Uncover historical ownership history and changes over time by performing a reverse Whois lookup for the company ai-ru-fei.

AiLab-IMCS-UL/go_emotions-ru dataset hosted on Hugging Face and contributed by the HF Datasets community

School Notebooks Dataset

The images of school notebooks with handwritten notes in Russian. The dataset annotation contain end-to-end markup for training detection and OCR models, as well as an end-to-end model for reading text from pages.

  Annotation format

The annotation is in COCO format. The annotation.json should have the following dictionaries:

annotation["categories"] - a list of dicts with a categories info (categotiy names and indexes). annotation["images"] - a… See the full description on the dataset page: https://huggingface.co/datasets/ai-forever/school_notebooks_RU.

The data contain a sample of 947,253 vacancies from HeadHunter database covering 2015-2021 period. Each row represents one vacancy. The columns descriptions are the following:

firm - the firm identifier that published a vacancy; occupation - the first mentioned occupation code in a vacancy according to HeadHunter classification (https://api.hh.ru/specializations); year_mon - year and month of vacancy published date; columns from ai to data - binary variables (skill groups) indicating the inclusion of specified skills into a particular skill group (according to Deming, D., & Noray, K. (2020). Earnings dynamics, changing job skills, and STEM careers. The Quarterly Journal of Economics, 135(4),1965–2005); wage - monthly wage suggested in a vacancy (in Rubles); region - the integer indicator of a vacancy posting region (Russian community zone) according to HeadHuter platform; firm_size - firm size 5-level categorical variable indicating the number of workers: "micro", 1–15 workers; "small", 16–100 workers; "medium", 101–250 workers; "large", 251–1,000 workers; "huge", more than 1,000 workers; industry - firm industry code according to Russian Classification of Economic Activities (OKVED); firm_ai - the measure of the AI skills demand (calculated based on Alekseeva, L., Azar, J., Gine, M., Samila, S., & Taska, B. (2021). The demand for AI skills in the labor market. Labour Economics, 71, 102002).

Transcription (Lu Hkawng) Ya ndai myit hkrum nna myit hkrum ra ai lam hpa lam hta tim myit hkrum ra ai lam gaw moi she ndai lani mi lana mi na hta taukawk rai hkaike rai chyahkyi rai gaw hpaga rawt na matu shanhte gaw shana yup mang shaman na hku shana yup wa ma ai da yup wa nna she jahpawt gaw rawt na gaw rai re nna shanhte yup mang bai htai ai shaloi gaw chahkyi gaw"Ngai gaw shinglang kaw hpundan dan ai mu ai law nga" hkaike gaw"Ngai gaw lakan kai ai mi mu ai"nga da, taukawkgaw"Ngai gaw lungpu kaw shang ai mu ai nga da, re tim shanhte gaw n sa yang mai na wa she rawt ai hku re reng nga rawt nna sa wa yang she kaja wa le lam kaw gaw ndai ma sha ni shinggyim masha ni madim galaw tawn ai hka pat sha ung tawn ai kaw lai lam ang ai hku re nga taukawk wa gaw hka aw madim ntsa hku garet lai wa ai wa n kung na she hka kaw galau bang le mawk gu kaw she shawm le masha ni a madim tingraw kaw lup da, chyahkyi gaw awra hkran tsat re nga awra hkran gaw singgau gau mahkam hkam tawn ai hku re reng nga nhkya nga re majaw lam nhkya kaw mahkam hkam tawn kaw chyahkyi gaw dai kaw sa dau mat sai da. Hkaike gaw mau sai da law shi gaw ntsa hku pyen sa ai re jang gaw singkaw tu re majaw kaning n chye di jan gaw pru wa nhtoi gaw htoi wa re jang she hkaike gaw chyahkyi a shinglang na sumri di na matu matep gawa nga ai da. Shaloi yang le madim madu ni sa wa na hku re reng nga chyahkyi a shinglang na sumri mung garai n lu di re yang she madu ni sa wa jang she "E madu ni du ra ai law ngu" hkaike wa tsun yang she chyahkyi mung kajawng nna she rawt hkindit lagat mat yang she chyahkyi gaw hprut lawt mat wa sai da. S\haloi she taukawk gaw dai madim madu ni tingraw sa raw ai hpung ni gaw"Daihpawt chyawm gaw taukawk mung rawng nga ai" nga nna she shi a shingnoi kaw she ru bang nga re hte mung yawng ru bang taukawk hpe mung ntsa kaw ra di nna ru gayau nna she taukawk gaw si masu su ai ngu nna she taukawk gaw n si ai rawng nga hku re nga dai shaloi she hkaike wa gaw matsan dum sai da lu chyahkyi mung lu hprawng sai rai taukawk hpe wa n lu hkye nna she hkaike gaw dai jaugawng wa hpe she dai nga ru gun ai wa hpe she a paw hkan da ashawt hkrai ashawt atet hkrai atet shatsang sai da shaloi she dai madim sa gawan ai la wa gaw n-dan ma hpai ai hku re reng nga "Koi Hkaike nang gaw daihpawt gaw ngai hpe nau roi hprau sai" nga nna she awra nga sa ru ai la wa gaw hkaike hpe she n-dan hte dek,ndai ladi kaw hkren, wo sum-up kaw lup re she a ri ari di nna she dai shi a n-dan pala wa gang malawk kau nna she shi gaw ga hku mayun hprawng mat wa sai da. Shaloi she dai nga ka gun ai wa gaw,nga ka gaw dai hkaike hta nga nna she, aw atsawm n shadun ai she n re i, kabai tawn da nna she dai hkaike hkrat sai nga na daide lup,hkaike tam nga nna,ndai kaw hkrat sai law hkrat sai law nga nna tam ga nga yang,taukawk gaw dai kaji kaw na bai lanyan pru mat wa ai re da. Hkaike ma n kung yang gaw dai shani na shanhte yup mang n tsawm ai kaw hkawm sa majaw dai hku sa shashem ai,hkaike i bai yawng hpe asak lu hkye la mat ai da. . Language as given: Jinghpaw

O-RAN Radio Unit (O-RU) Market Outlook

The global O-RAN Radio Unit (O-RU) market size was valued at approximately USD 1.5 billion in 2023 and is projected to reach USD 15.3 billion by 2032, growing at an impressive CAGR of 29.1% during the forecast period. This remarkable growth is primarily driven by the increasing demand for flexible, scalable, and cost-effective radio access network solutions that can support the diverse needs of 5G networks. The advent of 5G technology, which requires ultra-low latency and high-speed connectivity, makes O-RU an indispensable component in modern telecommunications infrastructure.

