In 2023, 27.5 percent of Americans were unaffiliated with any religion. A further 13.4 percent of Americans were White evangelical Protestants, and an additional 13.3 percent were White mainline Protestants. Religious trends in the United States Although the United States is still home to the largest number of Christians worldwide, the nation has started to reflect a more diverse religious landscape in recent years. Americans now report a wide range of religious beliefs and backgrounds, in addition to an increasing number of people who are choosing to identify with no religion at all. Studies suggest that many Americans have left their previous religion to instead identify as atheist, agnostic, or nothing in particular, with many reasoning that they stopped believing in the religion's teachings, that they didn't approve of negative teachings or treatment of LGBTQ+ people, or that their family was never that religious growing up. Christian controversies Over the last few years, controversies linked to Christian denominations have plagued the nation, including reports of child sexual abuse by the Catholic Church, the Church of Jesus Christ of Latter-day Saints, and the Southern Baptist Convention. Christian churches have also been accused of supporting discriminatory actions against LGBTQ+ people and people belonging to other religious groups. In addition, there have been increasing concerns about Christian nationalism, the political ideology that asserts that America was founded to be a Christian nation. Although the majority of Americans still think that declaring the United States a Christian nation would go against the U.S. Constitution, studies found that most Republicans would be in favor of this change.

The statistic shows the religious affiliation of the population in the United States in 2017, by age. In 2017, about 38 percent of respondents aged 18 to 29 years old were unaffiliated with any religious belief.

In 2023, about 33 percent of Americans were Protestants, down from 69 percent in 1948. In that same year, about 22 percent of Americans were Catholic, while 22 percent said that they had no religion at all.

The Statistics of Churches in the United States was part of the 11th Census, conducted in 1890 (the U.S. Census collected data on religion through the 1936 Census, though the 1890 Census was the first to count the number of members). The Census collected data on church seating capacity, property value, number of members, number of edifices ("buildings owned and used for worship"), and number of organizations (churches, mission stations when separate from congregation, chapels when they are separate from churches, and societies or meetings among groups that designate such organizations). The data are organized by states (states are the cases). Measures for religions in Indian Territories are also included.

The Catholic Leadership global maps information is derived from the Annuario Pontificio, which is curated and published by the Vatican Statistics Office annually, diocesan and news announcements, and GoodLands global ecclesiastical boundaries. To learn more or contact us please visit: https://good-lands.org/Catholic Leadership Religious Affiliation, Admin 3 Ecclesiastical Territories:Burhans, Molly A., Cheney, David M., Gerlt, R.. . “Catholic Leadership Religious Affiliation, Admin 3 Ecclesiastical Territories For Web”. Scale not given. Version 1.2. MO and CT, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2019.Derived from:Global Diocesan Boundaries:Burhans, M., Bell, J., Burhans, D., Carmichael, R., Cheney, D., Deaton, M., Emge, T. Gerlt, B., Grayson, J., Herries, J., Keegan, H., Skinner, A., Smith, M., Sousa, C., Trubetskoy, S. “Diocesean Boundaries of the Catholic Church” [Feature Layer]. Scale not given. Version 1.2. Redlands, CA, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2016.Using: ArcGIS. 10.4. Version 10.0. Redlands, CA: Environmental Systems Research Institute, Inc., 2016.Boundary ProvenanceStatistics and Leadership DataCheney, D.M. “Catholic Hierarchy of the World” [Database]. Date Updated: August 2019. Catholic Hierarchy. Using: Paradox. Retrieved from Original Source.Catholic HierarchyAnnuario Pontificio per l’Anno .. Città del Vaticano :Tipografia Poliglotta Vaticana, Multiple Years.The data for these maps was extracted from the gold standard of Church data, the Annuario Pontificio, published yearly by the Vatican. The collection and data development of the Vatican Statistics Office are unknown. GoodLands is not responsible for errors within this data. We encourage people to document and report errant information to us at data@good-lands.org or directly to the Vatican.Additional information about regular changes in bishops and sees comes from a variety of public diocesan and news announcements.

This statistic shows the share of adults in the United States affiliated to a religious denomination in January 2017, by race/ethnicity. As of January 2017, 15 percent of Asian or Pacific Islanders in the United States identified themselves as Hindu.

This statistic shows the results of a survey among Americans on their religiosity in 2017, by state. In Mississippi, about 59 percent of respondents stated they were "very religious", 29 percent defined themselves as "moderately religious" and 12 percent said they were "nonreligious".

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During a survey conducted in 2023, approximately 54 percent of respondents in 17 Latin American countries claimed to be catholic. Meanwhile, 14.9 percent of the people participating in the survey said they did not profess any religion.In Mexico, more than 69 percent of respondents said they professed Catholicism. Particularly in Honduras, Colombia and Ecuador, most Christians think religion is very important in their lives.

Layered GeoPDF 7.5 Minute Quadrangle Map. Layers of geospatial data include orthoimagery, roads, grids, geographic names, elevation contours, hydrography, and other selected map features.

This statistic shows the gender distribution of religious groups in the United States, as of January 2017, by faith tradition. In January 2017, about 48 percent of Jews in the United States were men.

