During a survey conducted in 2023, approximately 54 percent of respondents in 17 Latin American countries claimed to be catholic. Meanwhile, 14.9 percent of the people participating in the survey said they did not profess any religion.In Mexico, more than 69 percent of respondents said they professed Catholicism. Particularly in Honduras, Colombia and Ecuador, most Christians think religion is very important in their lives.

Guatemala was the most Christian country among those selected in the Latin America and Caribbean region, with 97.3 percent of its population following Christianity in 2023. The Baháʼí faith, which originates from the Middle East, and preaches the unity of all religions and all people, was present in both Bolivia and Panama. As for agnosticism, it had the most practitioners in Uruguay and Cuba.

This statistic shows religious diversity in Latin America and the Caribbean in 2010, by share of religious population. In 2010, about 90 percent of the population in Latin America and the Caribbean were Christians.

The average for 2013 based on 3 countries was 9.6 percent. The highest value was in Uruguay: 18.4 percent and the lowest value was in Mexico: 4.6 percent. The indicator is available from 1960 to 2013. Below is a chart for all countries where data are available.

Except for Uruguay, over 60 percent of the population in all the selected Latin American countries defined themselves as Catholics in 2000. However, by 2023, that was the case in only three countries: Mexico, Peru and Colombia. Over this 20-year period, Panama experienced the largest decrease in the share of Catholic believers, plummeting from 82.8 to 33.4 percent.

Among those selected, Panama and Costa Rica were the Latin American countries with the largest share of evangelists in 2023, with 54.8 and 55.7 percent, respectively. In Mexico, on the other hand, only 3.4 percent of the respondents identified themselves as evangelicals.

This statistic presents the percentage of adults who identified themselves as Christians and said religion was very important in their lives in selected countries in Latin America as of 2017. The highest percentage was found in Honduras, with up to 94 percent of Christian believers saying religion was very important to them.

Pew Research Center surveyed 13,122 adults across six countries in Asia about religious identity, beliefs, and practices, using nationally representative methods. Interviews were conducted face-to-face in Cambodia, Indonesia, Sri Lanka, and Thailand. They were conducted on mobile phones in Malaysia and Singapore. Local interviewers administered the survey from June to September 2022, in eight languages.

This survey is part of the Pew-Templeton Global Religious Futures project, a broader effort by Pew Research Center to study religious change and its impact on societies around the world. The Center previously has conducted religion-focused surveys across sub-Saharan Africa; the Middle East-North Africa region and many countries with large Muslim populations; Latin America; Israel; Central and Eastern Europe; Western Europe; India; and the United States.

This survey includes three countries in which Buddhists make up a majority of the population (Cambodia, Sri Lanka, and Thailand); two countries with Muslim majorities (Malaysia and Indonesia); and one country that is religiously diverse, with no single group forming a majority (Singapore). We also are surveying five additional countries and territories in Asia, to be covered in a future report.

Pew Research Center has produced a supplemental syntax file containing SPSS code to generate common analytic variables in the survey's corresponding report and toplines. The ARDA has provided this syntax in a copyable PDF document as an additional download.

Christianity is the major religion in numerous African countries. As of 2024, around 96 percent of the population of Zambia was Christian, representing the highest percentage on the continent. Seychelles and Rwanda followed with roughly 95 percent and 94 percent of the population being Christian, respectively. While these countries present the highest percentages, Christianity was also prevalent in many other African nations. For instance, in South Africa, Christianity was the religion of nearly 85 percent of the people, while the share corresponded to 71 percent in Ghana. Religious variations across Africa Christianity and Islam are the most practiced religions in Africa. Christian adherents are prevalent below the Sahara, while North Africa is predominantly Muslim. In 2020, Christians accounted for around 60 percent of the Sub-Saharan African population, followed by Muslims with a share of roughly 30 percent. In absolute terms, there were approximately 650 million Christians in the region, a number forecast to increase to over one billion by 2050. In contrast, Islam is most prevalent in North Africa, being the religion of over 90 percent of the population in Algeria, Morocco, Tunisia, and Libya. Christianity in the world As opposed to other religions, Christianity is widely spread across continents worldwide. In fact, Sub-Saharan Africa, Latin America and the Caribbean, and Europe each account for around 25 percent of the global Christian population. By comparison, Asia-Pacific and North America make up 13 percent and 12 percent of Christians worldwide, respectively. In several regions, Christians also suffer persecution on religious grounds. Somalia and Libya presented the most critical situation in Africa in 2021, reporting the strongest suppression of Christians worldwide just after North Korea and Afghanistan.

