In 2021, 53.3 percent of the total population in Canada were Christian, 4.9 percent were Muslim, but almost more than a third are not religious at all – with the rest stating they adhere to Hinduism, Sikhism, Buddhism, the Jewish faith, and other Christian denominations. Canada’s religious pluralismCanada is not a very religious country in general. Canadians adhere to a wide variety of beliefs and faiths, with the majority following Christianity, followed by those who do not believe in any deity or religion at all. As with many Western countries, the younger generations are less inclined to identify with faith, and Christianity in particular is not as popular as it is among the older generations. Alternative worship for the younger generations?Canadian teenagers are no less enthusiastic about religion than their parents, and they are just as grounded in their faith as the older generations. They are, however, also just as indecisive when it comes to whether they would call themselves religious or not. Interestingly, they seem much more interested in traditional aboriginal spirituality than in the Judeo-Christian model. They also seem quite interested in another alternative to Christianity: Buddhism is quite popular among the younger generations. Whether this signifies a general trend away from Christianity and towards religious alternatives remains to be seen.
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Data on religion by gender and age for the population in private households in Canada, provinces and territories.
This statistic shows the percent of Canadian respondents in 2015 that believed that Christianity was more likely than other religions to encourage violence, separated by their level of religiosity. In 2015, 9 percent of respondents who were inclined to towards religion thought that Christianity was more likely than other religions to encourage violence.
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This table contains 21 series, with data for years 1871 - 1971 (not all combinations necessarily have data for all years). This table contains data described by the following dimensions (Not all combinations are available): Unit of measure (1 items: Persons ...) Geography (1 items: Canada ...) Religious denominations (21 items: Total religious denominations; Baptist; Congregationalist; Anglican ...).
This statistic shows the religious orientation of Canadian respondents in 2015, by age group. In 2015, 28 percent of respondents aged 18 to 34 years old said they were inclined towards religion.
This statistic shows the opinion of Canadians on the subject of whether a doctor is justified in ending a patient's life in some circumstances. In 2015, 79 percent of respondents who identified as Roman Catholic thought that there are some circumstances in which a doctor would be justified in ending a patient's life.
Contained within the 3rd Edition (1957) of the Atlas of Canada is a plate consisting of six condensed maps which show the principle religious denominations of the people living in Canada. The 1951 Census of Canada enumerated the religious denomination of which each person was either a member or to which he or she adhered or favoured. This plate shows the distribution of population on this basis of the six religious groups which were most numerous in 1951. These six groups are as follows: Roman Catholic, The United Church of Canada, The Anglican Church of Canada, Presbyterians, Baptists and Lutherans. Each map is accompanied by a pie chart showing the percentage distribution of each denomination by province and territory.
This statistic shows the percent of Canadian respondents in 2015 that believed in the existence of God or a higher power, separated by their level of religiosity. In 2015, 33 percent of respondents who were inclined to reject religion thought that God or a higher power exists.
Religion by Indigenous identity, age and gender for the population in private households.
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Data on religion by immigrant status and period of immigration, place of birth, age and gender for the population in private households in Canada, provinces and territories.
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Data on religion by gender and age for the population in private households in census divisions.
This statistic shows the religious orientation of Canadian respondents in 2015, by gender. In 2015, 30 percent of female respondents said they were inclined towards religion.
This statistic shows how Canadian respondents views themselves religiously, by their level of religiosity. In 2015, 18 percent of respondents who were inclined towards religion thought of themselves as spiritual but not religious.
This statistic shows the percent of Canadian respondents in 2015 that agreed that decline in religious involvement was bad for Canada. In 2015, 11 percent of respondents who were inclined to reject religion thought that the decline in religious involvement was bad for Canada.
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Contained within the 4th Edition (1974) of the Atlas of Canada is a set of three maps. The first two maps show the percentage of population, by census division, who identify with a particular religion. These two maps represent the first and second statistical ranks for the most common religions. The third map shows the diversity of religion by number of dominant religious denominations as well as a breakdown of the particular religions within each census division. A supplementary graph showing the percentage of religions by province is also provided.
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This table is part of a series of tables that present a portrait of Canada based on the various census topics. The tables range in complexity and levels of geography. Content varies from a simple overview of the country to complex cross-tabulations; the tables may also cover several censuses.
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Canadian Heritage is committed to sharing its internal research products as a commitment to open research, one of the pillars of its Open Government Strategy. The data was extracted by Statistics Canada and modified by Canadian Heritage.
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Statistics Canada's 2021 Census data regarding the total population in private households by religion. Statistics Canada. 2022. Census Profile. 2021 Census of Population. Statistics Canada Catalogue number 98-316-X2021001. Ottawa. Released October 26, 2022. https://www12.statcan.gc.ca/census-recensement/2021/dp-pd/prof/index.cfm
Données sur la religion selon la minorité visible, le statut des générations, l'âge et le genre pour la population dans les ménages privés au Canada, dans les provinces et territoires, les régions métropolitaines de recensement, les agglomérations de recensement et les parties.
This statistic shows the percent of Canadian respondents in 2015 that believed that Islam was more likely than other religions to encourage violence, separated by their level of religiosity. In 2015, 58 percent of respondents who were inclined to towards religion thought that Islam was more likely than other religions to encourage violence.
In 2021, 53.3 percent of the total population in Canada were Christian, 4.9 percent were Muslim, but almost more than a third are not religious at all – with the rest stating they adhere to Hinduism, Sikhism, Buddhism, the Jewish faith, and other Christian denominations. Canada’s religious pluralismCanada is not a very religious country in general. Canadians adhere to a wide variety of beliefs and faiths, with the majority following Christianity, followed by those who do not believe in any deity or religion at all. As with many Western countries, the younger generations are less inclined to identify with faith, and Christianity in particular is not as popular as it is among the older generations. Alternative worship for the younger generations?Canadian teenagers are no less enthusiastic about religion than their parents, and they are just as grounded in their faith as the older generations. They are, however, also just as indecisive when it comes to whether they would call themselves religious or not. Interestingly, they seem much more interested in traditional aboriginal spirituality than in the Judeo-Christian model. They also seem quite interested in another alternative to Christianity: Buddhism is quite popular among the younger generations. Whether this signifies a general trend away from Christianity and towards religious alternatives remains to be seen.