One of the key growth factors for the O-RU market is the global push towards the adoption of 5G technology. With the proliferation of connected devices and the exponential growth in data consumption, there is an urgent need to upgrade existing network infrastructures to support higher bandwidths and faster data rates. O-RU units, with their ability to facilitate network slicing and enhance spectral efficiency, are becoming critical in achieving the performance requirements of 5G networks. Moreover, the open interface standard advocated by O-RAN facilitates interoperability and vendor diversity, which reduces deployment costs and fosters innovation.

Another significant driver for the O-RU market is the increasing investment in smart city projects across the globe. Governments and municipalities are heavily investing in smart city initiatives to improve urban living through smart transportation, energy management, and public safety systems. These projects necessitate robust and flexible communication networks, which O-RUs are well-suited to provide. Additionally, enterprises are adopting private 5G networks for industrial automation, remote monitoring, and other applications that require reliable low-latency communication, further boosting the demand for O-RUs.

The growth of the O-RU market is also influenced by advancements in artificial intelligence (AI) and machine learning (ML) technologies. AI and ML algorithms are being integrated into O-RU units to facilitate intelligent network management, predictive maintenance, and optimized resource allocation. These smart features enhance the performance and efficiency of the network, offering a competitive edge to service providers. The growing adoption of AI and ML in telecommunications is expected to significantly drive the O-RU market in the coming years.

Regionally, the Asia Pacific region is poised to dominate the O-RU market due to the rapid deployment of 5G networks in countries like China, Japan, and South Korea. North America and Europe are also expected to witness substantial growth, driven by significant investments in telecommunications infrastructure and smart city projects. The Middle East & Africa and Latin America regions are gradually catching up, with increasing focus on digital transformation and connectivity initiatives.

Component Analysis

The O-RU market can be segmented by component into hardware, software, and services. The hardware segment includes antennas, radio units, and other physical components essential for the functioning of an O-RU. This segment is expected to witness significant growth owing to continuous advancements in antenna technology and the increasing need for sophisticated hardware to support higher frequency bands like mmWave. Manufacturers are focusing on developing compact, energy-efficient, and high-performance hardware to meet the diverse requirements of 5G deployments.

The deployment of 5G RAN Equipment is crucial in supporting the expansive growth of the O-RU market. As the backbone of 5G networks, RAN equipment is responsible for managing the radio connections between user devices and the core network. This equipment is evolving to meet the demands of 5G, which include higher data rates, increased capacity, and lower latency. The shift towards open and virtualized RAN architectures is enabling more flexible and cost-effective deployments, allowing operators to optimize their networks for various use cases. The integration of advanced RAN equipment with O-RUs is facilitating the rollout of robust and scalable 5G networks, capable of supporting a myriad of applications and services.

The software segment comprises the operating systems, network management tools, and other software applications that facilitate the operation and management of O-RUs. This segment is expected to grow rapidly as softw

Analysis of ‘Gross value added - NACE Rev. 2: R-U - volumes’ provided by Analyst-2 (analyst-2.ai), based on source dataset retrieved from https://data.europa.eu/data/datasets/jm6hqf1oit4xl3ytwvyg on 30 September 2021.

--- Dataset description provided by original source is as follows ---

Gross Value Added (GVA) (ESA 2010, 9.31) is defined as output value at basic prices less intermediate consumption valued at purchasers' prices. GVA is calculated before consumption of fixed capital. GVA is available in a breakdown by 10 main economic activities according to NACE Rev. 2 (Statistical classification of economic activities in the European Community). NACE R+S+T+U = Arts, entertainment and recreation, repair of household goods and other services. The ESA 2010 (European System of Accounts) regulation may be referred to for more specific explanations on methodology. Data are calculated as chain-linked volumes (i.e. data at previous year's prices, linked over the years via appropriate growth rates). Growth rates 'q/q-1 (sca)' with respect to the previous quarter and 'q/q-4 (sca)' with respect to the same quarter of the previous year are calculated from calendar and seasonally adjusted figures while growth rates 'q/q-4 (nsa)' with respect to the same quarter of the previous year are calculated from raw data.

--- Original source retains full ownership of the source dataset ---

Arlington Asset Investment - Текущие значения, предыдущие значения, прогнозы, графики и экономический календарь - Jul 2025.Data for Arlington Asset Investment including historical, tables and charts were last updated by Trading Economics this last July in 2025.

Uncover historical ownership history and changes over time by performing a reverse Whois lookup for the company Xu-Chang-Bo-Ai-Ru-Xian-Bing-Yi-Yuan.

Cloud.ru, a cloud services provider formerly known as SberCloud, was the largest provider of artificial intelligence (AI) solutions in Russia in 2023 with a revenue of around ** billion Russian rubles. It was followed by VS Robotics.