The level of trust in the church (including all churches) varied remarkably among Latin American countries. Paraguay and Honduras were the countries with the highest level of trust in the church, at 77 and 74 percent respectively. In Chile, where the sex abuse scandals uncovered in 2018 severely damaged the institution's reputation, trust level was merely at 31 percent, the second lowest in the region.

This dataset is the centerpiece of Pew Research Center's 2014 Religious Landscape Study, a nationally representative telephone survey conducted June 4-Sept. 30, 2014, among a sample of 35,071 U.S. adults. Approximately 60 percent of the interviews were conducted with respondents reached on cellphones (n=21,160) and 40 percent were completed on landlines (n=13,911). A minimum of 300 interviews were conducted in every state and the District of Columbia. Interviewing was conducted in English and Spanish. The survey is estimated to cover 97 percent of the non-institutionalized U.S. adult population; 3 percent of U.S. adults are not reachable by telephone or do not speak English or Spanish well enough to participate in the survey. No adjustments have been made to the data to attempt to account for the small amount of non-coverage.

The size of the national sample is unusually large for a religion survey. There are two main reasons for this. First, the large sample size makes it possible to estimate the religious composition of the U.S. with a high degree of precision. After taking into account the survey's design effect (based on the sample design and survey weights), the margin of error for the results based on the full sample is +/- 0.6 percentage points.

Second, the large sample size makes it possible to describe the characteristics of a wide variety of religious groups, including relatively small groups that cannot be analyzed using data from smaller surveys. With more than 35,000 respondents in total, the Religious Landscape Study includes interviews with roughly 350 in religious groups that account for just 1 percent of the U.S. population, and with 100 or more people in religious groups that are as small as three-tenths of 1 percent of the overall population. For instance, the study includes interviews with 245 Jehovah's Witnesses, a group that accounts for less than 1 percent of the U.S. population and is typically represented by only a few dozen respondents in smaller surveys.

"https://www.pewresearch.org/" Target="_blank">Pew Research Center surveyed a total of 8,660 Black adults using a combination of four high-quality, probability-based samples: the "https://www.pewresearch.org/american-trends-panel-datasets/" Target="_blank">Center's American Trends Panel, the Center's ABS survey, "https://amerispeak.norc.org/" Target="_blank">NORC's AmeriSpeak Panel, and "https://www.ipsos.com/en-us/solutions/public-affairs/knowledgepanel" Target="_blank">Ipsos' KnowledgePanel. The study also featured multiple response modes: online, a paper version and live telephone. The combined analytic sample supports reliable analysis even of hard-to-reach segments within the Black American population. An additional 4,574 interviews were conducted with adults who are not Black to facilitate comparison with the full, U.S. adult population.

This file is for black respondents only. A separate file is available at the ARDA for all respondents. This allows for comparisons with a representative sample of U.S. adults, available "/data-archive?fid=BFAR" Target="_blank">here.

Financial overview and grant giving statistics of Chicago Religious Leadership Network on Latin America

This study, designed and carried out by the "http://www.asarb.org/" Target="_blank">Association of Statisticians of American Religious Bodies (ASARB), compiled data on 372 religious bodies by county in the United States. Of these, the ASARB was able to gather data on congregations and adherents for 217 religious bodies and on congregations only for 155. Participating bodies included 354 Christian denominations, associations, or communions (including Latter-day Saints, Messianic Jews, and Unitarian/Universalist groups); counts of Jain, Shinto, Sikh, Tao, Zoroastrian, American Ethical Union, and National Spiritualist Association congregations, and counts of congregations and adherents from Baha'i, three Buddhist groupings, two Hindu groupings, four Jewish groupings, and Muslims. The 372 groups reported a total of 356,642 congregations with 161,224,088 adherents, comprising 48.6 percent of the total U.S. population of 331,449,281. Membership totals were estimated for some religious groups.

