The Finnish Constitution guarantees freedom of religion and freedom of conscience. More than 65 percent of the inhabitants in Finland were part of the Christian community in 2023. The largest Christian community in Finland is the Evangelical Lutheran Church, followed by the Orthodox Church. However, around 1.88 million people were not members of any religious community. People from other religious groups amounted to roughly 20,500, followed by 24,057 from the Muslim community.

Immigration to Finland

While the number of immigrants to Finland remained below 35 thousand in the past decade, this number has started to increase noticeably since 2021. As of 2022, almost 50 thousand people immigrated to Finland, almost 73 percent more compared to the previous year. The significant increase in immigrants was caused by the Russian invasion of Ukraine which started on February 24, 2022. That year, over six thousand people immigrated to Finland from Russia, over twice as many as in the previous year.

The Finnish population is aging

While the number of individuals belonging to the younger age groups in Finland declined from 2018 to 2023, the age group of 60 years and older continued to increase. By the end of 2023, its size was over 1.6 million. The growing number of individuals aged 60 or older reflects the change towards an older population structure of the country. In total, the population of Finland amounted to roughly 5.6 million as of 2023. The largest age groups were 20- to 39-year-olds, and 40- to 59-year-olds, which together made up over half of the population.

The article examines the participation and assistance of the Orthodox Church in solving problems that allowed to give a scientific justification for the cooperation of health care and Orthodox religious institutions, to determine their role in the historical context and structure of modern healthcare in Russia. The article presents an algorithm for organizing sisters of mercy, their system of upbringing. Particular attention is given to the possibility of teaching the course "Foundations of Orthodox Culture" in secular educational institutions. Research materials can serve as a basis for the formation of morally sound positions of medical workers and the population on the main problems of medical activity. Based on the study, the authors published a series of articles in which the experience of the work of the Orthodox Church in the charitable sphere has been summarized. This experience can be used to create new charitable institutions, including those who provided medical assistance. In preparing the article, the authors used concrete historical, civilizational, formational and social methods of research that allowed us to uncover facts, phenomena and processes in the interconnection and unity of the past, present and future.

Methods The study was conducted in the methodological field of the sociology of medicine. The research program was of a multistage nature and provided for the use of a methodology based on traditional methods of socio-hygienic, medical-organizational and historical-analytical nature, adapted to the specifics of the purposes followed by statistical processing and data analysis. In the work to achieve the goal and implement research tasks, a number of methods of concrete sociology are offered: a survey, in-depth interviews, expert interviews, content analysis, a biographical method3. The organizational chart of the interaction of Orthodox organizations and bodies of practical health, developed in this article, is based on historical traditions of the charitable activities of the Russian Orthodox Church. This scheme takes into account modern socio-economic realities. This scheme proved to be effective in the organization of medical care and can serve as a basic model for the development of cooperation between the Church and medical institutions. Given the deep historical evidence of the important role of Orthodox Christianity in preserving health and creating a healthy lifestyle for the population, it should be recognized that the development of special programs for cooperation between medical organizations and the Church is justified in modern conditions.

The article discusses the general patterns of development of physical culture, sports and their impact on the spiritual and moral education of the population in Russia. Particular attention is paid to the stages of spiritual and moral education. Each stage is fundamentally invariant, the mechanisms and structures of transitions from one level to another are also identical. The process of such transition is the result of the motivation of human social activity; the formation of the dispositional structure of the personality or the transformation of its interests into a specific goal. The historical process of formation of the educational system takes as a basis the harmonious development of the individual.

Autocrats frequently appeal to socially conservative values, but little is known about how or even whether such strategies are actually paying political dividends. To address important issues of causality, the present study exploits Russian President Vladimir Putin's 2020 bid to gain a popular mandate for contravening presidential term limits in part by bundling this constitutional change with a raft of amendments that would enshrine traditional morality (including heteronormativity and anti-secularism) in Russia's basic law. Drawing on an original experiment-bearing survey of the Russian population, it finds Putin's appeal to these values generated substantial new support for Putin's reform package, primarily from social conservatives who did not support him politically. These findings expand our understanding of authoritarian practices and policymaking by revealing one way core political values are leveraged to facilitate autocracy-enabling institutional changes and potentially other ends that autocrats might pursue.

The world's Jewish population has had a complex and tumultuous history over the past millennia, regularly dealing with persecution, pogroms, and even genocide. The legacy of expulsion and persecution of Jews, including bans on land ownership, meant that Jewish communities disproportionately lived in urban areas, working as artisans or traders, and often lived in their own settlements separate to the rest of the urban population. This separation contributed to the impression that events such as pandemics, famines, or economic shocks did not affect Jews as much as other populations, and such factors came to form the basis of the mistrust and stereotypes of wealth (characterized as greed) that have made up anti-Semitic rhetoric for centuries. Development since the Middle Ages The concentration of Jewish populations across the world has shifted across different centuries. In the Middle Ages, the largest Jewish populations were found in Palestine and the wider Levant region, with other sizeable populations in present-day France, Italy, and Spain. Later, however, the Jewish disapora became increasingly concentrated in Eastern Europe after waves of pogroms in the west saw Jewish communities move eastward. Poland in particular was often considered a refuge for Jews from the late-Middle Ages until the 18th century, when it was then partitioned between Austria, Prussia, and Russia, and persecution increased. Push factors such as major pogroms in the Russian Empire in the 19th century and growing oppression in the west during the interwar period then saw many Jews migrate to the United States in search of opportunity.

