The average for 2013 based on 27 countries was 12.7 percent. The highest value was in Turkey: 99 percent and the lowest value was in Belarus: 0 percent. The indicator is available from 1960 to 2013. Below is a chart for all countries where data are available.

This statistic displays the projected Muslim population of Europe from 2010 to 2050, compared with that of non-Muslims. For the 2050 projections, three different scenarios are presented, one for zero migration to Europe, one for medium migration and the last for a high level of immigration. In the scenario where zero-migration occurs the total non-Muslim population of Europe would actually decrease from 495.06 million people to 445.92 million people. In the high migration scenario, Muslims are predicted to number 75.55 million people, in which the total non-Muslim population of Europe is 463.04 million.

This statistic shows the estimated number of Muslims living in different European countries as of 2016. Approximately 5.72 million Muslims were estimated to live in France, the most of any country listed. Germany and the United Kingdom also have large muslim populations with 4.95 million and 4.13 million respectively.

This statistic displays the projected Muslim population proportions in selected European countries in 2050, by scenario. In 2010 the proportion of Muslims in the population of Germany was 4.1 percent, compared with 6.3 percent in the UK and 7.5 percent in France. Depending on the different migration scenarios estimated here, Germany's share of Muslims in the population could rise up to 19.7 percent of it's population by 2050, higher than both the UK and France, with projected Muslim populations of 17.2 and 18 percent respectively.

This statistic shows the estimated Muslim share of the population in different European countries as of 2016. With a Muslim population that makes up around a quarter of it's population, Cyprus has the highest estimated share of Muslims living in its borders. The Muslim share of the Bulgarian and French populations is also quite high with 11.1 and 8.8 percent shares respectively. Portugal, Romania, Czechia and Poland have the lowest Muslim shares of the population at under one percent.

This statistic presents the perceived proportion of Muslim citizens (out of 100) in Europe in 2018. According to data published by Ipsos, with the exception of Turkey, all the countries in this statistic overestimated the number of Muslims in their country.

The average for 2013 based on 18 countries was 4.1 percent. The highest value was in Cyprus: 18 percent and the lowest value was in the Czechia: 0 percent. The indicator is available from 1960 to 2013. Below is a chart for all countries where data are available.

Muslim Ingredients Market Outlook

The global Muslim ingredients market size is projected to grow from USD 1.9 billion in 2023 to USD 3.5 billion by 2032, at a compound annual growth rate (CAGR) of 7.2%. The burgeoning Muslim population, coupled with increasing awareness and demand for halal-certified products, is a key growth factor driving this market.

The rising Muslim population globally is one of the primary drivers of the Muslim ingredients market. As of 2023, Muslims constitute about 24% of the worldÂ’s population, and this demographic is expected to grow significantly over the next decade. This growth is predominantly seen in regions such as the Asia-Pacific, Middle East, and Africa. The increasing Muslim population naturally leads to a higher demand for halal products, including food, beverages, pharmaceuticals, and cosmetics. A deeper understanding and adherence to religious dietary laws have further solidified the importance of incorporating halal ingredients in daily consumption.

The surge in disposable income among Muslim consumers has also played a pivotal role in the market's expansion. Improved economic conditions in countries with significant Muslim populations, such as Indonesia, Malaysia, Saudi Arabia, and UAE, have led to increased spending on premium halal-certified products. This trend is particularly evident in the food and beverage sector, where consumers are willing to pay a premium for assurance of quality and compliance with Islamic dietary laws. Consequently, manufacturers are increasingly investing in halal certification and aligning their products with Islamic principles to tap into this lucrative market.

Technological advancements and innovation in the processing and certification of halal products have further bolstered market growth. The introduction of blockchain technology for halal certification ensures transparency, traceability, and authenticity, thus gaining consumer trust. Additionally, advancements in food science have enabled the development of new halal-friendly ingredients, expanding the range of available products. Companies investing in research and development are better positioned to cater to the evolving preferences of Muslim consumers and gain a competitive edge in the market.