E langai mi gaw u rem ai htingbu wa hte mam lam ai htingbu wa. Dai she galoi mung dai hku mam lam jang sa ah hpre ah hpre u gaw ah hpre na sha ai le i. Ah hpre nna sha sha re re yang she dai manang jan galoi mung lungbai hte shwi shwi ngu nna kabai shachyut ai da. Hpuntawng kasha ni hte mung kabai ai da. Dai hku kabai bai re dai hku galoi mung aten shadu le i shaning shagu mam lam shagu dai hku re ai da. Shi gaw mam lam ai mam lu ai u nrem ai hto htingbu wa gaw u rem ai galoi mung dai hku rai. Re she laning mi na lani mi na nhtoi hta wa she dai u bai shi gaw oh nhku kaw na e pru wa yang she majoi joi ah hpre she ah hpre na kasha ni da e dan re ah hpre jang u pra da e u kasha da e ah hpre jawng taw re jang she shwi shwi ngu timmung hprawng ai ni gaw hprawng ai ah hpre ai wa gaw naw ah hpre taw jang she shawoi na hte maren nlung hte kabai jang gaw nkau mi gaw hprawng re she shingna hpuntawng kasha ndai ram law hte wut di yang wa she dai shani gaw da loh u wa dai wa ndai shingdaw yu ga (kanman)ga nga yang gaw e 80 tar/70tar/60tar/ ndai (ah yoi)u kanu mi re u kaba gaw re da dai wa pyek rap dai kaw nan palap pyi n palap si mat rap da. Shaloi gaw aw mam, mam lam ai wa gaw u kanu hpai nna e ning ngai le yubak galaw sai, mara kaba galaw sai, nang na u hpe le e galoi mung kabai jahkrit ai wa nhkra ga ai wa le, dai ni wa hkra nna ning re ngai grai (ar nar) ai lu grai (tawngban) ai ah ning ndai u ngai gayet sat hkrup ai ndai ma la kau u rai na ndai hpe shen yu nna e ndai joi mi du ai kun hkan9 du ai kun hkan 8du ai kun ndai hpe ya ngai joi sa shap wa na sa tam wa na shen yu ga ndai u mung nang hpya sha u. Rai na ndai shen yu nna ndai du ai hte 80tar rai yang ngai 80 tar na gat kaw na ngai manang ni kaw na bai mari jaw na. Dai gaw nye u mung nre me gaw ngu ah hkre ai da. Ah ning mara dat ya law aw grai (tawngban)ai hkum pawt law aw ngai shut sai, nang dai u ma la kau shing nrai yang ndai u hpe shen yu nna, hkan 8 du yang hkan 8 re 2 mari na na u ma ngai nla na nang sha u ngai shut sai ngai shut kaba nan ngai shut sai galoi mung ngai dai hku shachyut kabai ai law galoi mung sa ah hpre ah ning nang sa yu yu u mam mung shinggan de hkrai hkrai majoi joi jawng ai shawng de ma dai hku sha kabai ai wa dai ni na zawn nbyin ai le. Ngai grai shut sai law ning grai shut sai ngai 2 mari ya na u dai ma nang la u ngai grai shut sai e shen yu ga shing rai na hkan 8 rai yang mung hkan 8 re 2 mari ya na. Joi mi ndai si ai joi mi du yang joi mi joi mi re 2 mari ya na ngu har myi proi si she pya tawng ban tim dai 2 rai timmung nye u mung nre magaw ngai gaw nye u she ra ai nye u she ra ai ngu ah gying twarchake an chake)nna pawt ai da. Dai jang she i i ndai daram pawt ai gaw aw le salang ni hpe e she dai hpumlum gaw hka shin na matu shadu ai mi re hpa mi re nchye hpum lum ndai daram ram law kaw shadu ai da. Shadu ai rai sam ai da law, dai she ma ndai tsawm ra kaba ai wa gaw dai ten hta gaw shanhte gaw jawng lung ai mung nnga le moi prat rai jang gaw i. Jawng lung ai mung nnga jang she dai kaba ai wa gaw gara de sa ai mi re kawa hpang de hkan nang ai mi re htingbu de sa ai i re loi mi kaba ai mung nga ai da. Dai she dai ya na dai kaw nga ai ma daram law ai ndai daram law ai wa hte lam loi mi sha chye ah ga hkawm ai la sha da ndai daram law ai gaw numsha kana dai hte she shi kanu gaw dai salang ni hte she jahkrum sa na re ah ning ndai gaw ndai daram pawt ai gaw ngai dai ram tawngban tim mung ah ning e u wa yang nra yang gaw aw u ma nang gara hku naw ra ai kun ma tsun rit law aw ngai gaw shut sai re majaw shakut na. Gumhpraw mung hpyi yang hkoi nna jaw na hku le i ngai shut sai re majaw ngai shakut na tsun rit ngu tim, um-um dai hku nhkraw re jang she myit htum nna salang ni hpe shaga na ngu na sa mat wa re yang gana hte dai lasha lam loi loi chye hkawm nna bai gumpa bun bai galau lau re dai hpe she kana hpe she jum da jum da kanau hpe jum da yaw ah nu jahkring sha ji dwi ni hpe tsa ba ni hpe sa shaga wa na ngu gan sa ai laman e she rai jang gaw oh ra wa gaw hto ra hpe ma shaga ndai wa hpe ma shaga jang gaw kachyi mi gaw na na rai nga re yang she shi bai wa yang she dai la sha kaji ai wa hpe dai u madu gaw dai hpumlum brawk brawk prut ai hpumlum dai hte she rut ru bun jang she ma gaw sawng mat ai re majaw n chye hkrap mat ai le i ndai hku gari nna htan taw reng gaw shana de re jang gaw dai salang ni gaw ma dai hku htan taw wa sai le i tawngban na mung ma wa she re re jang gaw u hte ma hpe (shin) ai zawn ra mat sai le. Re jang