The results of the survey revealed that 40 percent of atheists in Russia planned to celebrate Orthodox Christmas on January 7, 2020. Among the Orthodox community, this share amounted to 86 percent.

The Finnish Constitution guarantees freedom of religion and freedom of conscience. More than 65 percent of the inhabitants in Finland were part of the Christian community in 2023. The largest Christian community in Finland is the Evangelical Lutheran Church, followed by the Orthodox Church. However, around 1.88 million people were not members of any religious community. People from other religious groups amounted to roughly 20,500, followed by 24,057 from the Muslim community.

Immigration to Finland

While the number of immigrants to Finland remained below 35 thousand in the past decade, this number has started to increase noticeably since 2021. As of 2022, almost 50 thousand people immigrated to Finland, almost 73 percent more compared to the previous year. The significant increase in immigrants was caused by the Russian invasion of Ukraine which started on February 24, 2022. That year, over six thousand people immigrated to Finland from Russia, over twice as many as in the previous year.

The Finnish population is aging

While the number of individuals belonging to the younger age groups in Finland declined from 2018 to 2023, the age group of 60 years and older continued to increase. By the end of 2023, its size was over 1.6 million. The growing number of individuals aged 60 or older reflects the change towards an older population structure of the country. In total, the population of Finland amounted to roughly 5.6 million as of 2023. The largest age groups were 20- to 39-year-olds, and 40- to 59-year-olds, which together made up over half of the population.

About this dataset

Context

This list ranks the 4 cities in the Christian County, KY by Russian population, as estimated by the United States Census Bureau. It also highlights population changes in each city over the past five years.

Content

When available, the data consists of estimates from the U.S. Census Bureau American Community Survey (ACS) 5-Year Estimates, including:

• 2019-2023 American Community Survey 5-Year Estimates
• 2014-2018 American Community Survey 5-Year Estimates
• 2009-2013 American Community Survey 5-Year Estimates

Variables / Data Columns

• Rank by Russian Population: This column displays the rank of city in the Christian County, KY by their Russian population, using the most recent ACS data available.
• City: The City for which the rank is shown in the previous column.
• Russian Population: The Russian population of the city is shown in this column.
• % of Total City Population: This shows what percentage of the total city population identifies as Russian. Please note that the sum of all percentages may not equal one due to rounding of values.
• % of Total Christian County Russian Population: This tells us how much of the entire Christian County, KY Russian population lives in that city. Please note that the sum of all percentages may not equal one due to rounding of values.
• 5 Year Rank Trend: This column displays the rank trend across the last 5 years.

Good to know

Margin of Error

Data in the dataset are based on the estimates and are subject to sampling variability and thus a margin of error. Neilsberg Research recommends using caution when presening these estimates in your research.

Custom data

If you do need custom data for any of your research project, report or presentation, you can contact our research staff at research@neilsberg.com for a feasibility of a custom tabulation on a fee-for-service basis.

Inspiration

Neilsberg Research Team curates, analyze and publishes demographics and economic data from a variety of public and proprietary sources, each of which often includes multiple surveys and programs. The large majority of Neilsberg Research aggregated datasets and insights is made available for free download at https://www.neilsberg.com/research/.

The article examines the participation and assistance of the Orthodox Church in solving problems that allowed to give a scientific justification for the cooperation of health care and Orthodox religious institutions, to determine their role in the historical context and structure of modern healthcare in Russia. The article presents an algorithm for organizing sisters of mercy, their system of upbringing. Particular attention is given to the possibility of teaching the course "Foundations of Orthodox Culture" in secular educational institutions. Research materials can serve as a basis for the formation of morally sound positions of medical workers and the population on the main problems of medical activity. Based on the study, the authors published a series of articles in which the experience of the work of the Orthodox Church in the charitable sphere has been summarized. This experience can be used to create new charitable institutions, including those who provided medical assistance. In preparing the article, the authors used concrete historical, civilizational, formational and social methods of research that allowed us to uncover facts, phenomena and processes in the interconnection and unity of the past, present and future.

