In 2023, **** percent of Americans were unaffiliated with any religion. A further **** percent of Americans were White evangelical Protestants, and an additional **** percent were White mainline Protestants. Religious trends in the United States Although the United States is still home to the largest number of Christians worldwide, the nation has started to reflect a more diverse religious landscape in recent years. Americans now report a wide range of religious beliefs and backgrounds, in addition to an increasing number of people who are choosing to identify with no religion at all. Studies suggest that many Americans have left their previous religion to instead identify as atheist, agnostic, or nothing in particular, with many reasoning that they stopped believing in the religion's teachings, that they didn't approve of negative teachings or treatment of LGBTQ+ people, or that their family was never that religious growing up. Christian controversies Over the last few years, controversies linked to Christian denominations have plagued the nation, including reports of child sexual abuse by the Catholic Church, the Church of Jesus Christ of Latter-day Saints, and the Southern Baptist Convention. Christian churches have also been accused of supporting discriminatory actions against LGBTQ+ people and people belonging to other religious groups. In addition, there have been increasing concerns about Christian nationalism, the political ideology that asserts that America was founded to be a Christian nation. Although the majority of Americans still think that declaring the United States a Christian nation would go against the U.S. Constitution, studies found that most Republicans would be in favor of this change.

This statistic shows the share of adults in the United States affiliated to a religious denomination in January 2017, by race/ethnicity. As of January 2017, 15 percent of Asian or Pacific Islanders in the United States identified themselves as Hindu.

The statistic shows the religious affiliation of the population in the United States in 2017, by age. In 2017, about 38 percent of respondents aged 18 to 29 years old were unaffiliated with any religious belief.

The Statistics of Churches in the United States was part of the 11th Census, conducted in 1890 (the U.S. Census collected data on religion through the 1936 Census, though the 1890 Census was the first to count the number of members). The Census collected data on church seating capacity, property value, number of members, number of edifices ("buildings owned and used for worship"), and number of organizations (churches, mission stations when separate from congregation, chapels when they are separate from churches, and societies or meetings among groups that designate such organizations). The data are organized by states (states are the cases). Measures for religions in Indian Territories are also included.

This study, designed and completed by the Association of Statisticians of American Religious Bodies (ASARB), represents statistics for 149 religious bodies on the number of congregations within each county of the United States. Where available, also included are actual membership (as defined by the religious body) and total adherents figures. Participants included 149 Christian denominations, associations, or communions (including Latter-day Saints and Unitarian/Universalist groups); two specially defined groups of independent Christian churches; Jewish and Islamic totals; and counts of temples for six Eastern religions.

It is important to understand the methodology producing these data and its limitations. While these data contain membership data for many religious groups in the United States, including most of the larger groups, they do not include every group. It is recommended that users read the notes below. Users may also want to refer to a paper by Roger Finke and Christopher P. Scheitle that explains the "adjusted" adherence rates included in the file.

Visit the "/us-religion/sources-for-religious-congregations-membership-data" Target="_blank">frequently asked questions page for more information about the ARDA's religious congregation and membership data.

This graph shows the ratio of religious adherents to population in the United States in 2010, by state. In 2010, about 79 percent of Utah's population were adherents to a religion.

This study, designed and carried out by the "http://www.asarb.org/" Target="_blank">Association of Statisticians of American Religious Bodies (ASARB), compiled data on 372 religious bodies by county in the United States. Of these, the ASARB was able to gather data on congregations and adherents for 217 religious bodies and on congregations only for 155. Participating bodies included 354 Christian denominations, associations, or communions (including Latter-day Saints, Messianic Jews, and Unitarian/Universalist groups); counts of Jain, Shinto, Sikh, Tao, Zoroastrian, American Ethical Union, and National Spiritualist Association congregations, and counts of congregations and adherents from Baha'i, three Buddhist groupings, two Hindu groupings, and four Jewish groupings, and Muslims. The 372 groups reported a total of 356,642 congregations with 161,224,088 adherents, comprising 48.6 percent of the total U.S. population of 331,449,281. Membership totals were estimated for some religious groups.