she, dai hku re jang she salang ni mung sa nna ma dai hku byin jang she e dai numsha kana hpe ndai gaw kadai galaw ai ngu ah ni ba hka sa ru bun ai ngu sai gaw deng gaw dai hku di yang hpumlum ma pyi naw hpumlum ru bun rai majaw ma hpe jum yang ndai kata de naw kahtet ai da. Ma gaw ndum sai le ndai hku htan mat sai. Re jang she salang ni gaw du sai da. Gara hku nchye (hpyeshin)sai sa tawngban nga shi galaw ai yubak she grau law sai le. Ndai u gaw hpa manu dan sana i e dai hku byin re nna she gara hku nchye di na ma hpe madaw tsi tsi na wan ndai wanhkru tsi ni bang hpa ni di nna dai hku chyawm kapa tim ma gaw jan du ai hte shi gaw si mat sai da. Si mat jang gaw hpawt ni gaw ma dai hpe sa lup kau sai.Dan jang hpawt ni lup ai hpawt din ni shi hpe lup ai hpang e 2 ya nga jang she 2 ya nga yang she dai shanhte gaw ndai gaw ma si ai gaw ngu salang ni gaw dai 2 ya laman e dai shi shaga ai hta grau asak kaba baw hpraw ai dumsa dingla hpe shaga na she shanhte gaw dai 2ya shani gaw ohra shanhte ni she e ndai gaw masha sat bunglat re majaw anhte a shawng na ni masin pawt na sat ai hte ndum shami re nna shut ai ngu ai masha gap sat hkrup ai ngu hte shai ai. Ndai gaw pawt ai majaw shi na u sat ai majaw matai matai dawp ai wa she ndai matai dawp ai wa she shi na u hte dusat hte dusat pyi naw nga dumsu mung nre dai u na asak hte masha asak hpe(naing)taw nga ai (shin) taw nga ai re majaw gaw nmai ai. Dai majaw anhte ndai asak moi moi na ndai bunglat hka ngu ai gaw (lu tat mu)i dai hpe e (hpye shin) ai salang ni moi na salang ni hpe shaga ga ngu jang she hkinjawng wa dumsa wa hpe sa shaga na dai dumsa wa gaw baw ah hpraw rai sai da hpa mung galaw ai da. Ndai hkinjawng wa mung dai zawn re(amu) ni grai galaw yu ai da, dai yen hpe shaga nna bai bawng jang gaw hpawt ni rai jang 2 ya rai sai le i dai shani she dai hpawt ni gaw dai (amu) tsun sa ga ngu nna 3 ya rai sai le shanhte dai mu bawng ai ndai hka bawng ga ngu ai 2 ya rai sai 3 ya shani gaw dai ru hka tsun sa na le tsun na shani wa she shani kaang shanhte ma shat sha ngut nna she sa na ngu nna re kaw she dai ma hpe hpum lum ru sat ai nta kaw nta de sa wa ai lam de naw re salang ni gaw lam de naw re wa she jan gaw ya na zawn zawn ja taw ai jahkring mi na laman e nyip re na gung gung gung nga ah chyang nga yang gaw ah ke ya dai ni jan mung she mai ai wa me jahkring sha nyip sha nga marang pyi n hkrat shi ai wa hpe mu ah chye ngoi wa ai gaw ganing re kun ngu na mau nga ai da. Du sai nta kaw du sai da dai hpumlum galu sat ai ma nta kaw du nna shanhte gaw anhte lam kaw re yang dai hku dai hku re gara maga de ang ai kun ngu yang she hto ra maga de ngoi ai wa re ngu jang dai hpumlum kapa ru sat ai num dai jan gaw hka ja sa ai kaw lam she wa ai lam kaw sa ja la na nta de wa ai lam kaw hto wa ai lam kaw mu ah chye sat da ai a. Dai salang ni da nta ma si ai i ma kanu da shanhte ni dai de ngoi ai ngu na sa wa yang she dai ma hpe hka hpumlum ru sat ai wa she ah chye tawn da ai da. Re jang gaw salang ni gaw dai ma sat ai hka tsun ga ngu ai she oh ra ru sat ai mung mu ah chye sat kau ai rai ndai wa hpe mung shi hka hpumlum jaw sat ai rai, rai jang gaw maren sha rai mat ai. Dai re majaw gaw maren sha rai mat jang she oh ra mu ah chye sat ai nta de yawng sa nna dai mang hpe sa lup nna dai dumsa dingla yen gaw shanhte hpe (nitik) da ai le i shalan shabran jaw ai le i (arrpay) ai le re jang she e nanhte gaw tsawra myit hpe nanhte ntawn da ai gaw dai nanhte galaw ai na madu jan galaw ai gaw dusat pyi naw matse dik ai myit jasat hku re majaw gaw karai kasang nra ai dai majaw dai hku byin wa ai. Dai majaw anhte dai ni asak naw hkrung nga ai ni gaw masha wa tawngban jang hkap la ra ai, i shut jang wa ya ra ai gaw wa ai wa lit nga ai. Wa ai hpe hkap la ya ra ai, i e u ma jaw sha sai bai mari jaw hkap la ra ai le i. E dai hku re ai dai majaw dai ni gaw anhte gaw myit kadun ai a majaw hkrum sha ai yubak re. Hpang de nanhte kaw mung nbyin u ga, shanhte kaw mung nbyin u ga ngu na dai oh grai pawt ai wa mung n shawa sha lu sai. Nang kasha si ai wa mung nshawa shi mung oh galaw ai wa si sai majaw myit wa kawp sai le i. Dai majaw masha gaw myit galu ai gaw grau kaja ai maumwi ya e dai ru sat hkrum ai wa a kashu kasha ni gaw grai galu kaba nna e nga pra nga ai da. Oh hka hpumlum ru ai wa a matu mara ni gaw kasha ni mung langai hte langai hpa nkaja dai hku chyu pra ai da. Dai majaw ndai gaw myit galu ra ai nkaja ai myit jasat nmai bang ai ngu ai maumwi ngut sai. . Language as given: Jinghpaw

