According to a survey in 2020 on the happiness of the population in Saudi Arabia following the COVID-19 outbreak, ** percent of respondents who were 45 years and older stated that their religion and spiritual health were a source of great happiness for them. The global average of the share of people who thought religion and spiritual wellness was a source of great happiness for them for that year was ** percent.

In a survey on the state of happiness in Saudi Arabia conducted by Ipsos, ** percent of respondents stated their religious or spiritual well-being does or could give them greatest happiness, while ** percent of respondents stated this was a source of some happiness. Globally, ** percent of respondents stated that this was a source of happiness for them.

According to a survey in 2020 on the happiness of the population in Saudi Arabia following the COVID-19 outbreak, ** percent of respondents stated that their religion and spiritual health gave them a sense of happiness. The global average of the share of people who considered themselves happy for that year was ** percent.

🇸🇦 Hajj Pilgrims Statistics Dataset (Hijri 1416 – 1446)

📊 Dataset Summary

This dataset presents official statistics on the number of pilgrims performing Hajj in Makkah over a 31-year period (Hijri 1416–1446). The data is sourced from the General Authority for Statistics, Saudi Arabia, and includes:

• Total number of pilgrims per year
• Domestic vs. Foreign pilgrim counts
• 🏠 Saudi vs. Non-Saudi (Domestic)
• 🚹🚺 Male vs. Female pilgrim totals (where available)
• Placeholder entries for missing years (e.g., 1441 during COVID-19 & future 1446)

This dataset is useful for:

• Time series forecasting 📈
• Crowd management modeling during Hajj 🚧
• Sociological or religious studies 🕌
• Travel and logistics planning ✈️

🗂 Features

📌 Notes:

• Some years (e.g., 1442) have extremely low numbers due to COVID-19 restrictions.
• Missing values in some fields are due to unavailable breakdowns in the source documents.

🔗 Source

All data was sourced and digitized from the official Saudi government platform for statistics:

📎 Saudi Open Data Portal – Hajj Statistics Section 📎 General Authority for Statistics - الهيئة العامة للإحصاء

🇸🇦 بيانات الحجاج من عام 1416هـ إلى 1446هـ

ملخص البيانات:

تحتوي هذه البيانات على إحصائيات الحج الرسمية لمدة 31 سنة هجرية (من 1416هـ حتى 1446هـ)، وتشمل:

• عدد الحجاج الإجمالي لكل سنة
• تصنيف الحجاج: من الداخل ومن الخارج
• تفاصيل حسب الجنسية: سعودي / غير سعودي
• توزيع الحجاج حسب الجنس: ذكور / إناث (إن وُجدت)

🟢 مفيدة لـ:

• توقع أعداد الحجاج المستقبلية
• بناء نماذج لإدارة الحشود
• دراسات دينية أو اجتماعية

المصدر:

المصدر الرسمي: 📎 الهيئة العامة للإحصاء - منصة البيانات المفتوحة

As of 2020, Saudi Arabian Muslims are predominatly Sunni at ** percent. At the same time, the around ** percent of Iranian Muslims belong to the Shia branch of Islam.

According of a survey in 2022, ** percent of Muslim respondents from Saudi Arabia stated, that they will give money and / or food to people during the Month of Ramadan. This was followed by ** percent of respondents stating that they listen or read more Quran and religious content.

Dataset

This dataset was created by Lamia Alyami

Contents

The purpose of the current study was to explore and understand the values, the general opinions, and the sociopolitical and cultural attitudes of youths in Egypt and Saudi Arabia. The researchers conducted face-to-face interviews of youths in six selected cities, three in Egypt and three in Saudi Arabia. The researchers explained to the youths what they were studying and followed by asking them a variety of different social issue questions dealing with religion, marriage, political systems, employment, freedom, and economic development. They also gathered demographic data such as age, education, race, religion, and socio-economic status from those interviewed. The dataset contains a total of 224 variables pertaining to the general opinion of youths in regards to a variety of social issues. Also included are demographic variables.