Methods The study was conducted in the methodological field of the sociology of medicine. The research program was of a multistage nature and provided for the use of a methodology based on traditional methods of socio-hygienic, medical-organizational and historical-analytical nature, adapted to the specifics of the purposes followed by statistical processing and data analysis. In the work to achieve the goal and implement research tasks, a number of methods of concrete sociology are offered: a survey, in-depth interviews, expert interviews, content analysis, a biographical method3. The organizational chart of the interaction of Orthodox organizations and bodies of practical health, developed in this article, is based on historical traditions of the charitable activities of the Russian Orthodox Church. This scheme takes into account modern socio-economic realities. This scheme proved to be effective in the organization of medical care and can serve as a basic model for the development of cooperation between the Church and medical institutions. Given the deep historical evidence of the important role of Orthodox Christianity in preserving health and creating a healthy lifestyle for the population, it should be recognized that the development of special programs for cooperation between medical organizations and the Church is justified in modern conditions.

This data collection provides county- and state-level information on the number of members of a variety of religious organizations and groups in the United States between 1906 and 1936. The variables in this collection provide the names of these groups and organizations, which include the Advent Christian Church, Southern and National Convention Baptist churches, Buddhist (Japanese) temples, Evangelical Association, Jewish congregations, Greek Orthodox Church, Mennonite Church, Friends Church, Pentecostal Church of the Nazarene, Polish National Church, Roman Catholic Church, Salvation Army, Seventh Day Adventist, The Church of Jesus Christ of Latter-Day Saints, Russian Eastern Orthodox Church, Mennonite General Conference, Hungarian Reformed Church, Unitarian Church, Negro Baptist Church, and Evangelical Church.

About this dataset

Context

This list ranks the 7 cities in the Christian County, MO by Russian population, as estimated by the United States Census Bureau. It also highlights population changes in each city over the past five years.

Content

When available, the data consists of estimates from the U.S. Census Bureau American Community Survey (ACS) 5-Year Estimates, including:

• 2019-2023 American Community Survey 5-Year Estimates
• 2014-2018 American Community Survey 5-Year Estimates
• 2009-2013 American Community Survey 5-Year Estimates

Variables / Data Columns

• Rank by Russian Population: This column displays the rank of city in the Christian County, MO by their Russian population, using the most recent ACS data available.
• City: The City for which the rank is shown in the previous column.
• Russian Population: The Russian population of the city is shown in this column.
• % of Total City Population: This shows what percentage of the total city population identifies as Russian. Please note that the sum of all percentages may not equal one due to rounding of values.
• % of Total Christian County Russian Population: This tells us how much of the entire Christian County, MO Russian population lives in that city. Please note that the sum of all percentages may not equal one due to rounding of values.
• 5 Year Rank Trend: This column displays the rank trend across the last 5 years.

Good to know

Margin of Error

Data in the dataset are based on the estimates and are subject to sampling variability and thus a margin of error. Neilsberg Research recommends using caution when presening these estimates in your research.

Custom data

If you do need custom data for any of your research project, report or presentation, you can contact our research staff at research@neilsberg.com for a feasibility of a custom tabulation on a fee-for-service basis.

Inspiration

Neilsberg Research Team curates, analyze and publishes demographics and economic data from a variety of public and proprietary sources, each of which often includes multiple surveys and programs. The large majority of Neilsberg Research aggregated datasets and insights is made available for free download at https://www.neilsberg.com/research/.

The Social Hostility index in Russia reached *** out of 10 points (a "moderate" score, according to the study methodology) in 2022, having decreased from the previous year. The Government Restrictions index declined slightly to *** out of 10 points. That corresponded to the "very high" level of restrictions. The two indices look at religious restrictions around the world.

Financial overview and grant giving statistics of The Russian Orthodox Church

Financial overview and grant giving statistics of St John The Baptist Russian Orthodox Church

About this dataset

Context

This list ranks the 1 cities in the Falls Church city, VA by Russian population, as estimated by the United States Census Bureau. It also highlights population changes in each city over the past five years.