In January 2024, the ARDA added 21 religious tradition (RELTRAD) variables to this dataset. These variables start at variable #12 (TOTCNG_2020). Categories were assigned based on pages 88-94 in the original "https://www.usreligioncensus.org/index.php/node/1638" Target="_blank">2020 U.S. Religion Census Report.

Visit the "https://www.thearda.com/us-religion/sources-for-religious-congregations-membership-data" Target="_blank">frequently asked questions page for more information about the ARDA's religious congregation and membership data sources.

Roman Catholic is the most common religious affiliation in Colombia. In a survey carried out in 2023, nearly 64 percent of Colombian respondents claimed to be of Catholic faith, whereas the second most chosen religion was Evangelism, with 15.7 percent of the people interviewed. More than 14 percent of respondents answered they had no religious affiliation. The advent of evangelicalism in Colombia and LAC The share of Catholics in Colombia is above the average in Latin America and the Caribbean, where about 53 percent of adults identify as followers of Catholicism. Nevertheless, even if Colombia stood out historically as one of the countries with the largest share of Catholics in the region, their numbers have been dwindling considerably in the past few decades: in the year 2000, 85.5 of Colombians identified as Catholics, over 15 percent points more than two decades later. Meanwhile, Evangelism keeps gaining ground in both the country and the region. While merely 3.4 percent of Colombians were evangelical in 1996, this share had grown almost five-fold by 2020, while atheists and agnostics passed from 4.5 to 10.3 in the same lapse of time. The whole of Latin America is experiencing a similar trend, with evangelists accounting for more than one fifth of the population in countries such as Guatemala, Costa Rica, and Brazil. The success of Evangelical Churches in Latin America is related, among other things, to the creation of social safety nets in poor communities, the rise of conservative political parties and movements, and more flexible standards for ordination.
Religiosity among young Colombians Interestingly, eastern religions such as Buddhism enjoy the same popularity as Evangelism and Protestantism among young Colombians. Religion seems to have a considerable impact on youngsters’ life. More than half of surveyed Colombians aged between 15 and 29 claimed that religious beliefs provided them with inner peace, while another 12.5 and 10 percent said that it helped them to quit drugs and gangs, respectively. Only 5.5 percent of the respondents affirmed that religious beliefs had no influence on their lives. As for the religiosity of young Catholic Colombians, very few claimed to be very observant. Around 45 percent considered themselves not very observant, while around a third classified as somewhat observant.

Relación migración, religión, educación in Latin America

This dataset tracks annual american indian student percentage from 1993 to 2023 for Faith School District 46-2 vs. South Dakota

The purpose of this study is to research the role of faith-based actors in educational development in Latin America and the Caribbean (LAC). The goal is to produce an overview of the role, contributions, challenges, and opportunities of faith-based education in the region and to inform future education programs and policies. The study places a particular focus on services for marginalized and vulnerable children and youth in the LAC region. The methodology for this study was primarily a synthesis of available literature and secondary data combined with a multi-case study drawing upon available literature/documents and key informant interviews. The inquiry functions at two levels: 1) a broad overview, synthesis of trends, and key themes from across the LAC region, and 2) a multi-case study that includes country-level cases (the Dominican Republic [DR], Haiti, Guatemala, Honduras, and El Salvador), and illustrative mini-cases of policies or organizations from within these countries and across the region.

Graph and download economic data for All Employees: Other Services: Religious, Grantmaking, Civic, Professional, and Similar Organizations in San Francisco-San Mateo-Redwood City, CA (MD) (SMU06418848081300001SA) from Jan 1990 to May 2025 about civic, religion, grants, San Francisco, professional, CA, services, employment, and USA.