The Hajj to Mecca in Saudi Arabia is considered among the world’s largest human gatherings, with over **** million pilgrims in 2025. The Saudi government restricted Hajj to residents in Saudi Arabia only during the COVID-19 pandemic in 2020. The number of Hajj pilgrims dropped to about **** thousand in 2021. Like other religious pilgrimages, Hajj is considered an annual rite of passage to renew one's moral and spiritual connection. Approximately a quarter of the human population identify themselves as Muslims. According to their faith of Islam, it is one of their five religious duties to perform the Hajj at least once in their lifetime. Who are the pilgrims? According to Islamic tradition, any Muslim who has reached maturity is due to perform the Hajj. During the last Hajj season before the COVID-19 pandemic, about two thirds of the pilgrims to Mecca came from outside of the Saudi Arabian Kingdom. The government of Saudi Arabia issues each years’ Hajj visas on a country quota system, based on the size of the Muslim population .     Financial aspects   One main condition for a mature Muslim to qualify to perform the Hajj is to be free of debt and other financial and social obligations. Many Muslims around the world spend a significant amount of their life-savings to be able to make this spiritual journey. As an example, the cost of performing Hajj for a Malaysian Muslim was calculated at about ***** thousand Malaysian ringgits. For first time Hajj pilgrims, the Malaysian government subsidizes more than half of that amount. Some Muslims who can’t afford the financial or physical challenges of the Hajj sometimes perform the smaller Islamic pilgrimage to Mecca called Umrah, which can be attempted all year round.

The Arab Barometer is a multicountry social survey designed to assess citizen attitudes about public affairs, governance, and social policy in the Arab world, and to identify factors that shape these attitudes and values. In this second wave of the Arab Barometer, respondents in the countries of Algeria, Egypt, Iraq, Jordan, Lebanon, Palestine, Saudi Arabia, Sudan, Tunisia, and Yemen were queried regarding (1) general questions, (2) evaluation of political institutions and political attitudes, (3) elections and parliament, (4) the media, (5) democracy, (6) social, religious and cultural topics, and (7) the Arab world and international relations. In Egypt and Tunisia, additional questions were included related to the events of the Arab Spring. In regards to general questions, respondents were asked to give their opinion on the current overall and future economic condition of their countries, the current economic situation of their families, the safety of their locality, and levels of interpersonal trust. On the topic of evaluation of political institutions, political participation, and political attitudes, respondents gave their opinions on how much trust they had in political institutions such as political parties, police, parliament, the courts, and the prime minister. Further, participants were asked about the ease of obtaining services from the government, the present political situation, the performance of their country's current government, problems facing their country, citizen freedoms, corruption and the use of "wasta" (personal influence or connections). Concerning elections and parliament, questions focused on electoral participation, the fairness of elections, and important qualities in a candidate for office. On the subject of the media, questions included the respondent's main source of political information, media bias, media censorship, and use of the internet. Concerning democracy, respondents were asked questions about their opinions on political competition and reform, participation in political dissent, their opinions on the characteristics of democracy, their opinions about various political system, the degree to which, on a given list of countries, each is a democracy, and how suitable democracy is for the respondents' respective countries. Regarding social, religious and cultural topics, respondents gave their views on the lottery, choosing a spouse, the interpretation of Islam in present-day issues, and the behavior and situation of women in Muslim society. Additional queries included the degree to which religion should influence voting in elections, government decisions, and legislation. The final topic for all countries, the Arab world and international affairs, questions were asked about the Arab world lagging behind other regions, the United States' role in the Middle East, and the Israeli-Palestinian conflict. Additionally, in Egypt and Tunisia, respondents were asked about their participation in and views of the events associated with the Arab Spring. Demographic variables include age, gender, education, income, employment status, occupation, marital status, and religious preference and practices.

In 2024, about **** million inbound tourists visited Saudi Arabia for religious purposes. In comparison, the number of inbound tourist trips for business purposes reached *** million that year. The total number of inbound tourists that year reached **** million.