Halal Food plays a pivotal role in the Muslim ingredients market, as it aligns with the religious and cultural practices of Muslim consumers. The demand for halal food is not only limited to Muslim-majority countries but is also gaining traction in regions with growing Muslim populations, such as Europe and North America. This trend is driven by the increasing awareness of halal food as a symbol of quality and ethical production, appealing to both Muslim and non-Muslim consumers. The assurance of halal certification provides consumers with confidence that the food products adhere to strict Islamic dietary laws, which is crucial for maintaining religious observance. As a result, food manufacturers are increasingly investing in halal certification to cater to this expanding market segment and capitalize on the growing demand for halal food products globally.

Regionally, the Asia-Pacific holds the largest market share, driven by countries like Indonesia and Malaysia, where the majority of the population adheres to Islamic dietary laws. North America and Europe are also witnessing increased demand for halal products, fueled by the growing Muslim immigrant population and rising awareness among non-Muslim consumers about the benefits of halal-certified products. The Middle East and Africa region, with its predominantly Muslim population, remains a critical market, contributing significantly to the global revenue.

Product Type Analysis

The product type segment of the Muslim ingredients market comprises halal meat, halal dairy products, halal beverages, halal confectionery, halal nutraceuticals, and others. Halal meat holds a significant share in this segment due to the stringent religious guidelines governing meat consumption in Islam. The demand for halal meat is particularly high in regions with large Muslim populations, such as the Middle East, North Africa, and Southeast Asia. Companies are increasingly focusing on ensuring that their meat products are certified halal to cater to this growing demand. The advent of online meat delivery services has further propelled the growth of this segment.

Halal dairy products, including milk, cheese, and yogurt, are another crucial segment that has see

The average for 2013 based on 1 countries was 11 percent. The highest value was in Bulgaria: 11 percent and the lowest value was in Bulgaria: 11 percent. The indicator is available from 1960 to 2013. Below is a chart for all countries where data are available.

This statistic presents the age distribution of Muslims in Europe compared with that of non-Muslims as of 2016. As this statistic illustrates, 27 percent of Muslims are aged 0-14 compared with only 15 percent of non-Muslims in this age cohort. Only one percent of Muslims in Europe are over 75, contrasted with 10 percent of non-Muslims.

In 2022, a survey by the European Union Agency for Fundamental Rights found that 38 percent of Muslims in selected EU countries experienced discrimination in the preceding 12 months, while half claimed to have experienced this in the past five years. In six of the countries surveyed, at least half of the Muslim population had experienced discrimination in the preceding year.

Islam is the major religion in many African countries, especially in the north of the continent. In Comoros, Libya, Western Sahara, at least 99 percent of the population was Muslim as of 202. These were the highest percentages on the continent. However, also in many other African nations, the majority of the population was Muslim. In Egypt, for instance, Islam was the religion of 79 percent of the people. Islam and other religions in Africa Africa accounts for an important share of the world’s Muslim population. As of 2019, 16 percent of the Muslims worldwide lived in Sub-Saharan Africa, while 20 percent of them lived in the Middle East and North Africa (MENA) region. Together with Christianity, Islam is the most common religious affiliation in Africa, followed by several traditional African religions. Although to a smaller extent, numerous other religions are practiced on the continent: these include Judaism, the Baha’i Faith, Hinduism, and Buddhism. Number of Muslims worldwide Islam is one of the most widespread religions in the world. There are approximately 1.9 billion Muslims globally, with the largest Muslim communities living in the Asia-Pacific region. Specifically, Indonesia hosts the highest number of Muslims worldwide, amounting to over 200 million, followed by India, Pakistan, and Bangladesh. Islam is also present in Europe and America. The largest Islamic communities in Europe are in France (5.72 million), Germany (4.95 million), and the United Kingdom (4.13 million). In the United States, there is an estimated number of around 3.45 million Muslims.

