Christianity is the main religion in Sub-Saharan Africa. As of 2020, ** percent of the region's population was Christian. Muslims followed, accounting for **** percent of the total population. In addition, *** percent of the people in Sub-Saharan Africa practiced traditional African religions, while the unaffiliated constituted three percent of the population.

Christianity is the major religion in numerous African countries. As of 2024, around 96 percent of the population of Zambia was Christian, representing the highest percentage on the continent. Seychelles and Rwanda followed with roughly 95 percent and 94 percent of the population being Christian, respectively. While these countries present the highest percentages, Christianity was also prevalent in many other African nations. For instance, in South Africa, Christianity was the religion of nearly 85 percent of the people, while the share corresponded to 71 percent in Ghana. Religious variations across Africa Christianity and Islam are the most practiced religions in Africa. Christian adherents are prevalent below the Sahara, while North Africa is predominantly Muslim. In 2020, Christians accounted for around 60 percent of the Sub-Saharan African population, followed by Muslims with a share of roughly 30 percent. In absolute terms, there were approximately 650 million Christians in the region, a number forecast to increase to over one billion by 2050. In contrast, Islam is most prevalent in North Africa, being the religion of over 90 percent of the population in Algeria, Morocco, Tunisia, and Libya. Christianity in the world As opposed to other religions, Christianity is widely spread across continents worldwide. In fact, Sub-Saharan Africa, Latin America and the Caribbean, and Europe each account for around 25 percent of the global Christian population. By comparison, Asia-Pacific and North America make up 13 percent and 12 percent of Christians worldwide, respectively. In several regions, Christians also suffer persecution on religious grounds. Somalia and Libya presented the most critical situation in Africa in 2021, reporting the strongest suppression of Christians worldwide just after North Korea and Afghanistan.

Islam is the major religion in many African countries, especially in the north of the continent. In Comoros, Libya, Western Sahara, at least 99 percent of the population was Muslim as of 202. These were the highest percentages on the continent. However, also in many other African nations, the majority of the population was Muslim. In Egypt, for instance, Islam was the religion of 79 percent of the people. Islam and other religions in Africa Africa accounts for an important share of the world’s Muslim population. As of 2019, 16 percent of the Muslims worldwide lived in Sub-Saharan Africa, while 20 percent of them lived in the Middle East and North Africa (MENA) region. Together with Christianity, Islam is the most common religious affiliation in Africa, followed by several traditional African religions. Although to a smaller extent, numerous other religions are practiced on the continent: these include Judaism, the Baha’i Faith, Hinduism, and Buddhism. Number of Muslims worldwide Islam is one of the most widespread religions in the world. There are approximately 1.9 billion Muslims globally, with the largest Muslim communities living in the Asia-Pacific region. Specifically, Indonesia hosts the highest number of Muslims worldwide, amounting to over 200 million, followed by India, Pakistan, and Bangladesh. Islam is also present in Europe and America. The largest Islamic communities in Europe are in France (5.72 million), Germany (4.95 million), and the United Kingdom (4.13 million). In the United States, there is an estimated number of around 3.45 million Muslims.

Christianity is the main religion in Sub-Saharan Africa. As of 2020, over *** million people in the region were Christian. Muslims followed, amounting to around *** million, while folk religions counted over ** million adherents. By 2050, the number of Christians in Sub-Saharan Africa is forecast to exceed *** billion, Muslims are forecast to be around *** million, and folk religions to account for about ** million adherents.

In 2024, Nigeria had the largest Muslim population in Africa, with around 105 million people who belonged to an Islamic denomination. Egypt and Algeria followed with 90.4 million and 39.4 million Muslims, respectively. Muslims have a significant presence in Africa, with an estimated 50 percent of the continent's population identifying as Muslim. The spread of Islam in Africa began in the 7th century with the arrival of Arab traders, and it continued through Islamic scholars and missionaries.

Islam and Christianity form the two dominant religions in Nigeria. Since colonialism, approximately 90 percent of the Nigerian people identify themselves as Islamic or Christian. The northern region of Nigeria is predominately Islamic, while the southern region is predominately Christian.

Nigeria’s contact with Islam predated that of Christianity and European colonialism; its spread was facilitated into Sub-Saharan Africa through trade and commerce. The northern part of Nigeria is symbolic to the history of Islam, as it penetrated the area through the Kanem-Borno Empire in the 11th century before spreading to other predominately Hausa states. Islam was then introduced into the traditional societies of the Yoruba-speaking people of south-west Nigeria through their established commercial relationship with people of the north, particularly the Nupe and Fulani.