Content

When available, the data consists of estimates from the U.S. Census Bureau American Community Survey (ACS) 5-Year Estimates, including:

• 2019-2023 American Community Survey 5-Year Estimates
• 2014-2018 American Community Survey 5-Year Estimates
• 2009-2013 American Community Survey 5-Year Estimates

Variables / Data Columns

• Rank by Russian Population: This column displays the rank of city in the Falls Church city, VA by their Russian population, using the most recent ACS data available.
• City: The City for which the rank is shown in the previous column.
• Russian Population: The Russian population of the city is shown in this column.
• % of Total City Population: This shows what percentage of the total city population identifies as Russian. Please note that the sum of all percentages may not equal one due to rounding of values.
• % of Total Falls Church city Russian Population: This tells us how much of the entire Falls Church city, VA Russian population lives in that city. Please note that the sum of all percentages may not equal one due to rounding of values.
• 5 Year Rank Trend: This column displays the rank trend across the last 5 years.

Good to know

Margin of Error

Data in the dataset are based on the estimates and are subject to sampling variability and thus a margin of error. Neilsberg Research recommends using caution when presening these estimates in your research.

Custom data

If you do need custom data for any of your research project, report or presentation, you can contact our research staff at research@neilsberg.com for a feasibility of a custom tabulation on a fee-for-service basis.

Inspiration

Neilsberg Research Team curates, analyze and publishes demographics and economic data from a variety of public and proprietary sources, each of which often includes multiple surveys and programs. The large majority of Neilsberg Research aggregated datasets and insights is made available for free download at https://www.neilsberg.com/research/.

Financial overview and grant giving statistics of Ss Peter And Paul Russian Orthodox Church

The article outlines the key areas of the charitable and educational activities of the Orthodox Church, which are analyzed during religious reforms in the 19th and early 20th centuries. in Russia. It is shown that at that time the scale of charity aid and the responsibilities of charitable organizations increased; the control over the distribution of aid has improved, the role of the Church in the social protection of the population has increased.

The conclusions made in the article allow us to look at a holistic picture of the Church's activities in providing the educational process in Russian church schools during the period under study. It turned out that the concrete activity of the clergy, which was impossible without the proper level of education, placed the clergy in the most literate category of the population.

It is the priests, in the absence of a developed education system in Russia, began to introduce primary public education. This article helps to understand and systematize the position of the Church as a spiritual and moral institution that preserves Russia's cultural heritage. Of particular importance is the regional nature of the topic under study, which makes it possible to understand the general and specific relations between the Church and the state. For the international community, the article will be useful as an archival exhibition, which is a rare publication that reveals the relationship between the Orthodox Church and the state in Russia in the 19th and early 20th centuries.

LCSR Regional Survey project: This dataset is a piece from the 2019 LCSR Regional Survey project. It contains individual level variables from 38 regions, collected in 2019. They include: socio-demographic controls, religiosity, political attitudes etc.In the latest edition, it also includes recoded variables that are used in the latest version of the manuscriptARENA Orthodox belt data: This dataset contains regional level data from the ARENA survey project (2012), including variables on religion, religiosity, attitudes on tradition, moralism, civic participation. It also includes variables on turnout and voting results in Russian national elections in 2011-18ARENA Orthodox belt version2: The transformed version of the previous one, adjusted for panel regression analysis (merged data for 2011/12 and 2016/18)APPENDIX: contains robustness checks model, not included from the manuscript

Previous research has either equated religion- and language-based group identities or asserted that their social effects are the same. This article proposes a novel differentiation between religious and ethnic self-identification that accounts for in-group income inequality and the social role of the group. The study argues that ethnicity-based identities tend to be associated with economic activities, thereby increasing the demand for income equality within such groups. Religious identities, on the contrary, are centered around noneconomic activities and have the ideological framework for reconciling material inequalities. The observable implication of this distinction is that the high-, low-, and middle-income categories of the multicultural society will display differential association with ethnic and religious identities. Ethnic groups will have lower in-group income inequality as a result of the exclusion of the poor and the departure of the rich. Religious groups, on the contrary, will have higher in-group income inequality due to the capacity of religion to accommodate both poor and rich. Relevant empirical tests from the ethnically and religiously diverse Russian North Caucasus region indicate support for the proposed theory.