Translation (Rita Seng Mai) The story I'm going to tell you is about a hunter who kept his promise. Once upon a time, there was a hunter. He always kept his word. He hunted animals in the forest every day. When he decided to hunt only females, he didn't hunt male animals. Although he saw many male animals, he didn't catch them. When he was determined to catch only female animals, he saw only male animals, and there were no female animals. He couldn't hunt any female animals although it was already evening. So, he had to go back home without any prey. He was unhappy because he couldn't catch any animals. At night, he thought, "Today, there were only male animals. Then I will catch male animals tomorrow." The next day, he was waiting to catch male animals, but he saw only females. Then, he didn't get any animals. He had to go back home empty-handed. But he didn't give up on hunting. He went into the forest again. On that day, he climbed Kasen Mountain. He could hunt a big boar there. He could catch the boar, but there was no water to clean the boar's body. He was thinking, "What should I do? How do I carry this boar to my house?" He thought, "I've been hunting for many years, and I always keep my word." That mountain was near U-ru Hka (river). Then, he swore, "I've caught the boar on the mountain. If I am truly the man who always keeps his word, let U-ru Hka flow upward on the mountain." Surprisingly, U-ru Hka flew upward the mountain. He used water from the river and cleaned the meat. And he went back home. He carried lots of meat on his way back home. Since the hunter kept his word and was righteous, U-ru Hka also flew upward against nature. We can still see U-ru Hka flowing upward on the mountain. Transcription (Lu Awng) Ya ngai tsun na gaw sadi dung ai jaugawng a lam re. Moi shawng de jaugawng la langai mi nga ai da. Shi gaw grai sadi dung ai da. Shi gaw shani shagu nam de shan tam sa ai, shi na ga sadi gaw ngai gaw dai ni shan yi gap na nga jang dai shani tup shan yi gap na matu la ai. Shan la ni kade mu tim shi n gap ai, dai majaw shani shagu la ai, jan du wa hkra retim shi shan yi gap na ngu shani re jang gaw shan yi nmu ai. Shan yi nmu na shan la hkrai hkrai mu, shan la hkrai hkrai mu, re na shi gaw shana de jan du wa tim shan langai mung nlu re na n gap ai sha dai hku hpa mung n hpai na nta de bai wa mat ai da. Shi gaw grai myitru ai sha na shani tup sa tim hpa mung nlu re na shi gaw grai myit n pyaw let nta de wa mat ai da. Dan na shi gaw dai shani shan la mu da sai re majaw, um hpawt ni gaw shan la sha bai gap na re nga na hpang shani gaw nam de bai sa mat wa na dai ni gaw shan la sha gap na nga na shi shani tup bai sa la taw sai, dai shani re yang gaw shan la gap na ngu ai shani re jang gaw shani tup shan yi ni hkrai bai mu, shan yi ni hkrai bai mu, shi gaw nlu gap hkraw, nlu gap hkraw, dan re na shana de jan du wa tim shan la langai mung nmu, shan yi hkrai mu jang shi gaw dai shani mung langai mung nlu ai nta de bai myit n pyaw let bai wa mat ai da. Dan na shi ga shan yi gap na ngu na shani gaw shan la mu, shan la gap na ngu shani gaw shan yi sha mu re gaw gara hku wa re kun ngu na shi gaw hpang shani myit ndaw ai sha kalang bai sa sai da. Dai shani gaw hto kasen bum ngu ai bum ntsa de shi gaw lung mat wa ai da. Kasen bum ngu ai bum ntsa de lung mat wa na dai kaw wa du kaba law ai langai mi lu gap da ai da. Dai de lung wa ai shaloi dai lu gap sat ai shaloi gaw bum ntsa kaw re nga gaw hka ni nnga ai, hka nnga jang gaw wa gaw lu gap da sa, re jang gaw wa hpya na matu hka ni ra ai, dan re ni kashin ra ai re majaw hka gaw nnga re jang ya ngai ga kaning di na ya bum ntsa kaw ning re wa gap taleng da na gaw gara hku hpya la na i ngu na shi gaw grai myit yu ai da. Dan re na kaning di na kun wa ndai hpe hpya gun wa na hka mung nnga ai gaw ngai jam jau na sai ngu na shi gaw e hpa mi rai rai ya ngai gaw ga sadi dung let ndai shan mung gap sha wa ai grai na sai re majaw dai ni gaw ngai na ga sadi hpe mung karai kasang chye na re ngu na she shi gaw u-ru hka mayan de re hku nga dai u-ru hka e ya ngai wa du langai mi bum ntsa kaw gap da sai loh, ngai na ga sadi grin ai re yang u-ru hka nang ndai bum ntsa de lwi lung wa rit, ngai wa hpya la na matu hka ra taw nga ai ngu na shi gaw dai hku matan na tsun dat ai da. Tsun dat ai shaloi kaja nan dai u-ru hka gaw hto bum ntsa de lwi lung wa ai da. Bum ntsa de lwi lung wa na dai shi gaw dai hka hpe ja la na shi na wa ma hpya gun re na shi gaw nta de wa mat ai da. Nta de kabu gara de wa shan ni law law gun re na shi gaw wa mat ai da. Dai kaw na dai u-ru hka lwi ai hka hkang gaw dai ni du hkra dai sadi dung ai jaugawng la wa a shi na sadi dung ai marang le i shi tsun ai ga shi mung sadi dung let dai hku galaw hkawm ai re majaw dai u-ru hka mung lwi lung wa ai hka dai gaw dai ni du hkra hkang hkang taw ai da. . Language as given: Jinghpaw