Christianity reached Nigeria in the 15th century with the visitation of Catholic missionaries to the coastal areas of the Niger-Delta region. Christianity soon recorded a boost in the southern region given its opposition to the slave trade and its promotion of Western education.

The distinct religious divide has instigated violence in present-day Nigeria, including the Sharia riot in Kaduna in 2000, ongoing ethno-religious violence in Jos since 2001, and the 2011 post-election violence that erupted in some northern states, particularly in the city of Maiduguri. Nigerians’ continued loyalty to religion compared to that of the country continues to sustain major political debate, conflict, and violent outbreaks between populations of the two faiths.

ISO3-International Organization for Standardization 3-digit country code

NAME-Name of religious institution

TYPE-Type of religious institution

CITY-City religious institution is located in

SPA_ACC-Spatial accuracy of site location 1- high, 2 – medium, 3 - low

SOURCE_DT-Source creation date

SOURCE-Primary source

SOURCE2_DT-Secondary source creation date

SOURCE2-Secondary source

Collection

This HGIS was created using information collected from the web sites GCatholic.org, Islamic Finder, Wikimapia, and BBBike.org, which uses OpenStreetMap, a crowd-source collaboration project that geo-locates sites throughout the world. After collection, all education institutions were geo-located.

The data included herein have not been derived from a registered survey and should be considered approximate unless otherwise defined. While rigorous steps have been taken to ensure the quality of each dataset, DigitalGlobe Analytics is not responsible for the accuracy and completeness of data compiled from outside sources.

Sources (HGIS)

BBBike, "Nigeria." Last modified 2013. Accessed March 19, 2013. http://extract.bbbike.org.

GCatholic.org, "Catholic Churches in Federal Republic of Nigeria." Last modified 2013. Accessed April 4, 2013. http://www.gcatholic.org/.

Islamic Finder, "Nigeria." Last modified 2013. Accessed April 4, 2013. http://islamicfinder.org/.

Olanrewaju, Timothy. The Sun, "oko Haram attacks church in Maiduguri." Last modified 2013. Accessed April 9, 2013. http://sunnewsonline.com/.

Wikimapia, "Nigeria:Mosques/Churches." Last modified 2013. Accessed April 4, 2013. http://wikimapia.org/

World Watch Monitor, "Muslim Threat to Attack Church Raises Tensions." Last modified 2012. Accessed April 9, 2013. http://www.worldwatchmonitor.org/.

Sources (Metadata)

Danjibo, N.D. "Islamic Fundamentalism and Sectarian Violence: The "Maitatsine" and "Boko Haram" Crises in Northern Nigeria." manuscript., University of Ibadan, 2010. http://www.ifra-nigeria.org.

Olanrewaju, Timothy. The Sun, "oko Haram attacks church in Maiduguri." Last modified 2013. Accessed April 9, 2013. http://sunnewsonline.com/.

Onapajo, Hakeem. "Politics for God: Religion, Politics, and Conflict in Democratic Nigeria." Journal of Pan African Studies. 4. no. 9 (2012): 42-66. http://web.ebscohost.com (accessed March 26, 2013).

World Watch Monitor, "Muslim Threat to Attack Church Raises Tensions." Last modified 2012. Accessed April 9, 2013. http://www.worldwatchmonitor.org/.

In 2024, Ethiopia had the largest Christian population in Africa, with around 77.5 million people who identified as Christian. The second highest Christian population was in Nigeria, with 74.4 million people. Christianity has a significant presence in Africa, with its history on the continent dating back to the fourth century in Ethiopia. Furthermore, Christianity has spread throughout Africa with different denominations and traditions, taking root in various regions. Some of the largest Christian denominations in Africa include the Roman Catholic Church, the Anglican Church, and the Pentecostal and Charismatic movements.

Population by Nationality,Sex and Religion(2010)

This map shows the percentage of the population that practice other religions not accounted for in the other categories.

The Central African Republic: Non religious people as percent of the population: The latest value from is percent, unavailable from percent in . In comparison, the world average is 0.0 percent, based on data from countries. Historically, the average for the Central African Republic from to is percent. The minimum value, percent, was reached in while the maximum of percent was recorded in .