Europe Islamic Financing market size will be USD 754.26 million in 2024 and will expand at a compound annual growth rate (CAGR) of 9.0% from 2024 to 2031

Islamic Clothing Market Outlook

The global Islamic clothing market size is projected to witness substantial growth from 2023 to 2032, with market figures standing at approximately USD 100 billion in 2023 and expected to reach USD 170 billion by 2032, reflecting a robust compound annual growth rate (CAGR) of around 6%. The increasing demand for modest fashion across the globe acts as a significant growth driver for the Islamic clothing market. This segment of the fashion industry has seen a surge in popularity, not only among Muslim populations but also among non-Muslims who appreciate the aesthetic and ethical aspects of modest fashion.

One of the primary growth factors for the Islamic clothing market is the rising preference for modest attire influenced by cultural and religious sentiments. This is particularly prevalent among Muslim-majority countries but is also gaining traction in Western countries where multiculturalism and diversity are celebrated. There is an increasing tendency among Muslim women to balance their religious traditions with modern fashion trends, leading to a higher demand for contemporary designs in Islamic clothing. The fashion industry has also seen a shift towards inclusivity and diversity, with many mainstream brands launching modest fashion lines, thereby reaching a broader audience.

The internet and social media platforms have played a crucial role in influencing the growth of the Islamic clothing market. With the increasing penetration of smartphones and the internet, consumers now have easier access to a variety of styles and trends from around the world. Influencers and fashion bloggers focusing on modest fashion have amplified the reach of Islamic clothing, encouraging a more expansive audience to explore this segment. This digital exposure helps bridge the gap between traditional and modern fashion, making Islamic clothing more mainstream and accessible.

Economic growth in key markets with significant Muslim populations is also contributing to the market's expansion. Countries in the Middle East, Southeast Asia, and parts of Africa are experiencing higher disposable incomes, leading to increased spending on fashion and lifestyle products, including Islamic clothing. Additionally, tourism has also played a role, where travelers visiting Muslim-majority regions tend to purchase local attire as part of their cultural experience, further boosting the market.

From a regional perspective, the Middle East and Africa hold a prominent share of the Islamic clothing market, driven by a large Muslim population and strong cultural ties to traditional attire. However, North America and Europe are projected to witness significant growth due to the increasing acceptance and popularity of modest fashion among diverse populations. Asia Pacific, with its large Muslim demographic in countries like Indonesia and Malaysia, continues to offer lucrative opportunities for market players. These regions are expected to exhibit varying growth rates, with regions such as Asia Pacific showcasing higher CAGR owing to its growing population and increasing urbanization.

Product Type Analysis

The Islamic clothing market encompasses a diverse range of product types, including abayas, hijabs, thobes, kaftans, and others. Abayas, primarily worn in the Middle East, have evolved from traditional wear to fashion statements, incorporating modern designs and fabrics. Fashion designers are innovating with abayas, integrating contemporary styles while maintaining their modest appeal. This ongoing evolution is making abayas popular not only in the Middle Eastern countries but also among Muslim women worldwide who seek modest yet stylish attire.

Hijabs, another significant segment, have seen a surge in demand due to the increasing number of women embracing this form of headscarf as a part of their daily attire. The hijab market has expanded with an array of styles, colors, and fabrics, catering to the diverse preferences of Muslim women. The growing awareness and acceptance of hijabs in non-Muslim countries have further propelled their demand. Brands are increasingly launching hijab lines, recognizing the economic potential and cultural significance of this product type.

Thobes, traditionally worn by men in Arab countries, are now gaining attention as lifestyle fashion. They are known for their comfort and simplicity, and recent trends have seen thobes being adapted for casual and formal occasions alike. The design innovations in thobes are making them appealing to younger generations who are keen on preserving cultural attire w

The aim of the EURISLAM research project is to provide a systematic analysis of cross-national differences and similarities in countries’ approaches to the cultural integration of immigrants in general and Muslims in particular. The countries studied in the research project are Belgium, France, Germany, The Netherlands, Switzerland and the United Kingdom. The core research question can be formulated as follows: ‘How have different traditions of national identity, citizenship and church-state relations affected European immigration countries’ incorporation of Islam, and what are the consequences of these approaches for patterns of cultural distance and interaction between Muslim immigrants and their descendants, and the receiving society?’ In order to answer this question, policy differences are related to cross-national variation in cultural distance and interaction between Muslims and the receiving society population. Three more specific research questions have been designed which are the focus in 7 different Work packages of the EURISLAM research project. The different methodologies used in the Work packages are later combined in the research project, allowing for a triangulation of research findings and a combination of quantitative and qualitative insights.

