In 2023, 22 percent of those surveyed in Australia held a very positive attitude towards Christians. Only seven percent had a very positive attitude towards Muslims in the same year.

Australia has become an increasingly secular nation over the past five years. This trend has posed challenges to the Religious Services industry. This trend has continued, despite high immigration rates from regions with strong religious adherence aside from 2020-21 which was a full year of international border closures. Overall, the decline in adherence to most traditional Christian faiths is outstripping growth in adherence to most non-Christian religions. As a result, revenue generated by religious groups is expected to decline at an annualised 5.1% over the five years through 2023-24, to $3.9 billion, with margins declining to 8.6%.Cost-living-pressures have weighed on religious donations over the three years through 2023-24. Rising interest rates, inflation and rental costs have put many consumers under financial strain limiting their ability to contribute to their religious organisation. Declines have been mostly seen among lower- and middle-income earners who are struggling to cover rental costs and service their mortgages. Higher income earners are more insulated against changing economic conditions and have largely sustained their donation spending. As these higher income earners account for almost 70% of donations, industry revenue has been protected from steeper declines. These trends are expected to contribute to a 1.2% decline in industry revenue in the current year.Despite the nation becoming increasingly secular, forecast growth in household discretionary income, strong growth in net migration, and positive consumer sentiment are projected to boost donations to religious organisations over the next five years. However, falling adherence and attendance at religious services are anticipated to limit revenue growth. Overall, industry revenue is forecast to increase at an annualised 1.6% over the five years through 2028-29, to reach $4.2 billion.

In 2023, there were 243 non-denominational independent schools in Australia. By comparison, there were 55 Catholic schools and 54 Islamic schools registered in Australia.

In 2023, the total number of students enrolled at independent Anglican schools in Australia was 173,549. In the same year, there were around 106 thousand students enrolled at independent non-denominational schools in Australia.

Australia Building Approved: Unit: Non Residential: AUD 50 TH or More: Religion Buildings data was reported at 20.000 Unit in Feb 2025. This stayed constant from the previous number of 20.000 Unit for Jan 2025. Australia Building Approved: Unit: Non Residential: AUD 50 TH or More: Religion Buildings data is updated monthly, averaging 20.000 Unit from Jul 2001 (Median) to Feb 2025, with 284 observations. The data reached an all-time high of 36.000 Unit in Mar 2017 and a record low of 5.000 Unit in Jan 2023. Australia Building Approved: Unit: Non Residential: AUD 50 TH or More: Religion Buildings data remains active status in CEIC and is reported by Australian Bureau of Statistics. The data is categorized under Global Database’s Australia – Table AU.EA008: Building Approved: Volume: Non Residential: by Value Range.

In 2021, there were around 150 thousand people aged 25 to 34 years old, who identified as Muslim in Australia. This is a rise of around 25 thousand people in that aged group who identified as Muslim from 2016.

BackgroundUterus transplant now offers an alternative deceased donation treatment option for women with uterine infertility. Limited research exists on religious opinions that may impact the addition of the uterus to current multi-organ deceased donor programsObjectiveTo explore the acceptability of uterus transplantation and deceased uterus donation across different religious groups.DesignA cross-sectional survey of 2,497 participants was conducted between October 2022 and January 2023 in NSW Australia. Australia is a culturally and religiously diverse nation with over 60% of people identifying with a religion, including Christianity (43%), Islam (3.2%), Buddhism (2.7%), Hinduism (2.4%). This survey captured awareness and attitudes towards deceased uterus donation. Descriptive statistics and regression analyses were used to explore factors influencing organ donation and next-of-kin perceptions.ResultsA total of 2,497 respondents completed the survey. Christians had greater awareness of organ donation but were less likely to be registered donors, or consent to uterus donation. Those of Hindu faith were less likely to be registered organ donors. Next-of-kin from the Islamic faith were reluctant to consent to organ donation if the donor's pre-death wishes were unknown, and less likely to consent to uterus donation. Participants identifying as Buddhist had a higher awareness of uterus transplantation.ConclusionOrgan donor awareness and consent rates varied across religious groups, including for uterus donation. Differences may stem from varying beliefs about bodily integrity, and reproductive rights, which may influence attitudes toward uterus donation. Tailored culturally and linguistically sensitive educational campaigns should address the unique aspects of uterus donation.