2009 Census Volume 2 Table 12 Population by Religious Affiliation

ObjectivesThe elderly are particularly prone to complications from a number of vaccine-preventable diseases. However, there are limited data on vaccine uptake for this vulnerable population in South Africa. Consequently, this study investigated influenza, pneumococcal and shingles vaccine uptake among elderly people in South Africa; reasons for their vaccination status; and factors associated with their uptake.MethodsCross-sectional study using an interviewer-administered questionnaire to survey 985 consenting adults aged ≥65 years in 2018. Participants were recruited from across South Africa. Bivariate analysis was used to identify socio-demographic variables associated with vaccine uptake, with multivariate logistic regression analysis used to identify key factors associated with vaccine uptake.ResultsInfluenza vaccine uptake was 32.3% (318/985), with uptake highest in those aged 85–90 years. Pneumococcal and shingles vaccine uptake was 3.8% (37/985) and 0.4% (4/985) respectively, being highest among those aged >90 years. The strongest statistically significant predictors for influenza vaccination were previous influenza vaccination (OR: 8.42 [5.61–12.64]); identifying as ‘Coloured’ (OR: 8.39 [3.98–17.69]); and residing in Gauteng Province (OR: 5.44 [3.30–9.02]). The strongest statistically significant predictors of receiving pneumococcal vaccination included receiving influenza vaccination (OR = 10.67 [3.27–37.83]); residing in the Western Cape Province (OR: 7.34 [1.49–36.22]); identifying as ‘Indian’ (OR: 5.85 [2.53–13.55]); and having a university education (OR: 5.56 [1.25–24.77]). Statistically significant barriers to receiving influenza vaccination included following the Traditional African religion (OR: 0.08 [0.01–0.62]) and residing in Limpopo Province (OR: 0.16 [0.04–0.71]). The main reasons for non-vaccination were considering influenza as a mild illness (36.6%; 242/661), and lack of knowledge about the pneumococcal (93.4%; 886/948) and shingles (95.2%; 934/981) vaccines.ConclusionVaccine uptake for all vaccines was sub-optimal, with multiple non-modifiable factors predicting vaccine uptake. These pre-COVID-19 data provide a baseline for measuring the effectiveness of future interventions to increase vaccine uptake and safeguard the health of the elderly.

Pew Research Center surveyed 13,122 adults across six countries in Asia about religious identity, beliefs, and practices, using nationally representative methods. Interviews were conducted face-to-face in Cambodia, Indonesia, Sri Lanka, and Thailand. They were conducted on mobile phones in Malaysia and Singapore. Local interviewers administered the survey from June to September 2022, in eight languages.

This survey is part of the Pew-Templeton Global Religious Futures project, a broader effort by Pew Research Center to study religious change and its impact on societies around the world. The Center previously has conducted religion-focused surveys across sub-Saharan Africa; the Middle East-North Africa region and many countries with large Muslim populations; Latin America; Israel; Central and Eastern Europe; Western Europe; India; and the United States.

This survey includes three countries in which Buddhists make up a majority of the population (Cambodia, Sri Lanka, and Thailand); two countries with Muslim majorities (Malaysia and Indonesia); and one country that is religiously diverse, with no single group forming a majority (Singapore). We also are surveying five additional countries and territories in Asia, to be covered in a future report.

Pew Research Center has produced a supplemental syntax file containing SPSS code to generate common analytic variables in the survey's corresponding report and toplines. The ARDA has provided this syntax in a copyable PDF document as an additional download.

This statistic shows religious diversity in Middle East and North Africa in 2010, by share of religious population. In 2010, about 93 percent of population in the Middle East and North Africa were Muslims.

World religion data in this dataset is from the World Religion Database.The map shows the percentage of the majority religion by provinces/states and also included in the database is Christian percentage by provinces/states. Boundaries are based on Natural Earth, August, 2011 modified to match provinces in the World Religion Database.*Originally titled