Number of Registered New Enterprises: Russian Ownership: Civil & Religious data was reported at 472.000 Unit in Nov 2018. This records an increase from the previous number of 420.000 Unit for Oct 2018. Number of Registered New Enterprises: Russian Ownership: Civil & Religious data is updated monthly, averaging 729.500 Unit from Jun 1999 (Median) to Nov 2018, with 234 observations. The data reached an all-time high of 3,568.000 Unit in Dec 1999 and a record low of 396.000 Unit in Feb 2018. Number of Registered New Enterprises: Russian Ownership: Civil & Religious data remains active status in CEIC and is reported by Federal State Statistics Service. The data is categorized under Global Database’s Russian Federation – Table RU.OC002: Number of Registered New Enterprises: by Type of Ownership.

As the COVID-19 pandemic hit, Orthodox Christians globally reacted to the possibility of contagion and risk in dialogue with theological positions about materials, their own long history which includes surviving previous pandemics and plagues, governmental and civil expectations and edicts, and pious – but often unofficial – understandings about protection and the sacrality of religious artefacts and the space of the temple. This dataset aggregates primary ethnographic research amongst Orthodox Christians in the UK, Serbia, Greece and Russia to highlight commonalities and divergences in Orthodox Christian responses to the pandemic. Examining both the theological basis, and socio-political differences, this dataset focuses on how the Orthodox theology of apophaticism and relationality impacts wider discourses of contagion (both positive and negative), and consequently compliance with public health initiatives. Comparison across diverse Orthodox settings highlights Orthodox Christian concern with the neighbour – both in terms of who may be watching (and reporting) them, and who may fall sick because of them.

Aims: This project asks 'What role does the material ecology play in shaping the sociopolitics of Global Orthodoxy?' as a case study for global political discourse and the role of material in the social dynamics of religion. Impact: Orthodox Christianity is a tradition based on discourse, but there has been very little research looking at the specifics of how it works. Focusing on discourse also tends to over emphasise words and belief. But what if, like Max Muller, we insist that religion must start with what is perceived, not with concepts like 'belief in the supernatural'? This means we situate discursive traditions like Orthodoxy not in concepts but in the material culture of local and global religious groups. This reframes how we understand religion, and forefronts the impact that religious practice has upon material aspects of our experience like health, the environment and geopolitics. Context: Much social scientific interest in religion looks at the variation in the lived religion from one place to another. However, there are moments - such as in April 2018 when the President of Ukraine asked the Greek Patriarch to intervene into the Russian Church in the Ukraine - when religion can not be studied only in the local lived expression. Situations such as the conflict in Ukraine are complicated by historic tension between local Orthodox Churches. Disagreements in the interpretation of the theology of the body, person, and environment foment political tension within the Churches, between the Churches and external bodies, and between nations. The materiality of discourse must be seen as central to the form and practice of the tradition. Research: Framed in terms of three research domains, this project focuses on the material conditions of Global Orthodox sociopolitics, conducting research amongst Orthodox Christians and religious institutions. The project investigates how the properties and affordances of the material ecology (including the body, the built environment and wider 'natural' order) shape and are marshalled within the discourse of the Orthodox Churches. The three domains are the Body, Person, and Environment. The Body domain addresses issues such as medical interventions, like IVF and organ donation, which are, across Global Orthodoxy, contentious to varying degrees. The material body becomes a place for negotiating ethical goods (eg extending life, fertility, honouring God). The Person domain examines the variance in permission different churches grant concerning family and marriage practices (eg divorce, family planning). There is also a mounting discourse around identity politics, with some voices pushing for an open approach to homosexuality and women clergy. The material of the body, person, and Church are marshalled as the grounding for historically contingent, philosophically premised, and scientifically inflected arguments for or against 'progressive' movements. Finally, the Environment domain examines the relationship between humans, specific locations, and the earth as a whole. Orthodox theologians highlight an emphasis on 'stewardship of the earth' and call for active engagement in ecological conservation. Issues such as Global Warming take an explicitly religious imperative, as scientific data points to human failure to fulfil their God-given role as caretakers. The control of land (including places like Crimea and Jerusalem) also becomes a religious duty with geopolitical impact. Output: This project will produce one academic book on the material aspects of the sociopolitics of Orthodox Christianity, a book written for a general audience looking at key case studies around contemporary issues in Orthodoxy, six academic articles, white papers and policy advice on various issues relating to the health and wellbeing of Orthodox Christians and their homelands, and pamphlets written with stakeholder community leaders to help address social issues within the community settings.

