is not only limited to Muslim-majority countries but is also gaining traction in regions with growing Muslim populations, such as Europe and North America. This trend is driven by the increasing awareness of halal food as a symbol of quality and ethical production, appealing to both Muslim and non-Muslim consumers. The assurance of halal certification provides consumers with confidence that the food products adhere to strict Islamic dietary laws, which is crucial for maintaining religious observance. As a result, food manufacturers are increasingly investing in halal certification to cater to this expanding market segment and capitalize on the growing demand for halal food products globally.

Regionally, the Asia-Pacific holds the largest market share, driven by countries like Indonesia and Malaysia, where the majority of the population adheres to Islamic dietary laws. North America and Europe are also witnessing increased demand for halal products, fueled by the growing Muslim immigrant population and rising awareness among non-Muslim consumers about the benefits of halal-certified products. The Middle East and Africa region, with its predominantly Muslim population, remains a critical market, contributing significantly to the global revenue.

Product Type Analysis

The product type segment of the Muslim ingredients market comprises halal meat, halal dairy products, halal beverages, halal confectionery, halal nutraceuticals, and others. Halal meat holds a significant share in this segment due to the stringent religious guidelines governing meat consumption in Islam. The demand for halal meat is particularly high in regions with large Muslim populations, such as the Middle East, North Africa, and Southeast Asia. Companies are increasingly focusing on ensuring that their meat products are certified halal to cater to this growing demand. The advent of online meat delivery services has further propelled the growth of this segment.

Halal dairy products, including milk, cheese, and yogurt, are another crucial segment that has see

This statistic shows the estimated Muslim share of the population in different European countries as of 2016. With a Muslim population that makes up around a quarter of it's population, Cyprus has the highest estimated share of Muslims living in its borders. The Muslim share of the Bulgarian and French populations is also quite high with **** and *** percent shares respectively. Portugal, Romania, Czechia and Poland have the lowest Muslim shares of the population at under *** percent.

This report uses data from the 2007-08 Citizenship Survey to explore Muslim communities' views, attitudes and perceptions on a range of issues including cohesion, values and perceptions of religious prejudice. The views of the Muslim community are compared with those of the population as a whole and trend data is presented where possible. Source agency: Communities and Local Government Designation: National Statistics Language: English Alternative title: Attitudes, Values and Perceptions: Muslims and the general population

La moyenne pour 2013 était de 12 pour cent. La valeur la plus élevée était au Turquie: 23 pour cent et la valeur la plus basse était au Bulgarie: 1 pour cent. Vous trouverez ci-dessous un graphique pour tous les pays où les données sont disponibles.

La moyenne pour 2013 était de 12.7 pour cent. La valeur la plus élevée était au Turquie: 99 pour cent et la valeur la plus basse était au Allemagne: 0 pour cent. Vous trouverez ci-dessous un graphique pour tous les pays où les données sont disponibles.