In 1800, the population of the modern-day territory of Iran was approximately 6.3 million. This figure would see modest growth throughout the 19th century, as several wars and a mass famine in 1870-1871 (modern estimates put its death toll at around 1.5 million people) were largely balanced out by a surge in migration to Iran; this migration came as the Russian Empire expanded into the Caucuses, and caused a wave of refugees to flee southwards to avoid forced expulsion and ethnic cleansing in the North Caucasus region, particularly from 1864 onwards. As a result, the population of Iran reached ten million by the turn of the 20th century.

Twentieth century growth Iran’s population would begin to grow rapidly in the 20th century, as the discovery of oil in the country in 1908 led to an economic boom, and the socio-economic reforms implemented under Reza Shah would see a number of medical and healthcare advancements across the country. Although unpopular with religious fundamentalists, Reza Shah's reforms had long-term influence on the demographic development of Iran, even after his abdication in 1941. Following the Second World War, Iran became increasingly westernized and developed relatively strong relations with the U.S.; however, western influence, economic imbalances and the oppression of the Mohammed Reza Shah's regime became the driving forces behind the Iranian Revolution, which was one of the most significant moments in the history of the region.

Growth after the Revolution The 1979 Iranian Revolution saw the removal of the Shah and an end to Iran's so called westernization; the monarchy was replaced by an Islamic, theocratic regime led by the Supreme Leader, Ayatollah Ruhollah Khomeini. During Khomeini's decade in charge he oversaw Iran's transition into an Islamic Republic, which implemented radical political and cultural changes in the country, and this coincided with an increased population growth rate in the 1980s. This growth was promoted by the Iranian government, who encouraged a baby boom during the Iran–Iraq War between 1980 and 1988, as part of an effort to increase future Iranian military manpower. As a result of this strategy, the population of Iran would grow from approximately 38.6 million in 1980 to over 56 million just a decade later. Following the implementation of a UN-brokered ceasefire in 1988, population growth in Iran would slow, as economic sanctions and government implementation of family planning policies would lead to a drop in fertility. Population growth has continued steadily into the 21st century, however, and in 2020, Iran is estimated to have a population of 84 million.

From 1800 until the late twentieth century, there was a steady increase in Afghanistan's population. Throughout the nineteenth century, Afghanistan became a battleground for the British Empire, who tried to control the area in order to prevent Russian expansion towards the British Raj. Despite resisting the British invasion in the first Anglo-Afghan War, (where the British Army was almost completely wiped out), the Second Anglo-Afghan War in 1880 saw Britain seize control of the region. In contrast to the neighboring colonies on the Indian subcontinent, Britain did not colonize Afghanistan for economic purposes, therefore they did not invest in agriculture or infrastructure, nor introduce medicine in the same way they did in the Raj, and focused only on Afghanistan's international affairs. Independence and progress The Third Anglo-Afghan War, where Afghan forces invaded British India in 1919, resulted in Afghanistan's independence finally being declared after two months of conflict. The next decade saw some major reforms that attempted to modernize Afghan society, (notable progress was made for women's rights and education) however this alienated many conservative and religious tribes, and a civil war broke out in 1928. After the war (and brief usurpation) the new King of Afghanistan, Nadir Khan, consolidated power, and also moved to modernize the country, but more gradually than his predecessors in order to avoid further alienation and conflict. Khan's approach remained in place until the 1970s, when a bloodless coup established a republic. The republic never achieved political stability, and the Sauri Revolution of 1978 resulted in the formation of the communist Democratic Republic of Afghanistan. Continuous war Despite some progressive reforms, such as banning forced marriages and opening a space for women in politics, the determination to promote state atheism combined with the country's economic dependence on the Soviet Union led to serious opposition from Afghan people, particularly in rural areas. On December 24, 1979, the Soviet Union (backed by the Afghan government) invaded the country, and the ensuing decade-long guerilla war resulted in as many as two million fatalities and three million wounded, as well as two million internally displaced persons and five million refugees abroad. Soviet withdrawal was seen as a western victory, as they had supported the Taliban in their fight against the Soviets, however a decade later the Taliban refused to hand over Osama Bin Laden and other al-Qaeda suspects to the US, following the 9/11 attacks in 2001. This led to US and British forces launching Operation Enduring Freedom in October 2001, and an intensive bombing campaign followed, destroying many major cities in the country. The Taliban government was toppled in December 2001, and in 2002 a western-led rebuilding of the country began. Over the past two decades, many displaced Afghans have returned home, leading to some economic growth, however guerilla fighting continues and there is a strong military presence in the country (including many Taliban controlled areas). In 2020, Afghanistan remains one of the poorest and most politically unstable countries in the world, however the rapid population growth experienced in recent decades is expected to continue well into the future, as improvements in medical care and humanitarian aid become more widespread across the country.