Pilgrimage Tourism Market Outlook

According to our latest research, the global pilgrimage tourism market size reached USD 75.2 billion in 2024, reflecting a strong resurgence post-pandemic and a renewed interest in spiritual and religious travel. The market is expected to grow at a robust CAGR of 7.1% from 2025 to 2033, reaching a projected value of USD 140.1 billion by 2033. This impressive growth is driven by increasing disposable incomes, enhanced travel infrastructure, and the growing significance of spiritual well-being among diverse age groups and cultures worldwide.

One of the primary growth factors propelling the pilgrimage tourism market is the rising global interest in spiritual and religious experiences. As urbanization and digitalization accelerate, many individuals are seeking meaning and solace away from their fast-paced lives, prompting a surge in both domestic and international pilgrimage journeys. Destinations such as Mecca, Vatican City, Varanasi, and Jerusalem continue to attract millions, while lesser-known pilgrimage sites are also gaining traction due to effective digital marketing and improved accessibility. Governments and tourism boards are increasingly investing in the development of pilgrimage routes, infrastructure, and amenities, making these journeys more convenient and appealing for a broader demographic.

Another significant driver is the integration of technology and digital platforms within the pilgrimage tourism ecosystem. The proliferation of online travel agencies, mobile apps, and virtual tours has revolutionized the way pilgrims plan, book, and experience their journeys. These innovations have democratized access to pilgrimage tourism, allowing travelers to customize their itineraries, compare packages, and access real-time information about religious events and site-specific protocols. Social media influencers and faith-based communities online are also playing a vital role in inspiring and informing potential pilgrims, thereby expanding the market’s reach, especially among younger generations.

Demographic shifts and evolving consumer preferences are further fueling the growth of the pilgrimage tourism market. The aging global population, particularly in developed countries, is increasingly seeking meaningful and transformative travel experiences, with many choosing pilgrimage routes as a way to reconnect with their faith or heritage. At the same time, younger travelers are embracing pilgrimage tourism for its cultural, spiritual, and adventure elements, often blending religious observance with eco-tourism or heritage exploration. This diversification of the pilgrim profile is encouraging service providers to offer tailored packages and experiences that cater to various age groups, interests, and levels of mobility, enhancing the overall market potential.

From a regional perspective, Asia Pacific dominates the pilgrimage tourism market, accounting for the largest share in 2024 due to the presence of globally significant religious sites, such as those in India, China, and Japan. The Middle East, particularly Saudi Arabia, remains a critical hub, especially for Islamic pilgrimage. Europe and North America are also witnessing steady growth, driven by the resurgence of interest in Christian and Jewish pilgrimage routes, as well as the preservation and promotion of heritage sites. Latin America and Africa, though smaller in market size, are emerging as promising regions, supported by local government initiatives and increasing connectivity. Each region’s unique religious and cultural heritage continues to shape the global landscape of pilgrimage tourism.

Type Analysis

The pilgrimage tourism market by type is broadly segmented into domestic pilgrimage tourism and international pilgrimage tourism. Domestic pilgrimage tourism remains the dominant segment, accounting for a significant share of the market in 2024. This is largely attributed to the accessibility and affordability of traveling within one’s own country, as well as the deep-rooted cultural and religious traditions that encourage frequent visits to local sacred sites. Countries such as India, Brazil, and Indonesia see millions of domestic pilgrims annually, with many making repeat journeys during major religious festivals or life events. Local governments and religious organizations often facilitate these movements by providing subsidized transport, accommodation, and security, further boosting the segment’s growth.

Breathable Sports Hijab Market Outlook

According to our latest research, the global breathable sports hijab market size reached USD 355 million in 2024, driven by increasing demand for functional, inclusive sportswear among Muslim women and girls worldwide. The market is expected to expand at a robust CAGR of 12.5% from 2025 to 2033, reaching an estimated USD 1,014 million by 2033. The primary growth factor fueling this expansion is the rising participation of Muslim women in sports activities, combined with heightened awareness about the importance of comfortable, performance-oriented athletic wear that aligns with cultural and religious values.