(UNCLASSIFIED) The Liberian population is religiously heterogeneous, comprised 85.6 percent Christian, 12.6 percent Muslim, 0.6 percent adherents of tribal or indigenous traditions, 1.5 percent non-religious, and less than 1 percent a combination of Bahais, Hindus, Sikhs, and Buddhists. Primary denominations within the country’s Christian majority include Lutheran, Baptist, Episcopal, Presbyterian, Roman Catholic, United Methodist, African Methodist Episcopal (AME), AME Zion, and Pentecostal. Many individuals identified as "Christian" retain a mix of Christian and indigenous (often animistic) beliefs. Both Christian and Muslim Liberians are dispersed throughout the country. Most Muslims belong to two distinct ethnic groups, the Mandingo—who are widely distributed—and the Vai who live mostly in western areas.Christianity reached Liberia in the 19th century with the arrival of freed slaves from the United States. Missionaries of various Protestant denominations started arriving in the 1820s, eventually forming what became one of the highest per capita missionary populations in the world. The first permanent Catholic mission in the country was established in the early 1900s. A Liberian Council of Churches composed of Lutheran, Episcopal, Methodist, and other similar groups now exists, and an evangelical association of churches and missions has operated on and off since 1966. Though religiously-motivated violence in Liberia is relatively uncommon, tensions between Christians and Muslims have escalated in the past. In October 2004, approximately 25 people were killed and several churches and mosques were destroyed in Monrovia during clashes between Christians of several ethnic groups and Mandingo Muslims. The Liberian constitution provides religious freedom for all inhabitants, and in practice, the government respects minority religious groups. According to a 2013 document published by the U.S. Department of State, the Liberian government does not discriminate based on religious affiliation, belief, or worship. Although there is no state religion in the country, government ceremonies commonly begin and end with prayers or hymns, the majority of which are Christian, though some are Muslim. Most private schools in the country are operated by churches or missions. The majority receive government funding, though non-religious schools are also heavily subsidized. Religious education is available as an elective in public schools, but is not required. Social welfare institutions are largely managed or affiliated with religious organizations, often in conjunction with international aid agencies. As regards the ongoing Ebola crisis in West Africa, some religious leaders in Liberia have cited “immoral acts” as the cause of the outbreak. In August 2014, Liberia’s Council of Churches agreed, “God is angry with Liberia,” and urged Liberians to seek forgiveness for corruption and immorality by staying indoors and fasting for three days.Attribute Table Field DescriptionsISO3 - International Organization for Standardization 3-digit country code ADM0_NAME - Administration level zero identification / name ADM1_NAME - Administration level one identification / name ADM2_NAME - Administration level two identification / name NAME - Name of religious institution TYPE - Classification in the geodatabase (type of institution) CITY - City location available SPA_ACC - Spatial accuracy of site location (1 – high, 2 – medium, 3 – low) COMMENTS - Comments or notes regarding the religious institution SOURCE_DT - Source one creation date SOURCE - Source one SOURCE2_DT - Source two creation date SOURCE2 - Source two CollectionThe feature class was generated utilizing data from OpenStreetMap, Wikimapia, GeoNames and other sources. OpenStreetMap is a free worldwide map, created by crowd-sourcing. Wikimapia is open-content mapping focused on gathering all geographical objects in the world. GeoNames is a geographical places database maintained and edited by the online community. Consistent naming conventions for geographic locations were attempted but name variants may exist, which can include historical or less widespread interpretations.The data included herein have not been derived from a registered survey and should be considered approximate unless otherwise defined. While rigorous steps have been taken to ensure the quality of each dataset, DigitalGlobe is not responsible for the accuracy and completeness of data compiled from outside sources.Metadata information was collected form U.S. Department of State publications as well as news media articles. Sources (HGIS)"Cathedral of St. Therese of The Child Jesus." GCatholic. July 2014. Accessed October 7, 2014. http://www.gcatholic.org.DigitalGlobe, "DigitalGlobe Imagery Archive." Accessed October 01, 2014. GeoNames, "Liberia." September 23, 2014. Accessed October 01, 2014. http://www.geonames.org.Google, September 2014. Accessed October 01, 2014. www.google.com.OpenStreetMap, "Liberia." September 2014. Accessed October 01, 2014. http://www.openstreetmap.org.Wikimapia, "Liberia." September 2014. Accessed October 01, 2014. http://wikimapia.org.Sources (Metadata)Baden, Joel and Candida Moss. “Ebola Is Not God’s Wrath: Religious leaders are perpetuating dangerous, dehumanizing beliefs about sin and disease.” Slate. August 20, 2014. Accessed October 01, 2014. http://www.slate.com.“Country Profile: Liberia.” Soudan Interior Mission. January 01, 2014. Accessed October 01, 2014. http://www.sim.org.“Education System in Liberia.” Classbase. January 01, 2012. Accessed October 01, 2014. http://www.classbase.com.“Liberia 2005 International Religious Freedom Report.” United States Department of State: Bureau of Democracy, Human Rights, and Labor. January 01, 2005. Accessed October 01, 2014. http://www.state.gov.“Liberia 2012 International Religious Freedom Report.” United States Department of State: Bureau of Democracy, Human Rights, and Labor. January 01, 2005. Accessed October 01, 2014. http://www.state.gov.“Liberia 2014 International Religious Freedom Report.” United States Department of State. January 01, 2014. Accessed October 01, 2014. http://www.state.gov.