This graphic displays the age distribution of users of the My.Mail.ru social media platform in Russia in 2018. Out of 56,288 users that shared their age on My.Mail.ru, the largest share at 32 percent were over 55 years old. The next largest group with a share of 23.7 percent was in the age range between 35 and 44 years old.

My.Mail.ru was ranked the seventh leading social network in Russia in 2018 based on the number of active users. Together with the two most popular networks in Russia, Vk.com and Ok.ru, it belongs to the Russian internet company Mail.ru Group.

Air Liquide Продажи - Текущие значения, предыдущие значения, прогнозы, графики и экономический календарь - Jul 2025.Data for Air Liquide | Продажи including historical, tables and charts were last updated by Trading Economics this last July in 2025.

This archived Paleoclimatology Study is available from the NOAA National Centers for Environmental Information (NCEI), under the World Data Service (WDS) for Paleoclimatology. The associated NCEI study type is Borehole. The data include parameters of borehole with a geographic location of Russia, Eastern Europe. The time period coverage is from 450 to -24 in calendar years before present (BP). See metadata information for parameter and study location details. Please cite this study when using the data.

This archived Paleoclimatology Study is available from the NOAA National Centers for Environmental Information (NCEI), under the World Data Service (WDS) for Paleoclimatology. The associated NCEI study type is Borehole. The data include parameters of borehole with a geographic location of Russia, Eastern Europe. The time period coverage is from 450 to -45 in calendar years before present (BP). See metadata information for parameter and study location details. Please cite this study when using the data.

This archived Paleoclimatology Study is available from the NOAA National Centers for Environmental Information (NCEI), under the World Data Service (WDS) for Paleoclimatology. The associated NCEI study type is Borehole. The data include parameters of borehole with a geographic location of Russia, Eastern Europe. The time period coverage is from 450 to -36 in calendar years before present (BP). See metadata information for parameter and study location details. Please cite this study when using the data.

Translation (Rita Seng Mai) Once upon a time, there was a village that faced water scarcity. They had to go far to get some water. The village suffered from a drought. It suffered from the drought. A boy sold water and made a living. He had to carry water from a far place. He carried water for one house after one house. He was so poor and didn't have any property. All he owned was a bucket. He used his bucket to carry the water. But he always stayed happy with a big smile. Anyone who saw him said, "He is good. He is an honest and happy boy. He always shows a happy face to everyone. He carried water for houses and saved money. And he bought anything he wanted to eat. He never got angry at anyone. He always smiled. He always stayed happy. One day, a rich man saw him. The rich man saw him playing alone happily. He thought to himself, "This boy is always happy although he doesn't have a lot of money. He is such a contended boy. He doesn't think about the future too much. He doesn't think a lot. He is contended with what he has." The boy carried water for that rich man's house. The rich man looked at him and thought, "I am rich, but I am always worried. I am greedy and want to own more and more. It makes me really exhausted. I have to work the whole night too. When will I get to live peacefully without worries? That boy has nothing. He is not rich. He just carries water and makes a living. But he is always happy. I should raise this kid." He asked the boy, "Stay at my house." When the rich man asked the boy to stay at his house, the boy said, "I think I can't live here with you. I sell water to everyone. If I don't carry water for them, they won't get any water. It is really far from here to carry the water." The rich man thought, "He is such a kind-hearted boy. He wants to do good for all the villagers although he doesn't earn a lot." The rich man admired the boy's mindset. He learned a good thing from the boy. He decided to share his gold and money to those who were in need and poor. Transcription (Lu Awng) Moi da ndai mungdan kahtawng langai mi kaw gaw da hka grai yak ai re da. Hka ngu ai gaw hka ja ra ai ngu gaw majoi she tsang ai re da. Dai mungdan dai kahtawng kaw gaw hka grai hkyet ai da. Hka grai hkyet ai hka hka n kaja ai aw chye rai nga le hka grai taw ai shara re da. Dai majaw dai la kasha langai gaw hka ja dut sha ai da. Shi gaw hka ja oh grai tsang ai kaw na hka ja na she nta langai hpang langai dai hku di na hka ja dut ai re da. Shi gaw galoi ma shi gaw shi na prat kaw gaw shi gaw grai matsan ai re da. Shi lu ai ngu ai gaw hka pun pun sha re ai da. Dai hka pun hte sha shi hka ja oh ra kaw ja dut ndai kaw ja jaw dai hku rai tim shi gaw shi na myit kaw gaw galoi ma grai pyaw ai zawn zawn galoi mung mani sumsai re na chyu nga ai da. Kadai hpe yu dat tim shi gaw myit pyaw ai grai myit sim sa ai myit ngwi myit pyaw ai nsam hkrai madun ai da. Kadai hpe ma shi gaw myit n pyaw ai zawn re ai kadai hpe ma n madun ai da. Dai la kasha wa shi gaw hka sha ja dut la re na shi gaw gumhpraw sha wa hti la dai hku re na shi gaw shi sha mayu ai mari sha dai hku re na nga ai da. Re kadai hpe yu dat tim shi gaw pawt ai n sam ma galoi n galaw ai da. Shi gaw mani sumsai re na sha kadai hpe yu tim shi gaw dai hku sha nga ai da. Lani mi na aten hta dai mare kaw na jahte wa gaw shi hpe yu dat ai da. Yu dat re shaloi galoi mung shi gaw shi hkrai sha chyai ai da. Grai pyaw ai zawn zawn chyu re na dai jahte wa gaw shi yu yang she um ndai ma gaw galoi mung shi gaw shi a prat hta wa shi hpa n lusu ai rai tim shi gaw myit ngwi myit pyaw re na grai chye nga ai la kasha she rai nga ai shi gaw e ndai prat hpe tinang a prat hpe gara hku ra na asak hkrung na ngu ai hpe mung shi gaw hpa n myit ai dai ni lu sha tim myit pyaw sai ngu ai e ma she rai nga ai ngu na dai wa gaw yu taw ai da. Re dai la kasha gaw e dai jahte wa nta shi hka wa ja ya re da. Dai jahte wa gaw shi hpe yu re na she aw ngai gaw kade lusu ai ram tim mung myit ru ra ai wa a um grau lu yang grau lu u ga ngu na she ngai gaw tam ai dai majaw myit mung grau ru ai shana mung shana tup tup yup n mai ai koi kaning re ngai na prat gaw gara hku wa myit ngwi myit pyaw re na wa galoi wa lu nga na kun ma oh ra oh ra la kasha hpe yu dat yang gaw shi gaw hpa n lusu ai e di re hka sha ja dut ai rai tim galoi mung pyaw ai zawn zawn chyu re na chyu nga ai ndai ma hpe gaw ngai ngai nan she e bau la na re ngu shi gaw myit ai da. Dai shaloi shi gaw dai la kasha hpe she nang ngai kaw nga mat ga ngu na tsun ai da. Dai dai jahte wa gaw dai hku ngu tsun ai shaloi dai la kasha wa gaw e ngai nang kaw nga gaw n mai na re ngai gaw hka sha ja dut sha ai ya ngai hka n ja mat yang ndai mare ting hka n mu lu na re nga ai ya hka mung grai tsang ai shara she re ngu tsun ai da. Dai shaloi she shi gaw aw shi shi hpa n lusu ai rai tim shi mare ting hpe akyu jaw mayu ai myit rawng ai la kasha rai nga ai ngu na myit ai da. Dai shaloi dai jahte wa gaw ndai la kasha wa a gasi hpe shi lu la majaw da shi gaw dai shani kaw na shi lu ai ja sutgan ni pi shi gaw n lu n lawm ai ni hpe garan jaw na myit rawng mat wa ai da. . Language as given: Jinghpaw