The aim of the EURISLAM research project is to provide a systematic analysis of cross-national differences and similarities in countries’ approaches to the cultural integration of immigrants in general and Muslims in particular. The countries studied in the research project are Belgium, France, Germany, The Netherlands, Switzerland and the United Kingdom. The core research question can be formulated as follows: ‘How have different traditions of national identity, citizenship and church-state relations affected European immigration countries’ incorporation of Islam, and what are the consequences of these approaches for patterns of cultural distance and interaction between Muslim immigrants and their descendants, and the receiving society?’ In order to answer this question, policy differences are related to cross-national variation in cultural distance and interaction between Muslims and the receiving society population. Three more specific research questions have been designed which are the focus in 7 different Work packages of the EURISLAM research project. The different methodologies used in the Work packages are later combined in the research project, allowing for a triangulation of research findings and a combination of quantitative and qualitative insights.In Work package 3 of the EURISLAM project a survey questionnaire has been developed which enabled a study of the individual characteristics of Muslim immigrants. This survey is designed to answer one of the three specific research questions used in this project: ‘To what extent do we find differences across immigration countries in cultural distance and patterns of interaction between various Muslim immigrant groups and the receiving society population?’ On the one hand, we focussed on attitudes, norms, and values, particularly those relating to democratic norms, gender relations and family values, ethnic, religious, and receiving society identification, and attitudes towards relations across ethnic and religious boundaries. On the other hand, the study looked at cultural and religious resources and practices, such as language proficiency, adherence to various religious practices (e.g., attendance of religious services or wearing of a headscarf), interethnic and interreligious partnerships and marriages, the frequency and quality of interethnic and interreligious relationships with neighbours, friends, and colleagues, and memberships in social and political organisations of the own ethnic and religious group as well as of the receiving society. Both types of questions have been asked – of course where relevant in an adapted format – with regard to members of the dominant ethnic group of the receiving society, because, obviously, cultural distance and interactions are determined by the perceptions, attitude, and practices at both ends of the relationship. All these variables were gathered by way of a survey in each of the countries of a number of selected Muslim immigrant groups, as well as a sample of receiving society ethnics. The data of this survey is now published together with a Codebook.In the revised edition of the codebook new information is added on the religion group variables in Block 3. In retrospect ambiguity appeared in the survey questionnaire specifically in the religion questions which (may) imply missing values for respondents of the ‘Atheist/agnostic/Do not belong to any denomination’ religious faith denomination group. These missing values may lead to distortions when using variables of the religion group. More details on this issue can be found on page 16 (3.2 Information on religion variables) of the revised codebook.Specific information on the project duration has been added on page 8 (1.3 Project Duration) of the revised codebook.The EURISLAM Dataset Survey-data published on October 6, 2015 has not been revised.

Islamic Clothing Market Outlook

The global Islamic clothing market size is projected to witness substantial growth from 2023 to 2032, with market figures standing at approximately USD 100 billion in 2023 and expected to reach USD 170 billion by 2032, reflecting a robust compound annual growth rate (CAGR) of around 6%. The increasing demand for modest fashion across the globe acts as a significant growth driver for the Islamic clothing market. This segment of the fashion industry has seen a surge in popularity, not only among Muslim populations but also among non-Muslims who appreciate the aesthetic and ethical aspects of modest fashion.

One of the primary growth factors for the Islamic clothing market is the rising preference for modest attire influenced by cultural and religious sentiments. This is particularly prevalent among Muslim-majority countries but is also gaining traction in Western countries where multiculturalism and diversity are celebrated. There is an increasing tendency among Muslim women to balance their religious traditions with modern fashion trends, leading to a higher demand for contemporary designs in Islamic clothing. The fashion industry has also seen a shift towards inclusivity and diversity, with many mainstream brands launching modest fashion lines, thereby reaching a broader audience.

The internet and social media platforms have played a crucial role in influencing the growth of the Islamic clothing market. With the increasing penetration of smartphones and the internet, consumers now have easier access to a variety of styles and trends from around the world. Influencers and fashion bloggers focusing on modest fashion have amplified the reach of Islamic clothing, encouraging a more expansive audience to explore this segment. This digital exposure helps bridge the gap between traditional and modern fashion, making Islamic clothing more mainstream and accessible.

Economic growth in key markets with significant Muslim populations is also contributing to the market's expansion. Countries in the Middle East, Southeast Asia, and parts of Africa are experiencing higher disposable incomes, leading to increased spending on fashion and lifestyle products, including Islamic clothing. Additionally, tourism has also played a role, where travelers visiting Muslim-majority regions tend to purchase local attire as part of their cultural experience, further boosting the market.

From a regional perspective, the Middle East and Africa hold a prominent share of the Islamic clothing market, driven by a large Muslim population and strong cultural ties to traditional attire. However, North America and Europe are projected to witness significant growth due to the increasing acceptance and popularity of modest fashion among diverse populations. Asia Pacific, with its large Muslim demographic in countries like Indonesia and Malaysia, continues to offer lucrative opportunities for market players. These regions are expected to exhibit varying growth rates, with regions such as Asia Pacific showcasing higher CAGR owing to its growing population and increasing urbanization.