An Act for ascertaining the Number of the Inhabitants of the Colony of New South Wales in the Year One thousand eight hundred and forty-one, 1840 (4 Victoria Act No. 26) required every householder, employer of servants and proprietor and occupier of land to complete the census schedule on the second day ('or on the days immediately subsequent thereto') of March 1841.

The 1841 Census was more complete than its predecessors, as the population was recorded in police districts, counties and towns. There was a broader tabulation of results which included age groups, conjugal condition (married or unmarried), religious denomination and civil condition. Civil condition provided statistical information on the number of bond (convict) or free males and females in a household, whether they were born in the colony, arrived free, held a ticket of leave, and whether they were in government employment or private assignment.

The Census was taken by specially appointed collectors generally responsible to a Commissioner or a Bench of Magistrates, the collector completed printed forms, known as Form ‘A’ for each household in the allotted territory. After the Census magistrates were instructed to check the returns and send abstracts to the Colonial Secretary, designated Form ‘C’. The returns were then gathered together, statistics extracted and the final returns made.

This series comprises bound volumes of Form C . (NRS 1281).

The Form C records: number of return, name of establishment (usually head of household), number of each age group for males, and then for females (the age divisions are under two, two and under seven, seven and under 14, 14 and under 21, 21 and under 45, 45 and under 60, 60 and upwards); married or single; civil condition: free (born in colony, arrived free, other free persons), bond (ticket of leave, in government employment, in private assignment); then religion divided into Church of England, Church of Scotland, Wesleyan Methodists, other Protestant dissenters, Roman Catholics, Jews, Mohammedans and Pagans; occupation divided into land proprietors, merchants, bankers, and professional men; shopkeepers and other retail dealers; mechanics and artificers; shepherds and others in the care of sheep; gardeners, stockmen and persons employed in agriculture; domestic servants; all other persons not included in the foregoing classes; totals for males, for females, and for both; houses - further divided into stone or brick, wood, total; finished or unfinished; inhabited or uninhabited. The columns are totalled at the bottom of each sheet.

As well as these Abstracts of returns, there are also a number of "condensed" abstracts of returns, filled in on Form C. These enumerate the running numbers covered by each sheet of abstracts eg. one-20, 21-40 and give sums for each group as well as grand total.

Form C abstracts are arranged by district following the order in the Returns of the Colony for 1841. 'Condensed' Abstracts are filed with the district abstracts to which they pertain.

Berrima-Port Phillip (X946-49)
Queanbeyan-Yass (X950-51)

References
1) State Records New South Wales Website, "Concise Guide to the State Archives (Ca - Commissioners): Colonial Secretary, later Chief Secretary, later Services; s. Population and Statistics, a. Musters and Census Records, ii. Census,23. 1841 Census: Abstracts of returns, CGS 1282."
2) State Records New South Wales Website, "Introduction to the 1841 Census: Index to the 1841 Census, Background".
3) State Records New South Wales Website, "Short Guide 12 - Muster and Census Records, 1788 - 1901".

In 2023, the population of Bali, Indonesia, amounted to around *** million people. The Hindu population in Bali accounts for about ** percent of its total population, and the island is well known for its rich culture, religious practices, and traditions. While Buleleng is the largest regency in the province, the highest population density is found in Denpasar, the capital and primary hub of Bali.   Tourism economy in Bali Bali is considered one of the world’s most famous islands, offering picturesque natural settings and vibrant culture, attracting large numbers of both local and international visitors. As of the first quarter of 2023, more than *** million foreign tourists visited the island, with most international travelers to Bali coming from Australia. Bali also stands as the most preferred domestic travel destination among Indonesians, making tourism a vital sector of its economy.   Balinese agricultural foundations Besides travel and tourism, Bali is also closely tied to agriculture, forestry, and fishing, as these sectors provide work opportunities for a significant part of the population. The tropical island is renowned for some primary commodities, such as coconuts, cocoa, and coffee, which dominate its overall crop production. Furthermore, paddy fields, a striking part of Bali’s landscape in many areas of the island, cover more than ** percent of its total land area, conveying its agrarian roots. Paddy fields are commonly utilized to cultivate rice, one of the staple foods of Indonesians. Tabanan and Gianyar are among the Balinese regencies producing the highest quantities of rice.