The article outlines the key areas of the charitable and educational activities of the Orthodox Church, which are analyzed during religious reforms in the 19th and early 20th centuries. in Russia. It is shown that at that time the scale of charity aid and the responsibilities of charitable organizations increased; the control over the distribution of aid has improved, the role of the Church in the social protection of the population has increased.

  The conclusions made in the article

allow us to look at a holistic picture of the Church's activities in providing the educational process in Russian church schools during the period under study. It turned out that the concrete activity of the clergy, which was impossible without the proper level of education, placed the clergy in the most literate category of the population. It is the priests, in the absence of a developed education system in Russia, began to introduce primary public education. This article helps to understand and systematize the position of the Church as a spiritual and moral institution that preserves Russia's cultural heritage. Of particular importance is the regional nature of the topic under study, which makes it possible to understand the general and specific relations between the Church and the state. For the international community, the article will be useful as an archival exhibition, which is a rare publication that reveals the relationship between the Orthodox Church and the state in Russia in the 19th and early 20th centuries.

The survey studied the concepts of religion, morals, and values in Russia in the beginning of the 1990s. The respondents were asked how important in life they considered work, family, friends or acquaintances, leisure, politics and religion. They were also asked which groups and associations they belonged to, in which of them they are engaged in voluntary work, and what kind of people they would not have as their neighbours. In addition, they were asked about their general state of health, how they felt about life as a whole, and how happy or unhappy they felt. The respondents were also asked what economical and social factors were the most important to them at work. The respondents were also asked what role owners, the state, and employees should have in the ownership of an enterprise and in choosing management. Several questions dealt with morals and the meaning of life, the respondents' religiosity, attendance of church services, and their attitude towards the church. In addition, the respondents were asked about their family relations, the meaning of family in their lives, and whether the respondents had the same attitude towards religion, morals, politics, and sexuality as their spouse and parents. Furthermore, the respondents were asked in view of a good marriage, how important they felt faithfulness, material goods, belonging to the same social stratum, mutual respect, same political views, sexual satisfaction, children, and sharing the chores at home. Relating to children, the respondents were asked the actual and desired number of children in the family, attitudes towards child-rearing, conceptions of the relationship between parents and children, and what kind of values should parents instill in their children. Furthermore, the respondents were asked about their attitudes towards working mothers and the roles of spouses in marriage. There were several questions about attitudes towards politics and political participation. Moreover, the respondents were asked about their conceptions of the country's future and social development. They were also asked how much they trust various institutions in society: the church, armed forces, judicial system, press, trade unions, and the political system as a whole. On the other hand, the respondents were asked how they supported various social movements, like environmental movement, movement against nuclear energy, and women's movement. In relation to their moral conceptions, the respondents were asked about several things, for instance, about using public transport without a ticket, using drugs, prostitution, suicide, and euthanasia. The respondents' conceptions about citizens of various countries were also asked about. Background variables included the respondent's sex, age, education, profession, place of residence in childhood, size of family, income, nationality of the respondent and other family members, membership in a political party, and political views.

Dataset

This dataset was created by Andrew Pt

Contents

Number of Liquidated Enterprises: Russian Ownership: Civil & Religious data was reported at 866.000 Unit in Nov 2018. This records an increase from the previous number of 703.000 Unit for Oct 2018. Number of Liquidated Enterprises: Russian Ownership: Civil & Religious data is updated monthly, averaging 700.000 Unit from Jun 1999 (Median) to Nov 2018, with 234 observations. The data reached an all-time high of 3,932.000 Unit in Mar 2007 and a record low of 115.000 Unit in Feb 2003. Number of Liquidated Enterprises: Russian Ownership: Civil & Religious data remains active status in CEIC and is reported by Federal State Statistics Service. The data is categorized under Global Database’s Russian Federation – Table RU.OC012: Number of Liquidated Enterprises: by Type of Ownership.