One of the most significant growth drivers for the breathable sports hijab market is the global movement towards inclusivity and diversity in sports apparel. Leading sportswear brands and several emerging players are increasingly focusing on designing products that cater to the unique requirements of Muslim women athletes. This shift is not only a response to consumer demand but also a strategic move to tap into a rapidly growing and previously underserved segment. The proliferation of social media and digital platforms has amplified the voices of Muslim women athletes, bringing greater visibility to their needs and preferences. As a result, manufacturers are investing in research and development to create hijabs that are lightweight, moisture-wicking, and offer superior breathability without compromising on modesty or style, thereby significantly driving market growth.

Technological advancements in fabric engineering and garment design have also played a pivotal role in boosting the adoption of breathable sports hijabs. The integration of innovative materials such as polyester blends, spandex, and microfibers has enabled the production of hijabs that offer enhanced stretchability, quick-drying properties, and superior comfort during intense physical activity. These technical features have made sports hijabs more appealing not only for professional athletes but also for casual fitness enthusiasts. Furthermore, collaborations between sportswear brands and professional athletes have led to the development of performance-driven products that are tested and endorsed by real users, further validating their effectiveness and driving consumer trust and adoption.

Another key factor propelling the market is the growing support from sports organizations and governing bodies for the participation of hijab-wearing athletes in competitive events. Policy changes and the inclusion of modest sportswear in official dress codes have removed significant barriers, encouraging more women to engage in sports at all levels. Educational institutions and community organizations are also playing an active role in promoting physical activity among Muslim women by providing access to appropriate sportswear, including breathable hijabs. This supportive ecosystem, coupled with rising disposable income and increasing urbanization in key markets such as the Middle East, Southeast Asia, and parts of Europe, is expected to sustain the upward trajectory of the breathable sports hijab market over the forecast period.

From a regional perspective, the Asia Pacific region currently holds the largest share of the breathable sports hijab market, followed by the Middle East & Africa and Europe. This dominance is attributed to the large Muslim population base in countries like Indonesia, Malaysia, and Saudi Arabia, where cultural and religious adherence to modest dress codes is high. North America and Europe are also witnessing rapid growth, fueled by increasing diversity, the presence of immigrant communities, and the proactive stance of local sportswear brands in catering to multicultural consumers. The market in Latin America, while still nascent, is expected to grow steadily as awareness and acceptance of modest activewear continue to spread.

Product Type Analysis

The breathable sports hijab market is segmented by product type into one-piece hijab, two-piece hijab, pull-on hijab, and others. Among these, the

Basic demographic characteristics of the healthcare practitioners (N = 209).

According of a survey in 2022, ** percent of Muslim respondents from Saudi Arabia stated, that they will give money and / or food to people during the Month of Ramadan. At the same time, ** percent of respondents stating that they increase the frequency of prayers during Ramadan.

Burkini Market Outlook

According to our latest research, the Global Burkini market size was valued at $245 million in 2024 and is projected to reach $540 million by 2033, expanding at a CAGR of 9.2% during 2024–2033. The primary factor driving the growth of the burkini market globally is the increasing demand for modest swimwear that aligns with cultural and religious values while also offering comfort and style. As more women seek swimwear that provides full coverage without compromising on modern aesthetics, brands are responding with innovative designs and advanced materials. The growing inclusivity in fashion, coupled with a rising awareness of diverse cultural needs, is further propelling the adoption of burkinis in both traditional and non-traditional markets.

Regional Outlook

The Middle East & Africa region currently holds the largest share of the global burkini market, accounting for approximately 38% of the total market value in 2024. This dominance is attributed to the region's strong cultural and religious adherence to modest dressing, where burkinis are not just a fashion statement but a necessity for many women. Governments and local organizations in countries such as the United Arab Emirates, Saudi Arabia, and Egypt have supported the growth of modest swimwear through both policy and cultural reinforcement. Additionally, a mature retail infrastructure and the presence of well-established local brands have enabled easier access to a diverse range of burkini products. The region’s tourism sector, particularly in coastal cities, has also contributed to consistent demand, as resorts and public beaches increasingly accommodate and even encourage the use of modest swimwear.