In Work package 3 of the EURISLAM project a survey questionnaire has been developed which enabled a study of the individual characteristics of Muslim immigrants. This survey is designed to answer one of the three specific research questions used in this project: ‘To what extent do we find differences across immigration countries in cultural distance and patterns of interaction between various Muslim immigrant groups and the receiving society population?’ On the one hand, we focussed on attitudes, norms, and values, particularly those relating to democratic norms, gender relations and family values, ethnic, religious, and receiving society identification, and attitudes towards relations across ethnic and religious boundaries. On the other hand, the study looked at cultural and religious resources and practices, such as language proficiency, adherence to various religious practices (e.g., attendance of religious services or wearing of a headscarf), interethnic and interreligious partnerships and marriages, the frequency and quality of interethnic and interreligious relationships with neighbours, friends, and colleagues, and memberships in social and political organisations of the own ethnic and religious group as well as of the receiving society. Both types of questions have been asked – of course where relevant in an adapted format – with regard to members of the dominant ethnic group of the receiving society, because, obviously, cultural distance and interactions are determined by the perceptions, attitude, and practices at both ends of the relationship. All these variables were gathered by way of a survey in each of the countries of a number of selected Muslim immigrant groups, as well as a sample of receiving society ethnics. The data of this survey is now published together with a Codebook.

In the revised edition of the codebook new information is added on the religion group variables in Block 3. In retrospect ambiguity appeared in the survey questionnaire specifically in the religion questions which (may) imply missing values for respondents of the ‘Atheist/agnostic/Do not belong to any denomination’ religious faith denomination group. These missing values may lead to distortions when using variables of the religion group. More details on this issue can be found on page 16 (3.2 Information on religion variables) of the revised codebook.

Specific information on the project duration has been added on page 8 (1.3 Project Duration) of the revised codebook.

The EURISLAM Dataset Survey-data published on October 6, 2015 has not been revised.

Roughly 85 percent of Guinea’s population is Muslim, primarily of the Sunni school. Muslims constitute a majority in all four geographic regions. Christians, mostly Roman Catholic, comprise an 8 percent minority and are situated primarily in Conakry and eastern parts of the Forest Region.Other Christian denominations include Anglicans, Baptists, Jehovah's Witnesses, Seventh-Day Adventists, and various evangelical subgroups. Approximately 7 percent of inhabitants, located principally in the Forest Region, adhere exclusively to indigenous religious beliefs. Islam was introduced in Guinea in the 17th century in what is now the country’s northeast. Starting in the late 1720s, the Fulani ethnic group established a theocratic Muslim state in the mountainous Fouta Djallon region. The Fulani created an ethnoreligious social hierarchy which relegated non-Muslims to the lowest rungs of the social ladder. Though the state was ultimately assimilated into Guinea-proper, the Fulani have remained the country’s most ardent Muslim population, ahead of the Mandinka subgroup of the Mandé people. The non-Muslim Soso people were gradually pushed out of the Fouta Djallon due to Fulani oppression. The majority migrated to coastal parts of Lower Guinea between the 17th and 20thcenturies; an area comprised of the prefectures Boke, Boffa, Conakry, Coyah, Dubreka, Fria, Forecariah, Kindia, and Telimele. Roman Catholic missionaries made inroads into Soso communities following their (the Soso’s) establishment of trade ties with Europe. Many Guinean children, particularly in the Fouta Djallon region attend Islamic schools, which combine the government’s secular curriculum with Quranic studies. More devout Muslims student may enroll at a madrassah, or mosque school, which typically forego French for Arabic as the language of instruction, and adhere exclusively to a religious studies curriculum. Though Guinea’s constitution guarantees religious freedom, Islam enjoys demographic, social, and cultural dominance. In the past some Guineans have claimed the government favors Muslims in its policies, citing the cancellation of classes at publicly funded universities in accommodation of Friday prayers. Despite these and other reports of social discrimination against non-Muslims, religious freedoms are generally respected in the country.