Translation (Rita Seng Mai) Once upon a time, there was a family of three. While their child was sleeping at night, the parents prepared to eat a rooster. In fact, the child was not falling asleep yet. He saw his parents eating chicken. The next morning, he told his parents, "I dreamed about you eating chicken last night." The parents spread the news about their child across the village. People from other countries also heard that the child had a special power. The king wanted to test the child and said, "I will give gold and other valuable things to the one who can find my honey." The king told the child, "If you can't find the honey, I will kill you." The child was depressed and slept that night. He would be killed if he couldn't find it the next morning. He was extremely depressed. At night, he wanted to pee and went out. He saw that the ants were struggling to cross the other side of the water. So he broke a branch and placed it for them to use like a bridge. The ants asked him, "Why are you sitting here without sleeping?" He said, "Because I will be killed if I can't find the king's honey tomorrow morning." He told the ants about his problem. "The king's honey is under the stairs," the ants said. "We usually go there to lick the honey," they continued. The next morning, he told the king, "My king, your honey is under the stairs." The king awarded him a lot of gold. In another country, there was a drought. They didn't have any rain. "Why is there no rain in our country? I will let the one who knows why we don't have rain marry my daughter and give that person half of this country," the king said. Then, the child thought about the reason why. That night, he went to the back of the pigsty to pee. There was a mother frog and her baby there. He peed on them. The baby frog said, "Mom, it is raining." The mother frog said, "It's not rain. A human is urinating on us." The baby frog asked, "When will we have rain then?" The mother frog said, "Tomorrow morning around 6 a.m., there will be rain in the area of the palace." The man slept that night and went to the king the next morning. He told the king, "My king, it will be raining around 6 a.m. There will be rain in your palace." When it was 6 a.m. in the morning, there was a heavy rain. The king let him marry his daughter and gave him half of the country. This is the end. Transcription (Lu Awng) Moi shawng ye da shang nu wa ni masum nga ai da. Dai shaloi she da kanu yan kawa gaw kasha shana yup mat ai shaloi u la tawng gawn kaba sat sha na nga ai shaloi she um kasha gaw n yup shi ai sha lagu yu taw ai shaloi shang shang yan lahkawng kanu yan kawa gaw u sat sha taw ai mu ti na she jahpawt e du wa ai shaloi kanu yan kawa hpe ah nu yan ah wa le mana sha u la tawn gawn kaba sat sha ai sa ngu yup mang mu ai ngu tsun na shi hpe kanu yan kawa gaw nkam mare mare kaw na ni yawng hpe tsun tsun tsun re na kaga mungdan na hkawhkam wa na re ai shaloi she hkawhkawm dai wa gaw myit chyam chyam ai da. Chyam yu ai da nye na lagat ntsin lu tam ai ni hpe nye na ja sutgan ni jaw na nga tsun ai shaloi she dai ma dai gaw sa ti na she nang ndai n lu tat yang nang hpe sat kau na tsun ai shaloi she shi gaw myit ru na sha na yup ai da. Yup re na jahpawt ten du yang shi n lu jang sat gadu sa na nga na shi gaw myit ru myit ru ai sha shinggan de jit jit sa ai shaloi she shi gaw shinggan sa ai shaloi she u gyin ni gaw hkan kawng oh ra hkrang nlu rap ai nga na shi dai shaloi gaw duk htang dat ya na hku nga duk htang dat ya re ai shaloi she u gyin ni gaw san ai da nang hpa baw re na shana yup shana n sin ye mi dung taw nga gaw nga tsun ai shaloi she hpang jahpawt hkawhkam wa na lagat ntsin n lu tat yang nlu tat yang nang sat kau sa na nga na re nga dai hku nga taw nga shaloi she dai u gyin ni u gyin ni gaw dai hkawhkam wa na lagat ntsin oh lakan npu kaw nga ngu tsun dat na lakan npu kaw nga ai dai anhte wa ru sha sha re ai she re mi ngu tsun na hku nga. Dai shaloi she hpang jahpawt du ai shaloi hkawhkam wa hpe tsun ai hku nga hkawhkam wa nang na lagat ntsin lakan npu kaw nga ai nga dai hku tsun na she shi hpe ja rai ni ja sutgan ni jaw jaw re na she hpang dai hkawhkam mungdan langai kaw gaw maran n htu hkraw ai da. Maran n htu hkraw re dai lu tat ai ni hpe nye na kasha hte hkawhkam wang mungdan chyen mi jaw na nga dai hku tsun ai shaloi she hkawhkam ma dai wa gaw sa sai da. Sa re na shi mung jahpawt e dai hku sha sa ai da. Dai hku sha jit sa ji wa hpang pawt kaw jit sa ji re ai shaloi she shu shu yan nu nga taw na hku nga shu yan nu nga taw ai shaloi jit sa ji na hku nga shu ma wa gaw ah nu maran htu wa sai maran htu wa sai dai maran n re shinggyin masha ni an nu hpe jit ji bwi ai she re ngu tsun yang she dang nga yang maran galoi htu na rai nga she hpawt na de hkring kru daram kaw hkawhkam hpring tup maran htu na re nga dai hku tsun ai shaloi she dai shaloi hkawhkam wa gaw yup sai da. Yup jahpawt du ai shaloi she hkawhkam wa na mungdan kaw dai na maga de hkring kru ram kaw maran she hpring hkra htu na re nga tsun ai shaloi she dai kaw sha na hkring kru maga de maran agyin htu na hku nga agyin htu agyin htu ai shaloi she shang dai shaloi she oh shi kasha hte hkawhkam wa na kasha hte hkawhkam wa na kasha hte mundan chyen mi lu la mat ai da. . Language as given: Jinghpaw