Product Type Analysis

The Islamic clothing market encompasses a diverse range of product types, including abayas, hijabs, thobes, kaftans, and others. Abayas, primarily worn in the Middle East, have evolved from traditional wear to fashion statements, incorporating modern designs and fabrics. Fashion designers are innovating with abayas, integrating contemporary styles while maintaining their modest appeal. This ongoing evolution is making abayas popular not only in the Middle Eastern countries but also among Muslim women worldwide who seek modest yet stylish attire.

Hijabs, another significant segment, have seen a surge in demand due to the increasing number of women embracing this form of headscarf as a part of their daily attire. The hijab market has expanded with an array of styles, colors, and fabrics, catering to the diverse preferences of Muslim women. The growing awareness and acceptance of hijabs in non-Muslim countries have further propelled their demand. Brands are increasingly launching hijab lines, recognizing the economic potential and cultural significance of this product type.

Thobes, traditionally worn by men in Arab countries, are now gaining attention as lifestyle fashion. They are known for their comfort and simplicity, and recent trends have seen thobes being adapted for casual and formal occasions alike. The design innovations in thobes are making them appealing to younger generations who are keen on preserving cultural attire w

Europe Islamic Financing market size was USD 754.26 million in 2024 and will expand at a compound annual growth rate (CAGR) of 9.0% from 2024 to 2031

Yearly citation counts for the publication titled "Consequences of religious and secular boundaries among the majority population for perceived discrimination among Muslim minorities in Western Europe".

Snapshot img

Europe Halal Food Market Size 2024-2028

The Europe halal food market size is forecast to increase by USD 35.1 billion, at a CAGR of 3.21% between 2023 and 2028.

The market is witnessing significant developments, driven by the rising Muslim population and the increasing organized retail sector. This demographic shift and the expanding retail landscape are fueling the demand for Halal certified food products. The market's dynamics are shaped by various factors, including consumer preferences, regulatory requirements, and competition from both traditional and emerging players. One notable trend is the growing threat from fake Halal food and food scams. With the increasing awareness and importance of Halal certification, there has been a surge in the production and distribution of counterfeit Halal food. This not only poses a risk to consumers but also undermines the credibility of legitimate Halal food providers.
Moreover, the organized retail sector's growth is leading to increased competition and consolidation in the Halal food market. Major retailers are expanding their Halal food offerings, while specialized Halal food retailers are adopting innovative strategies to differentiate themselves. This competition is driving down prices and increasing the availability of Halal food products across Europe. Despite these challenges, the market continues to evolve, offering opportunities for both established and new players. The market's dynamics are influenced by various factors, including consumer preferences, regulatory requirements, and competition from both traditional and emerging players. A comparison of the market's growth in the last two years reveals a 23.3% increase in the number of Halal certified food products available in major European retailers.
This trend is expected to continue, driven by the rising Muslim population, increasing awareness of Halal food, and the expanding retail sector. In conclusion, the market is a dynamic and evolving market, shaped by various factors, including demographic trends, regulatory requirements, and competition. Despite challenges, such as the threat from fake Halal food and food scams, the market offers significant opportunities for both established and new players. The market's growth is expected to continue, driven by the rising Muslim population, increasing awareness of Halal food, and the expanding retail sector.

Major Market Trends & Insights

By the Distribution Channel, the Offline sub-segment was valued at USD 165.90 billion in 2021
By the Product, the Halal MPS sub-segment accounted for the largest market revenue share in 2021

Market Size & Forecast

Market Opportunities: USD 35.74 billion
Future Opportunities: USD 35.10 billion 
CAGR : 3.21%

What will be the size of the Europe Halal Food Market during the forecast period?