The Catholic Leadership global maps information is derived from the Annuario Pontificio, which is curated and published by the Vatican Statistics Office annually, diocesan and news announcements, and GoodLands global ecclesiastical boundaries. To learn more or contact us please visit: https://good-lands.org/Catholic Leadership Age, Admin 3 Ecclesiastical Territories:Burhans, Molly A., Cheney, David M., Gerlt, R.. . “Catholic Leadership Age, Admin 3 Ecclesiastical Territories For Web”. Scale not given. Version 1.2. MO and CT, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2019.Derived from:Global Diocesan Boundaries:Burhans, M., Bell, J., Burhans, D., Carmichael, R., Cheney, D., Deaton, M., Emge, T. Gerlt, B., Grayson, J., Herries, J., Keegan, H., Skinner, A., Smith, M., Sousa, C., Trubetskoy, S. “Diocesean Boundaries of the Catholic Church” [Feature Layer]. Scale not given. Version 1.2. Redlands, CA, USA: GoodLands Inc., Environmental Systems Research Institute, Inc., 2016.Using: ArcGIS. 10.4. Version 10.0. Redlands, CA: Environmental Systems Research Institute, Inc., 2016.Boundary ProvenanceStatistics and Leadership DataCheney, D.M. “Catholic Hierarchy of the World” [Database]. Date Updated: August 2019. Catholic Hierarchy. Using: Paradox. Retrieved from Original Source.Catholic HierarchyAnnuario Pontificio per l’Anno .. Città del Vaticano :Tipografia Poliglotta Vaticana, Multiple Years.The data for these maps was extracted from the gold standard of Church data, the Annuario Pontificio, published yearly by the Vatican. The collection and data development of the Vatican Statistics Office are unknown. GoodLands is not responsible for errors within this data. We encourage people to document and report errant information to us at data@good-lands.org or directly to the Vatican.Additional information about regular changes in bishops and sees comes from a variety of public diocesan and news announcements.

Link to the ScienceBase Item Summary page for the item described by this metadata record. Service Protocol: Link to the ScienceBase Item Summary page for the item described by this metadata record. Application Profile: Web Browser. Link Function: information

Virgin Islands, U.S. - All Employees: Religious, Grantmaking, Civic, Professional, and Similar Organizations in the U.S. Virgin Islands was 0.40000 Thous. of Persons in January of 2021, according to the United States Federal Reserve. Historically, Virgin Islands, U.S. - All Employees: Religious, Grantmaking, Civic, Professional, and Similar Organizations in the U.S. Virgin Islands reached a record high of 0.60000 in January of 2007 and a record low of 0.40000 in January of 1991. Trading Economics provides the current actual value, an historical data chart and related indicators for Virgin Islands, U.S. - All Employees: Religious, Grantmaking, Civic, Professional, and Similar Organizations in the U.S. Virgin Islands - last updated from the United States Federal Reserve on March of 2025.

Anti-Jewish attacks were the most common form of anti-religious group hate crimes in the United States in 2023, with 1,832 cases. Anti-Islamic hate crimes were the second most common anti-religious hate crimes in that year, with 236 incidents.

In 2023, there were 405 incidents of anti-religion related hate crimes at America's churches, synagogues, temples and mosques. A further 607 incidents of anti-religion hate crimes took place in residences or homes.

The share of Americans who were not a member of a church or synagogue has been increasing since 1992. In 2023, about 55 percent of Americans were not members of a church or synagogue. In that same year, 45 percent of Americans were members of a church or synagogue.

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Roman Catholic is the most common religious affiliation in Colombia. In a survey carried out in 2023, nearly 64 percent of Colombian respondents claimed to be of Catholic faith, whereas the second most chosen religion was Evangelism, with 15.7 percent of the people interviewed. More than 14 percent of respondents answered they had no religious affiliation. The advent of evangelicalism in Colombia and LAC The share of Catholics in Colombia is above the average in Latin America and the Caribbean, where about 53 percent of adults identify as followers of Catholicism. Nevertheless, even if Colombia stood out historically as one of the countries with the largest share of Catholics in the region, their numbers have been dwindling considerably in the past few decades: in the year 2000, 85.5 of Colombians identified as Catholics, over 15 percent points more than two decades later. Meanwhile, Evangelism keeps gaining ground in both the country and the region. While merely 3.4 percent of Colombians were evangelical in 1996, this share had grown almost five-fold by 2020, while atheists and agnostics passed from 4.5 to 10.3 in the same lapse of time. The whole of Latin America is experiencing a similar trend, with evangelists accounting for more than one fifth of the population in countries such as Guatemala, Costa Rica, and Brazil. The success of Evangelical Churches in Latin America is related, among other things, to the creation of social safety nets in poor communities, the rise of conservative political parties and movements, and more flexible standards for ordination.
Religiosity among young Colombians Interestingly, eastern religions such as Buddhism enjoy the same popularity as Evangelism and Protestantism among young Colombians. Religion seems to have a considerable impact on youngsters’ life. More than half of surveyed Colombians aged between 15 and 29 claimed that religious beliefs provided them with inner peace, while another 12.5 and 10 percent said that it helped them to quit drugs and gangs, respectively. Only 5.5 percent of the respondents affirmed that religious beliefs had no influence on their lives. As for the religiosity of young Catholic Colombians, very few claimed to be very observant. Around 45 percent considered themselves not very observant, while around a third classified as somewhat observant.

According to exit polling in ten key states of the 2024 presidential election in the United States, 63 percent of Protestant Christian voters reported voting for Donald Trump. In comparison, only 22 percent of Jewish voters reported voting for Trump.