Europe Halal Foods And Beverages Market size was valued at USD 15.45 Billion in 2024 and is projected to reach USD 26.55 Billion by 2032, growing at a CAGR of 5.20% from 2026 to 2032.

Key Market Drivers:

Rising Muslim Population in Europe: The growing Muslim population in Europe has significantly driven the demand for halal-certified foods and beverages, as adherence to Islamic dietary laws becomes a priority. According to the Pew Research Center, Muslims accounted for approximately 4.9% of Europe’s total population in 2021 and are projected to reach 7.4% by 2050.

Supportive Government Policies and Certifications: Governments in Europe are actively promoting the standardization of halal certification processes to ensure transparency and boost consumer confidence in halal products. The European Commission reported in 2022 that over 30% of food exports from Europe to Islamic countries are halal-certified, reflecting robust internal halal compliance.

In 2022, Indonesia has the largest population of Muslims worldwide with around 241.5 million. This was followed with around 225.6 million Muslims in Pakistan and 211.16 million Muslims in India.

The European Halal Foods and Beverages market, a significant segment of the global Halal industry, is experiencing robust growth, fueled by increasing Muslim populations, rising consumer awareness of Halal certification, and a growing demand for ethically sourced and high-quality food products. The market's expansion is driven by several key factors. Firstly, the increasing Muslim population in Europe, alongside a rise in Halal-conscious consumers from other religious and cultural backgrounds, significantly expands the target market. This demographic shift, coupled with increasing disposable incomes, allows for higher spending on premium Halal food and beverage options. Secondly, the growing availability of diverse Halal products, ranging from traditional staples to innovative modern offerings, caters to evolving consumer preferences and enhances market penetration. Furthermore, increased awareness of the health benefits associated with Halal dietary practices and the rigorous certification standards contribute to the market's appeal. Supermarkets and hypermarkets dominate distribution channels, reflecting the increasing mainstream integration of Halal products. However, specialty stores and online platforms are also gaining traction, catering to niche demands and providing greater convenience. Competitive forces among established international players such as Nestle and Ferrero, alongside smaller regional brands, contribute to product innovation and price competitiveness. While precise market sizing for Europe within the provided data is unavailable, we can infer growth trajectories. Given the global market's 5.61% CAGR and considering Europe's significant Muslim population and consumption patterns, a conservative estimate places the European Halal Foods and Beverages market size at approximately €2.5 Billion in 2025. This value is projected to grow considerably over the forecast period (2025-2033), driven by the factors outlined above. The growth will likely be strongest in segments offering convenience and premiumization, alongside expansion into online retail channels. The competitive landscape will remain dynamic, characterized by a mix of global giants and smaller specialized businesses vying for market share. Challenges remain; the need for consistent and transparent Halal certification practices, addressing concerns about potential price premiums, and managing supply chains are key considerations for sustained growth. Recent developments include: In June 2022, The Halal Food Company launched five new ready-made meals in Sainbury's, United Kingdom. The company offers a snack pot of chicken curry and basmati rice, peri-peri stir fry with grilled chicken, beef lasagna, shepherd's pie, and macaroni pasta with slow-cooked meatballs., In February 2022, Berlin-based startup Gethalal Group launched a food delivery service for halal foods in the country. The company's strategic plan is to reach the customer base platform and meet Muslim families' supermarket needs., In October 2021, Anuga Halal Market held a trade fair and introduced the diversity of halal foods and beverages in Europe. Anuga Halal Market covers the entire halal sector, ranging from meat and dairy products, chilled and fresh foods, cold drinks and hot beverages, refined foods, health foods, and organic produce.. Notable trends are: Increasing Muslim Population in Europe.

La moyenne pour 2013 était de 4.1 pour cent. La valeur la plus élevée était au Chypre: 18 pour cent et la valeur la plus basse était au Allemagne: 0 pour cent. Vous trouverez ci-dessous un graphique pour tous les pays où les données sont disponibles.