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In Europe, the halal food market is experiencing significant growth, driven by increasing consumer awareness and adherence to religious dietary practices. The certification process for halal food involves ensuring compliance with specific regulations, including zabiha meat processing, hygiene and sanitation, and supply chain traceability. According to recent market data, the European halal food market currently represents over 15% of the total food market. Looking forward, growth is anticipated to reach 10% annually, outpacing the overall food industry's expansion. The importance of maintaining product quality and food safety is evident, with hygiene and sanitation practices playing a crucial role in the halal food supply chain.
Halal food logistics, marketing communications, and product development are essential components of a successful business strategy. For instance, companies focusing on shelf-life extension and ingredient traceability can differentiate themselves in the competitive market. By implementing efficient supply chain management and distribution channels, businesses can optimize their operations and meet consumer demand effectively. In comparison, the halal food market's growth rate is more than twice that of the non-halal food sector, highlighting its potential for businesses seeking expansion opportunities.

How is this Europe Halal Food Market segmented?

The halal food in Europe industry research report provides comprehensive data (region-wise segment analysis), with forecasts and estimates in 'USD billion' for the period 2024-2028, as well as historical data from 2017-2022 for the following segments.

Distribution Channel

  Offline
  Online


Product

  Halal MPS
  Halal BCC
  Halal FVN
  Halal beverages
  Others


Geography

  Europe

    France
    Germany
    Russia
    UK

By Distribution Channel Insights

The offline segment is estimated to witness significant growth during the forecast period.

The European halal food market, encompassing of

In 2022, a survey by the European Union Agency for Fundamental Rights found that 38 percent of Muslims in selected EU countries experienced discrimination in the preceding 12 months. From the total, 40 percent of the victims had an age between 16 and 24 years old.

This dataset is a research outcome of a European Research Council, Starting Grant funded (Grant Number 679097, Industrialisation and Urban Growth from the mid-nineteenth century Ottoman Empire to Contemporary Turkey in a Comparative Perspective, 1850-2000, UrbanOccupationsOETR) project. It contains a mid-nineteenth-century urban Ottoman population micro dataset for the city of Bursa.

In recent decades, a "big microdata revolution" has revolutionized access to transcribed historical census data for social science research. Despite this, the population records of the Ottoman Empire, spanning Southeastern Europe, Western Asia, and Northern Africa, remained absent from the big microdata ecosystem due to their prolonged inaccessibility. In fact, like other modernizing states in the nineteenth century, the Ottoman Empire started to enumerate its population in population registers (nüfus defterleri) in 1830, which recorded only males of all ages for conscription and taxation purposes. These registers were completed and updated in two waves, one in 1830-1838 and the other in the 1839-1865 period. Following this experience, the Empire implemented its first modern census, which included females, in 1881/1882 for more comprehensive statistical and governance reasons to converge with European census-taking practices and account for the increasing participation of females in economic and social spheres.

The pre-census population registers were opened to researchers in 2011. There are around 11.000 registers today. The microdata of the late Ottoman censuses is still not available. Still, unfortunately, the majority of the existing literature using the population registers superficially utilized and failed to tabulate the microdata. Most works using these valuable sources contented with transcribing the microdata from Ottoman to Latin script and presenting their data in raw and unstyled fashion without publishing them in a separate repository.

Our dataset marks the inaugural release of complete population data for an Ottoman urban center, the city of Bursa, derived from the 1839 population registers. It presents originally non-tabulated register data in a tabular format integrated into a relational Microsoft Access database. To ensure that our dataset is more accessible, we are also releasing the dataset in Microsoft Excel format.

The city of Bursa, a major cosmopolitan commercial hub in modern northwestern Turkey, is selected from the larger UrbanOccupationsOETR project database as an exemplary case to represent the volume, value, variety, and veracity of the population data. Furthermore, since urban areas are usually the most densely populated locations that attract the most migration in any country, they are attractive locations for multifold reasons in historical demography. Bursa is not the only urban location in the UrbanOccupationsOETR database. As it focused on urbanization and occupational structural change, it collected the population microdata on major urban centers (chosen as primary locations) and towns (denoted as secondary locations), which pioneered the economic development of post-Ottoman nation-states. What makes the city of Bursa’s data more advantageous than other cities is that it has been cleaned and validated multiple times and used elsewhere for demographic and economic analyses.