Frequency distribution of main reasons for vaccine decisions.

Financial overview and grant giving statistics of Nationl Religious Leaders of African Ancestry Concerned About Da

Muslim Ingredients Market Outlook

The global Muslim ingredients market size is projected to grow from USD 1.9 billion in 2023 to USD 3.5 billion by 2032, at a compound annual growth rate (CAGR) of 7.2%. The burgeoning Muslim population, coupled with increasing awareness and demand for halal-certified products, is a key growth factor driving this market.

The rising Muslim population globally is one of the primary drivers of the Muslim ingredients market. As of 2023, Muslims constitute about 24% of the worldÂ’s population, and this demographic is expected to grow significantly over the next decade. This growth is predominantly seen in regions such as the Asia-Pacific, Middle East, and Africa. The increasing Muslim population naturally leads to a higher demand for halal products, including food, beverages, pharmaceuticals, and cosmetics. A deeper understanding and adherence to religious dietary laws have further solidified the importance of incorporating halal ingredients in daily consumption.

The surge in disposable income among Muslim consumers has also played a pivotal role in the market's expansion. Improved economic conditions in countries with significant Muslim populations, such as Indonesia, Malaysia, Saudi Arabia, and UAE, have led to increased spending on premium halal-certified products. This trend is particularly evident in the food and beverage sector, where consumers are willing to pay a premium for assurance of quality and compliance with Islamic dietary laws. Consequently, manufacturers are increasingly investing in halal certification and aligning their products with Islamic principles to tap into this lucrative market.

Technological advancements and innovation in the processing and certification of halal products have further bolstered market growth. The introduction of blockchain technology for halal certification ensures transparency, traceability, and authenticity, thus gaining consumer trust. Additionally, advancements in food science have enabled the development of new halal-friendly ingredients, expanding the range of available products. Companies investing in research and development are better positioned to cater to the evolving preferences of Muslim consumers and gain a competitive edge in the market.

Halal Food plays a pivotal role in the Muslim ingredients market, as it aligns with the religious and cultural practices of Muslim consumers. The demand for halal food is not only limited to Muslim-majority countries but is also gaining traction in regions with growing Muslim populations, such as Europe and North America. This trend is driven by the increasing awareness of halal food as a symbol of quality and ethical production, appealing to both Muslim and non-Muslim consumers. The assurance of halal certification provides consumers with confidence that the food products adhere to strict Islamic dietary laws, which is crucial for maintaining religious observance. As a result, food manufacturers are increasingly investing in halal certification to cater to this expanding market segment and capitalize on the growing demand for halal food products globally.

Regionally, the Asia-Pacific holds the largest market share, driven by countries like Indonesia and Malaysia, where the majority of the population adheres to Islamic dietary laws. North America and Europe are also witnessing increased demand for halal products, fueled by the growing Muslim immigrant population and rising awareness among non-Muslim consumers about the benefits of halal-certified products. The Middle East and Africa region, with its predominantly Muslim population, remains a critical market, contributing significantly to the global revenue.

Product Type Analysis

The product type segment of the Muslim ingredients market comprises halal meat, halal dairy products, halal beverages, halal confectionery, halal nutraceuticals, and others. Halal meat holds a significant share in this segment due to the stringent religious guidelines governing meat consumption in Islam. The demand for halal meat is particularly high in regions with large Muslim populations, such as the Middle East, North Africa, and Southeast Asia. Companies are increasingly focusing on ensuring that their meat products are certified halal to cater to this growing demand. The advent of online meat delivery services has further propelled the growth of this segment.

Halal dairy products, including milk, cheese, and yogurt, are another crucial segment that has see

2009 Census: Population by Religious Affiliation, Swahili Version