In terms of growth rate, Asia Pacific is emerging as the fastest-growing region in the burkini market, with a projected CAGR of 11.3% from 2024 to 2033. This remarkable growth is driven by several factors, including a large and youthful Muslim population, rising disposable incomes, and a burgeoning interest in recreational swimming and water sports. Countries such as Indonesia, Malaysia, and India are witnessing a surge in burkini adoption, not only among Muslim women but also among those seeking greater sun protection or modesty for personal reasons. International brands are investing heavily in localizing their product offerings and distribution strategies, while e-commerce platforms are making burkinis more accessible across urban and semi-urban areas. The increasing visibility of modest fashion influencers and the proliferation of social media campaigns are further accelerating market growth in this region.

Emerging economies in Latin America and parts of Europe are experiencing a gradual but notable increase in burkini adoption. In these regions, the market faces unique challenges such as limited awareness, cultural resistance, and regulatory uncertainties regarding swimwear norms on public beaches. However, localized demand is growing, particularly in cosmopolitan cities with diverse populations and among communities with religious or cultural preferences for modest attire. Policy impacts, such as the ongoing debates over swimwear regulations in certain European countries, present both obstacles and opportunities for market players. Brands are beginning to tailor their marketing and product development strategies to address these challenges, focusing on education, inclusivity, and collaborations with local influencers to drive gradual acceptance and adoption.

Report Scope

The statistic illustrates the share of favorability of Iran and Saudi Arabia amongst Lebanese respondents as of spring 2015, by religion. During the survey period, a share of ** percent of Sunni respondents in Lebanon viewed Saudi Arabia favorably. In comparison ***** percent of Shia respondents from Lebanon had a favorable view of Saudi Arabia.

Religious adherence varies widely between countries and regions across the globe. While in some countries, such as Bangladesh (majority-Muslim), Thailand (majority-Buddhist), and Nigeria (over 50 percent Muslim and 45 percent Christian), almost all people indicate that religion is important in their daily lives, in others such as Japan, Sweden, and Estonia, over three quarters of people do not believe that religion is important to them. Among countries with higher levels of religious adherence, there are some interesting cases. Predominantly Islamic countries, such as Bangladesh, Indonesia, and Saudi Arabia, tend to show high levels of religious adherence. Italy, the historical center of the Catholic Church, records much higher levels of religiosity than other Western European countries, such as France, Germany, or the UK. The United States has almost double the number of people saying they believe religion is important in their daily life than not important. While religious adherence has declined over the past half century in the U.S., waves of immigration from predominantly Catholic countries, as well as the cultural impact of Evangelical Protestantism in some areas has meant that it is still one of the most religious Western countries. Israel, in spite of being an officially Jewish state, records roughly half of respondents being religious. Another notable trend is the tendency of some post-communist countries to show lower levels of religiosity, likely a result of the policy of state atheism under communism - Russia, Belarus, and Estonia all come towards the least religious end of the list for this reason, although Poland, or former-Soviet states in the Caucuses and Central Asia show much higher levels of religious adherence.

According to a 2024 survey, ** percent of respondents in Saudi Arabia said that they spent more time with family than friends during the month of Ramadan. Iftar is the meal with which Muslims break their fast at sunset during the month, and is often shared with family and friends. This is why it is not a surprise that ** percent of respondents' said that they ate more home-cooked meals during Ramadan.

In 2025, about *** thousand domestic pilgrims fulfilled the Hajj in Saudi Arabia. This represented a decrease from the previous year, when around *** thousand pilgrims attended. The Hajj is an annual Islamic pilgrimage to Mecca that is considered a mandatory religious duty by practicing Muslims.