In January 2024, the ARDA added 21 religious tradition (RELTRAD) variables to this dataset. These variables start at variable #9 (TOTCNG_2020). Categories were assigned based on pages 88-94 in the original "https://www.usreligioncensus.org/index.php/node/1638" Target="_blank">2020 U.S. Religion Census Report.

Visit the "https://www.thearda.com/us-religion/sources-for-religious-congregations-membership-data" Target="_blank">frequently asked questions page for more information about the ARDA's religious congregation and membership data sources.

Graph and download economic data for Total Private Construction Spending: Religious in the United States (MPCV06XXS) from Feb 2002 to Jul 2025 about religion, expenditures, construction, private, and USA.

The World Religion Project (WRP) aims to provide detailed information about religious adherence worldwide since 1945. It contains data about the number of adherents by religion in each of the states in the international system. These numbers are given for every half-decade period (1945, 1950, etc., through 2010). Percentages of the states' populations that practice a given religion are also provided. (Note: These percentages are expressed as decimals, ranging from 0 to 1, where 0 indicates that 0 percent of the population practices a given religion and 1 indicates that 100 percent of the population practices that religion.) Some of the religions (as detailed below) are divided into religious families. To the extent data are available, the breakdown of adherents within a given religion into religious families is also provided.

The project was developed in three stages. The first stage consisted of the formation of a religion tree. A religion tree is a systematic classification of major religions and of religious families within those major religions. To develop the religion tree we prepared a comprehensive literature review, the aim of which was (i) to define a religion, (ii) to find tangible indicators of a given religion of religious families within a major religion, and (iii) to identify existing efforts at classifying world religions. (Please see the original survey instrument to view the structure of the religion tree.) The second stage consisted of the identification of major data sources of religious adherence and the collection of data from these sources according to the religion tree classification. This created a dataset that included multiple records for some states for a given point in time. It also contained multiple missing data for specific states, specific time periods and specific religions. The third stage consisted of cleaning the data, reconciling discrepancies of information from different sources and imputing data for the missing cases.

The Global Religion Dataset: This dataset uses a religion-by-five-year unit. It aggregates the number of adherents of a given religion and religious group globally by five-year periods.

According to a study conducted between ********* and **********, Muslims and Hindus were more likely to be younger compared to other religious groups in the United States, with ** percent of Muslims and ** percent of Hindus aged below 50 years old. In contrast, most Protestants and Catholics in the U.S. were 50 years or older.

As 23 percent of the American population, white evangelicals are an important part of the American mainstream whose collective voice is growing louder both in politics and in culture. In many respects, white evangelicals look like other Americans. They live all over the country, they are found in cities and small towns alike, they have friends outside of their churches, and a majority have at least some college education. They share concerns with the rest of the country about the cost of healthcare and having a secure retirement. Yet white evangelicals share a set of strongly-held beliefs about the role of religion in daily life, and they incorporate a set of religious behaviors based on these beliefs into their daily lives. It is these beliefs and behaviors that set them apart religiously and politically from the rest of the country. This study places white evangelicals in comparative perspective with mainline Protestants, Catholics, African Americans, and Hispanics.

This study was an effort to gather the statistics of churches and church membership throughout the United States for 1952. The data presented here are state-level data based on the cooperation of 114 religious denominations in the continental United States.