Transcription (La Ring) E ya na lang gaw e maigan kaw e du nga ai.. e tsawra ai ramma e ni hpe e daini anhte Jinghpaw Wunpawng myu sha ni nga pra wa ai mali hka sinpraw hkran de e daini.. galaw ra nga ai lam ni hte e labau ni hpe e loimi tsun mayu ai hku re. Ya dai e.. anhte e nmum nhkyeng a ma sha galang ni hte e seng nna loi mi dai hpe e.. na chyawm gaw na ga na re raitim loi mi e chye ai daram hpe e jahpra mayu ai hku re. Moi.. ginru ginsa woi hkrat wa ai nwa hpung kamun ngu ai e shinggyim masha e hpe e woi lu ai ningbaw ningla kaba ai langai mi nga ai da. Dai kaw e ya nwa hpung kamun dai woi awn ai ginru ginsa ma ni gaw.. e dai nmum nhkyeng ngu ai ya htang ga hte alang ga lapran hta nga ai bum dai kaw dai makau mayang hta e woi hkawm du.. rai yang e galang kaba.. langai gaw ma ni hpe e hta sha hta sha re ai da. Ya dai shara gaw ya daini du hkra nlung shingdi ngu ai nlung shadaw ngu ai dai kaduk bum nmum nhkyeng ya nang maga de e ya daini du hkra nga ai. Dai makau mayang hta e mare de di nga yang.. ma sha galang dai gaw ma ni hpe e tawn da nmai ai da hta sha hta sha rai ai da. Rai yang dai wa hpe e gap na matu grai.. gyam ai gyam tim mung dai hpe e nmu ai. Nmu.. yang gaw yu hkrai yu, yu hkrai yu yang gaw hkara lu ngu ai nam hkala ngu ai dai asi grai hka ai aru lap ni yawng hka ai, e dai lap kaba.. ba wa dai ya nmum nhkyeng ngu ai langai wa gaw bum lahkawng run rai di nga ai. Langai wa gaw nmum bum, nmum nga, langai wa gaw nhkyeng nga ai. Dai bum lapran kaw she grai.. hkara ru dai gaw dai kaw wam nna gara.. hku yu tim nmu ai majaw, "Wa hpung kamun gaw hpabaw re kun" ngu dai hpe yu yang hpunlap hpunru. Dai hpe gawn yu gawn yu gawn yu di yang gaw le.. mile sumshi mali shi tsan ai dai shang hka hte mali hka zup ai shara kaw me dai aru pawt hpe she wa mu taw ai da e. Wa mu taw.. re majaw "Aw.. nrai sai" nga di masha, ma dai daram ram sha ai gaw ya lagaw ndim ndai ma ni yawng hta sha yang gaw e htawm hpang e myu matu mara matut na nnga" nga na she wa hpung kamun gaw ndai ru hpe e la kau na matu ru dai hpe gawn yang dai.. mali hka hte shang hka zup ai dai lahta kaw e ya daini du hkra hkara ru htu ai pawt e dumlawng ngu nna htaw.. bum kaw na ya du hkra pe manga pe kru daram htaw bum kaw na mi htu ai le hka gara kaw mi du, htum ai kun nchye ai ya du hkra nga ai. Dai she dai hpe e htu la ai. Htu la nna dai pawt nawng dai ru hpe e dan kau ai da. Dan nna e.. dai dan yang dai daram tsan ai shara kaw e wam ai hpun ru wa tsawmra... na yang she dai e ru hkraw nna lap ni run ai hku rai nga. Run.. rai yang gaw nwa hpung kamun dai gaw dai gara hpe kap na matu ya wo ra mawdaw lam a e.. ding dung maga de e.. hkahku maga de e layang langai mi nga ai, dai kaw e lungpa kaba.. langai mi nga ai. Ndai kaw na marim yu marim yu di nna dai kaw e "Ndan shakut gang seng" ngu ai ndan dai gaw ja ndan re da. Shakut gang yang gang seng ngu ai, kara mung yungnu daram ram kaba ai e galu maga mung pe masum sum daram galu ai ndan pala galaw nna e mile mali... daram mile lahkawng daram, mile mali daram tsan ai kaw na e dai.. hpe e gap ai. Gap yang ndai u gaw, ma sha ai galang hpe e hkra nna le.. mali hka maga de e shi gaw preng nna shi gaw hkrat ai.. da. Dai majaw dai ya dai nmum nhkyeng ngu ai dai gaw ndai ma sha galang dung ai shara ya du hkra nga ai hku re. Ya dai kaw e nlung chyu ngu ai ni dai bum kaw re. Dai majaw ya kashu kasha ni sumtsan kaw e du nga ai kashu kasha ni mung tinang a kaji kawoi ru di buga hpe dum nna hpaji lam shagu hta e ma ni hpe e ramma ni hpe e ginrun na matu mung ga saw mayu hku re. Dai majaw nanhte sumtsan buga de e du nga ai ramma kashu kasha ni mung ndai gaw labau mung re anhte myu sha ni a, mabyin mung re. Dai majaw wa du nna hpaji jaw lata ginrun na hpe mung saw shaga ai hku rai nga. Dai majaw ya daini du hkra e mabyin zawn re nna e dai bum ndai kaw e ndan shachyen ai shara ni nga ai, bai nna hkara ru htu ai shara ni nga ai hku rai nga. Dai gaw le.. shang hka hte mali hka zup ai kaw ndai kaw ya du hkra.. masat dingsat nga ai lam hpe e tsun mayu ai hku re. Matut nna maumwi labau ni mung grai nga ai raitim dai labau ni wa e atsawm sha hkaja na sha nrai yang gaw dai galu galang labau ni gaw nlu tsun ai, raitim madi shadaw mai ai i daini du hkra masat masa nga ai dai hpe e tsun mayu ai hku re. . Language as given: Jinghpaw