The Ottoman population registers of 1830 and 1839 classified the population under the commonly and officially recognized ethnoreligious identities- Muslim, Orthodox Christian, Armenian, Catholic, Jewish, and (Muslim and non-Muslim) Roma. Muslim and non-Muslim populations were counted in separate registers. The registers were organized along spatial and temporal lines. The standard unit of the register was the quarter (mahalle) in urban and village (karye) in rural settings. Within these register units, populated public and non-household spaces such as inns, dervish lodges, monasteries, madrasas, coffeehouses, bakeries, mills, pastures (of nomads), and large private farms (çiftlik) were recorded separately.

The household (menzil/hane) was the unit of entry, which sometimes took different forms depending on the context, such as the room for inns and the tent for nomads. Each household recorded its members on a horizontal line. The variables of male individuals inhabiting them were self-reported biographical information (names, titles/family names, ages, and occupations), physical description (height and facial hair), relationships with other household members (kinship, tenancy, and employment ties), infirmities, and military and poll tax status, including the reasons for exemption, military post, and poll tax category (high-ala, medium-evsat, and small-edna). Households with no inhabitants were differentiated. At the same time, if a resident was known to be absent during registration due to reasons such as military service or migration, he was recorded in his household with a note stating that reason. If he was missing and appeared later, he was added to the household during updates with a note like “not recorded previously” (e.g., hin-i tahrirde taşrada olub) or “newly recorded” (tahrir-mande).

In addition to the permanent residents of a given location, migrant/temporary non-local (yabancı) residents such as laborers, inn-stayers, and unskilled bachelors (bî-kâr) were recorded along with their place of origin and for how long they had been in the migrated place. Non-Muslim migrants were registered with information regarding the last location where they got their poll tax certificate and if they would make their next poll tax payment in the migrated location.

Updates were made mainly to births, deaths, migrations, and military and poll tax status. No other variables, such as age, were renewed except for occupations in a limited number of cases. Updates are easily identifiable since they were written in siyakat, a special Ottoman chancery shorthand script, and occasionally in red ink. Births were specified with newborns’ names added next to the father’s entry. Deaths were updated by crossing out the deceased person’s record. Migrations were added with a description of the migrated place (including the military branch if the person was conscripted). Military and poll tax status was updated by crossing out the old category and adding the new one next to it. Updates were usually expressed in hijri years, sometimes in month-year, and rarely in day-month-year fashion. It is important to note that since updates were made once every few months, these dates may reflect their registration date rather than giving the exact time of the events. Equally crucial is that many events, especially births, were not reported, so their quality is limited.

Modeled after the way information was contained in the population registers, this relational database has two tables, “tblHouse” and “tblIndividual.” Each table categorizes and standardizes the register variables. To make the data easier to use, the dataset also includes a query “Query_InnerJoin” that combines all the variables from each table in a separate sheet.

Given Bursa’s important place in Ottoman history, our dataset serves as a large and crucial resource for comprehending historical societal, economic, and demographic trends within the Empire in the early stages of globalization. The dataset has 8391 household entries (HouseID) and 19,186 individual (IndivID) entries. This data includes the population registered in all of Bursa’s quarters and other location categories in 1839 and the updates until and including 1843 (Figure 2). The ethno-religious breakdown of the total population is 12462 Muslims (65%), 3315 Armenians (17%), 2466 Orthodox Christians (13%), 749 Jews (4%), and 194 Catholics (1%).

To broaden access and use of our data and bring it more in line with findability, accessibility, interoperability, and reusability (FAIR) data guidelines, the variables of “tblHouse” and “tblIndividual” are sorted into general categories and described in detail in the following tables. As the variables indicate, the dataset and population registers, in general, could serve to formulate unprecedented, hitherto impossible research questions related to major demographic dynamics, i.e., household size and composition, ethnoreligious differences, population density, occupational structure, intergenerational mobility and status transfer, mortality, fertility, migration, age-heaping/human capital, conscription, settlement patterns within and across urban locations, onomastics, toponymy, etc.

Table 1: Categories and descriptions of the variables of tblHouse