This data collection contains detailed county and state-level ecological and descriptive data for the United States for the years 1790 to 2002. Parts 1-43 are an update to HISTORICAL, DEMOGRAPHIC, ECONOMIC, AND SOCIAL DATA: THE UNITED STATES, 1790-1970 (ICPSR 0003). Parts 1-41 contain data from the 1790-1970 censuses. They include extensive information about the social and political character of the United States, including a breakdown of population by state, race, nationality, number of families, size of the family, births, deaths, marriages, occupation, religion, and general economic condition. Parts 42 and 43 contain data from the 1840 and 1870 Censuses of Manufacturing, respectively. These files include information about the number of persons employed in various industries and the quantities of different types of manufactured products. Parts 44-50 provide county-level data from the United States Census of Agriculture for 1840 to 1900. They also include the state and national totals for the variables. The files provide data about the number, types, and prices of various agricultural products. Parts 51-57 contain data on religious bodies and church membership for 1906, 1916, 1926, 1936, and 1952, respectively. Parts 58-69 consist of data from the CITY DATA BOOKS for 1944, 1948, 1952, 1956, 1962, 1967, 1972, 1977, 1983, 1988, 1994, and 2000, respectively. These files contain information about population, climate, housing units, hotels, birth and death rates, school enrollment and education expenditures, employment in various industries, and city government finances. Parts 70-81 consist of data from the COUNTY DATA BOOKS for 1947, 1949, 1952, 1956, 1962, 1967, 1972, 1977, 1983, 1988, 1994, and 2000, respectively. These files include information about population, employment, housing, agriculture, manufacturing, retail, services, trade, banking, Social Security, local governments, school enrollment, hospitals, crime, and income. Parts 82-84 contain data from USA COUNTIES 1998. Due to the large number of variables from this source, the data were divided into into three separate data files. Data include information on population, vital statistics, school enrollment, educational attainment, Social Security, labor force, personal income, poverty, housing, trade, farms, ancestry, commercial banks, and transfer payments. Parts 85-106 provide data from the United States Census of Agriculture for 1910 to 2002. They provide data about the amount, types, and prices of various agricultural products. Also, these datasets contain extensive information on the amount, expenses, sales, values, and production of farms and machinery. (Source: downloaded from ICPSR 7/13/10)

Please Note: This dataset is part of the historical CISER Data Archive Collection and is also available at ICPSR -- https://doi.org/10.3886/ICPSR02896.v3. We highly recommend using the ICPSR version, as they made this dataset available in multiple data formats and updated the data through 2002.

The average for 2013 based on 5 countries was 16.8 percent. The highest value was in Trinidad and Tobago: 32.7 percent and the lowest value was in Mexico: 4.6 percent. The indicator is available from 1960 to 2013. Below is a chart for all countries where data are available.

The statistic shows the religious affiliation of the population in the United States in 2007. In 2007, 51.3 percent of the U.S. population were estimated to be Protestants.

Market Size statistics on the Religious Organizations industry in the US

Employment statistics on the Religious Organizations industry in the US

The "https://www.pewresearch.org/" Target="_blank">Pew Research Center is a non-partisan organization dedicated to advancing social science research. They research a wide variety of topics through intensive opinion polling and demographic research. In 2014, they conducted a nationally representative telephone survey in the United States called the Religious Landscape Survey. This survey was conducted from June 4 to Sept. 30 in 2014 and featured a sample size of 35,071 U.S. adults. In a continuation of the survey, 5,000 of the respondents from the original poll were contacted again between March 17 and May 6 of 2015 for additional questions.

The survey was conducted on a large scale to develop a more precise understanding of the American religious landscape. The survey was conducted in both Spanish and English with a minimum of 300 interviews per state. The wide net, bilingual nature, and usage of telephones as the main form of communique, allows researchers to estimate that the survey covers 97 percent of non-institutionalized Americans. Though roughly three percent of Americans are not reachable by telephone or do not feature the necessary linguistic skills to participate in the survey, no additional measures were taken to account for this small percentage of the population not represented in the sample.

The large sample size of the research pool allows researchers to take a deeper look into religious groups previously under-studied in smaller surveys. The "https://www.thearda.com/data-archive?fid=RELLAND14" Target="_blank">2014 Religious Landscape study features hundreds of interviews with members of religious groups that make up less than one percent of the American religious sphere. The nature of this survey allows for a nuanced study of religious groups, and their individuals, across the whole of the country.

Table 2. Number and percentage distribution of private schools, students, and full-time equivalent (FTE) teachers, by religious or nonsectarian orientation of school: United States, 2017–18

Graph and download economic data for All Employees: Other Services: Religious Organizations in California (SMU06000008081310001) from Jan 1990 to Aug 2025 about religion, CA, services, employment, and USA.